Prática de Shadowing: ENGLISH SPEECH | ROWAN ATKINSON (Mr. Bean): Free Speech (English Subtitles) - Aprenda a falar inglês com vídeo

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My starting point when it comes to the consideration of any issue relating to free speech is my passionate belief that the second most precious thing in life is the right to express yourself freely.
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The most precious thing in life I think is food in your mouth and the third most precious is a roof over your head but a fixture in the Number 2 slot for me is free expression, just below the need to sustain life itself.
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That is because I have enjoyed free expression in this country all my professional life and expect to continue to do so, I personally highly unlikely to be arrested for whatever laws exist to contain free expression, because of the undoubtedly privileged position that is afforded to those of a high public profile.
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So, my concerns are less for myself and more for those more vulnerable because of their lower profile.
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Like the man arrested in Oxford for calling a police horse, gay.
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Or the teenager arrested for calling the Church of Scientology a cult.
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Or the café owner arrested for displaying passages from the bible on a TV screen.
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When I heard of some of these more ludicrous offences and charges, I remembered that I had been here before in a fictional context.
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I once did a show called Not the Nine O’Clock News, some years ago, and we did a sketch where Griff Rhys-Jones played Constable Savage, a manifestly racist police officer to whom I, as his station commander, is giving a dressing down for arresting a black man on a whole string of ridiculous, trumped up and ludicrous charges.
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The charges for which Constable Savage arrested Mr. Winston Kodogo of 55 Mercer Road were these: ‘Walking on the cracks in the pavement.’ ‘Walking in a loud shirt in a built-up area during the hours of darkness’ and one of my favourites ‘Walking around all over the place.’ He was also arrested for ‘Urinating in a public convenience’ and ‘Looking at me in a funny way’.
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Who would have thought that we would end up with a law that would allow life to imitate art so exactly.
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I read somewhere, a defender of the status quo claiming that the fact that the gay horse case was dropped after the arrested man refused to pay the fine and that the Scientology case was also dropped at some point during the court process was proof that the law working well, ignoring the fact that the only reason these cases were dropped was because of the publicity that they had attracted.
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The Police sensed that ridicule was just around the corner and withdrew their actions.
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But what about the thousands of other cases that did not enjoy the oxygen of publicity?
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That weren’t quite ludicrous enough to attract media attention?
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Even for those actions that were withdrawn, people were arrested, questioned, taken to court and then released.
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That isn’t a law working properly: that is censoriousness of the most intimidating kind, guaranteed to have, as Lord Dear says, a ‘chilling effect’ on free expression and free protest.
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Parliament’s Joint committee on Human Rights summarized, as you may know, this whole issue very well by saying ‘While arresting a protestor for using threatening or abusive speech may, depending on the circumstances, be a proportionate response, we do not think that language or behaviour that is merely insulting should ever be criminalized in this way.’ The clear problem with the outlawing of insult is that too many things can be interpreted as such.
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Criticism is easily construed as insult by certain parties.
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Ridicule is easily construed as insult.
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Sarcasm, unfavourable comparison, merely stating an alternative point of view to the orthodoxy can be interpreted as insult.
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And because so many things can be interpreted as insult, it is hardly surprising that so many things have been, as the examples I talked about earlier show.
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Although the law under discussion has been on the statute book for over 25 years, it is indicative of a culture that has taken hold of the programmes of successive governments that, with the reasonable and well-intended ambition to contain obnoxious elements in society, has created a society of an extraordinarily authoritarian and controlling nature.
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It is what you might call The New Intolerance, a new but intense desire to gag uncomfortable voices of dissent.
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‘I am not intolerant’, say many people; say many softly spoken, highly educated, liberal-minded people: ‘I am only intolerant of intolerance’.
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And people tend to nod sagely and say ‘Oh, wise words, wise words’ and yet if you think about this supposedly inarguable statement for longer than five seconds, you realize that all it is advocating is the replacement of one kind of intolerance with another.
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Which to me doesn’t represent any kind of progress at all.
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Underlying prejudices, injustices or resentments are not addressed by arresting people: they are addressed by the issues being aired, argued and dealt with preferably outside the legal process.
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For me, the best way to increase society’s resistance to insulting or offensive speech is to allow a lot more of it.
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As with childhood diseases, you can better resist those germs to which you have been exposed.
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We need to build our immunity to taking offence, so that we can deal with the issues that perfectly justified criticism can raise.
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Our priority should be to deal with the message, not the messenger.
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As President Obama said in an address to the United Nations only a month or so ago: ‘Llaudable efforts to restrict speech can become a tool to silence critics or oppress minorities.
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The strongest weapon against hateful speech is not repression, it is more speech.’ And that is the essence of my thesis, more speech.
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If we want a robust society, we need more robust dialogue and that must include the right to insult or to offend.
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And as, even if, as Lord Dear says, you know, the freedom to be inoffensive is no freedom at all.
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The repeal of this word in this clause will be only a small step, but it will, I hope, be a critical one in what should be a longer-term project to pause and slowly rewind a creeping culture of censoriousness.
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It is a small skirmish in the battle, in my opinion, to deal with what Sir Salman Rushdie refers to as the ‘outrage industry’ - self-appointed arbiters of the public good, encouraging media-stoked outrage, to which the police feel under terrible pressure to react.
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A newspaper rings up Scotland Yard: ‘Someone has said something slightly insulting on Twitter about someone who we think a national treasure.
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What are you going to do about it?’ And the police panic and they scrabble around and then grasp the most inappropriate lifeline of all, Section 5 of the Public Order Act, that thing where they can arrest anybody for saying anything that might be construed by anyone else as insulting.
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You know, they don’t seem to need a real victim, they need only to make the judgment that somebody could have been offended if they had heard or read what has been said.
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The most ludicrous degree of latitude.
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The storms that surround Twitter and Facebook comment have raised some fascinating issues about free speech, which we haven’t really yet come to terms with.
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Firstly, that we all have to take responsibility for what we say, which is quite a good lesson to learn.
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But secondly, we’ve learnt how appallingly prickly and intolerant society has become of even the mildest adverse comment.
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The law should not be aiding and abetting this new intolerance.
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Free speech can only suffer if the law prevents us from dealing with its consequences.
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I offer you my wholehearted support to the Reform Section 5 campaign.
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Thank very you.

Contexto & Antecedentes

O discurso de Rowan Atkinson, conhecido pelo seu personagem icônico Mr. Bean, oferece uma reflexão única sobre a liberdade de expressão e suas implicações na sociedade atual. Atkinson aborda com humor e seriedade a importância de poder se expressar livremente, destacando casos de abuso da lei que podem resultar em censura e medo. Seu ponto de vista revela como a ridicularização de certos comportamentos pode refletir uma cultura de intolerância e a necessidade de liberdade para discutir ideias desafiadoras. Ele enfatiza que a liberdade de expressão é um dos bens mais preciosos da vida, posicionando-a logo abaixo das necessidades básicas de sobrevivência.

Top 5 Frases para Comunicação Diária

  • “A expressão livre é um direito fundamental.” - Um lembrete do valor da liberdade de se expressar.
  • “Criticar não deve ser visto como ofensa.” - Encorajando a comunicação aberta.
  • “A intolerância não deve ser tolerada.” - Uma chamada à reflexão sobre normas sociais.
  • “Devemos permitir mais diálogo para fortalecer a sociedade.” - Promovendo a importância da conversa.
  • “Mais discurso é a resposta para discursos de ódio.” - Favorecendo a pluralidade de vozes na discussão.

Guia Passo a Passo para Shadowing

Para aproveitar ao máximo o discurso de Atkinson e aprimorar sua habilidade de falar inglês, siga este guia de shadowing em inglês:

  1. Escolha o Vídeo: Selecione o discurso de Rowan Atkinson que deseja praticar. Isso pode ser encontrado facilmente em plataformas de aprender inglês com YouTube.
  2. Ouça com Atenção: Assista ao vídeo sem legendas na primeira vez. Tente captar o tom e a entonação de Atkinson, prestando atenção na sua pronúncia.
  3. Primeira Repetição: Reproduza o vídeo, pausando após cada frase. Repita exatamente o que Atkinson diz, tentando imitar seu sotaque e ritmo. Isso ajudará a melhorar a pronúncia em inglês.
  4. Segunda Escuta com Legendas: Assista novamente com legendas em inglês. Isso ajudará a compreender melhor o contexto e o significado das palavras.
  5. Pratique a Fala: Tente fazer o shadow speech, tentando falar junto com o vídeo, sem pausar. Isso irá solidificar seu aprendizado e ajudar na fluência.

Ao seguir esse método de shadowing, você não só aprenderá novas palavras e frases, mas também se tornará mais confiante em suas habilidades de comunicação em inglês. A prática regular é fundamental para progredir e se sentir cada vez mais à vontade ao se expressar.

O que é a Técnica de Shadowing?

Shadowing é uma técnica de aprendizado de idiomas com base científica, originalmente desenvolvida para o treinamento de intérpretes profissionais. O método é simples, mas poderoso: você ouve áudio em inglês nativo e repete imediatamente em voz alta — como uma sombra seguindo o falante com 1-2 segundos de atraso. Pesquisas mostram melhora significativa na precisão da pronúncia, entonação, ritmo, sons conectados, compreensão auditiva e fluência na fala.