ฝึกพูดภาษาอังกฤษด้วยเทคนิค Shadowing จากวิดีโอ: Tang lễ người Việt HAY HƠN BẠN TƯỞNG | SAMURICE

⏸ หยุดชั่วคราว

Music In

ความเร็ว:

179 ประโยค

หากประโยคสั้นหรือยาวเกินไป กดที่ Edit เพื่อปรับแก้

Music In

the world of Vietnam, the chết has never been seen as a solution to the end.

It is a transformation of the indigenous people, a transformation of the world, a transformation of the world.

This is not only the idea of the knowledge of the world, but also the development of the human beings.

The human beings became a dream of the world with the people who were living.

The idea of the Vietnam is a very good idea of the Vietnam's life.

The Vietnam is a very good idea of the Vietnam's eyes.

The Vietnam just is a place to do, work and pay attention to the people, before they come back to the end.

The death of this is called by a good and good and good, like the Quy Tiên or Tạ Thế.

The hope

and the time of the world is a good idea of

the human being of the hình tượng hạc standing on the lưng rùa.

The hạc is a good idea for the sky, the dương, the rùa is a good idea for the earth and the earth, This is not only a technique that is a technique that is a technique that is a technique that is a physical,

where the human being is not even being used by the sin diệt hữu hình.

The human being is still maintained through the mạng lưới huyết thống and the niềm tin, the vạn vật hữu linh, the people who believe that the tổ tiên is not going to die, but still is a song in the home of the family.

The human being is a vital role of the bài vị, like a human being, the bài vị is a vital

and vitality of the people who have been able to come back to the world, which is a human being to be able to return to the world.

These are the things like the chân nến, bát quả hay tam sơn are not only the vật dụng trang trí.

They are the preparation for the breakfast of the world, where the khói hương becomes the language of the world.

The truth of this is the nature of this is the nature of the human being.

To the people, the people who are not only the need of the religious but also the nature of the human being.

The people who are living is not even when they are not even aware of the world.

The people who are living in this world do that is to keep the world and to the world.

The treatment of this is a

and even the same thing in the way, the way through the process of the movement or the long-ling.

If you still live, they will be able to get into the respect of the phẩm hàm that is being used on the way.

This is not a good thing to be able to do with the idea of the phù hộ.

This is not a good thing

but a good thing to be able to do and to be able to do the first thing

and to be able to do it.

The other thing is that And the whole thing is

that it is that the concept of the government is not to be part of the world.

The second thing, the social media has been given by the name of the people of the country, which is the purpose of the world to be able to maintain the land.

The world has been given by the name of the people of the world and also the people of the world.

It's not a big difference to have a generation of people of the world.

But the people of the world do not to be able to maintain the people of the world

and the world is a very strong and strong and strong.

However, the human being is a fundamentalist, so the human being is a tool to create a way to live in a life and live in a life.

From the present and present in the text, we see a small investment, making every human being made into a human being into a human being.

The first thing is the first place between the human being is the space of the world, The world is a world

of the Lê Nguyễn, like the Chùa Bút Tháp or Phổ Trị, often be equipped with a rock and rồng trầu, mây vờn, hoa sen, each one has not only put things into the world of the nghệ nhân,

but even the people who are struggling to do not to put them on the bench again, the chân nến, and bát quả, creating a structure of the space, which is used to provide a unique,

but also provide a unique, unique, and important, and the world of the people.

In the Diaries of Mai Táng, we bring the dead to the dead end of the night, The final part is the one that is seen as a great day, to be similar to the Chinese, the traditional, the modern, and the traditional, the traditional, the traditional, the traditional and the traditional of the world.

1. First is the people who have been in the long dynes.

2. For those who have been in the home or in the high school, the ones with eight people who have been in the 8th century, are the chất hóa of our lungs and our heart.

3. This is not only for the living or the other, but also for the living, the one is also for the living, the living, the pure, the true, the true, the true of the city and the living.

There is a lot of the

gỗ hoặc đất nung để hóa hoặc trôn theo người chết.

Việc chế tác minh khí phản ánh sự quan sát tinh tế về đời sống thực.

Người chết cần ngựa để đi lại, cần quân hầu để phục vụ, cần tiền bạc để chi dùng.

Hành động hóa minh khí chính là sự chuyển hóa vật chất thành năng lượng tâm linh, một sự gửi gắm nhu cầu thực tại và không gian huyền bí của hậu thế.

Cuối cùng, điểm đến của cuộc chuyển rời là lăng mộ.

Nếu ngôi nhà của người sống được làm bằng gỗ, tức là vật chất hữu hạn, The house of the chai thường is used by the ice or gach, in the form of the film.

At the palace of the king, his grandfather, his fellow rung, his father, his father.

This is the body of the dead, and is the body of the supernatural, and the body of the supernatural.

In the future, the world is the most important thing in the world, is the kind of the past that the man has not been accepted.

You can see, the material in the world of the world is not to the exact same thing

but the extra effort to be an important source of the cultural values and the cultural values of the ancient city.

The most important thing in this country is to be a lovely mother.

But the Vietnam Vietnam is not only a person in the family but also a tribe of the other people.

So, what would you like to learn about the culture?

In the region of Vietnam, the U.S is also an important thing to make a culture of the village.

We start with a mòm mộc dục, tức là a sửa vòng nước thơm, thi thể được làm sạch để rũ bỏ bụi trần trước khi bước vào cõi tiên.

Tiếp đến là lễ nhập quan hay còn là khoảnh khắc vật chất, hóa sự chi lìa.

Tại đây, những món đồ tùy táng bắt đầu phát huy vai trò của mình.

Đối với người kinh xưa, đó là việc đặt vào miệng người chết một vài hạt gạo hoặc đồng tiền, còn gọi là lễ ngậm hàm để làm hành lý sang bên kia thế giới không bị thiếu thốn.

In the world, this is the time that they put in the movement

and put in the movement to make it better to make it possible to make it a new life.

From here, the Lai Mai Táng became different in a different way.

The Lai Táng and Cải Táng are the key of the Lú Nước in the Vùng Nòng Vằng, like King, the Mường.

First is the Lai Tảo, with the Lai Sau Ba-Nam Chôn Cất.

This is the Lai Lai Nhân Văn to save the soul from the heart of the Thể Sát, and the Lai Sơn Cốt to give the people to the world, and the people who died as the first,

With Khmer Nam Bộ, the Phật giáo Nam Tông is not to be able to do with the culture, so they will not be able to do it without the fire.

The Khmer is not to be able to put back from the ground, but to be able to put into the wall or the stupa.

From this, the Khmer is a form of the spirit of Khmer.

In Tây Nguyên, the Khmer is a form of the Lễ Hội of the Lớn nhất of the world.

This is called a Nghil Lễ Mai Táng or Khẩu Mai Táng Hoành Tráng and Giàu Tinh Nghệ Thuật nhất Việt Nam.

Vietnam.

With the Zara and Bana, the death of the man is not chia lia ngay lập tức.

The soul of the chết still remains until the lễ bỏ mả.

After the death of the chôn cất, the people build a house with a gold, trang trí, hoa văn rực rỡ, the bức tượng gỗ, the image of the man,

the mother of the mother, the vật, the work of the tính giao.

This is not just the trang trí, but the chất hóa of the mong muốn about the life of the world.

The Lễ Cắt Đứt or Perthi is the time when people are doing the work, and they are always doing the work.

After this, the people who live without any responsibility to visit the Mộ, the soul of the soul of the soul of the soul to go to the Ato, to go to the Cõi Giàng.

The voice of the soul and the soul of the soul around the Mồ lúc này is not to cry, but to bring the soul to the soul of the world in the world.

To the soul of the soul, fact that the back of the old village is in the phương Bắc Xa Xôi.

When there is a man who has a life, the khen must be taken to the universe to help the universe to the mind.

To find the one that is a bằng of the man when he is born to the tổ tiên, the one that is often used to treo on the vách nhà

or on the top of the price of the entire time, which is a very high-quality, to show the importance of bringing the people to the world.

In that case, with the Thái, especially Thái Đen, there are many people who have been so many people, so when they are dead, some people will be able to protect their children at the ban thờ, or even called the Pơ Sửa,

some people will be able to get to the earth, meaning that the trời.

In the past, the Thái has been a tục of destruction, after the body of the cháy, they have to put into the house, and then throw them into the hang of the house.

This mini mini, a couple of pieces of wood that is a very good thing to do with the house, which is the body of the house for the body of the body.

In the Bắc and one part of the far Tây Thanh Hóa, there is a Tục Huyền Táng or Táng Treo of the Mường and Thái Cổ.

This is one of the most important and most important things in the area of the river.

Like the Thái Cổ, the Thái Cổ also has been able to go to the river for the river, but still has been able to bring the river to the river.

The river has been able to bring the river to the river and the river to the river.

100

Now there are many different places around the river to the river to the river to the river, How good do you see the most.

101

Besides the difference between the culture and the music program, music also also co-partum of the celebration of the party.

102

With their ethnic people, the crowd is fitting their voices in a music program, and a song of the song that is heard about the music, in addition to the voices of the people who are singing.

103

He has played our music in the music program called the music program.

104

He will be played by the music program with 8 different kinds of music, in order to participate with the music,

105

Thạch là các nhạc khí chế tắc bằng đá như đàn, biên khánh, thổ là nhạc khí làm bằng đất như trống đất, kim là nhạc cụ bằng kim loại như cồng chiêng, trống đồng, v.v.

106

Mộc là nhạc cụ làm bằng gỗ như mõ, song lang, trúc là nhạc khí bằng hơi thở, chế tắc bằng cây trúc như tiêu, xáo.

107

Bào là các nhạc khí bằng vỏ quả bầu như đàn bầu, đàn tính, ti là nhạc cụ dây, dễ thấy nhất là đàn chanh.

108

Cuối cùng là da, dùng để gọi các loại chống bịt mặt bằng da như chống cái, chống đế, chống chầu.

109

And with the high, the sound is mainly from the Tướng Cồng Chiêng.

110

Here, Tướng Cồng Chiêng is the name of the Ngaan, and the message to the Tổ Tiên about a member who came back

111

and they say they are coming to the voice of the Ngaan.

112

From that, the members of the Ngaan will be able to get out of the Ngaan.

113

But just the only thing that is necessary to do, so with the Văn Hóa Hà Đông, with many things that are very important, then the Vietnamese will be able to do what is going on?

114

In the sense of the Vietnamese, the Vietnamese people will not only be able to get back in the Lòng Thánh Kính, but also a doctrine of the doctrine and the doctrine of the doctrine of the world.

115

The doctrine of the people who are living in the world is a good way to the people who live.

116

So, all the details from the trang phục to the vị

117

trí of the mộ all have been carried out through the law of the law.

118

The one who is concerned about the mộ is not only the house, even more than the mộ is the house of the vĩnh cửu.

119

The research is that the Vietnamese is particularly interested in the thuyết Tả Thanh Long, Hữu Bạch Khổ.

120

Tả Thanh Long, Hữu Bạch Khổ is a fundamental doctrine of the nature of the cơ bản.

121

It can be understood that the mien trái is a way to the tả, The right is Hưng Ngũ, there is a Bạch Khổ.

122

The Bạch Khổ is a river that is a river, and Bạch Khổ is a river that is a river, and a river that is a river.

123

The building for the Nga Khuất is a difficult time for the Thầy Cúng

124

and Thầy Phong Thủy must be used to the Nga Nghĩa to the Nga Hưng.

125

In addition to the Nga Thái Thành Long, there is also a problem with Long Mạch, where there is a water-like, water-like, water-like, water-like, or water-like.

126

Therefore, large, the big area is a very far from the city, There are many macket around the river, there are some river, there are some right and some right.

127

The front of the city will often be a sông or a rạch.

128

Other issues, there is also a time and a hướng, the way to avoid the time of the time of the time of the people who are over the world.

129

The idea of the time of the time of the time of the time, the time of the time of the time is a great, the time of the time of the time to be able to protect the people who are still alive.

130

The time of the time of the time is a good idea that Many people who live in the day, day, day, day, day, day, day, day, day can make many people in the family in the day of the day because of the children, the children, the children, the children,

131

the children, the children, the children, then maybe they will be in the day of 49 days, then they will be in the day of the day.

132

However, this is just a sense of the human being, not a scientific and is often used to be in the mê tín dị đoan, not to affect the life.

133

Some of the human being about the work of the tổ chức tăng lễ, including not to cry because of the sợ

134

that the person is not to cry because of the person is not to cry, Do Vương vẫn tình cảm, còn có quan niệm không nên để mèo nhảy qua sát vì sợ có thể xảy ra quỷ nhập tràng, một khái niệm cho rằng người chết có thể sống lại, trở thành quỷ và hại người sống.

135

Vì thế nên sau khi nhà có người mất thường sẽ phải che gương, chọn người canh sát không cho mèo đen lại gần, hoặc thậm chí tháo mái.

136

The idea that people can live and become a quỷ and kill people.

137

So, when the house has been lost, they will be checking, choosing the camera, not to put the camera on the other, or even to throw the camera on the other side, to be able to get the camera on the other side.

138

The idea of the camera is not a problem.

139

The body of the camera will be working with the other people who live, creating the picture like the co-rút cơ, and the effect of the camera is being removed from the environment, so the impact of the environment can be removed from the environment.

140

After the time of the day, According to the idea of the family, the family will have to go to the fire or the fire to get out of the fire before the normal life.

141

You can see that the Tập Tổng Mai Tán of the people is a combination of the experience of the Vietnam, the history of the human beings, the wisdom and the wisdom of the people.

142

This is what makes this a vững trải for the culture of the hậu thế, making the chết from a strange thing, becoming a culture of the human being,

143

where the human finds out the way through the actions of the human being.

144

Trải qua hàng ngàn năm lịch sử, tập tục mai táng của người Việt đã không ít lần

145

thay đổi về mặt hình thức để phù hợp với bộ cảnh kinh tế xã hội.

146

Tuy nhiên, đằng sau những lẫm bụi của thời gian và sự xoay vần của thời cuộc, cái lõi của văn hóa hậu thế Việt Nam vẫn nguyên vẹn.

147

Đó là đạo lý u nước nhớ nguồn và đất tin

148

vào sự bất tử của linh hồn thông qua lòng hiếu thả của con cháu.

149

In the modern society, when the Quỷ Đất has become smooth, the environment has been changed, the structure of the modern society has been made, and the world has been managed for the modern society.

150

But there are no longer things that we have left.

151

The traditional traditional world was made by the code of code, and the public was made into the world's top code of the church or the holy city.

152

Even though, the history of the traditional moderns are made, various traditional things such as the phát tang, the cầu siêu, and the equipment that is still maintained.

153

This is why the Việt is still being maintained for the modern society rather than the world's tiện to do it.

154

If it is possible to choose the fields that the present is to be considered in the winter and winter,

155

these people have become a figure of form of jams and the new moon, the history of the modern building is not only a block of the land,

156

but a painting of the little paper was formed by the trees that are connected in the interventory field.

157

The image that will be all set on the middle and the blue table.

158

This is the design set to be both unthinkable, even the greatest structure of nature is the original land of the Thorns.

159

At the house, the house can be small, but the house can be small, but the house is a bit more and more and more and more.

160

This is the relationship between the world and the most, keeping the current, not being able to get out of the past, keeping the world's life and keeping the world's life.

161

In all, the community in the Tăng Lễ is a nice and beautiful place of the people.

162

Even in the town or in the city, when one family has a big, all the family, all the family, all the family and friends will be together.

163

It is the highest picture of the video of the video, where the hell is not even the fear of the world, but the truth is the truth to the community.

164

You can see that the video of the Vietnamese is a picture

165

that is made from the sợi tơ of the church of Nho, Phật, from the hoa văn chặn trổ on the hương án of the Lê Nguyễn,

166

from the sound of the mong mong on the river and from the cười of the tượng nhà mổ Thế Nguyên.

167

All these pictures and tinh thần ấy are not meant to be done by the sceptics of the vong, but also, those are the words to be said to be said to be saved by the sống.

168

The people who are looking for the children to live the story of the people who have been living in the world, is to help them to keep their lives and keep their lives in the world.

169

The people who have been living in the world, they have found the value of the people who have lived in the world.

170

The video is directly from the book of the Văn minh Vật chất of the people of the Zen Books.

171

This is not just a research project, but a journey to find the people who have been able to understand the body of the people.

172

The book is written by the writer Phan Cẩm Thượng and the book is written by Zenbooks.

173

The book is called the book of the book of the past

174

and the book of the book of the book of the book.

175

This is a small piece of the book that is a small piece of the book.

176

The book is like this, because the book is written by the book of the book of the book of the book.

177

So if you are interested in the history, you are interested in the research and research about the culture of the Vietnamese, then the literature of the Vietnamese will definitely make you go from this place to this place.

178

The link to this book will be included in the video and share the comments and comments.

179

Now, thank you for watching and see you again in the next video.

ดาวน์โหลดแอป

Everything you need to speak fluently

AI PronunciationScore every sentence

IPA PracticeMaster every sound

VocabularyBuild your word bank

Vocab GameLearn while playing

สแกน QR

Download on theApp Store Get it onGoogle Play

เทคนิค Shadowing คืออะไร?

Shadowing เป็นเทคนิคการเรียนรู้ภาษาที่ได้รับการรับรองทางวิทยาศาสตร์ พัฒนาขึ้นสำหรับการฝึกนักแปลมืออาชีพ วิธีการนี้เรียบง่ายแต่ทรงพลัง: คุณฟังเสียงภาษาอังกฤษจากเจ้าของภาษาและพูดตามทันที — เหมือนเงาที่ตามผู้พูดด้วยช่วงเวลาห่าง 1-2 วินาที การวิจัยแสดงว่าเทคนิคนี้ปรับปรุงความแม่นยำในการออกเสียง ทำนองเสียง จังหวะ การเชื่อมเสียง การฟังเข้าใจ และความคล่องแคล่วในการพูดได้อย่างมีนัยสำคัญ

ฝึกพูดภาษาอังกฤษด้วยเทคนิค Shadowing จากวิดีโอ: Tang lễ người Việt HAY HƠN BẠN TƯỞNG | SAMURICE

ดาวน์โหลดแอป

เกี่ยวกับบทเรียนนี้

เทคนิค Shadowing คืออะไร?