Shadowing-Übung: The Haunting Philosophy Of The Odyssey - Englisch Sprechen Lernen mit Video

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What if I told you The Odyssey is genius, not just for the epic scale of the film, but for the powerful philosophy at its core?
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It's actually a philosophy that Christopher Nolan added to this 3,000 year old film,
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and somehow he honors the core themes of the original poem with this addition.
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It's wild, and in this video, I'll break it down for you.
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About a month ago, I ordered The Odyssey from Amazon so I could read this story before seeing Christopher Nolan's film.
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I loved the book and I thought it presented Odysseus as this wily, cunning character who uses his intelligence to outwit opponents.
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The book seemed to praise these traits and used each foe he encountered, like the Cyclops or the Sirens or even the suitors,
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to showcase this cunning in some way.
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But after the first 45 minutes of the film, I felt very confused.
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The tone of the film felt way different from the book.
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Sure, there's sadness in the poem, but not on the same level as the film, and not for the same reasons as the film.
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But the more I pondered these changes, the more I thought that it showed Christopher Nolan's absolute brilliance.
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To help you understand what Christopher Nolan did with this film, I'll use one of this story's most famous symbols as a metaphor.
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The Trojan Horse.
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About 50 minutes through the film, Menelaus tells Telemachus the story of the Trojan Horse.
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Telemachus says something like, I've already heard that story before, to which Menelaus says, have you heard it from the inside?
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We then get a jarring sequence inside the Trojan horse.
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We see men drowning as the tide comes in, and Menelaus talks about the smell of piss and shit inside
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that thing as they wait for the Trojans to haul it up into Troy.
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At one point a guy gets stabbed with a sword from a soldier who's outside poking a hole in the horse,
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and Odysseus wipes the blood off of the sword as Menelaus covers the guy's mouth.
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In the book though, Menelaus tells Telemachus a story about the Trojan horse that's a lot different.
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In his 20 line account, he talks about how his wife Helen was outside of the Trojan horse, mimicking the voices of the wives of the soldiers inside,
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trying to get them to cave and come out.
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A few soldiers were close to caving, but Odysseus put his hand over their mouths to restrain them from doing so.
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And that's all we get.
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No drowning or poop talk or soldiers getting stabbed by wayward blades.
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Just a story designed to show Odysseus' mental restraint and discipline.
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It's here I want to present an idea to you.
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Nolan's telling of the Odyssey is a lot like his depiction of the Trojan horse.
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In the film, Telemachus says, We've all heard the story of the Trojan horse, to which Menelaus says, What about from the inside?
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The poem version of this story seems exultant in nature.
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The victory at Troy isn't seen like a war crime like it is in the film.
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It's seen as a victory worth celebrating and writing songs about.
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But in the film, Odysseus carries racking guilt for what he did at Troy,
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seeing it as an act that breaks the sacred bonds between men and ends civilization as he knows it.
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Nolan's saying with this film, here's what the poem left out, here's what the songs left out.
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Much like we get a view inside the Trojan Horse, we also get a view inside of Odysseus in this adaption.
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A few key lines of dialogue prove my point.
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When Odysseus, dressed as a beggar, finally talks with Penelope at the end of the film, they have this exchange.
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You know my husband Odysseus? Of course.
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Through the songs?
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I was at Troy, ma'am.
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The songs probably seem silly then.
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They make me cry.
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At the end of the film, the bard, played by Travis Scott, says, The darkness of victory shrouds the writers and legends.
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It makes bards and blind beggars of us all.
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In other words, the songs and stories make the victory at Troy and those responsible legendary, shrouding the truth of what actually happened in darkness.
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It essentially makes these figures gods in our minds and relegates us to the position of beggars by comparison.
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It's here we arrive at the genius of what Christopher Nolan did with the Odyssey.
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He reconciles the difference between the grandiose poem and the gritty film
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that he made by suggesting that the poem is just an exaggeration of what actually happened.
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But here's the thing, not in terms of the mystical elements like the Cyclops or the Sirens, but the war itself.
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I mean, the film literally starts with a bard shouting the tale of Odysseus and Troy in Odysseus' halls.
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Minutes later, Penelope asks him to stop and says, I don't want a song of Odysseus, I want Odysseus.
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In other words, she wants the real thing.
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Nolan also uses this contrast between grandiose poem and gritty film to make a point about the pride of men.
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In perhaps the most important line of dialogue in the film, Calypso, just before she lets Odysseus go home, says, You're a man who needs to control his fate,
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but you cannot control this.
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You must give yourself to the storm and take your punishment.
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Give up the fight, give up control, and live.
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It is a leap of faith you have not yet made, Odysseus." What a great line.
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And the difference between Odysseus at the start of the film and Odysseus by the end is humility.
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I mean, he comes back a beggar to his own home.
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The great Odysseus, you know, the guy who all of the Greek world sings songs about, returns home as a beggar.
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He washes up on shore with nothing but a bear of raggedy pants to call his own.
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In the book, he actually disembarks on Ithaca with a bunch of gold given to him by the Phaeacians.
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And Athena makes him look like a beggar purely as a disguise.
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So in the book, Odysseus's beggar look is just a disguise, but in the film, it's a sign of his humility.
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The Odyssey film is full of examples of how pride and ambition ultimately gets you nowhere.
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Agamemnon wins the war and is welcomed back home as a war hero
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and then is killed in his bed by his own wife.
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Odysseus' Trojan horse idea wins the war, but destroys the world.
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After Odysseus escapes the land of the dead, he looks back on shore and sees a horde of soldiers standing like ghosts in the mist.
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One of Odysseus' crew members shouts, is that our fate?
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We see further proof of this when Agamemnon sacrifices his daughter for favorable winds,
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or when Odysseus sacrifices Sinon to sell the Trojan horse to the Trojans.
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With each of these sacrifices, the sacrifice doesn't justify the outcome.
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And in each example, the price they paid for that sacrifice hits closer to home than they imagine.
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In Agamemnon's case, his wife doesn't forget what he did to their daughter and kills him, getting revenge.
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In Odysseus's case, he sacrifices Sinon, a symbol of home and of his own honor.
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And in the case of the Trojan horse, what's sacrificed is civilization as a whole, which threatens everybody.
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Remember Zeus's law?
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The way it's defined in the film is is treat others as you would wish to be treated.
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The Odyssey book places the gods front and center a lot more than in the film.
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I mean, book one is literally just a scene with all the gods on Mount Olympus talking about Odysseus.
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In the film, the gods' influence is a lot more subtle.
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It manifests itself more so in the form of karma, which I think is a brilliant move from Christopher Nolan.
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There's actually a scene that visualizes this perfectly.
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On Circe's island, Odysseus hunts a deer, while Circe turns his men into pigs.
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After Odysseus delivers the killing shot, he comes upon the body of a man lying face down in the grass with an arrow in his back.
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The point being that the deer was obviously once a man.
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This is a perfect representation of what Odysseus did at Troy.
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In sacking Troy, he gained victory, but he killed man.
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He killed civilization in the process.
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A line of dialogue from later in the film spells this out more explicitly.
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Odysseus tells Penelope, while disguised as a beggar later on,
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that we destroyed all that was sacred between people and turned a fight into a hunt.
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This move from Nolan to make karma the manifestation of consequence rather than the gods themselves
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really fits with his grounded tone for this film.
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For example, Agamemnon, right?
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He sacrifices his daughter to get favorable wins, and then when he gets home, his wife murders him for it.
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Is that the god's judgment, or is that his wife simply getting revenge for her daughter's death?
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Is the blowback to civilization from Odysseus' trick at Troy the god's judgment, or simply man shifting to this new paradigm?
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The film blurs the lines, I feel.
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It suggests that even if you don't believe in gods, there are certain rules about how the universe works,
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how men work, that are so constant they're indistinguishable from the work of gods.
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Rules like karma in Zeus's law.
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The film argues that you will only receive what you give because people remember what you did to them, so tread carefully.
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Is that the work of the gods or is that the work of man?
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Does it matter?
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When Odysseus tells Penelope to burn the walls of Troy was to burn the world entire, he's explaining karma.
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He's explaining Zeus's law and the fact
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that cosmic justice is as real for us as it is for Odysseus and his crew.
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The Odyssey is a story about how we can't escape retribution for what we've done.
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The characters in this story do things, go to war, sacrifice friends, sacrifice children, break the sacred bonds of man,
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and are too prideful to think that retribution will come for them.
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Nolan's Odyssey says, you're a fool to think that.
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Circe tells Odysseus that the gods have already decided his men's fate, to which he says, then I defy the gods.
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He also says early on that the gods help those who help themselves.
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So he thinks that he has more control over the situation than other people might think.
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Odysseus's pride is an element that's present in both the book and the film,
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but in Nolan's adaption he expands it beyond just Odysseus to talk about the pride of man in general.
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Odysseus's visit with Circe spells this out explicitly.
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After Circe turns his men into pigs, she tells him, this is what they are.
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And men, with their appetites, too much is never enough.
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The way the men eat her food, which is cursed, is jarring.
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They laugh and slurp and can't hold themselves back from stuffing their faces.
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It reminds me of how the suitors act and sound in Odysseus's hall at times.
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A connection I felt was very intentional.
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One of my favorite lines of dialogue is when she turns the pigs back into men and she says, Go on, go back into your disguises.
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When Odysseus talks to Teresius about the fate of his men in the underworld, he says, I can still save them from the gods,
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to which Teresius replies, but not from themselves.
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Teresius is talking about the short-sightedness of man here.
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Our pride, our ambition, our belief that we control our own destinies.
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Odysseus' pride and the pride of his crew is ultimately what leads to their downfall.
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And when Odysseus hears the siren song, he describes how it sounds, saying, It told you that what you want most is what you can't have,
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and what you most can't have is what you already had and lost.
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Odysseus' Trojan horse idea was cunning and smart, but he didn't weigh the consequences of his actions before doing it.
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Odysseus destroys his home and the world.
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But it's funny, when Odysseus returns back to Ithaca with raggedy clothes and white beard, and he looks all chiseled with his body,
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he kind of resembles a god more than, than any time in the movie.
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It's like the more humble he gets, the more godlike he becomes.
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The Greeks believed gods could be beggars in disguise, and lo and behold, Odysseus comes home looking like a god and a beggar at the same time.
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And he comes out of the shadows to string a bow that nobody else can string, a feat fit for the gods, and then slays all the suitors in his house.
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That's pretty godlike to me.
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I think what Christopher Nolan is trying to say is that it's godlike to be humble.
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Even if you don't literally believe that gods exist, staying humble is the closest you'll get to being one.
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If we want civilization to continue, we need to remember Zeus's law.
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That, even if there are no gods above us, Zeus's law plays out right in front of us all the same.
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Others will treat us how we treat them.
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And if we compromise this law, retribution will come swiftly, whether it's from gods or men.
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Remember, it's only after Odysseus lets go of his pride
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and gives in to the storm that he's able to go home and make things right.
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Maybe it's the same for all of us holding on so tightly to our pride.
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We must let go, humble ourselves, and believe in higher powers,
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whether that's Zeus's law, or karma, or a god himself.
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What did you think of the Odyssey?
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Let me know in the comments down below.
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And if you like that film analysis, subscribe to my channel.
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I publish new film analysis every single week.
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Thanks so much for watching.
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I'll see you next time.

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Dieses Video enthält 163 Sätze und 2360 Wörter zum Nachsprechen. Der gesprochene Teil dauert 13:45. Der Sprecher spricht in natürlichem Tempo, etwa 172 Wörter pro Minute, ähnlich wie im Alltagsgespräch. Nur 78 % der Wörter gehören zu den 3.000 häufigsten im Englischen, der Wortschatz ist also anspruchsvoll.

Wichtiger Wortschatz in diesem Video

15 lernenswerte Wörter aus dem Video, mit Aussprache und Bedeutung:

WortAusspracheBedeutung
sacrifice Substantiv/ˈsæk.ɹɪ.faɪs/Opfer
poem Substantiv/ˈpoʊ.əm/Gedicht, Poem
civilization Substantiv/ˌsɪv.ɪ.laɪˈzeɪ.ʃən/Zivilisation, Kultur
karma Substantiv/kərm(ə)/Karma
disguise Verb/dɪsˈɡaɪz/verkleiden
fate Substantiv/feɪt/Schicksal, Los
dialogue Substantiv/ˈdaɪəˌlɑɡ/Dialog, Gespräch
humble Adjektiv/ˈhʌmbəl/demütig, bescheiden
sacred Adjektiv/ˈseɪkɹɪd/heilig
pig Substantiv/ˈpɪɡ/Schwein, Hausschwein
tone Substantiv/ˈtəʊn/Ton
string Substantiv/stɹɪŋ/Schnur
spell Substantiv/spɛl/Zauberspruch, Zauberformel
sword Substantiv/soɹd/Schwert, Schwärt
genius Substantiv/ˈd͡ʒin.jəs/Genie

Phrasal Verbs, die du hören wirst

WortAusspracheBedeutung
give up Verbaufgeben, sich ergeben
come back Verbzurückkommen, zurückkehren
come out Verb/ˌkʌm ˈaʊt/herauskommen
hand over Verbübergeben, überreichen

Aussprache, auf die du achten solltest

Der Sprecher verwendet 21 Kurzformen und abgeschwächte Formen, zum Beispiel can't, don't, I'll. Sprich sie in der kurzen Form, so wie du sie hörst.

  • Die Laute „sh“ und „zh“: civilization /ˌsɪv.ɪ.laɪˈzeɪ.ʃən/, shore /ʃɔɹ/, shout /ʃaʊt/, adaptation /ˌæd.æpˈteɪ.ʃən/, ambition /æmˈbɪʃ.ən/
  • Lange Wörter – auf die Betonung achten: civilization /ˌsɪv.ɪ.laɪˈzeɪ.ʃən/, adaptation /ˌæd.æpˈteɪ.ʃən/, humility /hjuːˈmɪlɪti/, favourable /ˈfeɪv(ə)ɹəbəl/, essentially /ɪˈsɛnʃəli/

So übst du mit diesem Video

  1. Höre dir das ganze Video einmal an, ohne zu sprechen, und notiere die Wörter, die du nicht kennst.
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Grammatik in diesem Video

Die Strukturen, die der Sprecher am häufigsten verwendet, mit den genauen Worten aus dem Video:

StrukturIm Video
Passiv be + Partizip Perfekt – wichtig ist, was geschieht, nicht wer es tutisn't seen · is welcomed · is killed
Relativsätze who / which + Satz – eine Zusatzinformation über eine Person oder Sacheman who needs · guy who all · those who help
Present Perfect have/has + Partizip Perfekt – eine vergangene Handlung, die jetzt noch wichtig istI've already heard · we've done · have already decided

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