シャドーイング練習: SIOBHÀN GARDEUR - L’égalité est la plus horrible des injustices (GRANDE FINALE D'ÉLOQUENCE 2025) - YouTubeで英語スピーキングを学ぶ
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Thank you.
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I would have loved that we would talk about me like David Delamour, but for now I will be happy to share another story entitled « The pigeon and the big rat ».
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And it starts like that.
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This night, I had dinner with him for the first time.
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He was beautiful, he felt good, And as the boy from the restaurant, he was in his room, approached us to pay the discount, and I was forced to get my wallet to not have an interest in a half-file, suddenly I heard the future father of my children beugler in the whole restaurant, « Eh, eh, eh, separately, separately !
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» In these words, the pigeon remained without voice, she felt that she needed a bag of 18 carats even she d Kenya for even a拿 So, attention, what I'm causing in this story is not to pay my part, but I took the time to prepare myself between mascara, red-to-lèvres, masochist drama of the entire entire brushing of stars, and then pay the taxi to not take the metro, at risk of crossing the modern version of Quasimodo, which is forced to have my number!
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and he wants to prepare for story.
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He put an advice with this Yemen dog.
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She called up an use Hasan, he got out of bedost Nevada at Western notre straight winterOT Jugé nécessaire d'allumer l'eau de la douche, sorti son superbe liquide vaisselle Peck 14 en 1 qui fait corps, visage, carrelage et vitre inclus, et il était prêt à me rejoindre comme un héros.
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15,50 euros plus 2 heures de très coûteuse préparation multipliée par arriver en vie à destination, This is the pain of the legalities that Olympe de Gouges and the suffragettes before me claimed, against three euros for him if the savon was hors promo.
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I still saw, perhaps a little naïvement, the legalities as the pillar, the most loyal ally between women and men, the poor and rich, the illés and the lucides, the beaux and the poor, the victims and the poor, those who live in great palaces, or like me, in a cruise of 10 m².
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So it's true that we often learn that the men are free and free in the right.
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But we always forget the second part of the quote, the social distinctions cannot be based on the common utility.
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If we remove the political political filter, I'm going to fuck you, it's like...
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If you're a good one, we can say that in the idea that you're a little ego, but it doesn't mean that in the fact that you're treated the same way.
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Maybe all men are ego, but some are simply more than others.
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Because we've always told you that there are the torchons and the serviettes, those who have a thun, who are financially at ease, and those who complain that their business doesn't work at this moment, This evening, this citation puts everyone in the same way.
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Those who have a particular name and those who cry, I have a hole in my pool, who in the same reality cohabit the one who lives in a particular hotel, moulured on the floor and a rose rose, the one who lives in his own room, a common throne, and for all the space, and the one who lives alone on the mowed pavé.
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Maybe we should be honest, to recognize that we cannot be born and that wanting to be innate is a shame in the world's injustice that it masks the essential people who die and take the heaven for a little bit of sweetness and milk.
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So here, force is to notice that since the beginning the days are piped, that the name of the father, but also of the fisc, equality often rhymes with impunity, that the liever would pass the tortoise if it wouldn't take his post-clope to the PMU, that I would be well-culted to talk about equality of chance at the grand finale of the national national elegance, because I think those who have no voice to hurl at the world that they have no choice.
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Yes, the most terrible injustice is to believe it when we say that we are equal, that we need to give the same thing to everyone without distinction.
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So, back, go back to the different people, combative differences, here we are all the same.
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This evening, I have a very special thought for Bernard Arnault's children who must be encouraged to have a meal for a meal.
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And it's maybe this, the heart of the problem.
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In this dogmatic equalitarianism, We say equality as we say hello, like a magic formula that exhort us from all responsibility.
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But the truth is that I am the first terrified by my own own nature, that it makes me sure to say that we cannot save all the misery of the world, that it is of its too big, immutable and especially too heavy to carry.
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However, this equality never will make this small voice just there, who calls and assigns us.
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I could do more, I could do better, I could do just, but I failed.
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In all these beautiful speeches, where the just is hidden, where the beautiful is hidden, what can I say to you to be the same as the same as the same as the same as you listen?
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Because at the bottom, I just believe that we have fear, because we are Vorace and Carnassier, that our biggest anguish is to see others surpass us, so we are cashing, we are cloning, we are dividing between the Capulets and Montagu, the Intello and the Moldu, the Dreyfusards and the Corrompus, for that it will be broken, that it will be hierarchical, because we must be in the Israélo-Palestise, choosing between Ayanna Kamoura or the Elisabeth.
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But I, if I don't want to, if I don't want the second word of the quote becomes this excuse that polarizes me, who am I?
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What do I do to tell you about my verse and my prose?
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What's the memory of the smile of this old lady on the quai?
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What's the color of our fous rires is our altitudes, that the beauty of these people with whom I learn to listen, to understand that at 19 years I only have the sagesse to ignore that in each ride my grandmother hides a moral that I don't know, that at school in math I was 5 over 20, and that's why others are better than me, otherwise I would be worried about the Ministry of Economy.
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Well, I'd be worried about the Ministry of Economy.
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So, no, I don't want this equality.
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Let me poor so that I can contemplate you.
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And help you make millions of the popular class and leave these brave people at the head of the ministries with a smith for a single salary.
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That all the Athènes make their prayers.
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That the voices the most calm put in anger.
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To be able to get your echelons.
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To be too good, embrace the echelons who break the eagles.
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So you, someone, my love, my unknown, who inspires me and loves me, I want to see you shine when you illuminate, without fear that I can't eliminate you.
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You know, I love you so much when you dance, when you learn to take me out of the air and look, when you throw yourself like you were wearing between the rope and the hook of a horse.
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when you make it up the winter and turn it by your time.
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I like when you pensa and re-taught the world and your actions make the effect of a Fürth on my hypocrisy!
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Your hand creates an effort to save your determined and stride your wird strance by creating and denying To lose our sense What would I get as aук study, if I could see your equivalence cannot be that of瑞 nightmares of you And if Alphonse Delamartine said of the color of those we persecut, that Robert Bannenter was one of those of the men we execute, I am perhaps more simply of the color of all the altruists, of all the eyes, of all the faces, because it is in their meeting that is the peace.
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Syobhan!
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Thank you.
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この動画でスピーキングを練習する理由
「SIOBHÀN GARDEUR - L’égalité est la plus horrible des injustices」は、現代の社会的テーマについて深い洞察を提供する影響力のあるスピーチです。このようなスピーチを通じて英語を学ぶことで、視聴者は表現力を豊かにし、さまざまな状況における会話能力を向上させることができます。また、彼女の感情豊かな語りは、発音やリズムを模写する「シャドーイング」においても非常に効果的です。実際、さまざまなトピックを扱ったスピーチは、異なる語彙や文法構造を学ぶ貴重な機会を提供します。この動画を利用して、自分の意見を英語で表現するスキルを磨きましょう。
文法と表現のコンテキスト
このスピーチで使用されるいくつかの重要な構造を分析してみましょう。
- 感嘆文: スピーカーは感情を強調するために感嘆文を使用しています。「それは恐ろしい不平等です！」というように、感情を直接的に伝えることで、聴衆の共感を呼び起こします。
- 比喩: 彼女は「男女の間に壁が存在する」と述べることで、抽象的な概念を具体的なイメージに変換しています。これにより、彼女のメッセージがより伝わりやすく、記憶に残ります。
- 反語: 「私たちが平等だと言われる時、それは本当にそうなのか？」という形で疑問を投げかけることで、聴衆の思考を促します。このような表現は、批判的な思考を養うのに役立ちます。
一般的な発音の落とし穴
スピーチにはいくつかの発音上の難所が存在します。特に注意が必要な単語やアクセントは以下の通りです。
- 「égalité」: フランス語特有の「é」の発音が難しいですが、英語での表現にも応用できます。
- 「injustice」: アクセントの位置を間違えやすい単語です。正しいアクセントで発音することが重要です。
- 「piliers」: この言葉をスムーズに発音することは、流暢さを向上させる鍵です。
これらのポイントに注意しながら、スピーキングの練習を行うことで、より自然な「シャドーイング」が可能になります。動画を見直しながら、セリフを自分の声で再現する「シャドースピーチ」を行い、英語力を高めましょう。
シャドーイングとは？英語上達に効果的な理由
シャドーイング（Shadowing）は、もともとプロの通訳者養成プログラムで開発された言語学習法で、多言語習得者として知られるDr. Alexander Arguelles によって広く普及されました。方法はシンプルですが非常に効果的：ネイティブスピーカーの英語を聞きながら、1〜2秒の遅延で声に出してすぐに繰り返す——まるで「影（shadow）」のように話者を追いかけます。文法ドリルや受動的なリスニングと異なり、シャドーイングは脳と口の筋肉が同時にリアルタイムで英語を処理・再現することを強制します。研究により、発音精度、抑揚、リズム、連音、リスニング力、そして会話の流暢さが大幅に向上することが確認されています。IELTSスピーキング対策や自然な英語コミュニケーションを目指す方に特におすすめです。