Практика Shadowing: Ep. 01Genèse : premier ratage, ou comment dieu s'emmêle les pinceaux dans l'histoire de l'univers. - Изучайте разговорный английский по видео

Salut les humains !

Quand on demande à des croyants pourquoi ils croient ce qu'ils croient, l'immense majorité d'entre eux répond parce que ce livre,

que je tiens pour sacré, contient la parole de Dieu.

Et que donc tout ce qui est écrit est vrai.

Le truc rigolo, c'est que tous les croyants ne se réfèrent pas tous au même livre et

and that each book explains to be the only transcription of the divine will.

The only logical conclusion to this deferlant affirmation contradictoire,

God would be taken several times to deliver the total of his message.

It is legitimate to think that the best way to do the tri

among all the proposed salut célestes is to know what each of these satanese books and therefore,

to read them all. In all.

So, we will maybe understand what the croyants believe and why they believe it.

We will now take a series of lectures, of the main sources of religious faith,

like the Bible, the Quran or the Bhagavad Gita.

I'm very short and very distant reading.

It's to say that we won't inflige all the verses of one chapter, it will quickly become fastidious.

No, we will do the lectures, more or less commentated to the column, of the representative of each chapter and not only the most known.

Yes, because curiously, the most known are always the most positive,

edifying, merveilleux, enfin, bref, always those who present well.

We will do this in respect all the internal order of each book,

so that you can find out of the episode in case you would have a raté or find a particular subject.

For this, I say that all the books, including the Coran, do not necessarily follow the chronological order of the Revelation.

So we will start this series by the Bible, but before going further, I will just say something.

There are literally dozens of different versions.

between the Torah of the Jewish, the Bible of Orthodox, the Catholic, the King James Version, the Protestant,

the Evangelical, the Témoins of Jehovah or even the Mormons, there is actually a way to lose his Latin and his Septence.

So we will, for the next episode, we will base this Bible, which is a Catholic Bible,

edited in 1957, which was assured by the biblical and archaic of Jerusalem,

in the direction of Roland Deveaux.

Roland Deveaux is not quite an-one, since it is the one who,

from 1951 to 1956, was charged by the Department of the Antiquities Jordanian by the site of Qumran,

during the discovery of the famous manuscripts of the Mere Morte.

A serious type.

If you are a little curious, I will leave the link to the website of the Bible Bible

which will allow you to have all the classic versions of the Bible in the same way, in the form of a rouleau.

Because it was written like that, like the Torah.

It's pretty funny, amusing and extremely edifying.

For the same phrase, we realize that there are sometimes 4 different translations and all the same available as the other.

A real hell.

Well, are you?

Let's go.

Genèse.

1. 1.

1. But we know that it will not end up.

First recit of the creation.

In the beginning, God created the ciel and the earth.

Well, it's a bit bizarre as a description, because without the earth, there's no ciel.

The ciel, by definition, is what is there on top of you when you're on earth and you're lifting your nez. But, let's say.

Or the earth was vague and wide.

Not exactly sure what we need to understand, but it's not a doubt that the earth has a patatoïde or something like that.

The ténèbres couvraient l'abîme, the spirit of God planait on the eaux.

Another a little bit mysterious, we wonder what is this abîme to which it refers to.

But as the end of the phrase talks about the eaux, we can possibly understand that the abîme, which is the foundation of the ocean.

Something in the genre.

But if there is an eau, it's not that the earth is empty.

Well, the next one will give us a rational response.

I love this literary form where the author is talking about himself.

Because when he wrote, it means

that Yahweh has inspired the author of the text to note that Yahweh has said things to make it appear.

And as he is the only creature conscious of the universe, he speaks to himself.

So he tells someone to say that he speaks to himself.

Limit schizo, the guy.

Well, we'll say that it's poetic.

Que la lumière soit et la lumière fut.

And so, until then, he had worked in the dark.

Then he said that it would be easier to see the light of it.

So, what is funny is that before even seeing the result, he already knew that he had done shit.

Because even before seeing it, he knew that the earth was in shape.

So if he could know that, he meant that he had no need light to rectify the tear.

Well, anyway.

God saw that the light was good.

Yes, well, it's more practical to work.

And God separates the light and the shadows.

The formulation is a bit curious because, mechanically speaking, if you have the light somewhere, you don't have the shadows.

It's the light that you make it disappear.

To say that we separate the light from the shadows, it doesn't really mean.

So we can admit that the author probably used it as a sort of poetic license

or that he was perfectly ignorant in physics.

Au choix.

God called the light, the and the darkness, night.

Jour, nuit, jour, nuit.

Or, he was null in astronomy.

There was a night and a night.

The first day. On avance.

God said that there was a firmament in the middle of the sea, and that he separated the sea from the sea from the sea.

And he was like this.

Wow, what?

A firmament that separates the sea?

That's not super clear as concept.

In the same time, perhaps the words dig or barrage didn't exist in the author's language at the time he wrote.

Well, I know. So here we explain

that there is an eau above the ciel.

The author of the poem was quite ignorant to imagine that the water of the rain came from the sea.

100

But it's a ridiculous event, right?

101

That we won't be able to take it.

102

.. quoique.

103

And there was a night, and there was a second day,

104

God said that the earth who are under the sky will be in one mass, and that the continent apparaisse.

105

And it was like this.

106

Well, manifestly, God didn't think about to think of the heart of the author the existence of the rise of continents, the tectonic of the plaques,

107

and the notion of geological base.

108

Because, apart from the Panger's period, God has everything in the face.

109

Ah, yes, then...

110

We call Panger the super continent, which was formed during the Carbonifère, it's to say it's about 350 million years ago,

111

when all the continental plates were found collated the unes to the other, for about 50 million years.

112

And it seemed like that.

113

Well, continue, please?

114

God called the continent Earth and the mass of the eau, and God saw that it was good.

115

So when Yahweh said to himself that it was good, in fact, the image that comes to me,

116

It's that the Maître of the Universe is a sort of bricolo of the dimanche who has been amazed that the Ikea, which he has been on without looking at the plan, will finally be able to do it.

117

He didn't really think too much at the beginning, but finally, he is happy with the result.

118

He doesn't know about it in a way.

119

It's beautiful.

120

God said that the earth is dried from the vegetables,

121

The herbs brought seeds and the fruit fruit that they had on the earth the fruits containing the seeds.

122

And it was like that.

123

The earth produced the fruit, the herbs brought seeds according to their species, the herbs brought according to their species the fruits containing their seeds.

124

And God saw that it was good.

125

Yahvé Adétoch, he always brought up to the Bible to repeat two or three times to do what he accomplished.

126

For example, he invented the plant, and he did it two times, so that humans understand that it is him who has done the job,

127

that it is him who is the master of work.

128

One thing is certain, Yahweh does not laugh with the rights of the author.

129

In the meantime, he said that we are never better served than by himself, charité bien ordained, etc. You know the proverb.

130

In general, he does his own pub.

131

Ah tiens, so I know

132

that the saucisson of my videos is a bit of a bit of a bit for a certain number of my followers.

133

I remind so to the fâchés that there is an easy alternative to reduce the number of pubs,

134

which is to make a donation via Tipeee or Patreon.

135

That works also in applying the 5 Trinity YouTube-esque, with a thumbs up, a thumbs up partage, without forgetting to subscribe and to action the bell to be warned of the mise en ligne of a new video.

136

Plus I have two followers, plus the annonceurs pay cher to get them,

137

which opens the possibility of diminishing the number of pubs, without too much what they report.

138

And so, it facilitates the work of the creator.

139

So, let's go back to the creator, if you want to see the first one of them, what they fabricate.

140

There was a night and a morning, the third day.

141

Well, more than four.

142

We're going to move.

143

God said that there were lights at the firmament of the sky to separate the day and the night.

144

They serve as sign, for the holidays and the days.

145

They were lights at the firmament of the sky to clear the earth.

146

And it was like that.

147

Well, apparently, God is not aware that the stars first exist before the earth, and that if their light comes to it, it does not suffice to clear the earth.

148

God made the two major luminaires, the big luminaires as power of the day, the small luminaires as power of the night, and the stars.

149

So we are quite sure that God here comes, the fourth day, to create the sun and the moon.

150

But the Fiat Luxe...

151

But no, no, but...

152

But that's not a bit serious, please.

153

Thank you.

154

So the light that appeared the first day, it came from where?

155

Why was it emitted?

156

God placed the firmament of the sky to clear the earth, to command the day and night, to separate the light and the darkness,

157

and God saw that it was good.

158

God has not looked at it anymore that there are nights without lune, or that it is also sometimes visible of the day.

159

It's to believe that this description of the birth of the universe

160

is the idea that the British inculcated of the Middle-Orientian people living at the Bronze age could have a cosmology.

161

Well, it also confirms that the people who wrote the book never heard of Eratosthenes.

162

And apparently, God non plus, because he was not able to inspire his prophets the Rotundity of the Earth or the Helioscentry system.

163

It's not true.

164

Yahvé, creator of the universe but a bad astronomer.

165

There was a night and a morning.

166

The fourth day.

167

God said that the ees are flowing from

168

the ground of the living and that the oisees are flying above the earth like the earth.

169

And so he was like this.

170

So, the earth is not concerned if the ees are in the bottom or above the ceiling.

171

So we are going to start from the principle which is the bottom of the world.

172

You also note that the eaux are the fish that produce the fish.

173

Finally, the things that live in the water.

174

A sort of spontaneous generation of things that move in the water.

175

God created the great serpent and all the living beings who gliss and who gliss and who growl in the sea, and all the gentile in his species.

176

And God saw that it was good." So, just after creating the fish, God created the birds.

177

Yavé and the theory of evolution, it's two.

178

When he dictated his text, he had no idea of Darwin.

179

God bless you and said, So you're fécond, multiply and emplify the water of the sea, and that the sea multiply on the earth.

180

There was a night and a morning, the five day.

181

I'm not going to give you suspense, since you know all that the guy he was was a palpable for the whole of the seventh day.

182

You've got to guess that it's the sixth day that he's pench on our case.

183

So let's see how he explains the creation of humans.

184

He said that the earth produces living beings, according to their species, bestials, and wild animals, and he was so good.

185

He said that the wild animals were living beings, and all the wild animals were living beings, and God saw that it was good.

186

We find that the Earth is the idea that it produces animals.

187

And that the species are well separated from the other.

188

While the science of the living life has now tend to make this catégorisation more pertinent and more flou.

189

God said, We are our image, like our resemblance, and that he is on the sea,

190

the sea, the sea, the sea, the sea, the wild, all the wild and all the wild animals who are on earth.

191

Well, it's clear, God created first the animals, then the man, who he gave his own appearance and, authority on all the living.

192

God created the man to his image, A image of God, he created them, men and women, he created them."

193

I don't know, but I find it particularly difficult and puerile

194

this habit of the author to repeat two or three times the same thing in playing with words, simply to make rich.

195

When God says that he makes the man to his image, does he understand that in the literal sense or in the figurative sense ?

196

Well, the apologists say that, of course, it is to understand that in the figurative sense.

197

And for once, as it is, I give them rather reason.

198

In fact, when we study the psychological profile of Yahvé, we consider that it is imprevoyant,

199

coleric, jaloux, paranoiaque, racist, misogyne, And I'll pass.

200

The resemblance to the human is so very frappant.

201

It's perfectly.

202

And in the other way, exactly like if humans present the same default invented a god to their image.

203

That's not it?

204

Well, what do we do then?

205

Hommes and femmes, he created them.

206

You have heard it.

207

He created the man and the woman. So we are right.

208

There's no indication of a lapse of time between the creation of the man and the woman,

209

we don't have any reason to think that he fabricates each other after each other.

210

But rather, in the same time.

211

I'll also allow you to take your attention to a detail inaudible to the oral, but which is in the eye when you study the text.

212

You see, in verse 26, it is said that he dominates on the fish of the sea,

213

etc. etc. etc. The heel, referring to the human, is in plural.

214

This means that, during the moment of the human conception, there are at least two examples,

215

and so, a priori, are made according to the same recette.

216

I'll leave you two seconds to integrate the info.

217

So what happens next ?

218

God blesses and says, so be fair, multiply, and put the earth on the earth.

219

Dominez on the fish of the sea, the sea of the sea and all animals who fall on earth.

220

Well, in general, make a lot of gosses and massacre everything you can, as it seems.

221

Confirmation, it's buffet at

222

the moment to all the wild birds, all the sea, all the earth, all the earth and all the animals are animated of life,

223

I give for food all the verdure of the plant and it was like this.

224

Well, apparently, God is not aware that there are ecosystems with predators and proies, herbivores and carnivores, whether in the maritime,

225

aérien or terrestrial, among animals, but also plants.

226

Yes, so everything that was done was not perfect,

227

we will come back to the conclusion.

228

There was a night and a morning, six-day day.

229

The Yahweh arrived at the end of his blake.

230

I ask you, ladies and gentlemen, a tonnerre of applause.

231

Ah, yes, we tell you in the ear that the author wants to provide some precision.

232

We listen to you.

233

Ainsi were achieved the ciel and the earth with all their army.

234

God concluded the seventh day of the book he had done, and the seventh day of the book he had done.

235

This style is a pompous style.

236

I'm not serious.

237

Dieu bénit le septième jour et le sanctifia, car il avait alors chômé après tout son ouvrage de création.

238

So, if I have understood, 7th day he had nothing to do

239

which means that after the 6th day and before the 8th day he was reposé That's right, I ask for a friend We are all right But it's not me that's me

240

Telle was the genesis of the ciel and the earth when they were created Eh ben, on est tout de même arrivé au bout.

241

Alors, que pouvons-nous dire de ce récit ?

242

Eh ben, la première chose qui saute aux yeux c'est que c'est bien le bordel.

243

Ce qui en ressort, c'est que Yahvé est une sorte de bricolo du dimanche.

244

Il travaille dans le noir, il commence un truc, il ne le finit pas, il passe à autre chose, ou alors il fait trois fois le même travail,

245

comme séparer les ténèbres de la lumière par exemple.

246

Bref, all this is a single thing of methods and prevailing.

247

For example, since the 3rd verse, we say that God created the light.

248

The little problem is that he created the light that is the 14th verse.

249

In the time between the two, where comes the light?

250

Mystère!

251

Another incohérence, the plant, who live with photosynthesis, that is to say the light of the light, they are in the 11th verse,

252

so before the creation of the light.

253

You also note the difference between the things that live in the flot and the oiseaux.

254

Because, the oiseaux, we can see zigunies pile-out pilées, build nids, ponding an oeufs, couvées, we can see the oeufs clore,

255

so we can't imagine that it's the air or the troncs d'arbres that produce the oiseaux.

256

So the mode of reproduction of the secte des branchies, as long as we don't invent the scaphandre, it's difficult to know exactly how they take it.

257

So we imagine that it's the flot that they generate.

258

But despite all that, Yahweh is very happy of himself.

259

Everything that he invented, created, created is good.

260

The predators, the microbes, the virus, the parasites, it's good.

261

And it's so good that he has been concocted several in each category, specialized in humans.

262

It's nice, though.

263

You'll find a link in description to the page that shows the 8 parasites the most nice of the category.

264

So, to those apologists who explained that… But finally, my poor friend, you have a very primate lecture of the Bible text, right?

265

It is written to be interpreted at the light of our current scientific knowledge.

266

It's a story that it is not necessary to take on the foot of the letter, since it is and caligraphic, or mythic if you prefer.

267

Plus that a loyal description of the world, it tells us our relationship to us, human, to the universe around us. And...

268

But it's okay, we know the sophism.

269

In fact, for centuries, this story has been considered by the different Christian Christian churches, Orthodox, Catholic, Protestant and other religions,

270

as an absolute truth and to take into the literal sense.

271

It is that, under the pressure of scientific discoveries, which show the inadequacy of the realist with the reality,

272

that the Christians who absolutely take to pass for serious people have released their magic card.

273

Transition to figure it.

274

It is only the fear of passing for the oseos

275

to the academic university's eyes who dissuade the Christians to keep saying that the Genèse

276

is a real description of the birth of the universe.

277

And in fact, a lecture also makes evident that God tells anything.

278

Or that the authors of the Bible, inspired by God, tell anything.

279

Hypothese in-invisageable for the real croyant.

280

So the only way possible to keep a sense of dignity or credit is to, from a coup of magic,

281

to say that the original original story is now considered as a myth, an allegory, an allegory.

282

And you will see in the next episode,

283

that the Elotes often courent to this procedure to explain the contradictions flagrantes between the two Genesis.

284

Ah, yes!

285

In case you wouldn't know, there are two biblical texts that tell the birth of the universe.

286

Remember, at the beginning of the lecture I said the first one of the creation, which means there is a second one.

287

Or, these two recits are contradicting the circumstances of the life's appearance on earth.

288

But this will be for the next episode.

289

In the meantime, take care of life, because, until the contrary, we have no one.

290

Ciao.

291

Thank you.

292

Thank you.

293

I hope this episode has been helpful.

294

If it's the case, don't hesitate to let me know the 3 P, you know the art 7, I don't insist.

295

As I mentioned, I want to make a series of lectures of this genre.

296

If you have suggestions or remarks to me about the format, use the section comment, she is there for that.

297

Thank you for their support for their moral and material support.

298

All of you are very grateful, whatever is the form of your body.

299

Ciao !

300

Dieu lesplaça !

301

It's so stupid.

302

It's so stupid.

303

It's so stupid.

Что такое техника Shadowing?

Shadowing — это научно обоснованная техника изучения языка, изначально разработанная для подготовки профессиональных переводчиков и популяризированная полиглотом доктором Александром Аргуэльесом. Метод прост, но эффективен: вы слушаете аудио на английском от носителей языка и немедленно повторяете вслух — как тень, следующая за говорящим с задержкой в 1–2 секунды. В отличие от пассивного прослушивания или грамматических упражнений, Shadowing заставляет мозг и мышцы рта одновременно обрабатывать и воспроизводить реальные речевые паттерны. Исследования показывают, что это значительно улучшает точность произношения, интонацию, ритм, связную речь, понимание на слух и беглость речи — что делает его одним из самых эффективных методов для подготовки к IELTS Speaking и реального общения на английском.

Практика Shadowing: Ep. 01Genèse : premier ratage, ou comment dieu s'emmêle les pinceaux dans l'histoire de l'univers. - Изучайте разговорный английский по видео

Об этом уроке

Что такое техника Shadowing?