Pratique du Shadowing: Aliens in 2027? One World Religion in Daniel 12 - Apprendre l'anglais à l'oral avec la vidéo
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Imagine waking up tomorrow to the same announcement on every screen.
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Something has appeared in the heavens.
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Governments that could never agree are suddenly speaking with one voice.
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The visitors promise peace, security and a new age for humanity.
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But they also prescribe a universal act of worship.
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Would you recognize the deception?
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Daniel says that before the abomination is set up, something called the daily is taken away.
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If we misunderstand what is removed, we may also fail to recognize what replaces it.
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So, what is the daily in Daniel 12?
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Daniel 12, 11 reads, And from the time that the daily sacrifice shall be taken away,
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and the abomination that maketh desolate, set up, there shall be a thousand two hundred and ninety days.
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In the King James Version, the word sacrifice is supplied by the translators.
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The Hebrew expression is the continual, the regular or simply the daily.
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That leaves us with a question.
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What continual thing is removed and what takes its place?
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Among historicist prophecy students, one familiar answer is that the daily means paganism or the continual rule of pagan Rome.
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The argument only works backward from 1798.
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Subtract 1290 years from 1798 and the result is 508.
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Investigators therefore search the year 508 for an event that could represent the removal of paganism.
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But a mathematical fit is not the same as an exegetical fit.
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Okay?
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A date may complete an equation and still fail to explain the words of the prophecy.
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There are three serious problems with identifying the daily as paganism.
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Daniel 12 does not introduce the daily for the first time.
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The expression appears earlier in Daniel 8, where the little horn magnifies itself even to the prince of the host.
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Then the daily is removed, the sanctuary is cast down or thrown underfoot, the host is oppressed, the truth is cast to the ground.
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Notice the chain of thought.
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The horn attacks the prince of the host.
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It interferes with the daily associated with that prince.
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It tramples that sanctuary and the host.
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Then Daniel hears the question, how long will the vision continue concerning the daily,
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the desolating transgression and the trampling of the sanctuary and the host?
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The answer comes in verse 14.
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to 2300 days then shall the sanctuary be cleansed.
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If the daily is paganism, what is the sanctuary in this sequence?
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Some interpreters answer that Daniel 8.11 describes the sanctuary of pagan Rome,
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but verse 13 asks how long that sanctuary will be trodden on their foot,
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and verse 14 answers that the sanctuary will be cleansed.
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The interpretation begins to shift the identity of the sanctuary in the middle of one connected question and answer.
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A pagan sanctuary is cast down in verse 11,
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but God's sanctuary must suddenly be the sanctuary cleansed in verse 14.
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That is the contextual problem that debunks paganism as the daily.
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The natural flow of Daniel 8 keeps the prince, the daily, the host, the truth,
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the sanctuary within one sacred conflict.
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The horn is not surrendering its own pagan institution, it is attacking something belonging to the prince of the host.
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Daniel 8, 12 reinforces this.
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Several translations render the verse to say that the host was given over together with the regular offering because of transgression.
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Whether one follows the wording or the King James marginal sense,
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The daily is placed beside God's host in truth, not besides the pagan realm's legitimate possession.
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So the first question is simple.
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Does the context describe paganism handing itself over?
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Or does it describe a hostile power attacking the worship, the ministry of heaven?
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The second reading follows the movement of the passage far more coherently.
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The Hebrew word Pemit can mean continually, regularly, perpetually, or always.
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By itself, it is not confined to sanctuary passages.
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Scripture can use it in ordinary statements about something happening continually.
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Daniel does not merely use the adverb continually, he uses the definite expression,
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the continual or the regular.
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In a sanctuary setting, that expression functions as shorthand for the regular ministry.
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The Torah repeatedly attaches to meat,
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so the sanctuary system, The regular morning and evening offering,
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the continually burning lambs, the bread kept regularly before God,
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the continual incense and the fire maintained upon the altar.
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These were not isolated rituals.
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Together, they portrayed uninterrupted access to God.
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Morning and evening.
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The offering taught that atonement was available.
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The incense represented prayer ascending before God.
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The light continued to burn.
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The bread remained before his presence.
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The priestly ministry continued on behalf of the covenant people.
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The earthly sanctuary was a pattern.
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Its continual service pointed beyond animals,
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lambs, bread, and incense to the unbroken ministry of the true high priest.
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Hebrews 7.25 says that Christ ever liveth to make intercession for those who come to God through him.
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Hebrews 8 identifies him as the minister of the true tabernacle which the Lord pitched and not man.
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Revelation 8 pictures incense rising with the prayers of the saints before God.
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This gives the daily a coherent theological meaning.
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It is the continual mediatorial ministry of Christ,
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the reality to which the regular sacrifice sanctuary service pointed to.
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The word does not mean that Jesus is sacrificed again every day.
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His sacrifice was once and for all.
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What continues is the application and mediation of that completed sacrifice.
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Our high priest lives, ministers, represents, forgives, cleanses and carries the prayers of his people before the Father.
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That meaning fits Daniel late.
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The horn exalts itself against the prince.
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It attacks the truth about his sanctuary.
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It introduces a rival system of authority, worship and mediation.
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It casts the truth to the ground while the true prince still ministers above.
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The historical argument for 508 is much less certain than the arithmetic makes it appear.
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Clovis was important.
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His victory over the Visikos shifted the balance of power and goal.
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Glovis became a powerful Catholic ally.
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But this was not a clean transition from pagan Europe to Christian Europe in the year 508.
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The Visigoths and Ostrogoths were already Christian.
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Aryan Christians.
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True Christians.
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The Goths had begun converting long before Glovis.
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The Roman Empire itself had officially suppressed pagan worship more than a century earlier under Theodosius.
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So what exactly was taken away in 508?
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Not pagan belief everywhere, not every pagan institution,
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not the public rule of an entirely pagan Roman world.
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The central conflict around Globus was increasingly between competing forums of Christianity,
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especially Catholic and Aryan, rather than simply between Christianity and paganism.
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The events of 508 can help explain the growth of Catholic political influence.
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They do not clearly prove that a prophetic entity called the daily was removed that year.
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The danger is circular reasoning.
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We begin by assuming that the 1290 must end in 1798.
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That requires a beginning in 508.
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We then search 508 for an event and assign it the meaning needed by the calculation,
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but the text should identify the event before the arithmetic confirms it.
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The year 538 is the decisive historical threshold.
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With the Ostrogothic siege of Rome broken, Justinian's pro-Catholic articles could finally be enforced.
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Justinian was a pro-Catholic Emperor.
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His laws gave civil power to Catholic Orthodoxy, restricted descent and enforced Sunday worship of the triune God.
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This was the daily being taken away in Daniel 8.
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It establishes the historical type.
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Daniel 12 points to the antitype,
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the same enforced worship repeated at the end of time on a worldwide scale.
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We now meet an apparent difficulty.
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If the daily is Christ's ministry in the heavenly sanctuary, how can human beings remove it?
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Can an emperor, a church,
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a legislature, or an army reach into heaven and stop the Son of God from interceding?
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Of course not.
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Finite human beings cannot depose Christ.
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They cannot close the heavenly sanctuary.
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They cannot cancel his sacrifice or prevent him from standing before the Father.
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The prophecy is describing removal from the human sphere,
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removal from public knowledge, faith, worship, and practical access.
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A power takes away the daily when it obscures Christ's direct mediation and places a counterfeit system between the worshipper and heaven.
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Imagine that a king's embassy remains open, but an occupying power destroys every sign leading to it,
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forbids citizens to contact it, and establishes an imitation embassy claiming exclusive authority.
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The true ambassador has not ceased to serve, yet for the people under that deception,
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access has been effectively taken away.
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Daniel 8 itself explains the mechanism.
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Truth is cast to the ground.
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The assault is accomplished through falsehood, substitution, coercion.
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The heavily reality continues but its place in human belief and worship is usurped.
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Historically, this can occur when earthly priests,
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institutions, rituals or rulers claim power belonging to Christ alone,
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just like the papacy did from 538 and onward.
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The issue is larger than one denomination.
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Any system that makes human authority the necessary replacement for the heavily high priest participates in the same principle.
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This brings us back to Daniel 12 11 and two important clues.
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The first clue is the historical pattern.
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Daniel 8 shows that the daily opposed and the sanctuary trembled.
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Whatever final fulfillment Daniel 12 contains, we should expect the same kind of conflict on a wider scale,
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an attack upon the worship, truth, law, people and mediatorial work of the prince of the host.
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The second clue is the structure of the verse.
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The taking away of the daily is paired with the setting up of the abomination that makes desolate.
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The two expressions describe replacement.
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The true is removed from its recognized place, and the counterfeit is established in its place.
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This is why the first four commandments become so important.
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They govern who we worship, how we worship, how we bear God's name,
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and when we acknowledge His authority as Creator.
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A worldwide law-enforcing counterfeit worship would not merely regulate one day of the weak.
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It would challenge the identity, authority, presence, and mediation of the true God and his Son.
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Here, we must separate what Scripture states from a scenario we are testing.
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It is difficult to imagine Catholic and apostate Protestant nations persuading every civilization,
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including secular powers and nations shaped by Islam,
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Hinduism, Buddhism or atheism, to accept an explicitly Catholic Sunday law merely through ordinary political influence.
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A worldwide transformation would require a worldwide narrative.
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Something overwhelming enough to make old enemies cooperate.
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Something presented as existential.
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Something that appears to bring heaven itself down to earth.
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Scripture warns that the final deception will involve signs and wonders.
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Revelation 13 describes miraculous signs used to deceive the earth.
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2 Thessalonians 2 speaks of counterfeit power, signs and lying wonders.
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2 Corinthians 11 warn that Satan can transform himself into an angel of light.
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We just covered in the last episode that the abomination of desolation is Satan impersonating Christ.
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A modern secular world called the same appearance non-terrestrial or extraterrestrial.
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If beings claiming celestial authority appeared, displayed knowledge and power beyond ordinary humanity,
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promised peace and prescribed a universal form of worship, political resistance could collapse very quickly.
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That is a hypothesis, a modest statement explicitly made by Daniel 12.
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The test would not be spectacle, technology, power or claims of heavenly origin.
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The test would be the written word of God, the commandments of God and the identity of the true high priest.
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Ronald Reagan once captured the political force of such a scenario.
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Speaking to the United Nations in 1987,
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he wondered how quickly worldwide differences would vanish before an alien threat from outside this world.
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Reagan's point was human unity in the face of a common danger.
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But his remark reveals how powerful an external universal crisis could be in reorganizing the nations.
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Now imagine that the apparent visitors come to save us from the bad aliens.
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Imagine the highly spiritual aliens arriving as saviors.
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Imagine signs in the heavens, a promise to end war,
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an ecological or military emergency and a demand for one common act of worship as proof of worldwide loyalty.
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Will humanity test the message by scripture or surrender judgment to the miracle?
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That is the end time question.
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Now let us consider a modern example.
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Not as proof that prophecy has been fulfilled, but as an illustration of how such a deception could work.
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Chris Bledsoe describes seeing enormous
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red orange orbs descending from the sky he says they appeared like balls of fire with flames moving around them
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and it was this blood red tangerine orange ball of fire
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and i was like oh my god what is
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that i could see the flames going around it
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and the tips were shooting off this thing's huge he associates them with healing and answer prayers supernatural
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knowledge and beings he believes are angelic.
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That language should immediately arrest the attention of anyone studying Revelation 13.
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John says that the final deceiving power maketh fire come down from heaven on the earth in the sight of men.
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Then the next verse explains the purpose of the fire, it deceives the inhabitants of the earth through the signs they witness.
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Fire coming from heaven is therefore not automatically evidence that God approves the message.
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According to Revelation, the sign itself can become the instrument of deception.
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Letso also describes a repeated pattern of three.
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Three shadowy figures behind him, three orbs forming triangles, and a phenomenon that he connects with the Father,
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the Son, and the Holy Spirit.
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They believe in the Trinity.
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When you read the Egyptian stuff, it was, in the beginning, it was Pitta, was the Father, Met was the Mother mother
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and then they had a change to Ra and then Hathor and then Horus.
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It's just a divine trinity.
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They have a triad.
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He says that he directs his thoughts towards the trinity and the lights appear but his understanding goes further.
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He identifies the mysterious lady with the Holy Spirit, the Virgin Mary, Hathor, Diana,
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and mother figures from other religions.
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To me, the lady that came to me is the Holy Spirit,
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the Virgin Mary, Hathor, Demetha, Diana, Herbati.
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In every culture on every continent, they all have a mother figure.
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All of them.
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In other words, one celestial manifestation can be interpreted through the sacred language of many different cultures.
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That is how a worldwide religious synthesis could become possible.
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The beings would not need to make Iran Protestant, China Catholic or India conventionally Christian.
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They could tell every nation, your traditions were incomplete expressions of the same cosmic reality.
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We have now come to reveal the science behind them all.
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The Christian could call the lady the Holy Spirit or Mary.
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The Egyptian interpretation could call her Hathor.
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Another culture could recognize its own Divine Mother.
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The secular scientist could call the entire phenomenon non-human intelligence operating through a universal field of consciousness.
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One manifestation, many names, one new gospel presented as the fulfillment of every religion.
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The supernatural sign supplies credibility.
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The universalized trinity supplies religious vocabulary.
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The new science of consciousness supplies a secular explanation.
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The promise of peace supplies political necessity.
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And suddenly the entire world has a reason to listen.
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This brings us to the real meaning of the daily being taken away.
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The deceiving powers do not have to reach into heaven or stop Christ from interceding before the Father.
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They only have to remove the heavenly sanctuary from humanity's understanding of salvation to convince the world that heaven has moved.
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That is what makes Bledsoe language so significant.
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And I think it's possible that's the return of Christ.
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Yeah.
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For the lady and the whole heavenly host living with us.
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He speaks about the lady and the whole heavenly host living with us.
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He says that a little bit of heaven is coming here to help humanity.
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But if heaven is not visibly present on earth, if celestial beings answer our thoughts,
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heal diseases, perform signs, interpret prophecy, and reveal a new science,
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why Why would humanity continue looking by faith to an unseen high priest in an unseen sanctuary?
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That is how the daily can be taken away from human experience.
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The sanctuary is not destroyed in heaven, it is deleted from the new gospel.
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Christ is not removed from his office, humanity is persuaded that his office is no longer necessary.
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Prayer becomes communication with the phenomenon.
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Intercession becomes direct contact with celestial intelligence.
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Salvation becomes an awakening of consciousness.
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Prophecy becomes cosmic disclosure.
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The return of Christ becomes the arrival of the Lady and a visible heavenly hosts.
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This is why Galatians 1.8 gives such a precise warning.
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Even if an angel from heaven presents another gospel,
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the messenger's appearance cannot authenticate the message.
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The final deception will not necessarily say there is no God.
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It may say we have come from the triune god it
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may not tell humanity to reject jesus it may redefine jesus
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as one manifestation within a greater cosmic system it will not abandon spirituality it will offer a spirituality
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that appears more visible more scientific more inclusive and more miraculous than faith in the heavenly sanctuary.
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Ronald Reagan imagined that an outside threat could unite the nations.
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But an outside savior would be even more powerful.
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If beings apparently descending from heaven promise to end war,
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heal the planet, reveal humanity's true origin and inaugurate a new age,
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which the governments might accept their authority almost overnight.
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If those beings then prescribed a common form or time of worship,
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the command would no longer appear to come merely from Rome or Washington,
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it would appear to carry the authority of heaven itself.
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But acceptance is not yet a death decree.
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A world may admire the visitors without killing those who refuse them.
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Something else has to happen.
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Dissent must be transformed from a private belief into a public danger.
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Imagine the appearance arriving in the middle of a cascading crisis.
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civil conflict, failing institutions, ecological disasters, economic breakdown and wars.
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The visitors appear to do what governments cannot.
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They stop violence in one city, heal the sick before the cameras.
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In a matter of days they acquire what political systems have lost.
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Trust.
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The New Spirituality tells the religions that all their traditions were partial expressions of one cosmic truth.
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The New Science tells the secular world that prayer,
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consciousness, healing and non-human intelligence are different aspects of the same discoverable reality.
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Political leaders no longer present and prescribe worship as a conversion to Christianity.
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They present it as a universal protocol for peace,
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a shared act of gratitude, alignment, or planetary solidarity.
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At first, participation may be voluntary.
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But suppose the promised protection is set to depend on human unity.
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calamities continue, civil violence spreads or the apparent saviors warn that the vision is preventing them from completing their work.
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Suddenly refusal changes meaning.
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Those who will not participate are no longer described as people with a different conviction.
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They are accused of endangering the recovery, provoking further judgement or sabotaging the peace of the world.
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That is the psychological bridge to persecution.
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The world will not demand someone's death merely because that person holds a different theology.
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It must first be persuaded that the person's refusal places everyone else in danger.
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Once dissent is defined as an existential threat, emergency powers can do the rest.
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Surveillance, economic exclusion, travel restrictions,
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detention, and finally a decree that those who continue resisting may be put to death.
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Civil war or political extremism might prepare the ground by exhausting the public and normalizing emergency rule.
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But they would not have to produce worldwide worship by themselves.
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The apparent arrival of a higher authority could compress decades of gradual change into months or even weeks.
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Every nation would not need to adopt the same theology.
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It would only need to accept the same emergency, the same authority and the same required act of allegiance.
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This is how a death decree becomes plausible within one generation.
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The acceleration does not come from ordinary Christian nationalism slowly conquering the world world.
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It comes from crisis, spectacle,
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transferred authority and scapegoating, joined to a counterfeit gospel that appears to have come from heaven itself.
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This is where the daily and the abomination meet.
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The daily is taken away when humanity turns from the true ministry of Christ above.
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The abomination is set up when a visible counterfeit occupies his place below.
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So the final test will not be whether the beings possess power.
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Revelation already tells us that the signs will be powerful.
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The test is whether their gospel preserves the truth of the Father and the Son, agrees with scripture, honors the commandments of God
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and directs humanity to the true high priest
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or absorbs Jesus into a universal cosmic system and transfers humanity's trust to visible beings.
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The daily has not ceased.
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Christ still ministers.
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The question is whether humanity will continue looking to heaven
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or bow before something that claims to have brought heaven down to earth.
À propos de cette leçon
Vous vous entraînez en anglais avec "Aliens in 2027? One World Religion in Daniel 12" en utilisant la technique du Shadowing.
Qu'est-ce que la technique du Shadowing ?
Le Shadowing est une technique d'apprentissage des langues fondée sur la science, développée à l'origine pour la formation des interprètes professionnels. Le principe est simple mais puissant : vous écoutez de l'anglais natif et le répétez immédiatement à voix haute — comme une ombre suivant le locuteur avec un décalage de 1 à 2 secondes. Les recherches montrent une amélioration significative de la précision de la prononciation, de l'intonation, du rythme, des liaisons, de la compréhension orale et de la fluidité.