Pratique du Shadowing: Why Allah Sent Us: The Forgotten Purpose of Every Muslim - Ousama Alshurafa - Apprendre l'anglais à l'oral avec la vidéo

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334 phrases
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Why we're here?
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Why we're here?
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Why are we living here?
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Why did we come to this dunya for?
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What's the reason that we're here?
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Look, all the prophets that came before Prophet Muhammad Sallallahu Alaihi Wasallam, there was going to be a prophet after them.
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So all the ummah had to do is worship Allah, believe in Allah and obey the sharia of the time that was sent to the prophet.
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If they did that, they would be successful.
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But this ummah on top of ibadah, what is it?
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وما خلقت الجن والإنس إلا ليعبدون Except only to worship me, that I created jinn kind and ins kind for my worship, to know Allah.
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Ibn Abbas says, لياعبدون أي ليعرفون, to recognize and know Allah.
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But there's an additional purpose given to this ummah.
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Why?
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Because there's no prophet coming after Prophet Muhammad ﷺ.
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He's the seal, the stamp of all prophets.
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So this responsibility, the 23 years Rasulullah sallallahu alayhi wasallam was preparing the ummah for the mission.
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How many sahaba were there?
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124,000.
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Companions.
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I was shocked when you told me this.
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How many were buried across Medina and Mecca?
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How many do you think?
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A lot.
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10,000.
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A lot.
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Where's the remaining 114,000? Where?
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They were dispersed all over to spread the deen of Allah.
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Although they knew that one salah in Mecca is worth how much?
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A hundred thousand.
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If one person were to pray 10 years in the haram, it would take someone one million years outside to take the same ajr.
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To catch up to him.
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But they understood that there is nothing like da'wah.
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The rewards of it are next level.
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Why?
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I invite you towards Allah.
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And not only I invite you and you become Muslim.
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Now every salah
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that you pray It's in your sahifa It's in my sahifa I get the reward for it as well And what
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if I also make you a da'i It's like the pyramid
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scheme Now you're not just You understand your purpose You start to pray
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And you begin to invite others Towards Allah subhanahu wa ta'ala Now that other person that became Muslim
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Or the Muslim that made tawbah And started practicing Not only does
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that person Get the reward for them But I also get the reward for all these people.
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It's a tree, it's a puzzle.
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It's like exponential, man.
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It's absolutely never ending.
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If you notice the Quran, when it tells the stories, it focuses on the stories of the prophets.
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It's really strange, man, because if you look at it, it doesn't go into details about, for example, worship.
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It tells you you have to pray, but it doesn't break down the details of salah.
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It doesn't break down the details of fasting.
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You find that in the sunnah, But the Qur'an will go into detail when it comes to the da'wah
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Because this is the purpose of this ummah Why did the Qur'an, why is it filled with stories of the Prophet?
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Because it's the pedagogy, it's the minhaj, it's the user manual Allah subhanahu wa ta'ala is telling us, look Look at how these prophets,
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they live their lives You're not prophets,
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but you are the messengers of the messenger of Rasulullah So we are messengers We can call ourselves messengers of messengers.
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Sahaba used to say that when they would go to give da'wah, they would say, إِنِّي رَسُولُ رَسُولِ اللَّهِ إِلَيْكُمْ Wow.
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It's very powerful, man.
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So, Osama, basically you're trying to say each one of us has a message to send out with the knowledge he has,
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with the place or situation he's in.
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Like, you know more, so you have to give more.
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I know less, so I have to give.
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How does it?
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The Prophet ﷺ in Khutbat al-Wada'a, the final sermon, all 124,000 Sahaba were there.
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What did he tell them?
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بَلِّغُوا عَنِّي وَلَوْ آيَةٍ That if you know one thing, deliver the message.
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Then he said, فَلْيُبَلِّغِ الشَّاهِدْ مِنْكُمُ الْغَائِبِ Whoever is present today, let him deliver the message to whoever is not present here today.
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So it's this constant cycle, ongoing.
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and anything that you know and it's just look, Tadkir is for Muslims it's not just for non-Muslims Bani Israel, Musa alayhis salam was sent to Bani Israel,
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were they Kuffar or believers? By then?
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At that time, they were believers they were actually Muslims
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they believed in Musa alayhis salam's message and they submitted but their Iman was weak super weak,
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that took them this way took them that way so Allah would send prophets amongst Bani Israel or though they were believers, but they would lose the track.
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They would come off the Sirat al-Mustaqim somewhat
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and the prophets would be sent to them to remind them and strengthen their Iman.
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This is a very important point because people think da'wah is only for non-Muslims.
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You could say that the appropriate word for Muslims would be tathkeer.
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It's a practice too.
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Reminder.
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No, no, reminder.
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وَذَكِّرُ فَإِنَّ الذِّكْرَ تَنفَعُ الْمُؤْمِنِينَ So when you're talking to the believers, your fellow believers, you're reminding them about Allah.
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And then he's telling you what to remind them of.
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Their purpose.
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وَمَا خَلَقْتُ الْجِنَّةِ The verse right after it.
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وَمَا خَلَقْتُ الْجِنَّةِ وَالْإِنسَ إِلَّا لِيَعْبُدُونَ I didn't create insan jinn except for that worship.
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Not only that, man.
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It's actually quite deep.
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If you notice in the Qur'an, Allah doesn't mention stories of dhakireen, although dhikr is amazing.
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A lot of reward for dhikr.
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He doesn't go into details of worshippers that used to worship Allah for years upon years.
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But he will name an entire chapter after an ant.
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What was the ant doing?
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It was warning the other ants It had fikir
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It had concern for others The da'i
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When he invites He has concern for others So Allah names an entire chapter After an insect A namla
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This was not a prophet He came and he was reminding them Yes,
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he's rushing Allah subhanahu wa ta'ala mentions him The hudhud of Sulaiman
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So it was basically mentioning everybody That's holding the message of Allah Right across to everybody
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And has concern for others Fikr He wants to train us to be selfless
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Our deen is not a selfish deen We want to Rasulullah Sallallahu Alaihi Wasallam
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He would be crying at night Ya Rabbi Ummati
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Ya Rabbi Ummati Ya Rabbi Ummati
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When they would come close to his chest They would say it had this You know
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when you boil water in a kettle When it gets to the boiling temperature
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And you hear
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that noise It's like at boiling temperature They would hear it
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from his concern of the Ummah He would get up at night
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and the entire night he would be praying for his Ummah as well.
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He had that concern.
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He will be the one called on the day of judgment.
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All the prophets will say,
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نفسي يا آدم نفسي نفسي يا موسى نفسي نفسي يا إبراهيم نفسي نفسي يا محمد أمتي أمتي
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and he will prostrate before Allah and start his شفاعة, his intercession for the Ummah.
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And nowadays, man, we're living in a place where everybody's like, man, just take care of you, your family
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and you're good in this life this is not this is
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not that's not your purpose it's not your purpose this is needs
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that you have you have certain needs
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but it's not need this is this is a bigger need this is a want
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but you you are you've been sent by allah this is your purpose what do you do
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if you walk and you see all these lights this light right now
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if it stops giving light the the bulb itself burns what
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would you do with the bulb replace it why are you
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replacing it it's not the purpose of the bulb is to transmit light
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if it no longer fulfills its purpose you replace it
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if we don't come back to this effort to this concern come back to our true purpose
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that we've been sent by Allah subhanahu wa ta'ala for the
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the world is waiting Riyadh the world in America North America in the west they're
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so thirsty we saw what happened in Gaza how many people entered into Islam.
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They're waiting for the message.
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They're so thirsty.
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They have to take so many pills just to be able to sleep at night, man.
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Because they're so, they have no purpose.
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They're completely lost.
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And we have the truth.
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We have the Quran.
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We have this mission.
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كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ
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بِاللَّهِ قَدَّمَ الْأَمْرَ بِالْمَعْرُوفِ وَنَّهِي عَنِ الْمُنْكَرَ عَلَى الْإِيمَانِ لِأَنَّ الْأَمْرَ بِالْمَعْرُوفِ وَنَّهِي عَنِ الْمُنْكَرَ increases the iman.
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He says, you've been sent to these people.
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كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ You enjoying good and you forbid evil and you believe in Allah.
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He postponed belief after Why?
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Because when you talk about Allah, what happens to your Iman?
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It increases.
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May Allah give us an understanding.
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This is something, man.
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You're taking me.
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I don't want to say nothing, man.
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Honestly, I don't want to say nothing.
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But I would love, like right now, I know I'm going to be watching this at home.
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I'm going to re-watch all these episodes.
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I'm going to be so happy listening to this again and again and again and again.
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It's beautiful to remind people, man, that we're not just living here by ourselves, man.
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Wallahi walaikum, every house right now you walk into, there's a saying that's in the Arab countries right now,
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it's man, as long as you are sleeping good at home, you are good.
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That's not why we're here, that's not the job of this.
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Yeah, and even those that are doing the job, they're not doing it right.
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They don't have wisdom, the usloob, look at this, this is ajeeb man, the Quran.
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قُلْ هَذِهِ سَبِيلِي أَدْعُوا إِلَى اللَّهِ
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Allah says that this is my way The Prophet Sallallahu Alaihi Wasallam is teaching the Sahaba That I call towards Allah
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The word هَذِهِ is the feminine version مُؤَنَّث قُلْ هَذَا سَبِيلِي works Why did Allah use the feminine version?
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Why?
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Because the woman is gentle
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So it's like Allah Subhanahu Wa Ta'ala saying In your da'wah you have to be gentle
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The heart of the center of anything is its heart.
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If you take the Quran, the entire Quran, do you know the surah that's in the middle of the Quran is surah Al-Kahf?
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If you were to count all the words in the Quran
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and divide them in half and you want to find the word
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that it is at the dead center heart of the Quran, what is it?
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Gentleness.
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The heart of Quran is that Is gentleness Is Lutf
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When we call towards people Someone comes Okay maybe there's a hadith for
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that But it's not hikmah to say this to the person
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Because it's not going to change Now listen
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He's saying whoever sees something wrong, let him change it.
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Did he say stop it?
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Did he say prevent it?
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If you ask me a question of Dean, I don't pray.
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I killed 99 people.
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Do I have a tawbah?
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No. It's actually it comes in aeration.
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A person actually killed 99 people and he went to someone.
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He said, do I have tawbah?
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He said, no, he killed him and he made it 100.
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And then he went to another guy to ask him.
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He said, do I I have a tawbah and he told him to go to a certain area.
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It's a long story.
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So this guy, you don't tell him that.
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You don't tell him, no, you don't have a tawbah.
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If someone comes and say, ما حكم تارك الصلاة, one person with no wisdom would say he's a kafir.
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Even if it could be true.
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That's on Instagram, man.
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When somebody's doing something wrong, all the comments are putting Jannah Naar, Jannah Naar, Jannah Naar.
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Yeah, mashallah.
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They're like playing God.
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You know, they're distributing cards to Jannah.
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Red card, Jahannam card.
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You go to Jannah.
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Who are you?
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It's Allah that decides, wallahi, You look down upon someone, never look down on anyone, man, even if they're far from Allah.
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You know why?
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My shaykh told me the world is like a wheel that's turning.
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Today you're on top and you're looking down on someone because he's on the bottom.
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He's far from Allah and you're close to Allah.
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But as long as you're living, the wheel is still turning.
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You don't know when the angel of death comes.
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Maybe you're on the bottom and the other guy is on the top.
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So always have a good opinion, husnudhan of the other people.
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So when someone comes to you, the other person had hikmah.
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ما حكم تارك الصلاة He said أن تأخذه إلى المسجد.
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Look at the difference.
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He didn't give the fiqhi response.
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He gave the response with hikmah.
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He left salah.
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I'll take him with me to the masjid.
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You miss salah.
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This is something good we touched base on.
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If you miss salah, somebody will tell you, man, Rabbna will not accept it from you.
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But what if you say, man, just go pray with what you have missed Yeah, make sure Allah Inshallah, inshallah You don't know, Allah is ready to forgive Look,
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He created 100 mercies He sent down one How many?
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One And we're leaving all this rahmah with just one Just one And He left how many for the day of judgment?
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99 99 And on His arsh He has written On His arsh, on His throne Rahmati ghalabat ghadali
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So always his mercy will overcome his anger This is Allah His mercy overcomes his wrath
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Now here's what's so interesting They say that
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so much mercy on the day of judgment
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That even shaitan will think Maybe Allah will forgive me You're not bro You're out of luck man I'm sorry
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It's already been decided He only gave you some time And he's our biggest enemy And shaitan doesn't like dawah
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You know why he doesn't like dawah?
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It's against his job Because you're working against him.
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He's calling people towards Jahannam.
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You're calling people towards Jannah.
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So the da'i, he is fully focused on bringing him.
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He takes him out of the nur.
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One of his tricks.
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If he can't stop you or get you to sin, oh, he's doing da'wah, he'll convince you that dhikr is more rewarding or better than da'wah.
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He'll come to you.
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Maybe you're showing off in your da'wah.
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You don't have knowledge, this, that, because he wants you to take you from a greater amal to a lesser amal.
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Da'wah, the reward of da'wah is unparalleled.
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But this point, I want to go back to that whoever sees something bad, let him change it.
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If what you're gonna say is not gonna cause the person to change, you haven't fulfilled the hadith.
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Most people think this hadith, when I say something, young see you doing something wrong i have to tell you on the spot man people have egos
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if you see someone doing something wrong
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and you immediately correct him he's gonna say get out of
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here man even nowadays people say literally that's what that's what they think they're doing yeah
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something's wrong yes immediately and and if you're forbidding evil telling someone
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that is wrong You have to now add to it the Usloo, the method.
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The method has the Lutf, the Hikmah.
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Otherwise, you're only going to be pushing people away from the deed.
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And they think they did their job.
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This is what Allah told us to do.
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Qumr bil ma'roofu wanha' anil munkar.
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You know, when we used to go give da'wah, we would go and we would see someone and he would be smoking weed.
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He would have a joint rolled up and he would feel shy
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because he would see some shuyukh coming to give him da'wah.
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So he would hide.
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You know, a person with me had so much hikmah.
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He's like, just give me one man.
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Sit down.
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Let me have a hint and join you.
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Of course, not to that point.
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Yeah, yeah.
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We have our limits.
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But he basically told him, no, come on.
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He said, no, keep doing what you're doing.
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MashaAllah, you're such a beautiful man. So healthy.
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He looked very strong and buff.
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And he just started praising him.
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And the guy was like, you know, his head became this big.
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He said, you're such a handsome man.
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Isn't it just a shame that you...
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But he didn't if he starts talking about, dude, weed is haram and you're going to go to Jahannam, what is he going to do?
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He can't wait till the Sheikh leaves.
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He might roll another.
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And leave this world, man.
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Sign out.
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Log out.
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We don't want him.
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We want him to log in, but he has to have the right password to decode this life.
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This is the main point.
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Most people don't have the right password.
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The password to decode life is Muhammad Rasulullah
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And fulfilling the right of Muhammad Rasulullah Is to fulfill the right of the message of Rasulullah
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Qul hadihi sabili The other one Waman ahsanu qawlan Now watch He didn't say Mimman da'a ilal islam
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Because sometimes in North America If somebody has a bad
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His e-watch is a lot of media
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And he has a bad impression of Islam The minute you start to talk about Islam He has a barrier
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Look at the hikmah وَمَنْ أَحْسَنُ قَوْلًا مِّمَّنْ دَعَى إِلَى اللَّهِ Who is better in speech than him who speaks about Allah?
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Talk about Allah.
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Talk about the greatness of Allah.
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وَمَنْ أَحْسَنُ قَوْلًا مِّمَّنْ دَعَى إِلَى اللَّهِ What's the next step?
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وَعَمِلَ صَالِحًا Treat him kindly.
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Then he's going to ask you, Bro, where are you?
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وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ That's the tertib of the ayah.
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Last one.
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You tell him where you are from?
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The last one.
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After he sees you're good, you're acting well, you're behaving well.
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Then do it.
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But look at the humility.
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He didn't say, وَقَالَ أَنَا مُسْلِمٍ He says, وَقَالَ إِنَّنِي مِنَا الْمُسْلِمِينَ I'm just one amongst these Muslims.
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This makes him want to know more about Muslims.
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Curious.
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Every word, man, it's right.
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It's in its place for a reason.
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And kalam Allah, bro, is just fire.
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There's nothing.
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Kalam Allah, bro.
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We have the words of Allah and we're hanging it on our walls.
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What are we doing?
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Open it up and read it.
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Everybody has their thing in their car, hanging down.
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They have it framed up all over their house.
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Know what it means and do with it. Do it.
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Read it.
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Open it.
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Allah is talking to you.
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These are God's words.
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How many people have dust on this book?
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If anybody's watching, ask himself, when was the last time you opened the Quran?
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The dust on the Quran is the dust in your heart.
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Yes, but he's memorized all the rap songs of I don't know M&M this
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that but tell him surah any surah in the Quran says inshallah make dua
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so we have to make dua you make it he's not
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he's not doing it yeah he's even he's giving you the job to make dua for him
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but the problem is man when we're reading the Quran
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if you don't do dawah you don't understand the Quran did you know this no I just did why Why?
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He says, if my Ummah leaves Amr Bil Ma'roof Wa Nahi An Al-Munkar, Hurrimat Barakatul Wahi, Qalu Barakatul Wahi, Fahmu Al-Qur'an.
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He says, if my Ummah leaves Amr Bil Ma'roof Wa Nahi An Al-Munkar, it will be withheld from them.
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What will be withheld?
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The Barakat, the blessing of the Wahi, the understanding of the Qur'an.
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People are reading it now, but they're not getting it.
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Understanding nothing of it, man.
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It's just words, just words.
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But if you fulfill your purpose, and you understand that I've been created to worship Allah
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and I'm the messenger of the messenger of Allah and you've decoded that aspect of your purpose, now you open the Qur'an and it reads differently.

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Vocabulaire et conseils d’expression pour cette leçon

Cette leçon d’expression orale de niveau B2 s’appuie sur la vidéo « Why Allah Sent Us: The Forgotten Purpose of Every Muslim - Ousama Alshurafa ». Les mots qui reviennent le plus souvent : allah, prophet, Quran, purpose. Cette vidéo contient 329 phrases et 3270 mots à répéter en shadowing. La partie parlée dure 20:13. Le locuteur parle à un rythme naturel d’environ 162 mots par minute, proche d’une conversation courante. 82 % des mots font partie des 3 000 mots les plus courants en anglais ; le reste mérite d’être vu avant de commencer.

Vocabulaire clé de cette vidéo

Les 15 mots les plus avancés de la vidéo, avec leur prononciation et leur sens :

MotPrononciationSens
prophet nom/ˈpɹɑ.fɪt/prophète, prophétesse
ummah nom/ˈʊmə/oumma, umma
messenger nom/ˈmɛs.ən.d͡ʒɚ/messager, coursier
salat nom/səˈlɑːt/salat
believer nom/bɪˈlivɚ/croyant, croyante
fulfill verbe/fʊlˈfɪl/combler, satisfaire
sura nom/ˈsʊə.ɹə/sourate
imam nom/ˈiːmɑːm/imam
decode verbe/dɪˈkəʊd/décoder
deen nom/diːn/din
hadith nom/həˈdiːθ/hadith
inshallah/ˌɪnˈʃɑ.lə/Inch'Allah, si Dieu le veut
bulb nom/ˈbʌlb/bulbe
boil verbe/bɔɪ(ə)l/faire bouillir, porter à ébullition
password nom/ˈpæs.wɜɹd/mot de passe, mot d'ordre

Les verbes à particule que vous entendrez

MotSens
look down on verbemépriser, regarder de haut
break down verbetomber en panne
come off verbese détacher, se décoller
log out verbese déconnecter, se délogger
sit down verbes'asseoir

Des phrases à répéter

Des phrases courtes et complètes de la vidéo, à réutiliser dans la conversation de tous les jours :

  • Why are we living here?
  • Why did we come to this dunya for?
  • What's the reason that we're here?
  • How many do you think?
  • You know why he doesn't like dawah?

La grammaire de cette vidéo

Les structures que le locuteur utilise le plus, avec les mots exacts de la vidéo :

StructureDans la vidéo
« Used to » used to + verbe — une habitude ou un état passé qui n’est plus vraiused to say · used to worship · used to go
Phrases conditionnelles if + proposition, will/would + verbe — une condition et son résultatIf they did that, they would be · If you miss salah, somebody will tell
Voix passive be + participe passé — l’accent est mis sur ce qui arrive, pas sur qui le faitwas sent · were buried · were dispersed
Present perfect have/has + participe passé — une action passée qui compte encore maintenantyou've been sent · we've been sent · have missed

Prononciation à surveiller

Le locuteur utilise 96 contractions et formes réduites, comme you're, don't, they're. Prononcez-les sous leur forme courte, telles que vous les entendez.

  • Les sons « th »: dhikr /ðikɹ/, hadith /həˈdiːθ/, withhold /wɪθˈhoʊld/, thirsty /ˈθɝs.ti/, wrath /ɹæθ/
  • Les sons « sh » et « zh »: inshallah /ˌɪnˈʃɑ.lə/, shaitan /ˈʃeɪtan/, aeration /ɛːˈɹeɪʃ(ə)n/, intercession /ˌɪn.təɹˈsɛ.ʃən/, mashallah /mɑˈʃælə/
  • Mots longs — placez bien l’accent: exponential /ˌɛk.spəˈnɛn.t͡ʃəl/, intercession /ˌɪn.təɹˈsɛ.ʃən/, pedagogy /ˈpɛdəˌɡɑd͡ʒi/, humility /hjuːˈmɪlɪti/

Les sons difficiles pour les francophones :

  • /h/ — il se souffle, il n’est pas muet: hadith /həˈdiːθ/, haram /həˈɹɑːm/, withhold /wɪθˈhoʊld/, humility /hjuːˈmɪlɪti/, behave /bɪˈheɪv/
  • /tʃ/ et /dʒ/ — à ne pas adoucir en « ch » et « j »: messenger /ˈmɛs.ən.d͡ʒɚ/, gentleness /ˈd͡ʒɛntl̩nəs/, jinn /d͡ʒɪn/, gentle /ˈd͡ʒɛntl̩/, exponential /ˌɛk.spəˈnɛn.t͡ʃəl/
  • /r/ anglais — langue recourbée, sans frotter la gorge: prophet /ˈpɹɑ.fɪt/, sura /ˈsʊə.ɹə/, dhikr /ðikɹ/, password /ˈpæs.wɜɹd/, haram /həˈɹɑːm/

Comment s’entraîner avec cette vidéo

  1. Écoutez la vidéo en entier une fois sans parler et notez les mots que vous ne connaissez pas.
  2. Commencez à la vitesse 0,75×, répétez phrase par phrase, puis revenez à la vitesse normale quand cela devient facile.
  3. Enregistrez-vous et comparez avec l’original, en faisant attention à des mots comme prophet, ummah, messenger.

Qu'est-ce que la technique du Shadowing ?

Le Shadowing est une technique d'apprentissage des langues fondée sur la science, développée à l'origine pour la formation des interprètes professionnels. Le principe est simple mais puissant : vous écoutez de l'anglais natif et le répétez immédiatement à voix haute — comme une ombre suivant le locuteur avec un décalage de 1 à 2 secondes. Les recherches montrent une amélioration significative de la précision de la prononciation, de l'intonation, du rythme, des liaisons, de la compréhension orale et de la fluidité.

Technique du shadowing : lire le guide complet étape par étape →