シャドーイング練習: Psalms 87:5 || Reflection - 動画で英語スピーキングを学ぶ
レッスンを作成中...
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Hello, hello.
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How are we doing, Spa family?
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Glory to God.
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It's like you've been a while.
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How are we doing?
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I know we're sad.
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Summer's almost over.
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I was really thinking about it.
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I was like, it's August.
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And in two, three weeks, my siblings are going back to school and everything.
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It's crazy to think.
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Time is flying.
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But we have now, we're still in the season of rain, technically.
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But within the season of rain, there's one of the seven mandatory, probably one of the most important fasts of the year and
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that is the fast of or as we say in Giz So when did it start?
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Can someone tell me?
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When did it start?
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Saturday?
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Thursday?
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Friday.
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Friday, perfect.
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So Filsata started Friday so I hope so far it's going amazing, it's going great.
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One of the best things I love about this fast is
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that because it's so short you kind of can push your spiritual limits.
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A lot of the time, like when other fasts, like Great Lent or the fast of the prophets and other things, we kind of like have to pace ourselves spiritually, right?
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So we push our limits, but like we're also aware of the fact that, okay, I'm going to be doing this for the next 40 days or 30 days.
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So I have to also be conscious of how much spiritual output I can put out.
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But this is one of the fasts where it's only two weeks.
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So we can be a little bit more, according to the advice of our Confession Father, we may be able to be a little bit more ambitious.
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Maybe eating until later time.
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Or maybe, you know, doing more prostrations or something of that nature.
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Because it's only two weeks.
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But yeah, on that note, we can start.
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So for today's psalm, David says, And of Zion it will be said, This one and that one were born in her, and the Most High himself shall establish her.
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Now, I learned a fun fact from this psalm.
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You know when, like, you're reading the psalms, a lot of the time it's like the headers in each psalm, right?
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And it'll say, like, a lot of the time, either who it's by or the context of which it was written in, right?
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So this psalm, it starts and it says it's for the sons of Korah.
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And if you read through the psalms, if you're praying it regularly, you'll see that's a consistent thing throughout the psalms.
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It normally says that, sons of Korah, sons of Korah.
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And I'm like, who's Korah?
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Right, who's Korah?
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So actually, the Hebrew word for Korah literally means Golgotha.
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And so when the forefathers, when they're doing the andamta or the commentary for these psalms,
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It's supposed to mean, what it means is that saying it's for the sons of the resurrection, the sons of the cross, right?
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So it's like, it's literally like a love letter written for us, the Psalms.
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That was a fun fact.
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You don't seem amused.
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It's okay.
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We're going to continue anyway.
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But we're going to be talking about Zion.
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Zion is a very, very important thing.
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And so for this past especially, the forefathers chose this psalm for this liturgy because though Zion has many different representations,
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the church fathers speak about Zion as the church, they speak about Zion as the heavenly Jerusalem, the kingdom of heaven, but there's also Zion as our mother of the holy fiatal coast, the Virgin Mary.
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So we're going to be talking about this, the Virgin Mary.
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And so it says, and of Zion it will be said, this one and that one were born in her.
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Right?
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And so the commentary says how?
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When it says this one and that one were born in her, it's saying first Christ is born in her.
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Right?
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We call it the Theotokos.
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Theotokos literally means God-bearer, the mother of God.
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And so Christ was born in the Theotokos.
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And then it says this one and that one were born in her.
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It's to say that first Christ was born in her.
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Right?
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And as St. Paul said in his epistles, we call Christ the firstborn of the resurrection, the first fruits of the resurrection.
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Right?
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So after Christ, he's the firstborn.
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After him, we are all his siblings.
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And that, because he was the first, after him, he opened the gates for us to be able to also reap a lot of blessings
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and be able to live and walk with God.
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Right?
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So, follow me here.
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It's not rocket science.
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If, for example, let's say, so if Christ is the firstborn and then you're born after, what does that make you?
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His what?
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Sibling, right?
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Or brother or sister, whatever, depending on your gender, right?
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Makes you your sibling.
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So if you guys are siblings, that means you have the same who?
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I'm just hearing crickets.
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I can't hear you guys.
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You have the same, you said, uncles?
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Parents.
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Okay, perfect.
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So that means you have the same parents, right?
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So that means that the Virgin Mary is also your what?
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your parents but your mother there you go right so
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that means the virgin mary is also your mother i know
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literally i know that's my name was very long it's okay as much okay
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that means that the what's it called the virgin mary is also your mother right
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and i think this is a very critical thing we forget about
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that christ is our sibling and
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that he is the firstborn we have through him we are able to take a lot of blessings have the Eucharist, have time with him, have rights to be able to call God the Father,
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our Father, our parent, our Heavenly Father.
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But we also forget about another part of the package.
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Like think about like, you know, Amazon Prime.
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Who here has Amazon Prime?
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Raise your hand.
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Do you have Amazon Prime?
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If you don't, you're missing out.
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But Amazon Prime is fire, right?
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Amazon Prime is amazing.
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A lot of the time we use Amazon Prime for one reason only, shipping, right?
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Next day shipping, that shipping is amazing.
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Thank God for the shipping.
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But a lot of the time we only see the shipping, we don't see other benefits of Amazon Prime.
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Like let's say for example, Amazon Prime and video.
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You get free videos or free movies, right?
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You get to read books, you have Amazon Kindle, all these different other rights and things you can do with the Amazon Prime membership.
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Similarly so, Christ has given us a lot of gifts when it comes to salvation.
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And I think we only look at Jesus Christ as the only thing, a part of this gift.
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But a part of the bundle, a part of the membership, you could say, of the kingdom of heaven or being God's child is, you also get the Theotokos as your mother.
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A lot of the time, we only look at Christ and we forget the other parts of the benefits of this prime membership, this heavenly membership, we could say.
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Right?
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So another critical point is that the Theotokos is a part of our salvation.
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Christ on the cross gave the Theotokos as our mother.
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So she's also a key part, very important, and a very beneficial part of this package deal we get in being God's children.
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And so you may say, okay, that's nice.
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Yeah, but how?
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And this is the most beautiful thing is
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that I think a lot of the time we fear even delving into the theotokosis or building a relationship with her.
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But the psalmist reassures us.
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He says, and the most high shall establish her.
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Who establishes her?
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Who establishes her?
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Who's the most high?
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Who is the most high?
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This is not rocket science.
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Who is the most high?
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God.
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Yes, God.
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Okay, so the most high is God.
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So this means that if God is the one who is establishing her, right, that means that what?
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She is the spitting image of the one you are worshiping, right?
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So it's very ironic.
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We sit and we ask like, I don't want to get too close to the Theotokos, I might worship her.
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Or I might do this, I might worship her.
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Or I might, but it's like, wait a minute.
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The person who you're worshiping is the image of the person that you're trying to get close to.
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It's a whole, it's a circle.
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So you can't really worship the Virgin Mary because any honor you give to her is going back to who?
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Christ.
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Because whose image is the Virgin Mary carrying?
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It's Christ, right?
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And therefore, we ought to look into her.
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Because she is another window, another lens we can see to come to get to Christ.
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And this is what the Lord wills.
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This is not what we're doing right now.
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Even as I'm standing here, right?
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God can come and speak to us individually.
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But God loves more.
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God can speak to us himself.
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He can come down and speak to us himself.
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But rather, God loves above all to use us as vessels.
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We're all a spinning image.
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Our father, the clergy.
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All of you guys are being used as vessels, right?
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This is how our Lord works.
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And similarly so, he loves to use his mother as a vessel to show his divine love.
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Just as he uses us as vessels in our co-workers' lives, in our friends' lives, in our family's lives, it's the same thing.
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And so, just as one of your co-workers or one of your friends, or you yourself have been able to look into somebody else and see Christ, the Virgin Mary is the same model he's using,
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using his children for his glory.
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And so this season is a season we ask for intercession.
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But not only that, not only just asking for intercession because we have a big test, we have a financial dilemma, or our family is this, or my mom is sick, or this.
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But rather, we need to look into who she is.
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The Virgin Mary has a lot of exemplary virtues.
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And it's only when we look into her life that we can also fall in love with her as a mother.
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There's so many beautiful qualities we can learn from her, right?
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And in learning from her, we look in awe, right?
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But that all goes to Christ.
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Because the virtue is humility.
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Where does humility come from?
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Christ.
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The virtue is love that we learn from her.
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Where is that virtue?
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Who is the fountain of that virtue?
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It's Christ.
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So as we learn about our mother, we fall more in love with her.
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And in falling in love with her, we fall in love with who?
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Christ.
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Dang, brothers.
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Not from St. Mary's like that?
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Is that long?
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I just watch this.
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Okay.
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So, to wrap up, one of the fathers, he says, She is the mother of us who are his members, because by love she has cooperated so that the faithful,
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who are the members of that head, might be born in the church.
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The most beautiful thing about the Theotokos is that any story you see within the Synixarium, or in Ta'ammer Amariam, or any kind of canonized book, is that a lot of the time,
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the results of the Virgin Mary working in somebody's life is that they become closer to Christ.
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That's her entire goal.
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That's all she wants for us.
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She wants to be in our life to point us to Christ.
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And that's why you'll see in a lot of the icons, it's not in this icon, a lot of the icons, where it's, where we say in Giz, Mr. Fukur Ulda, or to say her beloved son,
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with her beloved son, you'll see a lot of the time is that she'll be sitting on the throne holding her son, but she's pointing to her son, right?
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She's pointing to him a lot of the time.
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She's not just, her hand is not like this, right?
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Her hand is pointing to her son.
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And it's to show that eternally, all she wants to do is come in our life
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and tell us about how amazing her son is
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and tell us about her son so i pray
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that we also take advantage as the saints
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and martyrs before us take advantage of having a mother like
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the theoticals in this season we do the same glory be to god let's call up choir
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この動画が英語スピーキング練習に最適な理由
YouTubeで英語学習をするなら、日常的な会話が自然に織り込まれたコンテンツが最適です。この動画はリラックスしたトーンで話されており、「How are we doing?」「It's crazy to think.」など、日常でよく使うフレーズが多く含まれています。特にIELTS スピーキング対策にも役立つのは、話し手が思考過程を口に出しながら話す様子がリアルで、自然なイントネーションやポーズの取り方が学べる点です。
自然な表現を分解してみよう
- 「Glory to God.」：宗教的な文脈でよく使われるフレーズですが、感謝の気持ちを表す際の自然な言い方として覚えておくと良いでしょう。短くて印象的で、会話の流れをスムーズにつなげます。
- 「Time is flying.」：「時間が経つのが早い」という意味の慣用句で、日常会話で頻繁に使われます。「flying」のイメージが鮮明で、イントネーションを上げることで驚きの気持ちが伝わります。
- 「we kind of have to pace ourselves」：「自分のペースを保たなければならない」というニュアンスで、「kind of」が柔らかい表現になっています。このような副詞句を使うと、会話が自然で親しみやすくなります。
shadow speakで実践的に練習しよう
英語シャドーイング（shadowspeaks）の基本は「聞いてすぐに繰り返す」ことです。この動画を使った練習ルーチンは次の通りです。まず、10秒ほどの短い部分を選び、話し手の発音やイントネーションに注意して聞きます。それから、すぐに同じ速さで繰り返して録音します。録音した自分の声と原音を比較し、「Time is flying.」のようなフレーズのリズムが合っているか確認しましょう。1日10分ずつ続けると、自然な発音と流暢さが身につきます。
この動画の文法
話し手がよく使っている文型を、動画の実際の表現とともに紹介します。
| 文型 | 動画での表現 |
|---|---|
| 受動態 be + 過去分詞 — 誰がするかより、何が起きるかに焦点を当てる | will be said · was written · were born |
| 現在完了形 have/has + 過去分詞 — 過去の出来事が今も関係している | you've been · has given · have been |
| 関係詞節 who / which + 節 — 人や物について情報を加える | one who is · person who you |
シャドーイングとは？英語上達に効果的な理由
シャドーイング（Shadowing）は、もともとプロの通訳者養成プログラムで開発された言語学習法で、多言語習得者として知られるDr. Alexander Arguelles によって広く普及されました。方法はシンプルですが非常に効果的：ネイティブスピーカーの英語を聞きながら、1〜2秒の遅延で声に出してすぐに繰り返す——まるで「影（shadow）」のように話者を追いかけます。文法ドリルや受動的なリスニングと異なり、シャドーイングは脳と口の筋肉が同時にリアルタイムで英語を処理・再現することを強制します。研究により、発音精度、抑揚、リズム、連音、リスニング力、そして会話の流暢さが大幅に向上することが確認されています。IELTSスピーキング対策や自然な英語コミュニケーションを目指す方に特におすすめです。