シャドーイング練習: Today's Catholic Mass Readings and Gospel Reflection - Wednesday, May 27, 2026 - YouTubeで英語スピーキングを学ぶ
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May the peace of the Lord be with you all.
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May the peace of the Lord be with you all.
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As we bring to you the readings of today's Holy Mass.
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Come, let us now listen to the Word of God.
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May 27, 2026.
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Wednesday of the 8th week in Ordinary Time.
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A reading from the first letter of Peter.
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Beloved, you know that you were ransomed from the futile ways inherited from your ancestors,
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not with perishable things like silver or gold,
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but with the precious blood of Christ,
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like that of a lamb without defect or blemish.
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He was destined before the foundation of the world,
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but was revealed at the end of the ages for your sake.
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Through him you have come to trust in God,
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who raised him from the dead and gave him glory,
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so that your faith and hope are set on God.
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Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love,
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love one another deeply from the heart.
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You have been born anew,
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not of perishable but of imperishable seed,
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through the living and enduring word of God.
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For all flesh is like grass and all its glory like the flower of grass.
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The grass withers, and the flower falls,
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but the word of the Lord endures forever.
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That word is the good news that was announced to you.
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The Word of the Lord Responsorial Psalm The response is
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Praise the Lord, O Jerusalem Praise the Lord,
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O Jerusalem Praise your God,
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O Zion For He strengthens the bars of your gates,
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He blesses your children within you Praise the Lord,
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O Jerusalem He grants peace within your borders,
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He fills you with the finest of wheat He sends out His command to the earth,
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His word runs swiftly Praise the Lord, O Jerusalem!
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word to Jacob, his statutes and ordinances to Israel.
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He has not dealt thus with any other nation,
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they do not know his ordinances.
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Praise the Lord!
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Praise the Lord, O Jerusalem!
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The Son of Man came to serve,
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and to give his life a ransom for many.
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A reading from the Holy Gospel, according to Mark.
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The disciples were on the road,
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going up to Jerusalem, and Jesus was walking ahead of them,
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they were amazed, and those who followed were afraid.
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He took the twelve aside again and began to tell them what was to happen to him,
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saying, See, we are going up to Jerusalem,
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and the Son of man will be handed over to the chief priests and the scribes,
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and they will condemn him to death,
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then they will hand him over to the Gentiles,
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they will mock him, and spit upon him,
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and flog him, and kill him,
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and after three days he will rise again.
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James and John, the sons of Zebedee,
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came forward to him and said to him,
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Teacher, we want you to do for us whatever we ask of you.
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And he said to them,
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What is it you want me to do for you?
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And they said to him,
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Grant us to sit, one at your right hand and one at your left, in your glory.
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But Jesus said to them,
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You do not know what you are asking.
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Are you able to drink the cup that I drink,
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or be baptized with the baptism that I am baptized with?
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They replied, We are able.
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Then Jesus said to them,
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The cup that I drink you will drink,
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and with the baptism with which I am baptized,
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you will be baptized, but to sit at my right hand or at my left is not mine to grant,
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but it is for those for whom it has been prepared.
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When the ten heard this,
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they began to be angry with James and John.
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So Jesus called them and said to them,
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You know that among the Gentiles those whom they recognize as their rulers lorded over them,
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and their great ones are tyrants over them.
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But it is not so among you,
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but whoever wishes to become great among you must be your servant,
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and whoever wishes to be first among you must be slave of all.
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For the Son of Man came not to be served but to serve,
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and to give his life a ransom for many.
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The Gospel of the Lord.
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Gospel Reflection How often do we fail to grasp the suffering of others,
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consumed instead by our own concerns?
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This was the struggle of the twelve as Jesus prepared to endure his passion.
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Today's Gospel presents the third time Jesus clearly told them about his passion and death,
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yet they still didn't get it.
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After Jesus revealed his passion for the first time,
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Peter took him aside and began to rebuke him.
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In the presence of the other disciples,
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Jesus responded, Get behind me, Satan.
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For you are setting your mind not on divine things but on human things.
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C.F.
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Mark 8 verses 31 to 33.
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The second time Jesus revealed his passion they did not understand the saying,
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and they were afraid to question him.
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Instead, they engaged in a childish conversation,
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discussing among themselves on the way who was the greatest, C.F.
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Mark 9 verses 30 to 37.
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Today's gospel, presenting the third time Jesus revealed his passion,
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depicts a similar scenario.
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Jesus is very explicit, in Jerusalem,
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he will be handed over to the chief priests and the scribes,
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and they will condemn him to death,
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then they will hand him over to the Gentiles,
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they will mock him, and spit upon him,
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and flog him, and kill him,
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and after three days he will rise again.
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Once again, despite the seriousness of Jesus' revelation,
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James and John immediately asked Jesus,
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grant us to sit, one at your right hand and one at your left,
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in your glory, Mark 10 verse 37.
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The apostles were so consumed with their own ambitions
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that they failed to grasp the gravity of Jesus' words and were unable to offer him the charity of empathy.
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Fortunately for them, and for us, Jesus had perfect patience.
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He understood their weaknesses and showed mercy.
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Humanly speaking, the disciples could have offered him the charity of human empathy and compassion,
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walking more firmly with Jesus toward his agony and death,
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but they were unprepared and unable to do so.
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While the apostles failed to console Jesus,
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his mother consoled his sacred heart.
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With her immaculate heart in perfect union with his,
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the Blessed Mother modeled perfect empathy as she pondered her son's life in her heart
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and stood faithfully at the foot of the cross.
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She walked with Jesus every step of the way.
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Her love consoled him even as the twelve failed to do so.
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The Blessed Mother teaches us how to accompany,
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with love and presence, those who suffer.
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We must see ourselves in the apostles,
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listening to Jesus share news of his passion.
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As we consider their apathy and lack of understanding,
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we should seek the grace of a loving and empathetic heart by seeing our Lord present in those around us,
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especially family, who carry heavy burdens.
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This grace will enable us to be attentive to those burdens
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and better imitate our blessed mother who consoled the heart of her son.
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Though the apostles initially failed in this mission,
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they were learning and growing.
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Empowered by the Holy Spirit,
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they would later console others by sharing Christ's love and proclaiming his passion with courage,
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especially as they lived it.
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Reflect today on Jesus' interaction with his apostles.
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Learn from their shortcomings and be grateful for Jesus' patience.
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Pray for the grace of an empathetic heart,
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for this virtue enables us to console the heart of Christ by sharing in his passion with attentiveness and compassion.
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In doing so, we imitate the perfect love of the Blessed Mother,
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who teaches us how to truly love.
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Let us pray.
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My patient Lord, though you desire to fully share your life and passion with me,
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I often fail to be attentive and to see you in those around me.
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Grant me the grace to meet you in your sufferings,
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and fill my heart with the charity of human empathy,
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especially for those I am called to love.
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May I learn from the weakness of the apostles and the perfect love of your blessed mother,
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imitating her unwavering love for you and for all.
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Jesus, I trust in you.
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Amen.
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このレッスンでは、カトリックのミサに関連する聖書の朗読とその反省について学びます。具体的には、第一ペテロの手紙とマルコによる福音書の一部を通じて、英語の文脈で信仰に関する重要なメッセージを理解します。この内容は、英語を学ぶ際の表現や語彙を豊かにし、特にスピーキング力を向上させるのに役立ちます。また、「YouTubeで英語学習」の一環として、実際のミサの雰囲気を感じながら学ぶことができます。
重要な語彙とフレーズ
- ransomed - 贖われた
- precious blood - 貴重な血
- trust in God - 神を信頼する
- purified - 清められた
- born anew - 新たに生まれる
- mock - 侮辱する
- condemn - 有罪とする
- peace within your borders - 境界内の平和
練習のヒント
このビデオの速度やトーンに合わせて効果的に学ぶためには、shadowing（影写し）を活用することをお勧めします。まず、ビデオを繰り返し見て、話者の発音やリズムに慣れましょう。次に、音声を聴きながら、自分も一緒に声に出して読むことで、発音やイントネーションを改善することができます。このテクニックは、特にIELTSスピーキング対策としても有効です。また、英語のフレーズが自然に使えるようになるためにも、自分の声で繰り返し練習することが重要です。さらに、shadow speechを取り入れることで、より流暢なスピーキングができるようになります。実際の司祭の語り口を模倣することにより、信仰に関する言葉を生き生きと使えるようになるでしょう。
シャドーイングとは？英語上達に効果的な理由
シャドーイング（Shadowing）は、もともとプロの通訳者養成プログラムで開発された言語学習法で、多言語習得者として知られるDr. Alexander Arguelles によって広く普及されました。方法はシンプルですが非常に効果的：ネイティブスピーカーの英語を聞きながら、1〜2秒の遅延で声に出してすぐに繰り返す——まるで「影（shadow）」のように話者を追いかけます。文法ドリルや受動的なリスニングと異なり、シャドーイングは脳と口の筋肉が同時にリアルタイムで英語を処理・再現することを強制します。研究により、発音精度、抑揚、リズム、連音、リスニング力、そして会話の流暢さが大幅に向上することが確認されています。IELTSスピーキング対策や自然な英語コミュニケーションを目指す方に特におすすめです。