쉐도잉 연습: One Young World Summit - South Africa - 영상으로 영어 말하기 배우기

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191 문장

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I come to you from Jordan and as always I carry

Jordan with me.

But today I also come with a heavy heart our country

was recently shaken by a horrific unprecedented attack on a church

this violence is alien to jordan and an affront to everything we stand for

the families of those we lost bear the deepest pain but their heartbreak is shared by an entire nation.

So I've been thinking about how nations carry grief and what they choose to make of it.

One country that has confronted that question is South Africa.

There are some places that stay with you.

Since my first visit, I've been struck by how this country has faced its past.

It hasn't buried the pain of apartheid,

it has channeled it into a moral power that continues to shape how it responds to injustice elsewhere.

And there are some people that stay with you too.

One Young World is right up there on my list,

because not many bring together a group so diverse, so energetic and driven.

So to be here with you as this country marks the 50th anniversary of the Soweto uprising feels especially meaningful to me.

It's been said that youth is wasted on the young.

Perhaps you take for granted your smooth, plump skin, bones that don't creak every time you stand up,

or the ability for most of you to fall into a deep, uninterrupted sleep anytime, anywhere.

Though please don't be in a hurry to test that theory tonight.

but there is far more to you than

that from climate change to income inequality to keeping big tech in check

you are confronting challenges unprecedented in nature scale and urgency

and you are doing so with curiosity scrutiny and more intellectual rigor than earlier generations systems.

Your youth isn't wasted.

It's exactly what the world needs right now.

That is why, in discussions over pro -Palestinian student protests, when people say to me,

most Most of them probably couldn't find Gaza on a map.

I pushed back.

Still I bet many of you have heard some version of that yourself.

You're too naive, too idealistic.

You'll understand when you're older.

Well, I'm older, and when I've spoken up for the people of Palestine, I've been waved off as being too biased,

too close to the issue.

Now, I don't know about you, but when someone tries to get inside my head instead of addressing what I'm actually saying,

well, that just makes me angry.

But wait a second, if you get angry, well, then you're too emotional.

It seems there is no point at which your conscience is allowed to count.

You're either too young to understand, too close to be objective, or too upset to be rational.

So let's be clear about what this is.

A way to end the conversation without ever having it.

In many ways, the dismissal compounds the injustice. In Arabic,

we have a word that captures that special brand of anguish born out of an injustice that is not just ignored,

but belittled, denied, even mocked.

I couldn't find an English equivalent, but I'm certain many around the world know the feeling,

not only for Palestine, but when their own struggles are trivialized, rising bills, lack of health care,

or getting caught in the poverty trap.

All gas -lit or ignored.

It's not just salt in the wound.

It's being told there's no wound at all.

This form of dismissal is an old tool.

It was used here in this country.

The children of Soweto in 1976 were dismissed as idealistic.

The elders who sustained the anti -apartheid struggle were called unrealistic.

Nelson Mandela was labeled a terrorist.

First, in 1997, Madiba said that

South Africa's freedom is incomplete without the freedom of the Palestinians.

And yet, when it comes to Palestine, dismissal has been taken to a whole new level.

International law is dismissed.

The world's highest courts are told their rulings don't apply.

The genocide case this country brought before the International Court of Justice is waved away as politics.

The Geneva Conventions are dismissed.

The duty to protect civilians, to let food, water and medicine through, the prohibition on forcible transfer,

on collective punishment, all treated as optional.

And just as the rules of war were dismissed, so too are the rules of a ceasefire.

It breaks my heart to remember that a year ago,

thousands of Palestinians took to Gaza's shattered streets to celebrate what they believed was the end to their nightmare,

only to discover, as more than 100 NGOs recently put it, that the ceasefire exists in name only.

their suffering continues so does that of palestinians in the west bank where israeli checkpoints raids

and land grabs have made their lives a living hell

and settler violence is downplayed as the acts of just a few on the fringe

in the past two weeks alone israeli authorities had placed the

entire city of hebron under lockdown expelled thousands from their homes

and wielded home demolitions as a form of collective punishment

and the evidence of all these transgressions that's dismissed too

when doctors in Gaza describe what they see in hospitals they're disregarded

when Palestinian journalists document what is happening and are killed in record numbers for doing it their work is branded propaganda.

When human rights organizations accuse Israel of the crime of apartheid, they are denounced as biased.

Think about that.

Doctors, journalists, human rights experts, the very people the world has always relied on to tell us the truth in war.

All discredited.

Even Jewish people around the world speaking from conscience and those within Israel who raised their voices are shunned and vilified.

And once the witnesses have been silenced, the story can be rewritten.

Reality is inverted.

The oppressor becomes the victim.

The powerless becomes the threat.

The doctor, an accomplice.

The child, a future terrorist.

Some nations have even made dismissal of foreign policy strategy. As settlers terrorize

Palestinian villages, governments call for restraint on all sides.

As international law is violated, they speak of obstacles to peace.

As Gazan cities are erased, they call it a tragedy instead of a crime.

They intellectualize the conflict, saying it's too complicated, fixating on terminology and attaching disclaimers to every fact.

They ask, is it technically a genocide, a famine, collective punishment?

Then they brush aside the statistics, experts and genocidal statements made by Israeli officials

that directly answer those very same questions

when South Africa formally accused Israel of violating the genocide convention it did so boldly plainly unapologetically.

Thank you South Africa.

If only every nation had your moral clarity.

100

Instead, we see selective courage.

101

When governments push back against other injustices, yet keep the Palestinian issue at arm's length.

102

That is not just a double standard.

103

It's racism.

104

You see, calling things what they are would trigger an obligation to act.

105

Under international law, states have a duty not only to refrain from committing grave crimes,

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but to take all measures within their power to prevent them.

107

Governments that see the evidence and look away are making a choice.

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It is a cop -out dressed up as neutrality.

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Ultimately, condemnation without consequence is just a cover for business as usual.

110

Because injustice can survive an extraordinary amount of criticism when criticism changes nothing.

111

This country's past demonstrates that all too well.

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Years of what many called constructive engagement with the apartheid government failed to achieve what sanctions and public pressure did.

113

So what are we waiting for?

114

Because as we debate terminology and tone, we are witnessing the gravest failing of all.

115

The dismissal of the humanity of the Palestinian people.

116

Their innocence is denied as children are ripped from their homes and thrown into military detention.

117

Their history erased.

118

Their olive trees set aflame.

119

Even their dead are reduced to numbers, and the numbers themselves are disputed.

120

Their grief, their stories, their memory,

121

their victimhood – all dismissed.

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And their right to freedom, the same right

123

South Africans fought and died for, is deemed unrealistic – something for later, something to be earned.

124

What is that, if not racism?

125

To expect Palestinians to settle for less freedom and less dignity, then call them unreasonable for demanding more.

126

None of us should accept that for them.

127

We owe each other more than that.

128

The truth is, we are all born into debt.

129

Debt for the progress we inherit, the freedoms others won for us, the trees others planted.

130

No amount of distance can erase that debt.

131

Standing up for each other isn't sentimentality.

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It's how we pay our dues.

133

History has rarely been kind to those who stood aside as crimes against humanity unfolded.

134

But we are living in the now.

135

Nations can still shape what hindsight will look like for them.

136

They can still choose to be on the right side of history.

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And that doesn't require some great moral leap.

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The ask is simple.

139

Uphold international law.

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Give Palestinians the rights they're already entitled to.

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And hold all countries to the same standards and to account when they fall short.

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The law isn't a matter of opinion, it's not moved by feelings.

143

And it protects everyone equally, Palestinians and Israelis, Muslims, Christians and Jews.

144

Those are the obligations every nation has signed up for. And you and I?

145

We have choices too you.

146

Being dismissed is something they will try to do to you.

147

Being undeniable is something you choose for yourself.

148

How?

149

For starters, know the facts better than anyone expects.

150

Look at reports, not just reels.

151

Find out where every number comes from.

152

Because evidence This is the enemy of dismissal.

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if you choose to wave the palestinian flag remember the weight of what you are carrying

154

it is a flag that represents a people denied their rights under the law

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the few that use it as a mere prop during acts of looting or lawlessness may harm the entire movement

156

and don't let anyone convince you

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that this is a question of israeli narrative versus palestinian narrative

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reality doesn't change depending on who can best tell their story

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or better exploit the algorithms this isn't about public relations it's about the truth right in front of us

160

facts are not bargaining chips reality is not a negotiation you start high i start low

161

and the truth lands somewhere in the middle a settlement either exists

162

or it doesn't a family was displaced or it wasn't neighborhoods were demolished or they weren't simply put what is is

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Most of all, keep your fire.

164

When they mock you for being too emotional, remember that anger at injustice is not weakness.

165

It's proof you're paying attention.

166

Caring deeply is not the opposite of thinking clearly.

167

recognize your for what it is the power that fuels your fight for fairness

168

young and old we must stand together conscience is not a passing phase it belongs to every generation

169

and to those who would tell young people

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they can't point to Gaza on a map I would say

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you don't need to know the coordinates of a hospital to know it shouldn't be bombed

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you don't need to know a child's religion or skin color to know they shouldn't be beaten starved or terrified,

173

held in solitary confinement for days.

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You don't need to master every chapter of a conflict to recognize raw human suffering and injustice.

175

Sure, you won't have the whole map at first.

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Start with your moral compass.

177

then build the knowledge to fill in the rest.

178

My friends, now is not the time to move on from Palestine.

179

It is time to hang tough and press on.

180

So when they dismiss your youth, we push back.

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when they dismiss our anger we push back

182

when they dismiss the law the doctors the journalists

183

and the aid workers we push back

184

when they dismiss the humanity of the Palestinian people we

185

push back.

186

And when they dismiss their right to be free, we push back.

187

Some places and people stay with you because they stood firm and pushed back.

188

We too must.

189

It was once a struggle in Soweto, in Sharpeville and Robben Island.

190

Today, that struggle is history.

191

And one day, it too will be history in a free Palestine.

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이 레슨의 어휘와 말하기 포인트

이 말하기 레슨은 영상 “One Young World Summit - South Africa”을(를) 바탕으로 합니다. 이 영상에는 섀도잉할 문장 191개와 단어 2055개가 있습니다. 말하는 구간의 길이는 19:34입니다. 화자는 분당 약 105단어로 천천히 말해서 소리 하나하나를 따라 하기에 여유가 있습니다. 영어에서 가장 많이 쓰이는 3,000단어에 속하는 단어가 80%뿐이라 어휘가 어려운 편입니다.

이 영상의 핵심 어휘

영상에 나오는 익혀 둘 만한 단어 15개를 발음, 뜻과 함께 정리했습니다.

단어	발음	뜻
dismiss 동사	/dɪsˈmɪs/	해고하다
injustice 명사	/ɪnˈd͡ʒʌs.tɪs/	부정, 불공평
dismissal 명사	[dɪsˈmɪsəɫ]	해고, 파직
apartheid 동사	/əˈpɑːtheɪt/	아파르트헤이트
journalist 명사	/ˈd͡ʒɝnəlɪst/	기자, 저널리스트
deny 동사	/dəˈnaɪ/	부정하다, 부인하다
punishment 명사	/ˈpʌnɪʃmənt/	처벌, 벌
humanity 명사	/hjuˈmænɪti/	인류, 인간
conscience 명사	/ˈkɑn.ʃəns/	양심, 량심
genocide 명사	/ˈd͡ʒɛnəsaɪd/	대량학살, 집단학살
erase 동사	/ɪˈɹeɪs/	지우다
ignore 동사	/ɪɡˈnɔː/	무시하다
anger 명사	/ˈæŋɡə/	성, 분노
narrative 명사	/ˈnæɹ.ə.tɪv/	설화, 이야기
terrorist 명사	/ˈtɛɹəɹɪst/	테러리스트, 테로분자

영상에 나오는 구동사

단어	뜻
stand up 동사	일어서다

따라 말해 볼 만한 문장

영상에 나오는 짧고 완결된 문장으로, 일상 대화에서 그대로 쓸 수 있습니다:

You're too naive, too idealistic.
You'll understand when you're older.
It's how we pay our dues.
It's proof you're paying attention.
Sure, you won't have the whole map at first.

이 영상의 문법

화자가 가장 많이 쓰는 문형을 영상 속 실제 표현과 함께 정리했습니다.

문형	영상 속 표현
현재완료 have/has + 과거분사 — 과거의 일이 지금도 관련이 있을 때	has confronted · I've been struck · hasn't buried
수동태 be + 과거분사 — 누가 하는지보다 무슨 일이 일어나는지에 초점	was recently shaken · is shared · I've been struck
관계절 who / which + 절 — 사람이나 사물에 대한 추가 정보	those who stood · those who would

주의할 발음

화자는 don't, you're, I've 같은 축약형과 약화된 형태를 39번 사용합니다. 들리는 대로 짧게 발음하세요.

“th” 소리: smooth /smuːð/, algorithm /ˈælɡəɹɪðm̩/
“sh”와 “zh” 소리: punishment /ˈpʌnɪʃmənt/, conscience /ˈkɑn.ʃəns/, obligation /ˌɑ.blɪˈɡeɪ.ʃn̩/, capture /ˈkæp.(t)ʃɚ/, shake /ˈʃeɪk/
긴 단어 — 강세 위치에 주의: humanity /hjuˈmænɪti/, unprecedented /ʌnˈpɹɛsɪdɛntɪd/, terminology /ˌtɝ.məˈnɑ.lə.d͡ʒi/, complicated /ˈkɑm.plɪˌkeɪ.tɪd/, extraordinary /ɪksˈtɹɔːrdɪn(ə)ɹi/

한국어 화자가 어려워하는 소리:

/f/ — ㅍ(/p/)으로 바꾸지 말고 윗니를 아랫입술에 대기: grief /ɡɹiːf/, confront /kənˈfɹʌnt/, meaningful /ˈmiː.nɪŋ.fl̩/, formally /ˈfɔː.mə.li/, fringe /fɹɪnd͡ʒ/
/v/ — ㅂ(/b/)과 구별하기: collective /kəˈlɛktɪv/, narrative /ˈnæɹ.ə.tɪv/, violate /ˈvaɪəˌleɪt/, poverty /ˈpɑːvɚti/, discover /dɪˈskʌvə/
/z/ — ㅈ이 아니라 성대를 울리는 /s/: racism /ˈɹeɪsɪzm̩/, accuse /əˈkjuz/, civilians /sɪˈvɪl.jənz/, unreasonable /ʌnˈɹiːz.(ə)nə.bl̩/, uprising /ˈʌpˌɹaɪzɪŋ/

이 영상으로 연습하는 방법

먼저 말하지 않고 영상을 끝까지 듣고 모르는 단어를 적어 둡니다.
보통 속도로 한 문장씩 섀도잉하고, 화자의 리듬과 맞을 때까지 반복합니다.
자신의 목소리를 녹음해 원본과 비교하고, dismiss, injustice, dismissal 같은 단어에 특히 주의합니다.

쉐도잉이란? 영어 실력을 빠르게 키우는 과학적 방법

쉐도잉(Shadowing)은 원래 전문 통역사 훈련을 위해 개발된 언어 학습 기법으로, 다언어 학자인 Dr. Alexander Arguelles에 의해 대중화된 방법입니다. 핵심 원리는 간단하지만 매우 강력합니다: 원어민의 영어를 들으면서 1~2초의 짧은 지연으로 즉시 소리 내어 따라 말하는 것——마치 '그림자(shadow)'처럼 화자를 따라가는 것입니다. 문법 공부나 수동적인 청취와 달리, 쉐도잉은 뇌와 입 근육이 동시에 실시간으로 영어를 처리하고 재현하도록 훈련합니다. 연구에 따르면 이 방법은 발음 정확도, 억양, 리듬, 연음, 청취력, 말하기 유창성을 크게 향상시킵니다. IELTS 스피킹 준비와 자연스러운 영어 소통을 원하는 분들에게 특히 효과적입니다.

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쉐도잉 연습: One Young World Summit - South Africa - 영상으로 영어 말하기 배우기

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