쉐도잉 연습: Malcolm X - The House Negro and the Field Negro - 영상으로 영어 말하기 배우기
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To understand this, you have to go back to what young brother here referred to as the house Negro
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and the field Negro, back during slavery.
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There was two kinds of slaves.
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There was the house Negro and the field Negro.
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The house Negro, they lived in the house with master.
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They dressed pretty good.
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They ate good, because they ate his food, what he left.
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they lived in the attic or the basement
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but still they lived near their master
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and they loved their master more than the master loved himself
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they would they would give their life to save their master's house quicker than the master would the house negro
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if the master said we got a good house here the
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house negro say yeah we got a good house here whenever
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the master said we he said we that's how you can tell a house Negro.
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If the master's house caught on fire, the house Negro would fight harder to put the blaze out than the master would.
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If the master got sick, the house Negro would say, what's the matter, boss?
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We sick.
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We sick.
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He identified himself with his master more than his master identified with himself.
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And if you came to the house Negro and said, let's run away, let's escape,
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let's separate, that house Negro would look at you and say, man, you crazy.
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What do you mean separate?
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Where is there a better house than this?
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Where can I wear better clothes than this?
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Where can I eat better food than this that was
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that house negro in those days he was called a house nigger
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and that's what we call him today because we still got some house niggers running around here
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this modern house negro loves his master he wants to live
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near him he'll pay three times as much as the house is worth just to live near his master.
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And then brag about, I'm the only Negro out here.
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I'm the only one on my job.
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I'm the only one in this school, you nothing but a house Negro.
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And if someone come to you right now and say, let's separate, you say the same thing that the house Negro said on the plantation.
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What do you mean separate? From America?
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This good white man?
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Where are you going to get a better job than you get here?
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I mean, this is what you say.
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I ain't left nothing in Africa.
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That's what you say while you left your mind in Africa.
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On that same plantation, there was the field Negro.
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The field Negro, those were the masses.
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There was always more Negroes in the field than there was Negroes in the house.
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The Negro in the field caught hell.
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He ate leftovers.
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In the house, they ate high up on the hog.
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The Negro in the field didn't get nothing but what was left of the insides of the hog.
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They call them chitlins nowadays.
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In those days, they call them what they were, guts.
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that's what you were a gut eater and some of you are all still gut eaters
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the field negro was beaten from morning till night he lived in a shack in a hut
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But he wore cast -off clothes, and he hated his master.
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I say he hated his master.
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He was intelligent.
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That house Negro loved his master.
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But that field Negro, remember, they were in the majority, and they hated his master.
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When the house caught on fire, he didn't try and put it out.
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That field Negro prayed for a wind, for a breeze.
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When the master got sick, the field Negro prayed that he died.
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if someone come to the field Negro
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and say let's separate let's run he didn't say where are
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we going he said any place is
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better than him you got
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field Negroes in America today I'm a field Negro Negroes.
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The masses are the field Negroes.
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When they see this man's house on fire, you don't hear these little Negroes talking about, our government is in trouble.
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They say, the government is in trouble.
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Imagine a Negro, our government.
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I even heard one say, our astronauts.
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They won't even let him near the plant.
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And our astronauts, our Navy, that's a Negro that's out of his mind.
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That's a Negro that's out of his mind.
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Just as the slave master in that day used Tom, the house Negro, to keep the field Negroes in check,
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the same old slave master today has Negroes who are nothing but modern Uncle Toms,
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20th century Uncle Toms, to keep you and me in check,
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keep us under control, keep us passive and peaceful and non -violent.
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That's Tom making you non -violent.
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It's like when you go to the dentist and the man is going to take your tooth.
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you're gonna fight him when he start pulling
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so they squirt some stuff in your jaw called novocaine to make you think they're not doing anything to you
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so you sit there and cause you got all that novocaine in your jaw you suffer peacefully
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blood running all down your jaw
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and you don't know what's happening because someone has taught you to suffer peacefully
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the white man do the same thing to you in the street
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when he don't want to put knots on your head
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and take advantage of you and don't have to be afraid of you fighting back.
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To keep you from fighting back, you get these old religious Uncle Toms to teach you and me.
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They're just like Novocaine.
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Suffer peacefully.
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Don't stop suffering.
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Just suffer peacefully.
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As Reverend Cleve pointed out, let your blood flow in the streets.
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This is a shame.
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And you know he's a Christian preacher.
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If it's a shame to him, you know what it is to me.
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Because nothing in our book, the Koran, as you call it, Koran, teaches us to suffer peacefully.
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Our religion teaches us to be intelligent, be peaceful, be courteous, obey the law.
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Respect everyone, but if someone puts his hand on you, send them to the cemetery.
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That's a good religion.
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In fact, that's that all -time religion.
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that's the one that ma and pa used to talk about
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an eye for an eye and a tooth for a tooth
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and a head for a head
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and a life for a life that's a good religion
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and then anybody no one resents that kind of religion being taught
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but a wolf who intends to make you his meal this
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is the way it is with the white man in America he's a wolf
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and you're a sheep anytime a shepherd a pastor Teach you and me not to run from the white man,
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and at the same time, teachers don't fight the white man.
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He's a traitor to you and me.
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Don't lay down our life all by itself.
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No. Preserve your life.
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It's the best thing you got.
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And if you got to give it up, let it be even -steven.
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the slave master took tom and dressed him well
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and fed him well
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and even gave him a little education a little education gave him a long coat
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and a top hat
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and made all the other slaves look up to him then he used tom to control them the same strategy
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that was used in those days is used today by the same white man he take a negro
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so -called negro and make him prominent build him up publicize him make him a celebrity
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and then he becomes a spokesman for negroes and a negro leader
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I would like to just mention one thing else quickly,
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and that is the method that the white man uses,
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how the white man uses these big guns or Negro leaders against the black revolution.
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They are not a part of the black revolution.
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They're used against the black revolution.
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When Martin Luther King failed to desegregate Albany, Georgia, the civil rights struggle in America reached its low point.
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King became bankrupt almost as a leader.
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Plus, even financially, the Southern Christian Leadership Conference was in financial trouble, plus it was in trouble,
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period, with the people when they failed to desegregate Albany, Georgia.
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Other Negro civil rights leaders of so -called national stature became fallen idols.
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As they became fallen idols, began to lose their prestige and influence,
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local Negro leaders began to stir up the masses.
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In Cambridge, Maryland, Gloria Richardson,
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In Danville, Virginia, and other parts of the country,
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local leaders begin to stir up our people at the grassroots level.
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This was never done by these Negroes whom you recognize of national stature.
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They controlled you, but they never incited you or excited you.
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They controlled you.
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They contained you.
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They kept you on the plantation.
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As soon as King failed in Birmingham, Negroes took to the streets.
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King got out and went out to California to a big rally
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and raised about I don't know how many thousands of dollars.
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Come to Detroit and had a march and raised some more thousands of dollars
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and recall right after that wilkins attack came accused king and the core
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of starting trouble everywhere and then making the naacp get him out of jail
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and spend a lot of money and then he accused king
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and core of raising all the money
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and not paying him back this happened i got it in documented evidence in the newspaper roy started attacking king
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and king started attacking roy and farmers started attacking both of them
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and as these negroes of national stature begin to attack each
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other they begin to lose their control of the negro masses
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and negroes was out there in the streets they was talking
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about we're going to march on washington by the way
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and right at that time birmingham had exploded
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and the negroes in birmingham remember they also exploded they began to stab the crackers in the back
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and bust them upside the head yes they did
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that's when kennedy sent in the truth down in birmingham so
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and right after that kennedy got on the television
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and said this is a moral issue that's
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when he said he gonna put out a civil rights bill
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and when he mentioned civil rights building the southern crackers start talking about they were gonna boycott it
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or filibuster then the negroes start talking about what we're gonna
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march on washington march on the senate march on the white house march on the congress
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and tie it up bring it to a halt don't let
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the government proceed they even said they were going to go out to the airport
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and lay down on the runaway
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and don't let no airplanes land i'm telling you what they said
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that was revolution that was revolution that was the black revolution
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it was the grassroots out there in the street scared the
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white man to death scared the white power structure in washington dc to death i was there
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when they found out that this black steamroller was going to come down on the capitol they called in wilkins
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they called in randolph they called in these national negro leaders that you respect
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and told them call it off Kennedy said look y 'all letting this thing go too far
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an old Tom said boss I can't stop it
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because I didn't start I'm telling you what they said they
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said I'm not even in it much less at the head
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of it they said these Negroes are doing things on their own.
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They're running ahead of us.
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And that old shrewd fox, he said, well, if you all aren't in it, I'll put you in it.
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I'll put you at the head of it.
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I'll endorse it.
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I'll welcome it.
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I'll help it.
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I'll join it.
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A matter of hours went by.
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They had a meeting at the Carlisle Hotel in New York City.
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The Carlisle Hotel is owned by the Kennedy family.
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That's the hotel Kennedy spent the night at two nights ago.
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Belongs to his family.
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A philanthropic society headed by a white man named Stephen courier
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called all the top civil rights leaders together at the carlisle hotel
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and told them that by you all fighting each other you're destroying the civil rights movement
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and since you're fighting over money from white liberals let us
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set up what's known as the council for united civil rights leadership let's form this council
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and all the civil rights organizations will belong to it
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and we'll use it for fundraising purposes let me show you how tricky the white man is.
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And as soon as they got it formed, they elected Whitney Young as the chairman.
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And who you think became the co -chairman?
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Stephen Currier, the white man.
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A millionaire.
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Powell was talking about it down at the Cobo today.
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This is what he was talking about.
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Powell knows it happened.
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Randolph knows it happened.
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Wilkins knows it happened.
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King knows it happened every one of that
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so -called big six they know what happened once they formed
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it with the white man over it he promised them and gave them eight hundred thousand dollars
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to split up between the big six and told them
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that after the march was over they'd give them seven hundred thousand more a million
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and a half dollars split up between leaders
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that you've been following going to jail for crying crocodile tears for
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and they'd nothing but Frank James and Jesse James and what you call it
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brothers soon as they got the set up organized the white
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men made available to them top public relations experts open the news media across the country at their disposal
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and then they begin to project these big six as the
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leaders of the march originally they weren't even in the march
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you was talking this march talk on hasten street is hasten
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street still here on hasten street you was talking the march talk on lennox avenue
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and down on uh what you call it phillimore street
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and central avenue and 42nd street
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and 63rd street that's where the march talk was being talked but the white man put the big six ahead of it, made them the march.
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They became the march.
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They took it over.
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And the first move they made after they took it over, they invited Walter Ruther, a white man.
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They invited a priest, a rabbi, and an old white preacher.
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Yes, an old white preacher.
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The same white element that put Kennedy in power,
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labor, the Catholics, the Jews, and liberal Protestants.
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The same clique that put Kennedy in power joined the March on Washington.
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It's just like when you got some coffee that's too black, which means it's too strong.
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What you do, you integrate it with cream.
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You make it weak.
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If you pour too much cream in, you won't even know you ever had coffee.
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It used to be hot, it becomes cool.
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It used to be strong, it becomes weak.
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It used to wake you up, now it'll put you to sleep.
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This is what they did with the March on Washington.
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They joined it they didn't integrate it they infiltrated it they
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joined it became a part of it took it over
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and as they took it over it lost its militancy they ceased to be angry they ceased to be hot
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they ceased to be uncompromising why it even ceased to be a march it became a picnic a circus
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nothing but a circus with clowns
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and all you had one right here in detroit i saw it on television with clowns leaving it white clowns
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and black clowns i know you don't like what i'm saying
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but i'm going to tell you anyway because i can prove what i'm saying
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if you think i'm telling you wrong you bring me martin luther king
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and a philip randolph and james farmer and those other three and see if they'll deny it over a microphone.
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No, it was a sellout.
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It was a takeover.
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When James Baldwin came in from Paris, they wouldn't let him talk because they couldn't make him go by the script.
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But Lancaster left the speech that Baldwin was supposed to make.
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They wouldn't let Baldwin get up there because they know Baldwin liable to say anything.
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They controlled it so tight they told those Negroes what time to hit town, how to come, where to stop,
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what sign to carry, what song to sing, what speech they could make and what speech they couldn't make.
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And then told them to get out of town by sundown.
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And every one of those Toms were out of town by sundown.
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Now I know you don't like my saying this, but I can bank it up.
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It was a circus, a performance.
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It beat anything Hollywood could ever do.
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The performance of the year.
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Ruther and those other three devils should get a Academy Award for the best actors
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because they acted like they really loved Negroes and fooled a whole lot of Negroes.
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And the six Negro leaders should get a or an award too for the best supporting cast.
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이 레슨의 어휘와 말하기 포인트
이 C1 수준 말하기 레슨은 영상 “Malcolm X - The House Negro and the Field Negro”을(를) 바탕으로 합니다. 가장 자주 반복되는 단어는 다음과 같습니다: negro, master, negroes, march, field. 이 영상에는 섀도잉할 문장 266개와 단어 2893개가 있습니다. 말하는 구간의 길이는 23:15입니다. 화자는 분당 약 124단어의 일정한 속도로 말해서 섀도잉하기에 편한 속도입니다. 단어의 84%가 영어에서 가장 많이 쓰이는 3,000단어에 속합니다. 나머지는 연습 전에 미리 확인해 두세요.
이 영상의 핵심 어휘
영상에서 가장 어려운 단어 15개를 발음, 뜻과 함께 정리했습니다.
| 단어 | 발음 | 뜻 |
|---|---|---|
| clown 명사 | /ˈklaʊ̯n/ | 어릿광대, 광대 |
| cease 동사 | /sis/ | 그치다, 중지하다 |
| preacher 명사 | /ˈpɹit͡ʃɚ/ | 설교자 |
| plantation 명사 | /plænˈteɪʃən/ | 재배지, 플랜테이션 |
| circus 명사 | /ˈsɜːkəs/ | 서커스, 곡마단 |
| tooth 명사 | /tuθ/ | 톱니 |
| cracker 명사 | /ˈkɹækə(ɹ)/ | 크래커 |
| astronaut 명사 | /ˈæstɹəˌnɔt/ | 우주비행사 |
| accuse 동사 | /əˈkjuz/ | 고소하다 |
| explode 동사 | /ɪkˈsploʊd/ | 폭발적으로 증가하다, 폭발하다 |
| idol 명사 | /ˈaɪ.dl̩/ | 우상 |
| stir 동사 | /stɝ/ | 휘젓다 |
| scare 동사 | /skɛɚ/ | 놀래키다 |
| clique 명사 | /kliːk/ | 파벌, 패거리 |
| crocodile 명사 | /ˈkɹɑkədaɪl/ | 악어 |
영상에 나오는 구동사
| 단어 | 뜻 |
|---|---|
| get out 동사 | 나오다, 나가다 |
| get up 동사 | 일어나다 |
| lie down 동사 | 눕다 |
| point out 동사 | 가리키다 |
따라 말해 볼 만한 문장
영상에 나오는 짧고 완결된 문장으로, 일상 대화에서 그대로 쓸 수 있습니다:
- What do you mean separate?
- Where can I wear better clothes than this?
- I'm the only one on my job.
- He's a traitor to you and me.
- Don't lay down our life all by itself.
이 영상의 문법
화자가 가장 많이 쓰는 문형을 영상 속 실제 표현과 함께 정리했습니다.
| 문형 | 영상 속 표현 |
|---|---|
| “used to” used to + 동사 — 지금은 아닌 과거의 습관이나 상태 | used to talk · used to be · used to wake |
| 조건문 if + 절, will/would + 동사 — 조건과 그 결과 | if you all aren't in it, I'll put |
| 수동태 be + 과거분사 — 누가 하는지보다 무슨 일이 일어나는지에 초점 | was called · was left · was beaten |
주의할 발음
화자는 don't, I'm, I'll 같은 축약형과 약화된 형태를 65번 사용합니다. 들리는 대로 짧게 발음하세요.
- “th” 소리: tooth /tuθ/, philanthropic /ˌfɪl.ənˈθɹɑ.pɪk/
- “sh”와 “zh” 소리: plantation /plænˈteɪʃən/, shrewd /ʃɹuːd/, shepherd /ˈʃɛpəɹd/
- 긴 단어 — 강세 위치에 주의: desegregate /diːˈsɛɡɹəɡeɪt/, filibuster /ˈfɪləˌbəstər/, militancy /ˈmɪlɪtənsi/, philanthropic /ˌfɪl.ənˈθɹɑ.pɪk/, millionaire /ˌmɪl.i.əˈnɛə(ɹ)/
한국어 화자가 어려워하는 소리:
- /f/ — ㅍ(/p/)으로 바꾸지 말고 윗니를 아랫입술에 대기: peacefully /ˈpiːsfəli/, filibuster /ˈfɪləˌbəstər/, infiltrate /ˈɪnfəltɹeɪt/, philanthropic /ˌfɪl.ənˈθɹɑ.pɪk/, microphone /ˈmaɪ.kɹəˌfəʊn/
- /z/ — ㅈ이 아니라 성대를 울리는 /s/: accuse /əˈkjuz/, chitterlings /ˈt͡ʃɪt.ɚ.lɪŋz/, publicise /ˈpʌblɪ(ˌ)saɪz/, resent /ɹiˈzɛnt/, blaze /bleɪz/
- /r/과 /l/ 구별하기: crocodile /ˈkɹɑkədaɪl/, filibuster /ˈfɪləˌbəstər/, infiltrate /ˈɪnfəltɹeɪt/, philanthropic /ˌfɪl.ənˈθɹɑ.pɪk/, steamroller /ˈstimˌroʊlɚ/
이 영상으로 연습하는 방법
- 먼저 말하지 않고 영상을 끝까지 듣고 모르는 단어를 적어 둡니다.
- 보통 속도로 한 문장씩 섀도잉하고, 화자의 리듬과 맞을 때까지 반복합니다.
- 자신의 목소리를 녹음해 원본과 비교하고, clown, cease, preacher 같은 단어에 특히 주의합니다.
쉐도잉이란? 영어 실력을 빠르게 키우는 과학적 방법
쉐도잉(Shadowing)은 원래 전문 통역사 훈련을 위해 개발된 언어 학습 기법으로, 다언어 학자인 Dr. Alexander Arguelles에 의해 대중화된 방법입니다. 핵심 원리는 간단하지만 매우 강력합니다: 원어민의 영어를 들으면서 1~2초의 짧은 지연으로 즉시 소리 내어 따라 말하는 것——마치 '그림자(shadow)'처럼 화자를 따라가는 것입니다. 문법 공부나 수동적인 청취와 달리, 쉐도잉은 뇌와 입 근육이 동시에 실시간으로 영어를 처리하고 재현하도록 훈련합니다. 연구에 따르면 이 방법은 발음 정확도, 억양, 리듬, 연음, 청취력, 말하기 유창성을 크게 향상시킵니다. IELTS 스피킹 준비와 자연스러운 영어 소통을 원하는 분들에게 특히 효과적입니다.