쉐도잉 연습: Noah Eckstein Delivers the Senior English Address | Harvard Commencement 2026 - YouTube로 영어 말하기 배우기
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My life begins with something that could be the start of a joke.
157 문장
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My life begins with something that could be the start of a joke.
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And it goes like this.
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A Christian, a Muslim, and a Jew walk into a bar.
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I know historically the setup is a little bit dicey,
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but this time was a little bit different.
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This time the Christian married the Muslim and they had a daughter.
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That daughter grew up Christian until she met the Jew,
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converted to Judaism, married the Jew, and had a son.
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Twenty-two years later, that son is standing here with all of you graduating from Harvard University.
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I am a proud Jew.
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I'm also the proud grandson of a Christian and the proud grandson of a Muslim.
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But that isn't a contradiction in any sense of the word.
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It's proof of a concept.
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And that concept is what I want to talk to you all about today.
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Because my family taught me something I think this world could really use right now.
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Which is that the counter to division isn't necessarily agreement.
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It's understanding.
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Our world today, all the way from the global stage to right here at Harvard,
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has been split into two sides.
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There are two sides to every story,
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of course, only two sides.
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Two sides to every conflict,
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argument, disagreement, good and bad,
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give and take, right and left,
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progressive and conservative, capitalist and communist,
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oppressor and oppressed, rich and poor,
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US and China, US and Russia,
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Russia and Ukraine, Israel and Palestine,
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Israel and Iran, US and Iran in Israel and Iran, all in binaries.
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At least they're presented to us in terms of binaries.
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Here's this issue.
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What do you think?
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What side do you want?
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Come on, where do you stand?
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Who do you stand with?
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In my family, well, my family wouldn't exist with that kind of approach.
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My grandfather's one, a Pakistani Muslim,
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who grew up in the middle of the Indo-Pakistani War of 1947,
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the other, a Jewish refugee of the Holocaust,
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met many times over the course of their lives.
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As you might imagine, they disagreed on a great many things.
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And yet, one of the main memories I have of them growing up was seeing them sitting together at a coffee table,
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discussing everything under the sun.
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And when they weren't in close proximity,
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I remember hearing their voices over the phone,
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as they called my parents.
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always remembering at the end of each call to ask about the other.
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How they were doing, what were they up to?
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Of course, there are many differences that they never resolved.
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But still, they acknowledged each other,
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they cared for each other,
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they stayed in contact, and they debated with each other.
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Their vast disparity in life experience,
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viewpoints, ideology, faith, and beliefs.
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A point of contention, yes,
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but not a point of division.
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And yet, somewhere in between their generation and ours,
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something in the conversation shifted.
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The debates got louder.
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The noise got louder.
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The listening stopped.
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It got harder.
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On the news, on your timeline,
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at the dinner table, people speaking without listening,
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people arguing having already decided their own allegiances,
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people debating not to listen,
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understand, or to learn, but to win,
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to humiliate, to be right.
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And somewhere along the way,
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the person sitting across the table stopped being a person and became an obstacle.
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Now some would say
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that there are in fact people in this world for whom understanding is neither owed nor even worth the attempt.
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People whose very irredeemable actions or beliefs place them beyond the reach of dialogue.
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People who indeed have become nothing more than obstacles to the greater good. And maybe that's true.
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Well, my grandfathers survived the atrocities of war and worse,
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and they knew better than anyone that people can do monstrous things.
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They also knew the most terrifying fact of all,
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which is that the peoples doing those monstrous things, they were human.
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Not forgivable, not necessarily redeemable, but human.
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Terrifyingly so.
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And it's precisely because of that human capacity that understanding them mattered.
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Dialogue still mattered.
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Not necessarily dialogue in the sense of extending grace or providing a platform, but again, understanding.
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Asking, how did they get to this point?
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How did they reach this conclusion?
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Why do they believe this?
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Asking these questions in this context holds a light up to the darkest parts of what it means to be human.
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And as such, we have to grapple with them.
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But such questions, necessary questions,
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important questions are not only reserved for the darkest parts of human history.
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If such questions of understanding,
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why do they believe this?
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If such questions of understanding matter that much at that extreme of humanity,
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how much more do they matter for the people sitting around you right now.
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For that family member at Thanksgiving that you stopped bringing certain topics up around.
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For that person on the internet that says things from a viewpoint that seems kind of unimaginable sometimes.
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For that student in section that you smiled at once and said,
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interesting point, and then went back to your dorm and complained about to your roommate.
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Or for that one friend that you started to phase out
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because they said some things once just didn't sit quite right with you.
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Take about 8 billion of those people,
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put them together, and you get our world.
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Many of us who come to Harvard have dreams of changing the world,
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of leaving an impact.
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But you cannot change a world that you refuse to understand, to talk to.
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You cannot convince someone of something if you do not understand them first.
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Peace through understanding can survive conflict,
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while peace through agreement lasts only as long as everyone keeps agreeing.
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In most cases, understanding is difficult.
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Sometimes you have to fight for it.
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Sometimes you have to fight yourself and your own beliefs first before you can truly achieve it.
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It takes effort.
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My grandfathers knew that, but they chose to try anyway.
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So, as we all go out into an increasingly troubled world and divided world.
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I want to leave you all with one simple practice.
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Whenever you meet someone you disagree with, state your case, yes.
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Stand up for what you believe in, absolutely.
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But also, ask the other person about their beliefs.
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Ask them how they got there.
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Place yourself in their shoes and ask,
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why do I believe this?
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Listen like you might be wrong.
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That's not a weakness or betrayal of your own ideals.
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That is the hardest and most important thing you can do in a world that is constantly telling you,
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pick a side.
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I told you my life begins like a joke.
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Well, my Muslim grandfather was buried facing Mecca.
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My Jewish grandfather was buried in accordance with Jewish law.
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My Christian grandmother was buried with a cross.
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In a way, the punchline never really came.
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There was no resolution to the set up.
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They were all very stubborn and they held on to their own ideals and traditions until the very end.
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But still, they respected each other,
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they chose each other, and at the end of the day,
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they were proud to be of one family.
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Look around you right now.
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Look at the people around you.
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The person to your right,
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the person to your left.
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You're sitting now amongst people of every belief and every background.
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A family that we have built over the years here at Harvard.
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Do we agree on everything?
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Ask the section kid.
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Will we ever agree on everything?
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Certainly not.
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The world beyond these walls,
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it has all the same disagreements,
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the same differences of opinion,
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the same divisions that we have.
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But I urge you, see the people in your class for who they are as people.
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Fight to understand them and their beliefs just as much as you stand up and fight for your own.
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And after you walk through the gates of this yard for the first time as Harvard graduates,
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Do the same for the people of our world.
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Because in a time this complicated and this divided,
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understanding and a genuine willingness to look a little bit deeper is how those divisions start to heal.
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Thank you all, and congratulations to the class of 26.
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Thank you.
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이 비디오로 말하기 연습을 해야 하는 이유는?
이 노아 엑스타인의 연설은 다양한 문화와 신념이 공존할 수 있는 가능성을 탐구하고 있습니다. 이러한 주제는 영어 회화 연습을 하는 데 매우 유용합니다. 본 비디오에서 다루는 다양한 관점을 통해 우리는 서로 다른 의견을 이해하고 소통하는 방법을 배울 수 있습니다. 이는 영어 쉐도잉 연습을 통해 표현력을 향상시키고, 자기 생각을 효과적으로 전달하는 데 도움이 됩니다. 또한, 이런 화제를 통해 논의의 깊이를 더하고 자신의 의견을 표현하는 데 필요한 언어적 기술을 배울 수 있습니다.
문맥 속의 문법 및 표현들
- ‘There are two sides to every story’: 이 표현은 논쟁의 양면성을 강조합니다. 이것은 어떠한 상황에서도 두 가지 관점을 고려해야 함을 시사합니다.
- ‘A counter to division isn’t necessarily agreement, it’s understanding’: 여기에서 ‘isn’t necessarily...’ 구문은 예외를 이야기할 때 유용하게 쓰입니다. 이런 구조는 복잡한 의견을 전달할 때 매우 효과적입니다.
- ‘They acknowledged each other’: 이 표현은 상호 존중과 이해의 중요성을 강조합니다. ‘acknowledged’는 서로의 존재를 인정하는 것을 뜻하며, 대화의 기본이기도 합니다.
일반적인 발음의 함정
이 비디오에서 주의해야 할 발음의 몇 가지 요소는 다음과 같습니다. 첫째로, ‘understanding’과 같은 장황한 단어는 발음하기 어려울 수 있습니다. 이 단어를 제대로 발음하려면 모음과 자음을 명확하게 구분해야 합니다. 둘째로, ‘difference’와 ‘disagreement’와 같은 단어도 비슷한 발음으로 헷갈리기 쉽습니다. 마지막으로, 특정 억양나는 표현들이나 구어체를 익히는 것도 영어 발음 교정에 큰 도움이 됩니다. 이를 통해 실생활에서 보다 자연스럽고 유창한 영어 스피킹을 구사할 수 있습니다. 특히, IELTS 스피킹 시험 준비에도 유용합니다.
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쉐도잉(Shadowing)은 원래 전문 통역사 훈련을 위해 개발된 언어 학습 기법으로, 다언어 학자인 Dr. Alexander Arguelles에 의해 대중화된 방법입니다. 핵심 원리는 간단하지만 매우 강력합니다: 원어민의 영어를 들으면서 1~2초의 짧은 지연으로 즉시 소리 내어 따라 말하는 것——마치 '그림자(shadow)'처럼 화자를 따라가는 것입니다. 문법 공부나 수동적인 청취와 달리, 쉐도잉은 뇌와 입 근육이 동시에 실시간으로 영어를 처리하고 재현하도록 훈련합니다. 연구에 따르면 이 방법은 발음 정확도, 억양, 리듬, 연음, 청취력, 말하기 유창성을 크게 향상시킵니다. IELTS 스피킹 준비와 자연스러운 영어 소통을 원하는 분들에게 특히 효과적입니다.
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