Shadowing Practice: ๐ช๐ฌ Mistakes Tourists Make in Egypt - Learn English Speaking with Video
ืืืจ ืืฆื ืชืจืืื
ืื ืืฆื ืคืืชื ืืืจ ืชืจืืื ืืืกื ืืื.
138 ืืฉืคืืื
ืื ืืืฉืคืืื ืงืฆืจืื ืื ืืจืืืื ืืื, ืืืฅ ืขื ืขืจืื ืืื ืืืชืืื ืืืชื.
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No destination on Earth has a gap between expectation and reality quite like Egypt's,
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and the gap runs in a specific direction that almost nobody anticipates before they land.
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The expectation is ancient.
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It's the pyramids at dawn, the sphinx in golden light, the temples of Luxor rising from the Nile in the blue hour before tourists arrive,
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the Valley of the Kings in the dry heat of an Egyptian afternoon.
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It's a civilization 3,000 years old, preserved in stone with a completeness that no other ancient culture matches,
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available to walk through and touch and stand inside in a way that the word extraordinary barely begins to describe.
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This expectation is correct.
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The monuments are real.
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The grandeur is real.
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The experience of standing in front of the great pyramid of Khufu and understanding, in your body rather than your head, the scale of what you're looking at,
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This is one of the most genuine and most irreducible travel experiences available anywhere on earth.
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What the expectation doesn't include is the country the monuments are in.
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Egypt is a nation of 100 million people, the most populous country in the Arab world, a living and complex society navigating a difficult economy,
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a particular relationship between its Islamic identity and its pre-Islamic past, a tourism industry that has been through repeated crises and recovered from them,
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and a daily texture of urban life in Cairo that is as dense, as noisy, as human, and as overwhelming as any megacity on Earth.
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The pyramids of Giza are not in a remote desert.
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They are on the edge of Cairo's western suburbs, visible from apartment blocks and accessible via roads lined with hotels,
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shops, and the accumulated commercial infrastructure of a century of mass tourism.
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The gap between the monument and its surroundings, between the image that exists in every human mind who has ever seen a photograph of a pyramid
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and the physical reality of arriving there by cab from a Cairo hotel is the most significant culture shock in Egyptian travel,
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and it is almost entirely self-inflicted, because the information that would prepare you is readily available and almost nobody processes it before the cab pulls up.
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This is the foundational mistake, arriving with the idea of Egypt rather than the country of Egypt, and being surprised when the country is present,
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loudly and insistently, around every monument you came to see.
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Start with Cairo, because Cairo is where the adjustment needs to happen
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and where most visitors get it wrong in one direction or the other.
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Cairo is one of the great cities of the world in the specific sense that matters.
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It is a city of genuine depth, with layers of history visible simultaneously in a way that almost no other urban environment can match.
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Islamic Cairo, the medieval city around the Al-Azha Mosque and the Khan Al-Khalili Bazaar,
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is a UNESCO World Heritage Site and a living neighborhood simultaneously,
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where the minarets and the medieval street patterns coexist with mobile phone shops and coffee stalls and children walking home from school.
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Coptic Cairo, further south along the Nile,
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contains some of the oldest Christian churches in existence and a community whose presence in Egypt predates the Islamic conquest by centuries.
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The Egyptian Museum on Tahrir Square, soon to be superseded by the new Grand Egyptian Museum near the pyramids,
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holds the largest collection of ancient Egyptian artifacts on earth,
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including the entirety of Tutankhamun's tomb contents in a display that is genuinely overwhelming in its completeness and its intimacy.
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The mistake tourists make with Cairo is almost always one of two opposites.
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The first is spending too long there, treating it as the entire trip,
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when Cairo is the gateway to a country that extends nearly a thousand kilometers south along the Nile to Abu Simbel, and that contains, at Luxor,
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at Aswan, at the temples between them, some of the most significant ancient monuments in the world,
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visited by a fraction of the tourists who see the pyramids and consider the Egyptian part of their trip done.
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The second is spending too little time, treating Cairo as a transit point to Luxor and rushing through a city
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that requires several days to move from disorienting to genuinely extraordinary.
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Two full days in Cairo, minimum, is the right calibration, enough to absorb the Egyptian museum properly,
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to walk the Khan Al-Khalili without feeling rushed, to understand what kind of place you're in before you head south along the Nile.
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The pyramids deserve their own treatment, because the logistics of visiting them produce more disappointment than the monuments themselves ever would on their own.
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The Great Pyramids of Giza are, genuinely, as extraordinary as any human achievement on Earth.
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Understanding that the Great pyramid was the tallest structure in the world for nearly 4,000 years, that it was built with the precision that modern engineering still studies,
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that it was already ancient when Alexander the Great visited.
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This context, absorbed before you arrive, rather than read off an information board while being approached by a camel handler,
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is what separates a visit of genuine impact from a visit of general impressiveness.
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The logistics around the site are the problem, and they've been the problem long enough that preparation is available and straightforwardly useful.
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The plateau has official and unofficial guides, and the distinction matters.
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The man who approaches you at the gate offering to show
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you things the normal tour doesn't include is not offering what he says he's offering, and the detour he suggests will end at his cousin's papyrus shop or his friend's perfume store.
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The camel and horse operators who operate on the plateau are persistent in a way that requires confident,
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repeated, good-natured, declining rather than a single polite refusal.
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The tickets for the interior of the pyramids, if entering the burial chamber is important to you and the experience is specific and worth having,
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sell out early on busy days and need to be arranged in advance.
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The best time to be on the plateau is early morning before the tour buses arrive, and the worst time is midday in summer when the heat and the crowds arrive simultaneously.
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None of this is presented to frighten anyone away.
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The pyramids, managed correctly, remain one of the most powerful experiences available in travel.
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The preparation is the management, and without it the experience is diminished by the logistics in ways that are entirely preventable.
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The Nile Corridor south of Cairo is where the second and deeper Egypt lives, and it's the part most tourists either rush through or approach only from a cruise deck.
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The Nile cruise from Luxor to Aswan, or the reverse, is genuinely one of the better ways to see the temples between the two cities, the temples of Qam Ambo and Edfu,
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specifically which are among the best preserved in Egypt, and which the cruise structure deposits you at cleanly and at the right times.
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But the cruise also creates a specific barrier between the traveler and the country that the temple-rich south deserves.
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From a cruise deck the Nile's banks look idyllic and agricultural
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and essentially unchanged from 3,000 years ago which is partly true
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and leaves out the towns and the people and the contemporary Egypt that exists between the temple sites.
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Luxor is the place where the ancients and the moderns exist in the most immediate proximity anywhere in Egypt.
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The Karnak Temple Complex, which was built, expanded, and modified over approximately 2,000 years by dozens of pharaohs,
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is the largest ancient religious site in the world.
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The Hypostyle Hall alone, its forest of columns each wider than a person's armspan,
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is the kind of architectural space that produces silence in visitors in the middle of a crowd.
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The Valley of the Kings on the west bank of the
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Nile across from Luxor contains the tombs of the pharaohs of the new kingdom, including Tutankhamun's, and the painted interiors of the open tombs are so vivid,
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so well-preserved, and so close, you walk through corridors of 3,000-year-old art without glass between you
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and it that the encounter has a quality no museum can replicate.
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Aswan, further south, is the most enjoyable city in Egypt to actually be in rather than to visit monuments in a smaller,
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cleaner, slower city on the Nile with Nubian architecture and culture distinct from the Arab Egypt of the north, with the Great Philae Temple on its island in the reservoir,
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and with the Abu Simbel temples another 280 kilometers south
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that are worth the early morning flight or drive specifically because the experience of standing in front of rames's tus
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colossi is one of the moments egyptian travel builds toward the food mistake in egypt is consistent and avoidable
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and it follows the pattern familiar from other destinations with a specific egyptian texture egyptian food is genuinely excellent
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and almost entirely unknown internationally because the tourist circuit feeds visitors a narrow selection of what exists Khos Hari,
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the national dish of rice, lentils, macaroni, crispy onions, and tomato sauce, assembled at roadside shops that specialize in nothing else,
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is one of the great cheap meals in the world
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and costs almost nothing and is eaten by millions of Egyptians daily
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and is not on the menu of a single restaurant on the tourist circuit in Luxor.
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Full Medhams, the slow-cooked fava beans served with olive oil and cumin, is the breakfast that Egypt runs on
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and is available at Egyptian breakfast spots for almost nothing
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and is rarely ordered by tourists who defaulted to the hotel breakfast buffet.
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The street food in Khan Al-Khalili, the ta-mea falafel, the feta pastries, the fresh squeezed juices from carts with citrus stacked in pyramids,
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is the food of the city operating for itself, and it's entirely accessible to anyone willing to engage with it
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rather than retreating to a restaurant with an English menu
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and a tourist-adjusted version of dishes that exist in better form 15 meters away.
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The safety conversation needs to happen because it shapes decisions before anyone arrives, and the shaping is often outdated.
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Egypt has experienced genuine instability in the years following the 2011 revolution and the subsequent political transitions,
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and international travel advisories have reflected this in ways that lingered in collective memory long after the specific circumstances that prompted them.
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The Egypt that exists now for tourists, particularly along the primary Nile corridor from Cairo to Aswan, in the Sinai resort areas of Sharm el-Sheikh and Ahab,
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and in the Red Sea coast around Argada, is operating at a tourism level that has largely recovered from the post-revolutionary decline.
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And the experience of visiting these areas is more straightforwardly manageable than the lingering reputation suggests.
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The genuine security considerations are geographically specific rather than nationally uniform.
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The Sinai Peninsula's interior and the border regions near Libya and Sudan carry real risk and are appropriately flagged in current advisories.
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The Nile Corridor, the major tourist cities, and the Red Sea coast are in a different category entirely,
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visited by millions of tourists annually without incident in ways that the blanket Egypt is dangerous, perception, still present in some markets, doesn't reflect.
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Checking current, specific guidance for the particular areas on your itinerary, rather than applying a national-level impression,
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produces a more accurate and more useful assessment than either it's fine or don't go.
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The bargaining reality in Egypt is similar to Morocco, but more concentrated around specific tourist sites and worth addressing directly.
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Egypt has a tourist economy built around significant price differentiation between local
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and visitor rates and a culture of negotiation in markets and with transport that operates by its own logic.
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The correct response is neither to pay the first price asked nor to treat every transaction as an adversarial extraction.
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It's to know approximate local rates for common things before you need them, to negotiate with good humor rather than grievance,
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and to accept that some transactions are going to be priced for tourists
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and that the correct calibration is value for you rather than equivalence with local rates.
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The Falukka sailboat ride on the Nile
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that costs $10 is not expensive by any international standard regardless of whether a local would pay $3.
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The question is whether the experience is worth $10, which it almost always is.
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The last mistake is the deepest one, and it brings the whole thing back to where it started.
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The tourist who visits Egypt and experiences it as a series of ancient monuments connected by logistics, transfer, hotel, site, site, transfer,
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hotel, has visited the monuments and missed the country.
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The monument-to-monument approach is understandable because the monuments are genuinely extraordinary
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and because the country around them requires more navigational confidence
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and more tolerance for chaos and more willingness to be approached
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and engaged than many travelers are prepared for when they set out.
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But the Egypt that exists between the monuments, the tea houses, the markets, the conversations on Nile Falakas with men who know the river the way their grandfathers knew it,
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the call to prayer over a city of 20 million people at dusk, the Egyptian museum guard who has looked at Tutankhamun's golden mask every working day for 20 years
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and still pauses in front of it sometimes.
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This Egypt is as extraordinary as the monuments, in ways that are less photogenic and more lasting.
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The civilization that built the pyramids didn't disappear.
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It evolved over three millennia of conquest and conversion and adaptation into the culture that exists now.
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Understanding that continuity, rather than treating modern Egypt as an inconvenient frame around ancient Egypt,
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is what makes the difference between a trip to a museum and a trip to a country.
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The monuments will exceed your expectations.
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The country might surprise you.
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Both of those things are worth going for.
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more.
ืืืจื ืืคืืืงืฆืื
ืื ืื ืฉืืชื ืฆืจืื ืืื ืืืืจ ืืฉืืฃ
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ืืืฆืจ ืืืืืืื ื ืืช ืืืืจ ืืืืืื ืฉืื
ืืฉืืง ืืืฆืจ ืืืืืืืื ืชืื ืืื ืืฉืืง
FOR YOU
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ืืืฆืจ ืืืืื ืืืขืจืืช ืืืืื ืืฉืืขืืจ ืืื
ืฉืืขืืจ ืืืืืืจ ืืื ืืจืื B2 ืืืืกืก ืขื ืืกืจืืื โ๐ช๐ฌ Mistakes Tourists Make in Egyptโ. ืืืืืื ืฉืืืืจืืช ืืื ืืจืื: egypt, monument, tourist, pyramid, Cairo. ืืกืจืืื ืืื ืืฉ 138 ืืฉืคืืื ื-2323 ืืืืื ืืชืจืืื Shadowing. ืืืืืืจ ื ืืฉื 14:14. ืืืืืจ ืืืืจ ืืงืฆื ืืืขื ืฉื ื-163 ืืืืื ืืืงื, ืงืจืื ืืฉืืื ืืืืืืืืช. ืจืง 74% ืืืืืืื ื ืืฆืืืช ืืื 3,000 ืืืืืื ืื ืคืืฆืืช ืืืืชืจ ืืื ืืืืช, ืื ืฉืืืฆืจ ืืืืืื ืืืชืืจ.
ืืืฆืจ ืืืืื ืืจืืื ืืกืจืืื ืืื
15 ืืืืืื ืืืชืงืืืืช ืืืืชืจ ืืกืจืืื, ืขื ืืืืืื ืืืืฉืืขืืช ืฉืืื:
| ืืืื | ืืืืื | ืืฉืืขืืช |
|---|---|---|
| monument ืฉื ืขืฆื | /หmษnjสmษnt/ | ืืึนื ืึนืึถื ึฐื, ืึทื ืึทืจืึธื |
| pyramid ืฉื ืขืฆื | /หpษชษน.ษ.mษชd/ | ืคึดึผืืจึธืึดืืึธื |
| logistics ืฉื ืขืฆื | /lษหdอกสษชstษชks/ | ืืึนืึดืืกืึดืืงึธื |
| plateau ืฉื ืขืฆื | /plรฆหtoส/ | ืจึธืึธื |
| corridor ืฉื ืขืฆื | /หkษษนษชdษห/ | ืึดืกึฐืึฐึผืจืึนื, ืคึฐึผืจืึนืึฐืืึนืจ |
| completeness ืฉื ืขืฆื | ืฉืืืืช | |
| pharaoh ืฉื ืขืฆื | /หfษษน(ห)oส/ | ืคึทึผืจึฐืขึนื |
| camel ืฉื ืขืฆื | /หkรฆm(ษ)l/ | ืึธึผืึธื, ื ึธืืงึธื |
| conquest ืฉื ืขืฆื | /หkษnkwษst/ | ืึดึผืึผืึผืฉื |
| absorb ืคืืขื | /รฆbหsษษนb/ | ืกืคื |
| civilization ืฉื ืขืฆื | /หsษชv.ษช.laษชหzeษช.สษn/ | ืฆึดืืึดืืึดืืึทืฆึฐืึธื, ืฆืืืืืืืืฆืื |
| medieval ืฉื ืชืืืจ | /mษชdหi.vษl/ | ืึตึผืื ึทืึฐืึดื |
| accessible ืฉื ืชืืืจ | /ษkหsษs.ษช.bษl/ | ื ึธืึดืืฉื |
| assemble ืคืืขื | /ษหsษm.bษl/ | ืืกืฃ |
| surroundings ืฉื ืขืฆื | /sษหษนaสndษชลz/ | ืกึฐืึดืืึธื |
ืืงืืืง ืืกืจืืื ืืื
ืืืื ืื ืฉืืืืืจ ืืฉืชืืฉ ืืื ืืื ืืจืื, ืขื ืืืืืื ืืืืืืงืืช ืืืกืจืืื:
| ืืื ื | ืืกืจืืื |
|---|---|
| ืกืืื (Passive voice) be + past participle โ ืืืืฉ ืืื ืขื ืื ืฉืงืืจื, ืื ืขื ืื ืฉืขืืฉื ืืช ืืคืขืืื | be superseded ยท was built ยท being approached |
| ืืืื ืืืฉืื (Present perfect) have/has + past participle โ ืคืขืืื ืฉืงืจืชื ืืขืืจ ืืขืืืื ืืฉ ืื ืืฉืืืืช ืื ืืฉืคืขื ืขืืฉืื | has been ยท has ever seen ยท they've been |
| ืืฉืคืื ืืืงื (Relative clauses) who / which + clause โ ืืืืข ื ืืกืฃ ืขื ืืื ืื ืืืจ | man who approaches ยท ago which is ยท Complex, which was |
ืืืืื ืฉืฉืืื ืืฉืื ืื ืืืื
ืืืืืจ ืืฉืชืืฉ ื-8 ืงืืฆืืจืื ืืฆืืจืืช ืืงืืฆืจืืช, ืืื doesn't, you're, didn't. ืืืจื ืืืชื ืืฆืืจื ืืงืฆืจื, ืืคื ืฉืืชื ืฉืืืขืื ืืืชื.
- ืืฆืืืืื ืฉื โshโ ื-โzhโ: expectation /หษk.spษkหteษช.สษn/, calibration /หkรฆl.ษชหbษนeษช.สษn/, civilization /หsษชv.ษช.laษชหzeษช.สษn/, extraction /ษชkหstษนรฆkสษn/, nationally /หnรฆสษnษli/
- ืืืืื ืืจืืืืช โ ืฉืืื ืื ืืืืขืื: genuinely /หdอกสษn.ju.ษชn.li/, expectation /หษk.spษkหteษช.สษn/, simultaneously /หsaษชmlหteษชnษชษsli/, calibration /หkรฆl.ษชหbษนeษช.สษn/, civilization /หsษชv.ษช.laษชหzeษช.สษn/
ืฆืืืืื ืฉืืืืจื ืขืืจืืช ืืชืงืฉืื ืืื:
- /w/ โ ืฉืคืชืืื ืืขืืืืืช, ืื /v/: overwhelm /หoส.vษหwษlm/, conquest /หkษnkwษst/, willingness /หwษชlษชลnษs/, gateway /หษกeษชtหweษช/, reservoir /หษนษz.ษ(ษน).vwษษน/
- /รฆ/ โ ืคืชืื ืืืชืจ ืื-โืึถโ ืืขืืจืืช, ืื ืืื โaโ ื-โcupโ: plateau /plรฆหtoส/, calibration /หkรฆl.ษชหbษนeษช.สษn/, camel /หkรฆm(ษ)l/, absorb /รฆbหsษษนb/, advisory /รฆdหvaษชz(ษ)ษนi/
- /r/ โ ืืืฉืื ืื ื ืืืขืช ืืฉืื ืืงืื, ืื ื-โืจโ ืืืจืื ืืช: pyramid /หpษชษน.ษ.mษชd/, corridor /หkษษนษชdษห/, preserve /pษนษหzษv/, calibration /หkรฆl.ษชหbษนeษช.สษn/, pharaoh /หfษษน(ห)oส/
ืืื ืืชืจืื ืขื ืืกืจืืื ืืื
- ืืงืฉืืื ืืื ืืกืจืืื ืคืขื ืืืช ืืื ืืืืจ, ืืจืฉืื ืืช ืืืืืื ืฉืืชื ืื ืืืืจืื.
- ืืชืืืื ืืืืืจืืช 0.75ร, ืชืจืืื Shadowing ืืฉืคื ืืืจ ืืฉืคื, ืืืืจื ืืืืืจืืช ืจืืืื ืืฉืื ืืจืืืฉ ืงื.
- ืืงืืืื ืืช ืขืฆืืื ืืืฉืื ืืืงืืจ, ืชืื ืชืฉืืืช ืื ืืืืืื ืืื monument, pyramid, logistics.
ืืื ืืื ืืงืช ืืฉืืืืืื ื?
ืฉืืืืืื ื ืืื ืืื ืืงืช ืืืืืช ืฉืคื ืืืืกืกืช ืืืข ืฉืคืืชืื ืืืงืืจ ืืืืฉืจืช ืืชืืจืืื ืื ืืงืฆืืขืืื ืืคืืคืืืจืืช ืขื ืืื ืืคืืืืืืื ื"ืจ ืืืืกื ืืจ ืืจืืืืืก. ืืฉืืื ืคืฉืืื ืื ืขืืฆืืชืืช: ืืชื ืืงืฉืื ืืืืืื ืืื ืืืืช ืืืืืืช ืืืืืจ ืขืืื ืืงืื ืจื ืืื โ ืืื ืฆื ืืขืืงื ืืืจื ืืืืืจ ืขื ืขืืืื ืฉื 1โ2 ืฉื ืืืช ืืืื. ืื ืืืื ืืืืื ื ืคืกืืืืช ืื ืชืจืืืื ืืงืืืง, ืฉืืืืืื ื ืืืจืื ืืช ืืืื ืืืฉืจืืจืื ืืคื ืืขืื ืืืฉืืืจ ืืคืืกื ืืืืืจ ืืืืชืืื ืื ืืื ืืช. ืืืงืจืื ืืจืืื ืฉืื ืืฉืคืจ ืืฉืืขืืชืืช ืืช ืืืืง ืืืืืื, ืืืื ืืื ืฆืื, ืืงืฆื, ืืืืืืจ ืืืืืืจ, ืืื ืช ืืฉืืืขื ืืฉืืฃ ืืืืืืจ โ ืื ืฉืืืคื ืืืชื ืืืืช ืืฉืืืืช ืืืขืืืืช ืืืืชืจ ืืืื ื ืIELTS Speaking ืืืชืงืฉืืจืช ืืื ืืืืช ืืขืืื ืืืืืชื.