Pratica di Shadowing: Gen Z's Morality Crisis - Impara a parlare inglese con i video

A third of Gen Z thinks being extremely rich, having billions of dollars, is morally wrong.

That's roughly three times higher than the percentage of boomers who feel the same way.

This really shouldn't surprise anyone.

Independent media and news sources almost always report on billionaires when they are exploiting people, the environment, or both.

Which really isn't hard to do, but why is it that Gen Z, more than any other generation, thinks being a billionaire is morally wrong?

Why do the younger generations seem to be obsessed with debating morality and appearing morally righteous.

Are they really just a bunch of virtue signaling pricks or is something deeper going on?

Two centuries ago the average person's moral compass was acquired through radically different means.

In western cultures, God and scripture were the primary influences of moral guidance, reinforced by social institutions that were much more religious and doctrinal than they are today.

There were fewer opportunities to encounter and openly express unorthodox morals, and bad actors were condemned and urged to repent their sins.

As 2 Timothy puts it, scripture was meant for doctrine, for reproof, for correction, for instruction in righteousness.

Except for the occasional iconoclast or philosopher, most conversations didn't revolve around challenging religious morals, they were taught as universal truths.

But today, those religious values hold much less precedence.

Developments in science, secularization, and growing religious nonconformity weakened the authority of religious dogma,

giving greater legitimacy to questioning moral principles once treated as axioms.

This created a whole host of novel moral ideas.

Could morality exist without God?

Was bringing a child into the world inherently good?

Did humans have moral obligations towards animals?

Should sexual behavior be judged by religious doctrine or simply by consent and harm?

In other words, morals added a heavier weight to subjectivity and debate, emphasizing personal experience and philosophy rather than any single doctrine.

Of course the morals we abide by have always had a subjective element to them.

A large reason something feels wrong is due to how we saw others respond to any given act, aka our experience.

I'd also have to imagine we all carry a slightly different set of inherent morals which subtly shape our ethical decisions,

but historically, less weight was placed on these aspects than on religious doctrine.

We could have a long debate about nature versus nurture, whether some aspects of our morality are inherent within all of us, or if all morals are relative,

but that's not the topic of this video.

I'd rather focus on the implications of this indisputable fact.

The information we consume and the culture we live in affects our conscience.

And when we add that onto the fact

that religion is easier to question then Gen Z's reasons for quarreling over morality become clear.

To make this clearer, we can look at a fairly new moral principle amassing millions of followers online, antinatalism.

Antinatalism is a philosophical position that procreation is morally wrong and that humans should not have children.

A moral position like this would probably be unheard of to our parents.

To them, having children was a duty, an undeniable biological drive.

But in the digital age, where information is abundant and easily accessible, controversial moral positions travel fast.

Convincing antinatalist arguments can gain loads of views simply because it is such a contentious topic.

Algorithms reward sustained attention and engagement, and what could be more engaging than a piece of content about whether we should have babies or not?

One of the most famous arguments, the asymmetry argument, was popularized by the philosopher David Benatar.

The asymmetry argument contests that the absence of pain is good even if no one is there to enjoy it, whereas the absence of pleasure is not bad unless there is a deprived subject.

Therefore, avoiding pain by not existing is always preferable.

Put another way, it's good if someone never experiences pain, but it isn't bad if they never exist to miss out on pleasure.

This argument is logically valid, but to many people, the premises aren't sound.

Those who disagree with antinatalism might argue that pain isn't always an undesirable thing, and in fact, struggle and suffering are often necessary for living a fulfilling life.

If we always avoided pain at all costs and we only chased pleasure like a hedonist, I doubt many of us would find enjoyment in everyday life.

So to have pleasure and pain as the basis of arguments regarding the morality of procreation is kind of foolish.

But an antinatalist might respond to that with, even if pain brings fulfillment, does the amount of unwanted pain someone will inevitably experience by being human justify that?

And should we bring a person into this world without their consent, knowing they will suffer?

You could have a compelling rebuttal for this line of thinking, but there's always going to be another person out there who supports antinatalism and can voice their opinion,

whether that be in the comments section of a piece of content or with a brand new piece of content itself.

I bring up this argument to illustrate why Gen Z are obsessed with morals

and why a moral philosophy like this could gain so much traction today.

The internet and the democratization of information have allowed us to find irrefutable evidence for our unique set of morals.

Any moral subject can accrue a substantial following, providing a prodigious amount of debate material.

When we have the ability to broadcast these opinions to potentially millions of people and signal a better way to live, many of us will capitalize on that opportunity.

And I am one of these people.

I have made hundreds of self-help related videos about how one should think and act.

There's nothing inherently wrong with this, and I'll explain why a little bit later,

but an unavoidable consequence is that many creators are quick to impose their moral biases on their audience without consciously realizing it.

These creators typically attract people who have gone through similar experiences

because we naturally gravitate towards content that confirms our pre-existing beliefs and morals, which creates an echo chamber of anecdotes reinforcing their moral position.

In other words, there's an endless amount of internet culture bubbles producing an endless amount of internet debates.

It's enthralling to watch two people participate in verbal battles, and when we find a video of a strong debater within our moral spectrum who can destroy other people's arguments,

it gives us a little ego boost.

One of the biggest enablers of moral ego boosts on the

internet right now is Jubilee's one person versus 20 people debate series.

If you aren't familiar with this, Jubilee invites one person with certain moral principles and has them debate 20 to 25 people with opposing principles.

The result is exactly what you would expect.

The arguments become very heated very quickly, involving yelling, personal attacks, and unanimous support for the opposer from the 19 other opposers surrounding them.

I have watched many clips and full segments of many of these debates

and among the hundreds of people that have been on this show, I think about one of them has been genuinely open to changing their mind.

99% of people are only there to prove why their beliefs

or morals are objectively right and aren't really listening to the rebuttals the host is giving them.

And you know what's fascinating?

No matter what moral or political position the host takes, the top comments are always glazing them talking about how they absolutely destroyed everyone that stepped up to the seat.

In the Michael Knowles video, everyone's talking about how stupid all the guests were and how they just wanted to prove they're right.

And on the Mark Manson anti-Manosphere versus 20 Manospheres video, everyone is talking about how dumb and naive all the guests are.

I think Jubilee knows what they're doing here.

They invite a host well versed in debate or someone maybe a little more mature and emotionally regulated,

and then they invite 20 youngish people who have probably been waiting for their opportunity to scold this famous host with vitriol.

And they do this because they know it's going to create a lot of clickbait and engagement and controversy, not because anyone's going to actually listen or have their minds changed.

One thing I do want to say in Jubilee's defense though is

that they actually invited me on to be a mediator for a new series, I think it's called Middle Ground, where they provide the moral argument Jubilee does,

and then an equal amount of guests with opposing opinions sit on either side and debate them, which I think is a good format.

It's definitely better than the 1 versus 20 people.

I did not accept the invite, and kudos to them for creating something like that, but that's just not what most people are watching.

Most people are, like I said, just looking for that person who is really good at debating the moral principles that agree with their own, and the 1 vs 20 people format enables that.

However, I am required to say that this isn't always the case.

Some people search for philosophical debates with the intention of learning and perhaps changing their mind when presented with better information,

which I know is a crazy concept.

But regardless, our digital platforms have thrown our moral beliefs into a blender

and poured them into a plethora of varying culture cups.

So perhaps it is less of an obsession with morality that Gen Z has, as it is a natural consequence of having so many different moral opinions.

This goes back to what I said at the beginning.

We hear about why some acts are morally right

or wrong more than ever because we've never had as many chances to contend with each other's morals.

But this still doesn't explain what shapes Gen Z's moral compass specifically.

Why is it that Gen Z thinks having boatloads of money is so immoral, and why is abortion more morally justified to them than previous generations?

The answers to these are a bit more complex, and they're related to much of what I talked about in a video on my second channel, which I'll link in the description.

100

The simplest answer is

101

that it feels like the system we live in incentivizes you to be morally compromised

102

and abandon any moral righteousness in order to thrive while everyone else suffers.

103

In a system that prioritizes shareholder value, squeezing every last drop of money out of a product with little to no regulations on the integrity of

104

that product or its uncanny ability to make people addicted, suicidal, or apathetic, you're naturally going to have a lot of bad actors in

105

positions of power who do not at all care about the moral consequences of what they make.

106

There isn't really any punishment for exploiting anything or manipulating people with shady marketing or grifting,

107

and the people fortunate enough to already hold most of the assets are making obscene amounts of money while everybody else suffers.

108

And the majority of the people who were too young to participate in the accumulation of those assets is Gen Z.

109

If the system we lived in rewarded more people who produced and endorsed the highest levels of life satisfaction, the lowest levels of suicide rates,

110

environmental conservation, and a broader middle class, then I'm sure that less of Gen Z would think being a billionaire is immoral.

111

But you could also argue

112

that one doesn't get to be a billionaire through any other means than extreme exploitation and wealth inequality, so billionaires wouldn't even exist in that sort of system.

113

This is another one of the reasons why morals are in such grand contention right now.

114

A lot of Gen Z feel like they either have to participate in a broken system to thrive, or abandon their morals completely and succumb to sin, which I've made a whole video about.

115

And those opposing life paths are always leading to tons of moral debates in modern society.

116

Of course, there are more than just those two options.

117

People can live a wealthy, incredible life by genuinely helping other people enjoy their lives more and making the world a more peaceful place for everyone,

118

but that feels like the exception, not the rule.

119

Now you might be saying, alright Cole, I get it, but don't you feel like some of Gen Z are just

120

virtue signalers who want to appear morally superior as a front to make up for their shitty life?

121

And to that I would say, maybe sometimes, but more often than not, no. A prevailing idea in our culture,

122

especially when older generations are talking about Gen Z, is the psychological phenomenon of Ressantimon.

123

Popularized by Friedrich Nietzsche in On the Genealogy of Morality, Ressantimon describes how feelings of powerlessness,

124

envy, and frustration can be transformed into moral condemnation.

125

Rather than admitting that we desire what someone else possesses, we convince ourselves that possessing it is morally corrupt in the first place.

126

Amassing wealth means you are greedy, being extremely ambitious means you are too selfish, power becomes an inherently corruptive form of oppression,

127

and our inability to attain these things can be reframed as evidence of our own virtue.

128

If we apply this to Gen Z, the argument would be that at least some of our moral outrage towards billionaires,

129

landlords, corporations, or other successful people isn't motivated purely by concern for injustice.

130

Instead, critics would argue that economic frustration makes morally condemning billionaires psychologically satisfying.

131

Put more simply, if you believe that you'll never become wealthy, it's much easier to believe that becoming wealthy was immoral all along.

132

Personally, I find a myriad of problems with this line of thinking.

133

While I don't doubt that there's a very small portion of Gen Z who feels powerless

134

and thinks of any form of power and wealth as morally wrong because they lack the ambition and drive to acquire it,

135

I would argue that the majority of Gen Z only sees the very extremes of these things as morally wrong.

136

It is not unreasonable, and it is not some form of self-sabotaging psychological manipulation, to think that the people in power shouldn't be diddling kids,

137

destroying the environment for AI slop nobody wants, and hoarding exorbitant amounts of wealth that could be used to create a more equitable society.

138

Also, I know plenty of people in positions of power with a lot of assets

139

and wealth who find the system they've benefited from to be

140

as immoral as the people who haven't been fortunate enough to thrive in this system.

141

So clearly resentment born from powerlessness can't explain all of this moral criticism.

142

And even in the cases where it can, it tells us very little about whether those convictions are right or wrong.

143

And this is where I think the accusation of Ressantimon misses something important about Gen Z.

144

Our generation has unprecedented access to information about how wealth and power are accumulated, who benefits from them, and who bears their costs.

145

The morality of these systems, therefore, is much harder to ignore.

146

What previous generations might have experienced as an abstract economic arrangement can now be dissected, criticized, and debated by millions of people online.

147

But this increased awareness comes with its own problems.

148

When every inequality can be traced to a system, every purchase to an exploitative supply chain, and every action to some broader social consequence,

149

it becomes increasingly difficult to make choices without assigning them moral weight.

150

The internet then gives us an endless arena to debate these decisions while algorithms disproportionately reward the most provocative moral judgments.

151

So while Gen Z may not be uniquely resentful, we may be uniquely equipped to moralize nearly every aspect of life.

152

We inherited a world with fewer universally accepted moral authorities,

153

while simultaneously gaining access to more competing moral philosophies than any generation before us.

154

The internet gives us endless information to construct our own moral framework, but also endless opportunities to find evidence that someone else's is wrong.

155

I don't necessarily think this is a bad thing.

156

As someone who enjoys the freedom to pursue their own passions and desires, I like that I can absorb a more logical moral stance with the abundance of research at my fingertips.

157

I don't mind a bit of moral variation within a society.

158

Questioning the morality of the system we participate in can expose genuine injustice

159

and help us reconsider beliefs that previous generations accepted without much scrutiny, but there is a point where moral awareness becomes moral obsession.

160

And if the internet has shown us anything, it's that having uncapped research potential can lead to some pretty abhorrent moral justifications.

161

Thank you you very much for watching this video.

162

I'd love to hear what you think in the comments below.

163

I'm sure it will reinforce everything I just said in this video.

164

The comment section is always like that.

165

And if you want to watch another video about modern morals, you can watch this video about why Gen Z abandoned morals for money.

166

And now I'm heading out.

📺 Stesso Canale

The Male Reading Crisis

Business EnglishDaily ConversationUniversity Students

Why Gen Z Doesn't Want To Work

Business EnglishUniversity StudentsWorking Adults

✨ Video consigliato

327 frasi

Vocabolario e note di pronuncia per questa lezione

Questa lezione di conversazione di livello B2 si basa sul video “Gen Z's Morality Crisis”. Le parole che ritornano più spesso: moral, Gen, morally, debate, argument. Questo video contiene 166 frasi e 2874 parole da ripetere con lo shadowing. Il parlato dura 15:45. Chi parla va veloce, circa 182 parole al minuto: aspettati suoni legati e ridotti. Solo il 75% delle parole rientra nelle 3.000 più comuni dell’inglese, quindi il lessico è impegnativo.

Vocaboli chiave di questo video

Le 15 parole più avanzate del video, con pronuncia e significato:

Parola	Pronuncia	Significato
morality sostantivo	/məˈɹælɪti/	moralità
billionaire sostantivo	/ˌbɪl.jəˈnɛɚ/	miliardario
endless aggettivo	/ˈɛndlɪs/	interminabile, senza fine
immoral aggettivo	/ɪˈmɔɹəl/	immorale, scorretto
doctrine sostantivo	/ˈdɑk.tɹɪn/	dottrina
consequence sostantivo	/ˈkɑn.sɪ.kwəns/	conseguenza
inherently avverbio	/ɪnˈhɛɹəntli/	intrinsecamente
thrive verbo	/θɹajv/	prosperare
virtue sostantivo	/ˈvɝt͡ʃu/	virtù
oppose verbo	/əˈpoʊz/	opporre
abandon verbo	/əˈbæn.dən/	abbandonare
asymmetry sostantivo	/eɪˈsɪmɪtɹi/	asimmetria, dissimmetria
obsess verbo	/əbˈsɛs/	ossessionarsi
procreation sostantivo		procreazione
righteousness sostantivo	/ˈɹaɪt͡ʃəsnəs/	rettitudine

I phrasal verb che sentirai

Parola	Significato
bring up verbo	menzionare, nominare
go through verbo	attraversare

La grammatica di questo video

Le strutture che chi parla usa di più, con le parole esatte del video:

Struttura	Nel video
Frasi condizionali if + frase, will/would + verbo — una condizione e il suo risultato	if you believe that you'll never
Present perfect have/has + participio passato — un’azione passata che conta ancora adesso	have allowed · have made · have gone
Forma passiva be + participio passato — conta ciò che accade, non chi lo fa	be obsessed · was acquired · were condemned
Frasi relative who / which + frase — un’informazione in più su una persona o una cosa	Those who disagree · people who have · person who is

Pronuncia a cui fare attenzione

Chi parla usa 37 contrazioni e forme ridotte, come isn't, don't, aren't. Pronunciale nella forma breve, così come le senti.

I suoni “th”: thrive /θɹajv/, algorithm /ˈælɡəɹɪðm̩/, ethical /ˈɛθɪkəl/
I suoni “sh” e “zh”: obsession /əbˈsɛʃən/, frustration /fɹʌsˈtɹeɪ.ʃən/, implication /ˌɪmpləˈkeɪʃən/, emotionally /ɪˈməʊʃənəli/, obligation /ˌɑ.blɪˈɡeɪ.ʃn̩/
Parole lunghe — attenzione all’accento: morality /məˈɹælɪti/, inherently /ɪnˈhɛɹəntli/, asymmetry /eɪˈsɪmɪtɹi/, philosopher /fəˈlɑsəfɚ/, inequality /ˌɪn.ɪˈkwɑ.lɪ.ti/

Come esercitarsi con questo video

Ascolta tutto il video una volta senza parlare e annota le parole che non conosci.
Inizia a velocità 0,75×, fai shadowing frase per frase e torna alla velocità normale quando diventa facile.
Registrati e confronta con l’originale, facendo attenzione a parole come morality, billionaire, endless.

Cos'è la tecnica dello Shadowing?

Shadowing è una tecnica di apprendimento delle lingue supportata da studi scientifici, originariamente sviluppata per la formazione dei traduttori professionisti e resa popolare dal poliglotta Dr. Alexander Arguelles. Il metodo è semplice ma potente: ascolti un audio in inglese di madrelingua e lo ripeti immediatamente ad alta voce — come un'ombra che segue il parlante con un ritardo di solo 1–2 secondi. A differenza dell'ascolto passivo o degli esercizi di grammatica, lo shadowing costringe il tuo cervello e i muscoli della bocca a elaborare e riprodurre simultaneamente i modelli di discorso reale. La ricerca dimostra che migliora significativamente la precisione della pronuncia, l'intonazione, il ritmo, il discorso connesso, la comprensione dell'ascolto e la fluidità del parlato — rendendolo uno dei metodi più efficaci per la preparazione alla prova di speaking dell'IELTS e per la comunicazione reale in inglese.

Tecnica dello shadowing: leggi la guida completa passo dopo passo →

Pratica di Shadowing: Gen Z's Morality Crisis - Impara a parlare inglese con i video

The Male Reading Crisis

Why Gen Z Doesn't Want To Work

BookTok and Gen Z - Are young people saving the book market? | DW Documentary

The problem with simulating society in Minecraft

Gen Z and The American Dream | Surrounded Follow Up w/Maxwell Frost

Raising Digital Kids: Risks and Benefits of Youth Social Media Use

Casual sin is killing Gen Z

Gen Z: a shift to wellness | Vietnam Today

Why Kids Can't Read Anymore

One of the cruellest things to tell any child

How to Be a More Interesting Person

Veteran Nurse's Reaction to Gen Z Coworker Goes Viral #nursing #shorts

Morals vs Ethics (Explained in 3 Minutes)

Social Media Does NOT Corrupt Human Interactions | Liam Hackett | Part 4 of 6