Pratica di Shadowing: Wasting Your Life - Blessed Fulton Sheen - Impara a parlare inglese con i video
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This little boy came home from Sunday school or catechism class and his father said to him, what did you learn today?
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Oh, he said, I learned how Moses defeated the Egyptians.
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How did he do it?
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Well, the Egyptians were chasing the Israelites and Moses called the airfield
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and the airfield flew in some engineers and they built some pontoon bridges over the sea
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and the Jews crossed over the pontoon bridges.
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Then another fleet of planes came and they bombed the pontoon bridges as the Israelites,
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I mean the Egyptians were on them and they were all killed.
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Father said, is that what they told you?
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No, he said it isn't, but if I told you what they really said, you wouldn't believe it.
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And for those that are 39, I must tell them a story too.
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I was once talking on prosperity and adversity, and I used the example of flowers.
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I said, some flowers prosper only in sunshine, while others seem to thrive only in the shade, like fuchsias.
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And afterward, some woman came to me and she said, that was a wonderful sermon.
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First time in my life I ever knew what was wrong with my fuchsias.
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Now I'm going to talk to you today about working harder,
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studying harder, living harder, being more wasteful of energy,
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being more thoughtful of others.
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and I'm going to begin by telling you that I was once a victim of a roast.
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You probably have seen some roasts on television in which someone is made almost the sacrificial lamb and everyone berates him.
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Well, I was roasted by the Friars Club, and these actors put on a drama on the stage.
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And in this drama, I had just gone to the Diocese of Rochester, and the Vicar General was in the room,
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my secretary, and several priests who had responsible posts in the diocese.
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And the Holy Father walks in, and he looked exactly like the Holy Father, the one who was playing that part.
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And he went over and he talked to the vicar general, whispered to the chancellor, whispered to the other priests,
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never spoke to me once.
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And then he left, and I said to them, I said, what did he say?
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He says, work hard.
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Well, that's what I'm going to tell you.
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to work hard, because really most of us live below the energy, the level of our energy.
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And in order to be happy, we have to do more.
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Now, we can do more, spiritually in every other way, than we are doing, as is proven by hypnotism.
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There were some men hypnotized and told that their strength was greater than it was before.
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And do you know that they lifted weights 40 % more than they'd ever lifted before they were hypnotized?
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They just got a new idea in their minds.
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And then another group of men were hypnotized and told that they...
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No, the same group.
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And they were told they were not as strong as they usually are.
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And the weights they lifted were 40 pounds less, 40 % less.
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So you see how important it is to have in the mind an idea to do all that you can,
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to work to the limit of your ability.
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Our world is really suffering from indifference.
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Indifference is apathy, not caring.
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I wonder maybe if our Lord does not suffer more from our indifference.
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than he did from the crucifixion.
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There was a poet of World War I by the name of Studdard Kennedy
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who gave us a poem in which he compared our Lord coming to Calvary
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and coming to the modern city of Birmingham in England.
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And this is what he wrote.
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And when Jesus came to Golgotha, they nailed him on a tree.
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They crowned him with a crown of thorns.
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Red were his wounds and deep.
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For those were crude and cruel days, and human flesh was cheap.
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When Jesus came to Birmingham, they only passed him by.
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They would not hurt a hair of him.
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They only let him die.
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For men had grown more tender.
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They would not give him pain.
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They only just passed down the street and left him in the rain. And so it rained.
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The winter rain that drenched him through and through.
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And when all the crowds had left the street,
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then Jesus crouched against a wall. and sighed for Calvary.
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In other words, he found the cruelty of Calvary more acceptable than our indifference.
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I'm going to plead with you, therefore, not to be bored in life.
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The reason we're bored is because we don't love anything.
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When you girls get older,
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you're engaged, the man that you're engaged to will do anything for you.
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Why?
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Because he loves you.
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There was a Chicago florist that advertised, does your husband still send you flowers?
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And they had to stop.
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The husband protested.
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Well, there was a reason for not sending flowers after they were married.
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That's very obvious.
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But when you're in love, you'll do anything.
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And you'll find that the young man will do anything for you because he loves.
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So will you.
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You'll wear the kind of clothes he wants.
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If he likes pink, you'll wear pink.
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And you won't find it a bit boring.
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But in order to drive home this lesson, I'm going to take stories out of the Bible.
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And the first story is to induce you to learn to waste yourself, give yourself to others.
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We go back to King David.
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He lived a thousand years before Christ.
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and King David was in a battle against the Philistines, always the enemies of the Jews, the Philistines.
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And the battlefront took him to his own home village of Bethlehem.
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Now, when we get older,
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we sometimes have yearnings for tastes and visions and experiences of when we were young.
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And so when David saw the town of Bethlehem, he said to the soldiers,
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Oh, he said, If I could only taste again the waters from the well at the gate of Bethlehem.
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And the soldiers said, All right, we will get you the water.
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we will drive through the lines.
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And they came back with water.
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And David held up the vessel of water and poured it out onto the ground.
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He said, I am not worthy to drink the water that was purchased at such a sacrifice.
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he wasted it wasted it in the sense that
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if he drank it he would not now be remembered
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and I would not be telling you that story
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when we save certain things for ourselves we spoil them
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when we for example save our flesh use
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it only for our own pleasure then it becomes lost we save money it becomes avarice we save knowledge
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and not use it to train others, it turns into pride.
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And so David poured out the water as a lesson
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that sometimes we have to waste the things of life in order to be remembered.
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Now another story.
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With the same moral, and here we come to the time of our blessed
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Lord, he was invited into the house of Simon, the Pharisee.
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The Pharisees were very self -righteous people.
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And while he was at dinner with the apostles, a woman comes in the door.
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Now, you must remember that in those days, it was very easy to come into a banquet room.
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Anyone could walk into an adjoining house, stand along the wall.
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You would not eat, but you could listen to the conversation.
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It was therefore not very unusual that a woman should come in to overhear the conversation.
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But she brought a blush to Simon's cheek.
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He would not have minded it if anyone else had been there.
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But the Lord, what would he think of it?
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The woman was a sinner.
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And Simon kept saying within himself, if he only knew what kind of a woman she is.
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I wonder how he knew.
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And the woman comes closely to the feet of our Lord.
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My young people must remember that in those days, people did not sit at table.
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They leaned at table, as if we leaned here almost on the floor, and you rested your head on your left hand,
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and then you ate with your right hand from table.
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That's a custom that sometimes I wish would come back.
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So the woman comes to the feet of our Lord, and she has some perfume about her neck.
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In those days, precious perfume was generally carried around the neck.
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And she stands above the feet of our Lord and lets fall upon those sandaled harbingers of peace a few tears,
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like the first warm drops of a summer rain.
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And then she was ashamed that she had wet his feet with tears and she wiped them away with her hair.
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In those days, all women of shame had the hair down. And
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so it was easy for her with her long hair down at the side to wipe the feet of our blessed Lord.
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Then she took from about her neck this small vessel of perfume.
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It was a custom too among the Jews, when they went to a funeral,
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to break this perfume bottle over the corpse,
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and then even to drop the broken bottle into the coffee.
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Now, as she stands above our Lord's feet, she does not do what you and I would do.
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You and I would pour it out gently,
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drop by drop, as if to indicate by the slowness of our giving the generosity of our gift.
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Not those who really love.
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She just broke the vessel, gave everything.
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And the house was filled with perfume, says the gospel.
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So remember, my dear people,
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this was no smell number five. And Judas was there.
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Judas knew the price of everything and the value of nothing.
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He said, Why wasn't this saved and given to the poor? But our blessed
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Lord spoke in favor of the woman.
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he said this woman has done this for my burial because this incident took place ten days before our Lord was crucified.
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And the gospel writers have kept this story in the gospel,
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yes, in order that we might again learn to waste, give, break, surrender.
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As our Lord put it in another occasion, he says, walk the second mile.
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What did you mean by that, walk the second mile?
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Well, because very often in those days was when mail was delivered.
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Suppose they did it here.
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When mail was delivered, the postman would say, listen, I've got a heavy load today.
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Here, you take half these letters.
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And he had the authority to make you walk the extra mile to deliver mail.
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And that's what our Lord meant.
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If anyone, if the postman forces you to walk one mile, walk another.
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And imagine he also said, if anyone takes your coat, give him your cloak too.
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Unlimited giving.
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We would put this in the language of being generous.
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That bell rings very often, doesn't it?
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I have a dim feeling that I'm warned up here.
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So when anyone asks you to do things, be prepared to do more.
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Why, for example, do we get tired?
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Well, we think we are tired because we have a certain limit of energy.
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like we have a certain amount of money in the bank.
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And as that money is spent or as that energy is used, then we have no more, we're exhausted.
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No, that's not it always.
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Energy is renewed if we love.
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As sanctity and holiness declines, energy declines.
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Can you imagine, for example, Mother Teresa ever being tired?
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Here this woman weighs about 90 pounds,
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who has dragged 25 ,000 bodies off the streets of Calcutta and converted 15 ,000 of them.
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She never seems to be tired because she gets new strength because she's broken the vessel, poured out her life as David poured out the water.
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I hope, therefore, that I can impress you,
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not to be selfish, but always to please neighbors even when they seemingly demand too much.
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We might even sometimes do the foolish things.
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And this is the last story that I will tell you about doing foolish things.
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And you might learn from this that if your faith is very strong, you can do wonders.
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The scene I'm to describe was on the Lake of Galilee.
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Our Blessed Lord had just multiplied the loaves and the fishes, and the people were excited about it and they thought,
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Oh, here's a great political king.
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He can feed the hungry.
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And they tried to make him a king.
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And our blessed
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Lord fled into the mountains alone.
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Well, his disciples were caught up in this enthusiasm.
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They liked it.
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And our Lord did not want them to be burnt with the idea that his kingdom was political, so he said, Get into the boat.
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Go over to the other side of the lake.
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Get away from these people this is not the nature of my kingdom.
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So here's our Lord on a mountaintop, the apostles rowing past midnight in the lake.
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A storm comes up.
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They are frightened.
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Our Lord is praying for them and watching them during the storm.
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We sometimes think in our trials and difficulties, economic, physical, moral, that the Lord has no concern.
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That's what they thought, too, that he was watching for the opportune moment.
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And as the apostles were about to despair,
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our Lord is seen walking on the water toward them. And they were frightened.
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They said it's a ghost.
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And our Lord said, be not afraid, it is I.
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Whenever I use that verse, I'm always reminded of a story that was told of Pope Leo XIII.
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Someone asked to paint his portrait, and it was not very well done.
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But it was brought to Pope Leo, and he had to sign it.
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But he signed it in Latin, Noli timere ego sum, do not fear, it is I.
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Our Lord, therefore, is telling his apostles, Now, do not fear, it is I.
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Here we come to a great act of faith.
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Peter loves our Lord and I'm telling you that if you love you will go on doing things not stop
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and Peter loved our Lord he wanted to be with him he couldn't wait until he came to the boat
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and he said bid me come on the waters to you imagine that
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Peter loved our Lord so much that he thought I can walk on water.
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Now, can you imagine what must have happened in that boat at the moment that
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Peter lifts his foot about to step into the water?
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What do you think happened?
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His brother Andrew must have said, Peter, listen, you're always an idiot.
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Thomas must have said, what are you trying to do join a circus dude is it how much money you getting for this
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and on and on they ridiculed get back you idiot get back but he walked he walked on the waters
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And why did he walk?
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Was it foolish?
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No, our Lord had said, Come, come.
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Believe the impossible and you can do the incredible.
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Or believe the incredible and you can do the impossible.
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Believe the things that are almost impossible.
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And if you've got faith, they will come true.
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Our Lord has said, come, and Peter walked on the water.
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But then he began to sink.
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Why did he sink?
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Because Peter knew how to swim.
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Someday when you learn the gospel better, I will ask you the question, How do you know
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Peter could swim?
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As I might ask you the question, who could run faster in a race, Peter or John?
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Did you know that's in the gospel?
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When you get it back to school and you're studying scripture, I hope, I hope, I hope,
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in your catechism, find out who can run faster, Peter or John.
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I'm not going to tell you, but the answer's in the Bible.
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and so here our Lord has said to Peter come and he walked but now he sinks
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Peter could swim because we know that on the Sunday after Easter Peter swam 400 yards
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that's in the gospel too why did he sink if he could swim the gospel tells us the reason
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he took his eyes off the Lord he began to take account of the winds he said all nature is against me.
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Or in our language today,
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in our sociological world, Peter began to take account of sociological surveys. And he sank.
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He took his eyes off the Lord.
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And so the Lord then took hold of his hand and said,
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Oh, man of little faith, why don't you believe.
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And then Peter was taken into the boat and our Lord took them to shore.
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So if you have faith, the impossible things can be done.
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I'll tell you a story about football that was told me by Coach Paterno of Penn State.
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Those of you who don't like football, close your ears, and God have mercy on you.
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Coach Paterno is the coach of Penn State, and a few years ago, his team was playing the University of Kansas.
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Now, Coach Paterno has an old mother, an Italian mother full of faith, knows absolutely nothing about football.
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But she has two sons who coach football.
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One coaching at Penn State and the other coaching the Merchant Marine in Connecticut.
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The score of the football game, 50 seconds before the end of the game,
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was Kansas 14, Penn State 7.
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The other son who coached in Connecticut was with the mother and he said to his mother, Mom, it's all finished.
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Joe is lost.
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She said, No. I'll go in the bathroom and pray.
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I don't know why she went into the bathroom to pray, but at any rate, that's the story.
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She went into the bathroom she's not going to the bathroom
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and pray now this now picture this good good old lady going into the bathroom to pray to the good
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Lord what happens now in the remaining seconds
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Penn State threw a touchdown and the score boys what was the score now with a touchdown 14 to what
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No. 13, right.
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14 to 13.
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To make it 14, what do they have to do?
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Pick a field goal.
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Would there be any other way of making extra points?
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Forward?
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Yes, or run through the line.
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Yes, there'll be another way.
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Well, they decided not to kick the field goal because that would mean a tie, 14 to 14.
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So, they tried a forward to get behind the goal line,
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and that would count two points and make the score 15 to 14.
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They tried it, and they missed.
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But Kansas was offside, so they had to try it over again.
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And the next time they made it, well, her son screamed, and he shouted out, Mom, they've won!
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And she came out and she said, I told you, I told you.
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So you see, you believe, believe the incredible and you can do the impossible.
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And it would seem as if Coach Joe Paterno's wisdom had won the game, but actually it was the mother.
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Now my time is up.
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Oh yes.
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Listen, my good people, it's always better for you to say, I wished he had talked longer than to have you say,
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he had three good chances to quit.
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I hope now that you'll carry away from this talk two lessons.
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First of all, I hope the women will become interested in football.
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That'll help, won't it?
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And secondly, be generous with yourself.
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Just give, give, give.
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And as we give, we get.
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This is the gospel lesson.
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As we pour out ourselves, God gives us strength.
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Now, for example, let me tell you, when I came over here, I was dead tired.
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I didn't want to talk.
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I didn't feel like it.
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So I said to the good
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Lord, I'm tired now, and I'm going to talk on using strength.
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Spend yourself.
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Give me strength.
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Do I look tired?
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No. Thank you.
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All right, now everybody be generous, generous with self.
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I know that when I go now that Monsignor is going to talk about being generous in other ways.
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But I mean being generous with yourself, your energy, your kindness to others, your charity, your helpfulness.
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Because then you will be real Christians.
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This friend of mine that I told you, who was in the prison for 14 years, when he got out of prison.
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In Romania, he was walking along the street and found a boy and he said, Do you believe in Christ?
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And the boy said, No. Why don't you?
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The little boy says, You think
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Christ is God, don't you?
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Well now, if Christ is God, if Jesus is God, he can do what God does.
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God made flowers.
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Flowers made other flowers.
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God made elephants, elephants made other elephants
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and nobody's ever given me anything and if Jesus is God
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then he ought to be able to make other Jesuses
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but I've never found another Jesus my father's an alcoholic my mother takes in washing to live
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nobody's ever given me a toy or a suit of clothes therefore I don't believe that Jesus is God
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because he never made any other Jesus.
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And Dr. Wurmbrand said, but isn't your pastor?
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Well, no, he said, he's not.
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He's not.
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When this pastor was told, he said, oh, that boy is silly.
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He wasn't silly.
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He was right.
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So if Jesus is God, He ought to be able to make other Jesuses.
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That's what you are, other Jesuses.
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And you ought to so manifest him in your lives that as you move among others they will say of you,
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as the maidservant said of Peter, thou hast been with Christ.
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Thank you, and God love you.
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Vocabolario e note di pronuncia per questa lezione
Questa lezione di conversazione si basa sul video “Wasting Your Life - Blessed Fulton Sheen”. Questo video contiene 330 frasi e 3651 parole da ripetere con lo shadowing. Il parlato dura 32:00. Chi parla mantiene un ritmo costante di circa 114 parole al minuto, comodo per lo shadowing. Il 86% delle parole rientra nelle 3.000 più comuni dell’inglese; conviene studiare le altre prima di iniziare.
Vocaboli chiave di questo video
15 parole del video che vale la pena imparare, con pronuncia e significato:
| Parola | Pronuncia | Significato |
|---|---|---|
| gospel sostantivo | /ˈɡɑspəl/ | vangelo |
| generous aggettivo | /ˈd͡ʒɛn(ə)ɹəs/ | magnanimo |
| pour verbo | /poɹ/ | versare |
| pray verbo | /pɹeɪ/ | pregare, orare |
| perfume sostantivo | /ˈpɝfjuːm/ | profumo |
| lesson sostantivo | /ˈlɛs.ən/ | lezione |
| vessel sostantivo | /ˈvɛsəl/ | vascello, imbarcazione |
| sink verbo | /ˈsɪŋk/ | affondare, sprofondare |
| swim verbo | /swɪm/ | nuotare, natare |
| elephant sostantivo | /ˈɛlɪfənt/ | elefante |
| bore verbo | /boɹ/ | annoiare, tediare |
| foolish aggettivo | /ˈfuː.lɪʃ/ | babbeo, sciocco |
| roast verbo | /ɹoʊst/ | arrostire |
| moral aggettivo | /ˈmoɹəl/ | morale |
| custom sostantivo | /ˈkʌstəm/ | usanza, costume |
I phrasal verb che sentirai
| Parola | Significato |
|---|---|
| come back verbo | tornare |
| come up verbo | venire fuori, emergere |
| find out verbo | scoprire |
| hold up verbo | ritardare, rallentare |
| pass down verbo | passare |
Frasi da ripetere
Frasi brevi e complete del video che puoi riutilizzare nella conversazione di tutti i giorni:
- Father said, is that what they told you?
- Why, for example, do we get tired?
- What do you think happened?
- Did you know that's in the gospel?
- Wurmbrand said, but isn't your pastor?
La grammatica di questo video
Le strutture che chi parla usa di più, con le parole esatte del video:
| Struttura | Nel video |
|---|---|
| Frasi condizionali if + frase, will/would + verbo — una condizione e il suo risultato | If he likes pink, you'll wear · if he drank it he would not · if you love you will go |
| Forma passiva be + participio passato — conta ciò che accade, non chi lo fa | is made · was roasted · is proven |
| Present perfect have/has + participio passato — un’azione passata che conta ancora adesso | have seen · has done · have kept |
| Frasi relative who / which + frase — un’informazione in più su una persona o una cosa | one who was · those who really |
Pronuncia a cui fare attenzione
Chi parla usa 51 contrazioni e forme ridotte, come I'm, don't, you'll. Pronunciale nella forma breve, così come le senti.
- I suoni “th”: worthy /ˈwɝ.ði/, enthusiasm /ɪnˈθuziæzəm/, thoughtful /ˈθɔːtfəl/, thrive /θɹajv/, apathy /ˈæ.pə.θi/
- I suoni “sh” e “zh”: foolish /ˈfuː.lɪʃ/, flesh /flɛʃ/, wash /wɑʃ/, unusual /ʌnˈjuːʒ(u)əl/, occasion /əˈkeɪ̯ʒən/
- Parole lunghe — attenzione all’accento: unusual /ʌnˈjuːʒ(u)əl/, difficulty /ˈdɪfɪkəlti/, acceptable /əkˈsɛp.tə.bəl/, unlimited /ʌnˈlɪm.ɪ.tɪd/, enthusiasm /ɪnˈθuziæzəm/
I suoni difficili per chi parla italiano:
- /h/ — va soffiata, non è muta: whisper /ˈ(h)wɪspɚ/, hungry /ˈhʌŋ.ɡɹi/, alcoholic /ˌæl.kəˈhɔ.lɪk/, hypnotize /ˈhɪpnətaɪ̯z/, harbinger /ˈhɑɹ.bɪn.d͡ʒəɹ/
- Consonante finale — senza aggiungere una vocale dopo: generous /ˈd͡ʒɛn(ə)ɹəs/, bless /blɛs/, sink /ˈsɪŋk/, elephant /ˈɛlɪfənt/, foolish /ˈfuː.lɪʃ/
- /æ/ — più aperta della “e”: pastor /ˈpæs.tɚ/, charity /ˈtʃæɹɪti/, afterwards /ˈæf.tɚ.wɚdz/, drag /dɹæɡ/, sacrifice /ˈsæk.ɹɪ.faɪs/
Come esercitarsi con questo video
- Ascolta tutto il video una volta senza parlare e annota le parole che non conosci.
- Fai shadowing frase per frase a velocità normale, ripetendo ognuna finché il tuo ritmo coincide con quello di chi parla.
- Registrati e confronta con l’originale, facendo attenzione a parole come gospel, generous, pour.
Cos'è la tecnica dello Shadowing?
Shadowing è una tecnica di apprendimento delle lingue supportata da studi scientifici, originariamente sviluppata per la formazione dei traduttori professionisti e resa popolare dal poliglotta Dr. Alexander Arguelles. Il metodo è semplice ma potente: ascolti un audio in inglese di madrelingua e lo ripeti immediatamente ad alta voce — come un'ombra che segue il parlante con un ritardo di solo 1–2 secondi. A differenza dell'ascolto passivo o degli esercizi di grammatica, lo shadowing costringe il tuo cervello e i muscoli della bocca a elaborare e riprodurre simultaneamente i modelli di discorso reale. La ricerca dimostra che migliora significativamente la precisione della pronuncia, l'intonazione, il ritmo, il discorso connesso, la comprensione dell'ascolto e la fluidità del parlato — rendendolo uno dei metodi più efficaci per la preparazione alla prova di speaking dell'IELTS e per la comunicazione reale in inglese.