シャドーイング練習: POLITICAL THEORY - Karl Marx - 動画で英語スピーキングを学ぶ
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105 文
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What is capitalism?
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Most people agree that we need to improve our economic system somehow.
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Yet we're also often keen to dismiss the ideas of capitalism's most famous and ambitious critic, Karl Marx.
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This isn't very surprising.
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In practice, his political and economic ideas have been used to design disastrously planned economies and nasty dictatorships.
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Nevertheless, we shouldn't reject Marx too quickly.
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We ought to see him as a guide whose diagnosis of capitalism's ills helps us to navigate towards a more promising future.
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Capitalism is going to have to be reformed, and Marx's analyses are going to be part of any answer.
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Marx was born in 1818 in Trier in Germany.
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Soon he became involved with the Communist Party, a tiny group of intellectuals advocating for the overthrow of the class system and the abolition of private property.
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He worked as a journalist and had to flee Germany, eventually settling in London.
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Marx wrote an enormous number of books and articles, sometimes with his friend Friedrich Engels.
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Mostly, Marx wrote about capitalism, the type of economy that dominates the Western world.
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It was, in his day, still getting going, and Marx was one of its most intelligent and perceptive critics.
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These were some of the problems he identified with it.
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Modern work is alienated.
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One of Marx's greatest insights is that work can be one of the sources of our greatest joys.
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But in order to be fulfilled at work, Marx wrote that workers need to see themselves in the objects they have created.
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Think of the person who built this chair.
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It's straightforward, strong, honest and elegant.
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It's an example of how, at its best, labour offers us a chance to externalise what's good inside us.
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but this is increasingly rare in the modern world.
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Part of the problem is that modern work is incredibly specialized.
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Specialized jobs make the modern economy highly efficient.
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But they also mean
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that it's seldom possible for any one worker to derive a
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sense of the genuine contribution they might be making to the real needs of humanity.
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Marx argued that modern work leads to alienation, entfremdung.
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In other words, a feeling of disconnection between what you do all day
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and who you feel you really are and what you think you'd ideally be able to contribute to existence.
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Modern work is insecure.
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Capitalism makes the human being utterly expendable, just one factor among others in the forces of production
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and one that can ruthlessly be let go the minute costs rise or savings can be made through technology.
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And yet, as Marx knew, deep inside each of us, we don't want to be arbitrarily let go, we're terrified of being abandoned.
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Communism isn't just an economic theory.
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Understood emotionally, it expresses a deep-seated longing that we always have a place in the world's heart, that we will not be cast out.
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Workers get paid little while capitalists get rich.
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This is perhaps the most obvious qualm that Marx had with capitalism.
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In particular, he He believed
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that capitalists shrink the wages of the labourers as much as possible in order to skim off a wide profit margin.
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He called this primitive accumulation, ursprüngliche accumulation.
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Whereas capitalists see profit as a reward for ingenuity and technological talent, Marx was far more damning.
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Profit is simply theft, and what you're stealing is the talent and hard work of your workforce.
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However much one dresses up the fundamentals, Marx insists that at its crudest,
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capitalism means paying a worker one price for doing something and then selling it to somebody else at a much higher price.
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Profit is the fancy term for exploitation.
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Capitalism is very unstable.
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Marx proposed that capitalist systems are characterised by a series of crises.
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Every crisis is dressed up by capitalists as being somehow freakish and rare and soon to be the last one.
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Far from it, argued Marx.
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Crises are endemic to capitalism and they're caused by something rather odd.
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The fact that we're able to produce too much, far more than anyone needs to consume.
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Capitalist crises are crises of abundance rather than, as in the past, crises of shortage.
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Our factories and systems are so efficient we could give everyone on this planet a car, a house, access to a decent school and a hospital.
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And that's what so enraged Marx but also made him so hopeful too.
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Few of us actually need to work because the modern economy is so productive.
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But rather than seeing this need not to work as the freedom it is, we complain about it masochistically and describe it by a pejorative word, unemployment.
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We should call it freedom.
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There's so much unemployment for a good and deeply admirable reason, because we're so good at making things efficiently.
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We're not all needed at the coal face.
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But in that case, we should, thought Marx, make leisure admirable.
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We should redistribute the wealth of the massive corporations that make so much surplus money and give it to everyone.
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This is in its own way as beautiful a dream as Jesus' promise of heaven, but a good deal more realistic sounding.
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Capitalism is bad for capitalists.
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Marx didn't think that capitalists were evil.
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For example, he was acutely aware of the sorrows and secret agonies that lay behind bourgeois marriage.
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Marx argued that marriage was actually an extension of business and that the bourgeois family was fraught with tension,
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oppression and resentment, with people staying together not for love but for financial reasons.
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Marx believed that the capitalist system forces everyone to put economic interests at the heart of their lives, so that they can no longer know deep, honest relationships.
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He called this psychological tendency commodity fetishism, varen fetishismus, because it makes us value things that have no objective value.
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He wanted people to be freed from financial constraint so that they could at last start to make sensible, healthy choices in their relationships.
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The 20th century feminist answer to the oppression of women has been to argue
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that women should simply be able to go out to work.
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But Marx's answer was more subtle.
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This feminist insistence merely perpetuates human slavery.
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The point isn't that women should imitate the sufferings of their male colleagues, it's that men and women should have the permanent option to enjoy leisure.
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Why don't we all think a bit more like Marx?
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An important aspect of Marx's work is that he proposes that there's an insidious, subtle way in which the economic system colours the sort of ideas that we end up having.
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The economy generates what Marx termed an ideology.
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A capitalist society is one where most people, rich and poor, believe all sorts of things that are really just value judgements that relate back to the economic system.
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For example, that a person who doesn't work is worthless, that leisure beyond a few weeks a year is sinful,
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that more belongings will make us happier and that worthwhile things and people will invariably make money.
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In short, one of the biggest evils of capitalism is not that there are corrupt people at the top, this is true in any human hierarchy,
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but that capitalist ideas teach all of us to be anxious, competitive, conformist and politically complacent.
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Marx didn't only outline what was wrong with capitalism, we also get glimpses of what Marx wanted the ideal utopian future to be like.
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In his Communist Manifesto, he describes a world without private property or inherited wealth, with a steeply graduated income tax, centralised control of the banking,
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communication and transport industries, and free public education.
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Marx also expected that communist society would allow people to develop lots of different sides of their natures.
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In communist society, it's possible for me to do one thing today and another tomorrow to hunt in the morning, fish in the afternoon, rear cattle in the evening,
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criticise after dinner, just as I have a mind without ever becoming hunter, fisherman, herdsman or critic.
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After Marx moved to London, he was supported by his friend and intellectual partner Friedrich Engels, a wealthy man whose father owned a cotton plant in Manchester.
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Engels covered Marx's debts and made sure his works were published.
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Capitalism paid for communism.
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The two men even wrote each other adoring poetry.
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Marx was not a well-regarded or popular intellectual in his day.
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Respectable, conventional people of Marx's day would have laughed at the idea that his ideas could remake the world.
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Yet, just a few decades later, they did.
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His writings became the keystone for some of the most important ideological movements of the 20th century.
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But Marx was like a brilliant doctor in the early days of medicine.
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He could recognize the nature of the disease, although he had no idea how to go about curing it.
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At this point in history, we should all be Marxists in the sense of agreeing with his diagnosis of our troubles.
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But we need to go out and find the cures that really will work.
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As Marx himself declared, and we deeply agree, philosophers until now have only interpreted the world in various ways.
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The point, however, is to change it.
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Thank you.
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このレッスンの語彙とスピーキングのポイント
このC1レベルのスピーキングレッスンは、動画「POLITICAL THEORY - Karl Marx」を教材にしています。 繰り返し出てくる語は次のとおりです：Marx, capitalism, capitalist, modern, economic。 この動画には、シャドーイング用の文が105文、単語が1537語あります。 音声の長さは9:20です。 話す速さは1分あたり約165語で、日常会話に近い自然なペースです。 英語の頻出3,000語に含まれる単語は77%だけなので、語彙は難しめです。
この動画の重要語彙
動画の中で特に難しい単語15語を、発音と意味つきで紹介します。
| 単語 | 発音 | 意味 |
|---|---|---|
| capitalism 名詞 | /ˈkæp.ə.təlˌɪzm̩/ | 資本主義 |
| capitalist 名詞 | /ˈkæp.ɪ.tə.lɪst/ | 資本家 |
| leisure 名詞 | /ˈlɛʒə(ɹ)/ | 余暇, レジャー |
| critic 名詞 | /ˈkɹɪt.ɪk/ | 批評家, 評論家 |
| admirable 名詞 | /ˈæd.məɹ.ə.bəl/ | 立派, 見事な |
| oppression 名詞 | /əˈpɹɛʃən/ | 圧迫, 圧制 |
| communism 名詞 | /ˈkɒmjᵿnɪz(ə)m/ | 共産主義, コミュニズム |
| alienate 動詞 | /ˈeɪ.li.ə.neɪt/ | 疎む, 疎んじる |
| arbitrarily 副詞 | 任意に | |
| complacent 形容詞 | /kəmˈpleɪsənt/ | 独り善がり |
| constraint 名詞 | /kənˈstɹeɪnt/ | 束縛 |
| disconnection 名詞 | /ˌdɪs.kəˈnɛk.ʃən/ | 断絶 |
| enrage 動詞 | /ɪnˈɹeɪd͡ʒ/ | 息巻く, 激怒させる |
| fetishism 名詞 | フェティシズム, フェチ | |
| fisherman 名詞 | /ˈfɪʃ.ɚ.mən/ | 漁師, 漁夫 |
動画に出てくる句動詞
| 単語 | 意味 |
|---|---|
| dress up 動詞 | 着飾る |
| go out 動詞 | 出る |
この動画の文法
話し手がよく使っている文型を、動画の実際の表現とともに紹介します。
| 文型 | 動画での表現 |
|---|---|
| 受動態 be + 過去分詞 — 誰がするかより、何が起きるかに焦点を当てる | be reformed · was born · is alienated |
| 現在完了形 have/has + 過去分詞 — 過去の出来事が今も関係している | have been · have created · has been |
| 関係詞節 who / which + 節 — 人や物について情報を加える | person who built · person who doesn |
注意したい発音
話し手はwe're, isn't, didn'tなど、短縮形や弱形を17回使っています。聞こえたとおりの短い形で発音しましょう。
- 「th」の音: ruthlessly /ˈɹuːθ.ləs.li/, overthrow /ˌoʊvɚˈθɹoʊ/, worthwhile /ˌwɜː(ɹ)θˈwaɪl/, worthless /ˈwɜːθ.ləs/
- 「sh」と「zh」の音: leisure /ˈlɛʒə(ɹ)/, specialize /ˈspɛʃəˌlaɪz/, accumulation /əˌkjuːm.jəˈleɪ.ʃən/, oppression /əˈpɹɛʃən/, alienation /ˌeɪli.əˈneɪʃən/
- 長い単語（アクセントの位置に注意）: capitalism /ˈkæp.ə.təlˌɪzm̩/, capitalist /ˈkæp.ɪ.tə.lɪst/, admirable /ˈæd.məɹ.ə.bəl/, accumulation /əˌkjuːm.jəˈleɪ.ʃən/, alienate /ˈeɪ.li.ə.neɪt/
日本語話者が苦手な音：
- /r/ と /l/ の区別 — /l/ は舌先を歯茎につけ、/r/ はどこにもつけない: leisure /ˈlɛʒə(ɹ)/, admirable /ˈæd.məɹ.ə.bəl/, disastrously /dɪˈzæs.tɹəs.li/, invariably /ɪnˈvɛɹ.i.ə.bli/, labourer /ˈleɪ.bə.ɹə/
- /v/ — /b/ にならないように、上の歯を下唇に当てる: invariably /ɪnˈvɛɹ.i.ə.bli/, pejorative /pɪˈd͡ʒoɹətɪv/, perceptive /pɚˈsɛptɪv/, derive /dɪˈɹaɪv/, overthrow /ˌoʊvɚˈθɹoʊ/
- /f/ — 「フ」ではなく、上の歯と下唇で出す: conformist /kənˈfɔɹ.mɪst/, fisherman /ˈfɪʃ.ɚ.mən/, freakish /ˈfɹiːkɪʃ/, terrify /ˈtɛɹɪfaɪ/, philosopher /fəˈlɑsəfɚ/
この動画での練習方法
- まず声を出さずに動画を最後まで聞き、知らない単語をメモします。
- まず0.75倍速で一文ずつシャドーイングし、慣れてきたら通常の速度に戻します。
- 自分の声を録音して元の音声と比べます。capitalism, capitalist, leisureなどの単語に特に注意しましょう。
シャドーイングとは？英語上達に効果的な理由
シャドーイング（Shadowing）は、もともとプロの通訳者養成プログラムで開発された言語学習法で、多言語習得者として知られるDr. Alexander Arguelles によって広く普及されました。方法はシンプルですが非常に効果的：ネイティブスピーカーの英語を聞きながら、1〜2秒の遅延で声に出してすぐに繰り返す——まるで「影（shadow）」のように話者を追いかけます。文法ドリルや受動的なリスニングと異なり、シャドーイングは脳と口の筋肉が同時にリアルタイムで英語を処理・再現することを強制します。研究により、発音精度、抑揚、リズム、連音、リスニング力、そして会話の流暢さが大幅に向上することが確認されています。IELTSスピーキング対策や自然な英語コミュニケーションを目指す方に特におすすめです。