跟读练习: POLITICAL THEORY - Karl Marx - 通过视频学习英语口语
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105 句
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What is capitalism?
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Most people agree that we need to improve our economic system somehow.
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Yet we're also often keen to dismiss the ideas of capitalism's most famous and ambitious critic, Karl Marx.
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This isn't very surprising.
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In practice, his political and economic ideas have been used to design disastrously planned economies and nasty dictatorships.
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Nevertheless, we shouldn't reject Marx too quickly.
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We ought to see him as a guide whose diagnosis of capitalism's ills helps us to navigate towards a more promising future.
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Capitalism is going to have to be reformed, and Marx's analyses are going to be part of any answer.
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Marx was born in 1818 in Trier in Germany.
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Soon he became involved with the Communist Party, a tiny group of intellectuals advocating for the overthrow of the class system and the abolition of private property.
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He worked as a journalist and had to flee Germany, eventually settling in London.
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Marx wrote an enormous number of books and articles, sometimes with his friend Friedrich Engels.
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Mostly, Marx wrote about capitalism, the type of economy that dominates the Western world.
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It was, in his day, still getting going, and Marx was one of its most intelligent and perceptive critics.
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These were some of the problems he identified with it.
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Modern work is alienated.
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One of Marx's greatest insights is that work can be one of the sources of our greatest joys.
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But in order to be fulfilled at work, Marx wrote that workers need to see themselves in the objects they have created.
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Think of the person who built this chair.
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It's straightforward, strong, honest and elegant.
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It's an example of how, at its best, labour offers us a chance to externalise what's good inside us.
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but this is increasingly rare in the modern world.
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Part of the problem is that modern work is incredibly specialized.
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Specialized jobs make the modern economy highly efficient.
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But they also mean
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that it's seldom possible for any one worker to derive a
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sense of the genuine contribution they might be making to the real needs of humanity.
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Marx argued that modern work leads to alienation, entfremdung.
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In other words, a feeling of disconnection between what you do all day
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and who you feel you really are and what you think you'd ideally be able to contribute to existence.
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Modern work is insecure.
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Capitalism makes the human being utterly expendable, just one factor among others in the forces of production
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and one that can ruthlessly be let go the minute costs rise or savings can be made through technology.
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And yet, as Marx knew, deep inside each of us, we don't want to be arbitrarily let go, we're terrified of being abandoned.
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Communism isn't just an economic theory.
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Understood emotionally, it expresses a deep-seated longing that we always have a place in the world's heart, that we will not be cast out.
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Workers get paid little while capitalists get rich.
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This is perhaps the most obvious qualm that Marx had with capitalism.
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In particular, he He believed
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that capitalists shrink the wages of the labourers as much as possible in order to skim off a wide profit margin.
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He called this primitive accumulation, ursprüngliche accumulation.
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Whereas capitalists see profit as a reward for ingenuity and technological talent, Marx was far more damning.
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Profit is simply theft, and what you're stealing is the talent and hard work of your workforce.
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However much one dresses up the fundamentals, Marx insists that at its crudest,
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capitalism means paying a worker one price for doing something and then selling it to somebody else at a much higher price.
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Profit is the fancy term for exploitation.
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Capitalism is very unstable.
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Marx proposed that capitalist systems are characterised by a series of crises.
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Every crisis is dressed up by capitalists as being somehow freakish and rare and soon to be the last one.
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Far from it, argued Marx.
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Crises are endemic to capitalism and they're caused by something rather odd.
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The fact that we're able to produce too much, far more than anyone needs to consume.
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Capitalist crises are crises of abundance rather than, as in the past, crises of shortage.
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Our factories and systems are so efficient we could give everyone on this planet a car, a house, access to a decent school and a hospital.
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And that's what so enraged Marx but also made him so hopeful too.
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Few of us actually need to work because the modern economy is so productive.
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But rather than seeing this need not to work as the freedom it is, we complain about it masochistically and describe it by a pejorative word, unemployment.
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We should call it freedom.
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There's so much unemployment for a good and deeply admirable reason, because we're so good at making things efficiently.
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We're not all needed at the coal face.
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But in that case, we should, thought Marx, make leisure admirable.
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We should redistribute the wealth of the massive corporations that make so much surplus money and give it to everyone.
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This is in its own way as beautiful a dream as Jesus' promise of heaven, but a good deal more realistic sounding.
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Capitalism is bad for capitalists.
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Marx didn't think that capitalists were evil.
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For example, he was acutely aware of the sorrows and secret agonies that lay behind bourgeois marriage.
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Marx argued that marriage was actually an extension of business and that the bourgeois family was fraught with tension,
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oppression and resentment, with people staying together not for love but for financial reasons.
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Marx believed that the capitalist system forces everyone to put economic interests at the heart of their lives, so that they can no longer know deep, honest relationships.
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He called this psychological tendency commodity fetishism, varen fetishismus, because it makes us value things that have no objective value.
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He wanted people to be freed from financial constraint so that they could at last start to make sensible, healthy choices in their relationships.
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The 20th century feminist answer to the oppression of women has been to argue
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that women should simply be able to go out to work.
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But Marx's answer was more subtle.
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This feminist insistence merely perpetuates human slavery.
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The point isn't that women should imitate the sufferings of their male colleagues, it's that men and women should have the permanent option to enjoy leisure.
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Why don't we all think a bit more like Marx?
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An important aspect of Marx's work is that he proposes that there's an insidious, subtle way in which the economic system colours the sort of ideas that we end up having.
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The economy generates what Marx termed an ideology.
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A capitalist society is one where most people, rich and poor, believe all sorts of things that are really just value judgements that relate back to the economic system.
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For example, that a person who doesn't work is worthless, that leisure beyond a few weeks a year is sinful,
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that more belongings will make us happier and that worthwhile things and people will invariably make money.
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In short, one of the biggest evils of capitalism is not that there are corrupt people at the top, this is true in any human hierarchy,
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but that capitalist ideas teach all of us to be anxious, competitive, conformist and politically complacent.
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Marx didn't only outline what was wrong with capitalism, we also get glimpses of what Marx wanted the ideal utopian future to be like.
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In his Communist Manifesto, he describes a world without private property or inherited wealth, with a steeply graduated income tax, centralised control of the banking,
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communication and transport industries, and free public education.
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Marx also expected that communist society would allow people to develop lots of different sides of their natures.
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In communist society, it's possible for me to do one thing today and another tomorrow to hunt in the morning, fish in the afternoon, rear cattle in the evening,
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criticise after dinner, just as I have a mind without ever becoming hunter, fisherman, herdsman or critic.
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After Marx moved to London, he was supported by his friend and intellectual partner Friedrich Engels, a wealthy man whose father owned a cotton plant in Manchester.
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Engels covered Marx's debts and made sure his works were published.
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Capitalism paid for communism.
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The two men even wrote each other adoring poetry.
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Marx was not a well-regarded or popular intellectual in his day.
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Respectable, conventional people of Marx's day would have laughed at the idea that his ideas could remake the world.
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Yet, just a few decades later, they did.
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His writings became the keystone for some of the most important ideological movements of the 20th century.
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But Marx was like a brilliant doctor in the early days of medicine.
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He could recognize the nature of the disease, although he had no idea how to go about curing it.
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At this point in history, we should all be Marxists in the sense of agreeing with his diagnosis of our troubles.
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But we need to go out and find the cures that really will work.
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As Marx himself declared, and we deeply agree, philosophers until now have only interpreted the world in various ways.
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The point, however, is to change it.
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Thank you.
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本课的词汇与口语要点
这节 C1 级别的口语课以视频“POLITICAL THEORY - Karl Marx”为素材。 视频中反复出现的词有:Marx, capitalism, capitalist, modern, economic。 这段视频共有 105 个句子、1537 个单词可供跟读。 讲话部分时长为 9:20。 说话人语速自然,每分钟约 165 个词,接近日常对话。 只有 77% 的单词属于英语最常用的 3,000 词,词汇难度较高。
视频中的重点词汇
视频中最难的 15 个单词,附发音和释义:
| 单词 | 发音 | 释义 |
|---|---|---|
| capitalism 名词 | /ˈkæp.ə.təlˌɪzm̩/ | 資本主義 /资本主义 |
| capitalist 名词 | /ˈkæp.ɪ.tə.lɪst/ | 資本家 /资本家 |
| leisure 名词 | /ˈlɛʒə(ɹ)/ | 空閑 /空闲 |
| critic 名词 | /ˈkɹɪt.ɪk/ | 批評家 /批评家, 評論家 /评论家 |
| admirable 名词 | /ˈæd.məɹ.ə.bəl/ | 令人欽佩的 /令人钦佩的, 令人讚美的 /令人赞美的 |
| accumulation 名词 | /əˌkjuːm.jəˈleɪ.ʃən/ | 积累, 累计 |
| oppression 名词 | /əˈpɹɛʃən/ | 壓迫 /压迫, 壓制 /压制 |
| communism 名词 | /ˈkɒmjᵿnɪz(ə)m/ | 共產主義 /共产主义 |
| subtle 形容词 | /ˈsʌtəl/ | 微妙 |
| alienate 动词 | /ˈeɪ.li.ə.neɪt/ | 疏遠 /疏远 |
| alienation 名词 | /ˌeɪli.əˈneɪʃən/ | 疏離 /疏离 |
| arbitrarily 副词 | 任意地 | |
| complacent 形容词 | /kəmˈpleɪsənt/ | 得意, 自滿 /自满 |
| conformist 形容词 | /kənˈfɔɹ.mɪst/ | 遵循常規的 /遵循常规的 |
| constraint 名词 | /kənˈstɹeɪnt/ | 約束 /约束 |
视频中出现的短语动词
| 单词 | 释义 |
|---|---|
| end up 动词 | 到达 |
| go out 动词 | 出, 出口 |
视频中的语法
说话人最常用的结构,并附上视频中的原话:
| 结构 | 视频中的用法 |
|---|---|
| 被动语态 be + 过去分词 — 强调发生了什么,而不是谁做的 | be reformed · was born · is alienated |
| 现在完成时 have/has + 过去分词 — 过去发生但与现在仍有关联的事 | have been · have created · has been |
| 定语从句 who / which + 从句 — 补充说明人或事物 | person who built · person who doesn |
需要注意的发音
说话人用了 17 次缩略和弱读形式,例如 we're, isn't, didn't。请按听到的简短形式来说。
- “th” 音: ruthlessly /ˈɹuːθ.ləs.li/, overthrow /ˌoʊvɚˈθɹoʊ/, worthwhile /ˌwɜː(ɹ)θˈwaɪl/, worthless /ˈwɜːθ.ləs/
- “sh” 和 “zh” 音: leisure /ˈlɛʒə(ɹ)/, specialize /ˈspɛʃəˌlaɪz/, accumulation /əˌkjuːm.jəˈleɪ.ʃən/, oppression /əˈpɹɛʃən/, alienation /ˌeɪli.əˈneɪʃən/
- 长单词——注意重音位置: capitalism /ˈkæp.ə.təlˌɪzm̩/, capitalist /ˈkæp.ɪ.tə.lɪst/, admirable /ˈæd.məɹ.ə.bəl/, accumulation /əˌkjuːm.jəˈleɪ.ʃən/, alienate /ˈeɪ.li.ə.neɪt/
中文母语者容易读错的音:
- /v/ — 不要读成 /w/,上齿轻触下唇: invariably /ɪnˈvɛɹ.i.ə.bli/, pejorative /pɪˈd͡ʒoɹətɪv/, perceptive /pɚˈsɛptɪv/, derive /dɪˈɹaɪv/, overthrow /ˌoʊvɚˈθɹoʊ/
- 词尾辅音 — 要读清楚,后面不要加元音: capitalist /ˈkæp.ɪ.tə.lɪst/, critic /ˈkɹɪt.ɪk/, specialize /ˈspɛʃəˌlaɪz/, alienate /ˈeɪ.li.ə.neɪt/, complacent /kəmˈpleɪsənt/
- /r/ 和 /l/ 的区别: leisure /ˈlɛʒə(ɹ)/, admirable /ˈæd.məɹ.ə.bəl/, disastrously /dɪˈzæs.tɹəs.li/, invariably /ɪnˈvɛɹ.i.ə.bli/, labourer /ˈleɪ.bə.ɹə/
如何用这段视频练习
- 先完整听一遍视频,不要开口,记下不认识的单词。
- 先用 0.75 倍速逐句跟读,熟练之后再回到正常速度。
- 录下自己的声音并与原声对比,特别注意 capitalism, capitalist, leisure 这类单词。
什么是跟读法?
跟读法 (Shadowing) 是一种有科学依据的语言学习技巧,最初开发用于专业口译员的培训,并由多语言者Alexander Arguelles博士普及。这个方法简单而强大:您在听英语母语原声的同时立即大声重复——就像是一个延迟1-2秒紧跟说话者的影子。与被动听力或语法练习不同,跟读法强迫您的大脑和口腔肌肉同时处理并模仿真实的讲话模式。研究表明它能显着提高发音准确性,语调,节奏,连读,听力理解和口语流利度——使其成为雅思口语备考和真实英语交流最有效的方法之一。






























