Luyện nói tiếng Anh bằng Shadowing qua video: Why the Arab World never united

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171 câu
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Imagine one contiguous country stretching from the Indian Ocean to the Atlantic.
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It would have close to half a billion citizens,
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a combined economy worth nearly four trillion dollars and sit on some of the most important trade routes on earth.
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Its territory would include the Suez Canal,
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the Atlas Mountains and the Fertile Crescent while sitting astride the of Hormuz and the Bab al -Mandeb.
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Its oil exports alone would hold more than half of the world's proven crude reserves.
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On paper, it would rank among the world's most powerful states.
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And for a time, people genuinely believed such a country could exist.
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Across the 20th century, Arab leaders repeatedly proposed mergers,
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governments, briefly surrendered sovereignty and mass movements all seem to point in the same direction.
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Yet today, the Arab world remains divided into more than 20 sovereign countries,
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and the idea of merging them now belongs more to history than politics.
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So how did a political project with that much popular support, strategic logic and momentum fail to produce a lasting union?
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For much of the 20th century the idea of a single
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Arab state was not as unrealistic as it sounds today.
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Arabic was spoken across an enormous stretch of territory.
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Many of the region's societies had emerged from the same
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Ottoman political order and the borders separating them were still relatively new.
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More importantly, millions of people rejected those borders as the natural limits of their political identity.
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Arab nationalism had started developing well before the Ottoman Empire disappeared, particularly in Syria, Palestine and Iraq.
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After the Ottoman collapse in 1918, it became a much larger political force.
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Britain and France then took control of much of the former
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Ottoman -era lands, while new states and mandates divided territories whose political future had still been unsettled.
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That unwelcome experience gave
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Arab nationalism an obvious enemy, foreign rule But independence created its own set of problems
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It was one thing to say that
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Arabs belonged to one nation while somebody else ruled them
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But it was another to decide what should happen once Egypt, Syria, Iraq, Jordan and the others had governments of their own
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And so early attempts at unity revealed deeper complexities
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In 1943, Iraqi Prime Minister Nouri al -Sayed proposed a larger state around the Fertile Crescent,
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bringing together Syria, Lebanon, Palestine and Jordan, before linking it with Iraq in a wider Arab Union.
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It had some geographical logic.
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These territories were relatively close and economically connected.
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Yet, even before the proposal could mature,
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local dynasties, rival governments and competing foreign relationships pulled the project in different directions.
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Then came Gamal Abdel Nasser.
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He had emerged as Egypt's dominant leader after overthrowing the monarchy and became president in 1956.
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That same year, he turned the Suez Crisis into an enormous political victory.
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Britain, France and Israel attacked Egypt after Nasser nationalized the Suez Canal.
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But international pressure eventually forced all three to withdraw.
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Across much of the Arab world, Nasser emerged from the crisis as the man who had stood up to the old colonial powers.
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That gave him something few
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Arab leaders possessed at the time, the ability to reach people across the region without going through their governments.
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Radio broadcasts from Cairo carried his speeches beyond national borders.
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His version of Arab nationalism promised independence abroad, social transformation at home, and eventually political unity.
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In Syria, that idea gained considerable momentum.
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A few years earlier, Damascus had experienced repeated coups and intense competition between political factions,
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including Baathists, Communists, Conservatives, and military officers.
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So, in January 1958, Syrian officers went to Cairo and pushed for immediate union with Egypt.
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Nasser had not originally planned to move that quickly and he demanded sweeping conditions,
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including the dissolution of Syrian political parties and a highly centralized political system.
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The Syrians accepted and a month later, Egypt and Syria became the United Arab Republic.
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For the first time, an independent
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Arab state had voluntarily surrendered its sovereignty in the name of Pan -Arab unity.
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However, that breakthrough immediately exposed a problem.
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Egypt was much larger than Syria, both in territory and population,
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and Nasser had no intention to settle for a loose association of two equal governments.
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As a result, decision -making increasingly moved toward Cairo,
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while Syrian politicians, officers and businessmen found themselves operating inside a system they had little control over.
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The question was no longer whether Arabs supported unity, it was what unity required from the states joining it.
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Meanwhile, Iraq and Jordan were watching nervously.
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Both were Hashemite monarchies, and Nasser's appeal carried a republican edge that directly threatened their ruling dynasties.
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So just 13 days after Egypt and Syria announced their union, Iraq and Jordan responded by declaring their own Arab Federation.
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King Faisal of Iraq became head of state while King Hussein of Jordan served as second in command.
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This produced an extraordinary situation.
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The Arab world now had two unions, Both supposedly moving toward the same goal, but each organized around a different center of power.
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One pointed toward Cairo, the other toward Baghdad.
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Ironically, Arab nationalism was beginning to unite countries and divide governments at exactly the same time.
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As it turned out though, the Iraqi Jordanian Federation survived only a few months.
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The monarchy in Baghdad was overthrown in July 1958 and the project disappeared with it.
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The United Arab Republic lasted longer, but Syrian resentment kept growing.
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Eventually, in 1961, Syrian officers seized power and withdrew from the Union.
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And yet, even that failure did not end the experiment.
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In 1963, Egypt, Syria and Iraq tried again, but negotiations quickly collapsed over the same problem.
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Who would actually control the new state?
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The Ba 'ath party itself is perhaps the clearest example of the contradiction.
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Its ideology treated the Arab world as one nation and called political unity one of its central goals.
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Yet once separate Baathist governments became established in Syria and Iraq, they turned into bitter rivals.
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By the 1970s, the two were fighting over oil, water, regional influence, and even which one represented the legitimate Baath movement.
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Arab leaders increasingly put their own survival ahead of political union, even as they continued to speak the language of unity.
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Meanwhile, roughly at the same time, Muammar Gaddafi made his own pitch.
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Nasser had just passed away and so Gaddafi tried to revive the idea of of an Arab super state,
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first with Egypt and Syria in 1972 and then with Tunisia two years later.
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Both attempts flunked.
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By this point the pattern was hard to miss.
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Arab leaders could agree on the emotional appeal of unity but actual union meant deciding who controlled the military,
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who conducted foreign policy, which political parties survived and which capital had the final word.
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Every Every government entering a union had to ask whether it was gaining a larger country
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or simply losing control of its own.
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But politics alone does not quite explain why
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Arab unity failed.
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Geography fills in the blanks.
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On a language map, the Arab world looks coherent.
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Arabic stretches from the Atlantic coast of Morocco across
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North Africa and the Levant through Iraq and down the Arabian Peninsula.
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On a physical map, however, that same space breaks into several distinct regions.
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Egypt is organized around the Nile Valley.
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Iraq grew around the Tigris and Euphrates.
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Syria and the Levant form a space of their own.
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North Africa's population hubs snake along the Mediterranean coast.
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And much of the Arabian Peninsula is dominated by desert.
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These places are connected culturally, but vast distances and sparsely populated land separate many of them.
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Building a single political center within this geography is therefore extremely difficult.
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That same geography also created several competing centers of power rather than one obvious core.
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Egypt had the population and enormous cultural influence.
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Iraq had major oil reserves and a historical center in Baghdad.
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Syria sat at the heart of the Levant.
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Saudi Arabia had oil and also controlled two of Islam's holiest cities.
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Meanwhile, North Africa had political weight of its own, but lay thousands of kilometers west of the historical core of inter -Arab politics.
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In other words, the Arab world had no natural political center around which everyone else could easily organize.
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What's more, those same divisions were reinforced by an uneven economic landscape.
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You see, during the colonial era,
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infrastructure across the periphery was often built to connect individual territories to overseas markets rather than to create one integrated Arab economy.
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Ports, pipelines and commercial networks carried commodities outward.
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And so, commerce with the outside world was more important than commerce with each other.
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That economic reality remains visible even today.
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In 2021, trade within the wider
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Middle East and North Africa accounted for only 17 % of the region's total trade,
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despite linguistic ties and geographic proximity.
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Oil widened those differences even more.
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Hydrocarbon wealth was distributed quite disproportionately.
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Some states ended up with relatively small populations and enormous revenues,
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while countries such as Egypt had far larger populations and much less oil wealth per person.
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A political union would therefore have required more than drawing a new border around everyone.
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It would eventually have required decisions about taxation, revenue sharing, public spending, and political representation.
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But the longer the Arab states remained separate, the harder those decisions became.
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Every passing decade added another layer of permanence.
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Governments built ministries, armies, schools, intelligence services, and central banks,
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while businesses adapted to national borders and political elites built their power around the existing hierarchy.
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And this is where the story starts to reverse.
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Many Arab borders had originally been criticized as artificial products of imperialism.
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But borders do not remain politically artificial forever.
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Once a state survives for several generations, people and institutions become invested in keeping it alive.
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At that point, abolishing the state no longer means simply erasing a line on a map.
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It means uprooting the system that has grown around it.
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Political scientist Michael Barnett describes this as the gradual consolidation of sovereignty in the Arab state system.
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So Arab nationalism did not simply vanish overnight.
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Instead, its meaning changed until it could coexist with the continued existence of separate, sovereign Arab states.
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And that may be the key to understanding why all those
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Union projects failed.
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Foreign powers certainly helped create many divisions, while political rivalries and geographic and economic differences made unity even harder.
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But perhaps most important of all, every failed attempt at union strengthened the very states it was supposed to replace.
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By the time governments had the institutions, money and military power required to build a serious
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Arab superstate, those same institutions had given them far more to lose by joining as one.
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Everyone agreed the borders were artificial until someone had to erase his own.
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History like this is easier to follow when you can watch it unfold
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You can try it out at deltasweep .com Thank you for your time and Saal.

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Từ vựng và ghi chú luyện nói cho bài học này

Bài luyện nói trình độ C1 này dựa trên video “Why the Arab World never united”. Những từ được nhắc lại nhiều nhất trong bài: Arab, Syria, union, Iraq, Egypt. Video này có 171 câu và 2127 từ để luyện shadowing. Phần lời nói dài 16:20. Người nói giữ tốc độ đều, khoảng 130 từ mỗi phút, vừa sức để nói đuổi theo. Chỉ 76% số từ nằm trong 3.000 từ tiếng Anh thông dụng nhất, nên từ vựng khá khó.

Từ vựng quan trọng trong video

15 từ khó nhất trong video, kèm phiên âm và nghĩa:

TừPhiên âmNghĩa
nationalism danh từ/ˈnæʃ(ə)nəˌlɪzəm/chủ nghĩa dân tộc, chủ nghĩa quốc gia
sovereignty danh từ/ˈsɑv(ə)ɹənti/chủ quyền
geography danh từ/d͡ʒiˈɑɡɹəfi/địa lý học
monarchy danh từ/ˈmɑnɚki/quân chủ, chế độ quân chủ
dynasty danh từ/ˈdaɪnəsti/triều đại, vương triều
geographic tính từ/d͡ʒiəˈɡɹæfɪk/địa lý
momentum danh từ/ˌmə(ʊ)ˈmɛntəm/động lượng
surrender động từ/səˈɹɛndə(ɹ)/đầu hàng
disappear động từ/dɪsəˈpɪɹ/biến mất
tailor danh từ/ˈteɪlɚ/thợ may
resentment danh từ/ɹɪˈzɛnt.mənt/giận
criticize động từ/ˈkɹɪtɪsaɪz/chỉ trích
erase động từ/ɪˈɹeɪs/xóa
revive động từ/ɹɪˈvaɪ̯v/hồi sinh
linguistic tính từ/lɪŋˈɡwɪstɪk/ngôn ngữ

Cụm động từ bạn sẽ nghe

TừNghĩa
pass away động từqua đời, từ trần

Ngữ pháp trong video

Những cấu trúc người nói dùng nhiều nhất, kèm đúng cụm từ trong video:

Cấu trúcTrong video
Câu bị động be + quá khứ phân từ — nhấn vào việc xảy ra, không phải người làmwas spoken · been unsettled · is organized
Thì hiện tại hoàn thành have/has + quá khứ phân từ — việc đã xảy ra nhưng còn liên quan đến hiện tạihas moved · They've tested · have required

Phát âm cần chú ý

Người nói dùng 5 dạng rút gọn, ví dụ you'll, I'll, they've. Hãy nói theo dạng ngắn đúng như bạn nghe.

  • Âm “th”: withdraw /wɪðˈdɹɔ/, breakthrough /ˈbɹeɪk.θɹuː/, threaten /ˈθɹɛt.n̩/, strengthen /ˈstɹɛŋ(k)θən/
  • Âm “sh” và “zh”: nationalism /ˈnæʃ(ə)nəˌlɪzəm/, abolish /əˈbɑl.ɪʃ/, contradiction /ˌkɑːntɹəˈdɪkʃən/, disproportionately /ˈdɪs.pɹəˌpɔɹ.ʃən.ət.li/, dissolution /ˌdɪsəˈluʃən/
  • Từ dài — đặt trọng âm cho đúng: nationalism /ˈnæʃ(ə)nəˌlɪzəm/, sovereignty /ˈsɑv(ə)ɹənti/, geography /d͡ʒiˈɑɡɹəfi/, momentum /ˌmə(ʊ)ˈmɛntəm/, contiguous /kənˈtɪɡ.ju.əs/

Những âm người Việt thường gặp khó:

  • Cụm phụ âm cuối — đọc đủ từng âm, đừng nuốt âm cuối: coexist /ˌkoʊ.ɪɡˈzɪst/, resentment /ɹɪˈzɛnt.mənt/, coherent /koʊˈhɛɹ.ənt/, prompt /pɹɑmpt/, adapt /əˈdæpt/
  • Âm /tʃ/, /dʒ/ và /ʒ/ — tiếng Việt không có, đừng đọc thành “ch” hay “gi”: emerge /ɪˈmɝd͡ʒ/, geography /d͡ʒiˈɑɡɹəfi/, geographic /d͡ʒiəˈɡɹæfɪk/, gradual /ˈɡɹæd͡ʒuəl/, geographical /d͡ʒiəˈɡɹæfɪkl̩/
  • Âm /æ/ — mở miệng rộng hơn âm “e”: nationalism /ˈnæʃ(ə)nəˌlɪzəm/, geographic /d͡ʒiəˈɡɹæfɪk/, arabic /ˈæɹəbɪk/, gradual /ˈɡɹæd͡ʒuəl/, faction /ˈfæk.ʃən/

Cách luyện với video này

  1. Nghe hết video một lần, chưa cần nói, và ghi lại những từ bạn chưa biết.
  2. Nói đuổi từng câu ở tốc độ bình thường, lặp lại mỗi câu đến khi nhịp của bạn khớp với người nói.
  3. Ghi âm giọng mình rồi so với bản gốc, chú ý các từ như nationalism, sovereignty, geography.

Phương Pháp Shadowing Là Gì?

Shadowing là kỹ thuật học ngôn ngữ có cơ sở khoa học, ban đầu được phát triển cho chương trình đào tạo phiên dịch viên chuyên nghiệp và được phổ biến rộng rãi bởi nhà đa ngôn ngữ học Dr. Alexander Arguelles. Nguyên lý cốt lõi đơn giản nhưng cực kỳ hiệu quả: bạn nghe tiếng Anh của người bản xứ và lặp lại to ngay lập tức — như một "cái bóng" (shadow) đuổi theo người nói với độ trễ chỉ 1–2 giây. Khác với luyện ngữ pháp hay học từ vựng bị động, Shadowing buộc não bộ và cơ miệng phải đồng thời xử lý và tái tạo ngôn ngữ thực tế. Các nghiên cứu khoa học xác nhận phương pháp này cải thiện đáng kể phát âm, ngữ điệu, nhịp điệu, nối âm, kỹ năng nghe và độ lưu loát khi nói — đặc biệt hiệu quả cho người luyện IELTS Speaking và muốn giao tiếp tiếng Anh tự nhiên như người bản ngữ.

Phương pháp shadowing: đọc hướng dẫn từng bước đầy đủ →