Shadowing Practice: Where Did Democracy Come From, and Does It Still Work? - Learn English Speaking with Video
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Does it ever feel like our democracy is broken?
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Like most Americans, I grew up learning that democracy was the best form of government, full stop.
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But then, what am I supposed to make of American life today?
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A recent poll found that more than half of Americans think our democracy isn't going well.
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So what's the deal?
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Is it possible democracy isn't all it's cracked up to be?
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Hi, I'm Ellie Anderson, and this is Crash Course Political Theory.
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This might feel like a distinctly modern problem, but a government run by the people, for the people, has had critics for centuries.
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Like, when the French philosopher Alexei de Tocqueville visited the United States 200 years ago, he was pretty skeptical.
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And way before that, the Greek philosopher Plato had mixed feelings, too.
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In one of the earliest written works of political theory,
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The Republic, Plato drew a contrast between what was tantalizing about Athenian democracy and what was realistic.
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He worried that citizens in a democracy would enjoy, quote, too much of the unmixed wine of freedom.
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And he imagined the typical citizen living life by their own whims, saying, Sometimes he drinks heavily while listening to the flute.
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At other times, he drinks only water and is on a diet.
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Sometimes he goes in for physical training.
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At other times, he's idle and neglects everything.
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And sometimes, he even occupies himself with what he takes to be philosophy.
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Honestly, sounds like me every January when I try to start all my New Year's resolutions at once.
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But to Plato, this was chaos.
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Without a firm set of values to live by, Plato worried citizens in a democracy would veer willy-nilly from one conviction to another.
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And if that were the case, how could society be stable?
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Like, if everyone can do, think, and feel however they please, do we lose track of what's true?
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Do we let personal feelings become more important than objective facts?
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I've never in my life done that.
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From what I can tell, no democracy, past or present, has fallen because of too much flute listening.
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But joking aside, I can still see the essence of Plato's worry in this central contradiction.
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The beauty of a democracy, and the danger of it, are one and the same.
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Everyone gets a say, even if their say is ill-informed, factually inaccurate, or driven by fear, hate, or paranoia.
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I was taught that democracy was an invention straight out of 6th century Athens.
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But with a little digging, I learned that origin story isn't quite right.
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For instance, the ancient Greeks practiced slavery, and they didn't consider women and children citizens.
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Not super democratic of them.
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And people were practicing democratic decision-making long before them.
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Like, much of what we know about prehistoric hunter-gatherers suggests that they gave everybody in the group an equal say, and made collective choices.
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Hunter-gatherers were often organized into very small groups.
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But when you're dealing with 50 million people, instead of, say, 50, it gets harder to reach a decision that everybody's happy with.
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So I guess it shouldn't be surprising that in the modern world, democracy gets such mixed reviews.
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Let's have a look at the polling, shall we?
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Yeah, turns out it's not just a US problem.
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In 36 other democratic countries surveyed, people agreed.
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Democracy is… mid.
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Mixed reviews aside, I still think that some form of democracy is better than a government run by, say, the military or a king.
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But people don't always agree on which version of democracy is best.
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So I did a deep dive on the different types of democracy
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and what thinkers of the past had to say about them.
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As is often the case, a good place to start is with the philosopher Jurgen Habermas, who describes three models of democracy.
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Let's think about them through one of the most contentious group decisions of all time.
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Imagine you and I and everyone else watching this video are on a road trip.
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How should we decide what to listen to?
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Let's start with the Republican view, which, by the way, isn't Republican in the partisan sense that we commonly use.
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This meaning of Republican describes the perspective that democracy is a shared civic value, where liberty is exercised in service of a common good.
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So in our road trip scenario, we figure that learning something during our time together would help us all.
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Hypothetically, we'd take a vote and listen to an educational podcast, like, I don't know, Crash Course Pods the Universe, or Overthink, hypothetically.
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But the liberal model of democracy, which again doesn't mean liberal in the colloquial, partisan sense, would take a different approach.
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It emphasizes individuals' rights.
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So we might decide to all listen to our own thing in our own headphones.
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I keep my 60s folk, you keep your mumble rap to each their own.
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And then there's the third view, which Habermas believes is the best of both worlds.
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According to the deliberative model, it's super important for diverse people with diverse views to talk it out and reach some kind of consensus.
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The space where we might do this, whether literal or virtual, is called the public sphere.
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So after talking it through, we'd all agree as rational adults that of course we should listen to American treasure,
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friend of all people, unifier of worlds, Dolly Parton.
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Right?
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Right?
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Okay, maybe that's a bit optimistic.
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Reaching consensus isn't easy, not even in a public sphere the size of a minivan.
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And there's another problem.
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The issue of representation.
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Where we consider who represents whom.
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Maybe each citizen should represent themselves.
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Like in a direct democracy, where individuals weigh in directly on national issues.
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That's a system favored by about two-thirds of the world today.
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And yet, the most common form of democracy today is a representative democracy, where citizens elect officials who deliberate on their behalf and,
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ostensibly at least, vote in their interest.
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But what does it really mean to have someone vote on your behalf?
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I could go my whole life being represented by someone who doesn't look, think, or vote like me.
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And it turns out, I'm not the only person who's wondered about this.
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There's a growing debate about whether representative democracy is truly the best way.
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On one hand, it's convenient to elect someone to research and weigh in on the issues for you, rather than hauling yourself to the polls for every little thing.
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I mean, none of us has time to be experts on everything.
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But there are also risks in putting your trust in someone whose decisions might not reflect what you'd actually want.
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And then there are questions about whose opinions are most important on particular issues.
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But who falls in and out of bounds isn't always so clear-cut.
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This is such a fundamental issue for democracy that it's even got its own super creative name.
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The boundary problem.
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When it comes to public education, should a parent's opinion matter more, or a teacher's?
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Or when determining oil regulations, should a former oil executive, if elected, be able to serve on the board?
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These are weighty questions.
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Who should represent whom and when should their voices count?
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I could go down that rabbit hole for days and still never get a straight answer.
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And then there's also the question of participation.
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Are people actually using their voices?
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In the United States, 2020 saw the highest voter turnout of any presidential election since 1900.
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But even then, only two-thirds of people eligible to vote actually made it to the polls.
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Which doesn't necessarily mean non-voters don't care or want to participate.
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In some states, there are barriers in place that restrict voting, like voter ID laws, shortened voting times, and so forth, that disproportionately affect the elderly,
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folks with disabilities, and people of color.
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On top of that, when people feel their votes and voices don't matter, they tend to stop using them.
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Which raises the question, can a decision really be considered democratic?
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If a large chunk of the population didn't even weigh in?
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It's messy, right?
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Just look at the news.
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There's so much conflict about how democracy should work, sometimes it feels like we should just scrap the whole thing and start over from scratch.
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And while it seems that there certainly are some folks who advocate for that, I'm more interested in a different, less pessimistic perspective.
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Bear with me.
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Maybe the struggles of modern democracy are a feature, not a bug.
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thinkers advocate for the model of radical democracy, one where we continuously debate and intentionally extend the ideals of equality,
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especially to marginalized groups whose voices have long been sidelined.
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The philosopher John Dewey subscribed to this view, seeing democracy less as a political institution and more as a way of life.
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He believed we should work to build communities that allow individuals to do their own thing.
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The trick in his words is to
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harmonize the development of each individual with the maintenance of a society in
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which the individual activities will contribute to the common good.
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I just love his use of harmonize here.
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Like, the idea is to keep the individual, the society, and the common good in tune, which requires ongoing tweaking.
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More contemporary scholars Ernesto LeClau and Chantal Mouffe say that radical democracy is the root of democracy.
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I'm a sucker for etymology, So I love how literal this is.
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The word radical comes from the Latin word for root.
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And because roots are the deepest part of a plant,
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we use the word radical to describe something as fundamental before we used it to describe something as extreme.
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Okay, my producer's telling me to cool it on the etymology lesson.
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Until next time, fellow word nerds.
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Anyway, Laclau and Mouffe advocate for agonism, an approach to radical democracy that makes space for a variety of ideas,
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rather than blotting them out by striving for agreement.
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And they say that differences aren't wrinkles to be smoothed over, but nuances to be accommodated, the very spirit that keeps democracy going.
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For example, the philosopher and activist Cornel West has long argued that democracy in the U.S is broken.
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But that doesn't mean he wants another form of government entirely.
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He argues that radical democracy is the only way to save it and avoid giving in to cynicism.
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For him, the path forward is to expand democracy, to point out injustices, push for reforms, and demand equality of power and resources.
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So, okay, democracy is more complicated than picking out a road trip playlist.
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But I'd still say that it's sort of like music, in that we don't always agree on which version is best.
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Getting it right is high stakes.
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And if it feels messy, complicated, and challenging, well, maybe it's supposed to feel that way.
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Maybe we're supposed to struggle with democracy, revise it, fight for it, because the project is never finished.
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Next time, we'll talk about liberty
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and what happens when one person's version of the good life means a bad life for someone else.
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I'll see you there.
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Thanks for watching this episode of Crash Course Political Theory, which was filmed at the Bastille studio and was made with the help of all these nice people.
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If you want to help keep Crash Course free for everyone forever, you can join our community on Patreon.
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Vocabulario y notas de pronunciación para esta lección
Esta lección de conversación de nivel C1 se basa en el vídeo “Where Did Democracy Come From, and Does It Still Work?”. Este vídeo tiene 140 frases y 1917 palabras para practicar shadowing. La parte hablada dura 11:55. El hablante habla a un ritmo natural de unas 161 palabras por minuto, cercano a una conversación cotidiana. El 82 % de las palabras está entre las 3.000 más comunes del inglés; conviene repasar el resto antes de empezar.
Vocabulario clave de este vídeo
Las 15 palabras más avanzadas del vídeo, con su pronunciación y significado:
| Palabra | Pronunciación | Significado |
|---|---|---|
| philosopher sustantivo | /fəˈlɑsəfɚ/ | filósofo, filósofa |
| weigh verbo | /weɪ/ | pesar |
| elect verbo | /ɪˈlɛkt/ | elegir, esleer |
| etymology sustantivo | /ˌɛtəˈmɑləd͡ʒi/ | etimología |
| gatherer sustantivo | recolector | |
| hypothetically adverbio | hipotéticamente | |
| thinker sustantivo | /ˈθɪŋ.kɚ/ | pensador, pensadora |
| flute sustantivo | /flu(ː)t/ | flauta, flauta travesera |
| literal adjetivo | /ˈlɪt(ə)ɹəl/ | literal |
| partisan sustantivo | /ˈpɑː.tɪˌzæn/ | partidario |
| messy adjetivo | /ˈmɛsi/ | desordenado, desprolijo |
| sphere sustantivo | /sfɪɚ/ | esfera, bola |
| colloquial adjetivo | /kəˈloʊ.kwi.əl/ | coloquial, familiar |
| contentious adjetivo | /kənˈtɛn.ʃəs/ | controvertido, polémico |
| contradiction sustantivo | /ˌkɑːntɹəˈdɪkʃən/ | contradicción, contrasentido |
Phrasal verbs que vas a escuchar
| Palabra | Significado |
|---|---|
| turn out verbo | resultar |
| grow up verbo | crecer |
| point out verbo | señalar, apuntar |
Frases que vale la pena repetir
Frases cortas y completas del vídeo que puedes reutilizar en la conversación diaria:
- Does it ever feel like our democracy is broken?
- Do we let personal feelings become more important than objective facts?
- I've never in my life done that.
- Let's have a look at the polling, shall we?
- How should we decide what to listen to?
Gramática en este vídeo
Las estructuras que más usa el hablante, con las palabras exactas del vídeo:
| Estructura | En el vídeo |
|---|---|
| Voz pasiva be + participio pasado — importa lo que ocurre, no quién lo hace | is broken · was taught · were often organized |
| Present perfect have/has + participio pasado — una acción pasada que sigue importando ahora | has had · has fallen |
| Oraciones de relativo who / which + oración — información extra sobre una persona o cosa | someone who doesn · Theory, which was |
Pronunciación a tener en cuenta
El hablante usa 32 contracciones y formas reducidas, como isn't, don't, doesn't. Dilas en su forma corta, tal como las oyes.
- Los sonidos de “sh” y “zh”: contentious /kənˈtɛn.ʃəs/, contradiction /ˌkɑːntɹəˈdɪkʃən/, disproportionately /ˈdɪs.pɹəˌpɔɹ.ʃən.ət.li/, shorten /ˈʃɔɹtn̩/, intentionally /ɪnˈtɛn(t)ʃənəli/
- Palabras largas — cuida el acento: philosopher /fəˈlɑsəfɚ/, etymology /ˌɛtəˈmɑləd͡ʒi/, agonism /ˈæɡ.əˌnɪz.əm/, colloquial /kəˈloʊ.kwi.əl/, contradiction /ˌkɑːntɹəˈdɪkʃən/
Sonidos difíciles para hispanohablantes:
- s + consonante al inicio — sin añadir una “e” delante: sphere /sfɪɚ/, skeptical /ˈskɛptɪkəl/, strive /ˈstɹaɪv/, scrap /ˈskɹæp/, scholar /ˈskɑlɚ/
- /v/ — no es /b/: los dientes tocan el labio inferior: revise /ɹɪˈvaɪz/, strive /ˈstɹaɪv/, civic /ˈsɪvɪk/, invention /ɪnˈvɛnʃən/
- /z/ — sonora, no /s/: harmonize /ˈhɑɹ.mə.naɪz/, partisan /ˈpɑː.tɪˌzæn/, agonism /ˈæɡ.əˌnɪz.əm/, cynicism /ˈsɪn.ɪˌsɪzəm/, marginalize /ˈmɑɹdʒɪnəlaɪz/
Cómo practicar con este vídeo
- Escucha el vídeo entero una vez sin hablar y anota las palabras que no conoces.
- Empieza a velocidad 0,75×, haz shadowing frase por frase y vuelve a la velocidad normal cuando te resulte fácil.
- Grábate y compara con el original, prestando atención a palabras como philosopher, weigh, elect.
¿Qué es la Técnica de Shadowing?
Shadowing es una técnica de aprendizaje de idiomas respaldada por la ciencia, desarrollada originalmente para la formación de intérpretes profesionales y popularizada por el políglota Dr. Alexander Arguelles. El método es simple pero poderoso: escuchas audio en inglés nativo y lo repites en voz alta de inmediato, como una sombra que sigue al hablante con solo 1-2 segundos de retraso. A diferencia de la escucha pasiva o los ejercicios de gramática, el shadowing obliga a tu cerebro y músculos de la boca a procesar y reproducir simultáneamente patrones de habla reales. Las investigaciones muestran que mejora significativamente la precisión de la pronunciación, la entonación, el ritmo, el habla conectada, la comprensión auditiva y la fluidez al hablar, convirtiéndola en una de las metodologías más efectivas para la preparación del IELTS Speaking y la comunicación en inglés en el mundo real.