Pratique du Shadowing: 10k - Apprendre l'anglais à l'oral avec la vidéo
Création de la leçon...
1
Hi, I'm Fr.
2
Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of Scripture.
3
The Bible in a Year podcast is brought to you by Ascension.
4
Using the Great Adventure Bible timeline, we will read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today.
5
Genesis, our book of Job, book of Proverbs.
6
We're hitting all these massive, massive books.
7
It is day 16, so that means we are reading Genesis chapter 31 and chapter 32, continuing our story with Jacob and Laban and some other people.
8
We're going to be reintroduced into Esau.
9
We're also reading Job chapter 21 and chapter 22 and Proverbs 3 verses 9 through 12.
10
The Bible translation that I'm reading from is the Revised Standard Version, Catholic Edition.
11
And I'm using the Great Adventure Bible from Ascension.
12
If you want to be able to follow along, not just kind of listen along, but also see,
13
you can download your Catholic Bible in a Year reading plan by visiting ascensionpress .com slash Bible in a Year.
14
You also can subscribe.
15
Whatever app you're listening to this podcast in, just click subscribe and get those daily updates popped up.
16
Speaking of daily updates, If you want to sign up for our email list, you can text the word Catholic Bible.
17
As you know, that is two words, but we combine them.
18
So it's Catholic Bible, all one word, no spaces, to the number 33777.
19
As I said, we are reading today, Day 16, from chapter 31 and 32, Job 21 and 22, and Proverbs 3, 9 through 12.
20
Let's get started.
21
Genesis chapter 31 and 32.
22
Now Jacob heard that the sons of Laban were saying, Jacob has taken all that was our father's, and from what was our father's he has gained all his wealth.
23
And Jacob saw that Laban did not regard him with favor as before.
24
Then the Lord said to Jacob, Return to the land of your fathers and to your kindred, and I will be with you.
25
So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, I see that your father does not regard me with favor as he did before.
26
But the God of my father has been with me.
27
You know that I have served your father with all my strength.
28
Yet your father has cheated me and changed my wages ten times.
29
But God did not permit him to harm me.
30
If he said, The spotted shall be your wages, then all the flocks bore spotted.
31
And if he said, The striped shall be your wages, then all the flocks bore striped.
32
Thus God has taken away the cattle from your father and given them to me.
33
In the mating season of the flock, I lifted up my eyes and saw in a dream that the he -goats, which leaped upon the flock, were striped, spotted, and mottled,
34
Then the angel of God said to me in the dream, Jacob, and I said, Here I am.
35
And he said, Lift up your eyes and see.
36
All the goats that leap upon the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you.
37
I am the God of Bethel.
38
where you anointed a pillar and made a vow to me.
39
Now arise, go forth from this land and return to the land of your birth.
40
Then Rachel and Leah answered him, Is there any portion or inheritance left to us in our father's house?
41
Are we not regarded by him as foreigners?
42
For he has sold us and he has been using up the money given for us.
43
All the property which God has taken away from our father belongs to us and to our children.
44
Now then, whatever God has said to you, do.
45
So Jacob arose and set his sons and his wives on camels, and he drove away all his cattle, all his livestock which he had gained,
46
the cattle in his possession which he had acquired in Paddan Aram, to go to the land of Canaan.
47
to his father Isaac.
48
Laban had gone to shear his sheep, and Rachel stole her father's household gods.
49
And Jacob outwitted Laban the Aramean, in that he did not tell him that he intended to flee.
50
He fled with all that he had, and arose and crossed the Euphrates, and set his face toward the hill country of Gilead.
51
When it was told, Laban, on the third day that Jacob had fled, he took his kinsmen with him and pursued him for seven days
52
and followed close after him into the hill country of Gilead.
53
The god came to Laban the Aramean in a dream by night and said to him, Yeah.
54
Take heed that you say not a word to Jacob, either good or bad.
55
And Laban overtook Jacob.
56
Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen encamped in the hill country of Gilead.
57
And Laban said to Jacob, "What have you done that you have cheated me and carried away my daughters like captives of the sword?"
58
Why did you flee secretly and cheat me and did not tell me
59
so that I might have sent you away with mirth and songs, with tambourine and lyre?
60
And why did you not permit me to kiss my sons and my daughters farewell?
61
Now you have done foolishly.
62
It is in my power to do you harm.
63
But the God of your father spoke to me last night, saying, Take heed that you speak to Jacob neither good nor bad.
64
And now you have gone away because you have longed greatly for your father's house.
65
But why did you steal my gods?
66
Jacob answered Laban, Because I was afraid.
67
for I thought that you would take your daughters from me by force.
68
Anyone with whom you find your gods shall not live.
69
In the presence of our kinsmen, point out What I have that is yours and take it.
70
Now Jacob did not know that Rachel had stolen them.
71
So Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maidservants, but he did not find them.
72
And he went out of Leah's tent and entered Rachel's.
73
Now Rachel had taken the household gods and put them in the camel's saddle and sat upon them.
74
Laban felt all about the tent, but he did not find them.
75
And she said to her father, Let not my Lord be angry that I cannot rise before you, for the way of women is upon me.
76
So he searched, but did not find the household gods.
77
Then Jacob became angry and upbraided Laban.
78
Jacob said to Laban, What is my offense?
79
What is my sin that you have hotly pursued me?
80
Although you have felt all through my goods, what have you found of all your household goods?
81
Set it here before my kinsmen and your kinsmen that they may decide between us two.
82
These twenty years I have been with you, your ewes and your she -goats have not miscarried, and I have not eaten the rams of your flocks. that
83
which was torn by wild beasts i did not bring to
84
you i bore the loss of it myself of my hand you required it whether stolen by day
85
or stolen by night thus i was by day the heat consumed me
86
and the cold by night and my sleep fled from my eyes These 20 years I have been in your house.
87
I have served you 14 years for your two daughters and six years for your flock, and you have changed my wages 10 times.
88
If the God of my father, the God of Abraham, and the fear of Isaac had not been on my side, surely now you would have sent me away empty -handed.
89
God saw my affliction and the labor of my hands and rebuked you last night.
90
Then Laban answered and said to Jacob, The daughters are my daughters.
91
The children are my children.
92
The flocks are my flocks, and all that you see is mine.
93
But what can I do this day to these my daughters, or to their children whom they have borne?
94
Come now.
95
Let us make a covenant, you and I, and let it be a witness between you and me.
96
So Jacob took a stone and set it up as a pillar.
97
And Jacob said to his kinsmen, "Gather stones." And they took stones and made a heap.
98
And they ate there by the heap.
99
Laban called it Jagar Saddutha.
100
But Jacob called it Galid.
101
Laban said, this heap is a witness between you and me today.
102
Therefore, he named it Galid.
103
and the pillar Mizpah.
104
For he said, The Lord watch between me and you.
105
When we are absent from one another, If you ill -treat my daughters or if you take wives besides my daughters, although no man is with us,
106
remember God is witness between you and me.
107
Then Laban said to Jacob, See this heap and the pillar which I have set between you and me.
108
This heap is a witness and the pillar is a witness.
109
that I will not pass over this heap to you
110
and you will not pass over this heap and this pillar to me for harm.
111
the God of Abraham, the God of Nahor, the God of their father, judged between us.
112
So Jacob swore by the fear of his father Isaac, And Jacob offered a sacrifice on the mountain and called his kinsmen to eat bread.
113
And they ate bread and tarried all night on the mountain.
114
Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them.
115
Then he departed and returned home.
116
Jacob went on his way, and the angels of God met him.
117
And when Jacob saw them, he said, This is God's army.
118
So he called the name of that place Maha Naim.
119
And Jacob sent messengers before him to Esau his brother in the land of Seir.
120
the country of Edom, instructing them.
121
Thus you shall say to my lord Esau, Thus says your servant Jacob, I have sojourned with Laban and stayed until now, and I have oxen, donkeys,
122
flocks, men's servants and maid's servants, and I have sent to tell you, my Lord, in order that I might find favor in your sight.
123
And the messengers returned to Jacob, saying, We came to your brother Esau, and he is coming to meet you, and four hundred men with him.
124
Then Jacob was greatly afraid and distressed, and he divided the people that were with him and the flocks and herds and camels into two companies,
125
thinking, if Esau comes to the one company and destroys it, then the company which is left will escape.
126
And Jacob said, O God of my father Abraham and God of my father Isaac, O Lord who said to me, Return to your country and to your kindred, and I will do you good.
127
I am not worthy of the least of all the mercy and all the faithfulness which you have shown to your servant.
128
For with only my staff, I crossed this Jordan, and now I have become two companies.
129
Deliver me, I beg you, from the hand of my brother, from the hand of Esau, for I fear him, lest he come and slay us all, the mothers with the children.
130
But you said, I will do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude.
131
So he lodged there that night and took from what he had with him a present for his brother Esau, 200 she -goats and 20 he -goats, 200 ewes and 20 rams,
132
30 milk camels and their colts, 40 cows and 10 bulls, "Twenty she -donkeys and ten he -donkeys.
133
"These he delivered into the hand of his servants.
134
"Every dove by itself and said to his servants, Pass on before me and put a space between drove and drove.
135
He instructed the foremost, when Esau, my brother, meets you and asks you, to whom do you belong?
136
Where are you going?
137
And whose are these before you?
138
Then you shall say, they belong to your servant Jacob.
139
They are a present sent to my Lord Esau.
140
And moreover, he is behind us.
141
He likewise instructed the second and the third and all who followed the droves
142
You shall say the same thing to Esau when you meet him.
143
And you shall say, Moreover, your servant Jacob is behind us.
144
For he thought, I may appease him with the present that goes before me, and afterwards I shall see his face.
145
Perhaps he will accept me.
146
So the present passed on before him, and he himself lodged that night in the camp.
147
the same night.
148
Heroes and took his two wives, his two maids, and his eleven children and crossed the ford of the Jabbok,
149
He took them and sent them across the stream and likewise everything that he had.
150
And Jacob was left alone.
151
And a man wrestled with him until the breaking of the day.
152
When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh, and Jacob's thigh was pulled out of joint as he wrestled with him.
153
Then he said, Let me go for the day is breaking.
154
But Jacob said, I will not let you go unless you bless me.
155
And he said to him, "What is your name?" and he said, "Jacob." And he said, Your name shall no more be called Jacob, but Israel.
156
For you have striven with God and with men and have prevailed.
157
Then Jacob asked him, Tell me I pray your name.
158
But he said, "Why is it that you ask my name?" And there he blessed him.
159
So Jacob called the name of that place Peniel, saying, For I have seen God face to face, and yet my life is preserved.
160
The sun rose upon him as he passed Pennywell.
161
limping because of his thigh.
162
Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh,
163
because he touched the hollow of Jacob's thigh on the sinew of the hip.
164
Job chapter 21 and 22.
165
Job replies, Then Job answered, Listen carefully to my words, and let this be your consolation.
166
Bear with me, and I will speak, and after I have spoken, mock on.
167
As for me, is my complaint against man?
168
"Why should I not be impatient?
169
"Look at me and be appalled and lay your hand upon your mouth.
170
When I think of it, I am dismayed and shuddering seizes my flesh.
171
Why do the wicked live?
172
Reach old age and grow mighty in power.
173
"Their children are established in their presence "and their offspring before their eyes.
174
"Their houses are safe from fear.
175
and no rod of God is upon them.
176
Their bull breeds without fail.
177
Their cow calves and does not cast her calf.
178
They send forth their little ones like a flock, and their children dance.
179
They sing to tambourines and the lyre, and rejoice to the sound of the pipe.
180
They spend their days in prosperity and in peace they go down to Sheol.
181
They say to God, depart from us.
182
We do not desire the knowledge of your ways.
183
What is the Almighty that we should serve him?
184
And what profit do we get if we pray to him?
185
Behold, is not their prosperity in their hand?
186
The counsel of the wicked is far from me.
187
How often is it that the lamp of the wicked is put out?
188
that their calamity comes upon them, that God distributes pains in his anger.
189
that they are like straw before the wind, and like chaff that the storm carries away.
190
You say God stores up their iniquity for their sons.
191
Let him recompense it to themselves that they may know it.
192
Let their own eyes see their destruction, and let them drink of the wrath of the Almighty.
193
For what do they care for their houses after them, when the number of their months is cut off?
194
Will any teach God knowledge, seeing that he judges those that are on high?
195
One dies in full prosperity, being wholly at ease and secure, his body full of fat and the marrow of his bones moist.
196
Another dies in bitterness of soul, never having tasted of good.
197
They lie down alike in the dust, and the worms cover them.
198
Behold, I know your thoughts and your schemes to wrong me.
199
For you say, where is the house of the prince?
200
Where is the tent in which the wicked dwell?
201
Have you not asked those who travel the roads
202
and do you not accept their testimony that the wicked man is spared in the day of calamity, that he is rescued in the day of wrath?
203
Who declares his way to his face and who repays him for what he has done?
204
When he is born to the grave, watch is kept over his tomb.
205
The clods of the valley are sweet to him.
206
All men follow after him, and those who go before him are innumerable.
207
How then will you comfort me with empty nothings?
208
There is nothing left of your answers but falsehood.
209
Then Eliphaz the Temanite answered, Can a man be profitable to God?
210
Surely he who is wise is profitable to himself.
211
Is it any pleasure to the Almighty if you are righteous, or is it gain to him if you make your ways blameless?
212
Is it for fear of him that he reproves you and enters into judgment with you?
213
Is not your wickedness great?
214
There is no end to your iniquities.
215
For you have exacted pledges of your brothers for nothing, and stripped the naked of their clothing.
216
You have given no water to the weary to drink, and you have withheld bread from the hungry.
217
The man with power possessed the land, and the favored man dwelt in it.
218
You have sent widows away empty and the arms of the fatherless were crushed.
219
Therefore, snares are round about you, and sudden terror overwhelms you.
220
Your light is darkened so that you cannot see, and a flood of water covers you.
221
Is not God high in the heavens?
222
See the highest stars, how lofty they are.
223
Therefore, you say, What does God know?
224
Can he judge through the deep darkness?
225
Thick clouds enwrap him so that he does not see, and he walks on the vault of heaven.
226
Will you keep to the old way which wicked men have trod?
227
They were snatched away before their time.
228
Their foundation was washed away.
229
They say to God, depart from us.
230
And what can the Almighty do to us?
231
Yet he filled their houses with good things, but the counsel of the wicked is far from me.
232
The righteous see it and are glad.
233
The innocent laugh them to scorn, saying, Surely our adversaries are cut off, and what they left the fire has consumed.
234
Agree with God and be at peace.
235
Thereby good will come to you.
236
Receive instruction from his mouth and lay up his words in your heart.
237
If you return to the Almighty and humble yourself, if you remove unrighteousness far from your tents, if you lay gold in the dust.
238
and gold of Ophir among the stones of the torrent bed.
239
And if the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty.
240
and lift up your face to God.
241
You will make your prayer to him and he will hear you and you will pay your vows.
242
You will decide on a matter and it will be established for you and light will shine on your ways.
243
For God abases the proud, but he saves the lowly.
244
He delivers the innocent man.
245
You will be delivered through the cleanness of your hands.
246
Proverbs chapter 3 verses 9 through 12.
247
Honor the Lord with your substance and with the first fruits of all your produce.
248
Then your barns will be filled with plenty and your vats will be bursting with wine.
249
My son, do not despise the Lord's discipline or be weary of his reproof.
250
For the Lord reproves him whom he loves as a father, the son in whom he delights.
251
God in heaven, we know that you love us.
252
You love us in our brokenness and in our weakness, and we can trust you, even when we do not understand what you are doing.
253
Help us to trust you this day as we journey with you, as we live this day in your presence, as we live this day in your will.
254
We make this prayer in the mighty name of Jesus Christ, our Lord.
255
Amen.
256
In the name of the Father, and of the Son, and of the Holy Spirit.
257
So Job's pal was speaking to him today.
258
He's our friend, Job, and Eliphaz is his buddy, his pal.
259
And Eliphaz has a common understanding of the role of suffering, the role of...
260
the tragedy that's come up on Job.
261
And one of the reasons for suffering and it actually is not inaccurate.
262
One of the reasons for suffering is because we are reaping basically what we've sown.
263
Like scripture says, you will reap what you sow.
264
If we sow in the vineyard of affliction, we will reap God's wrath.
265
So there's that sense if we sow sin, then we reap sin.
266
If we sow sin, we reap the consequences of sin.
267
And so Eliphaz is saying that that must be the thing.
268
Job, what you have to do is you have to repent.
269
And once you repent, then God will be with you.
270
Once you repent, then God once again will hear your prayer
271
because he doesn't hear your prayer now because you have done something evil.
272
See, the things we believe, almost always have an element of truth to them.
273
That's one of the reasons why they're so convincing.
274
They're not fully true, but they're partially true.
275
And there is such a thing that there's a role of suffering.
276
Sometimes the role of suffering is that it is the consequence of our own bad decisions or someone else's bad decisions.
277
Sometimes God allows us to enter into suffering in order to wake us up, in order to get us to repent, in order to win.
278
He would not necessarily spare our lives or spare our goals, our dreams, all these hopes so we can get our soul,
279
so that we can wake up and realize I'm living far from God.
280
it can be something that God is using to teach us, to teach us deeper wisdom about life that we could never ever learn without outside of suffering.
281
Those are things for repentance as a consequence of our sins, or in order to teach us a deeper kind of wisdom that can only be found through suffering.
282
That is true, but it's not the only truth.
283
And we know the story because we've been reading from chapter one in the book of Job, that he was righteous, he was wise.
284
He would sit in the city gates and people would come to him.
285
Now he's saying like, kids won't even listen to me now.
286
Whereas the elders used to listen to me.
287
So he was wise.
288
He was righteous.
289
He didn't have anything to repent of.
290
And he did not...
291
experienced this suffering because of something that he had done.
292
And It's a convincing argument that his friends are trying to make.
293
But we know the true story is that Job was not guilty.
294
And so something else is at play right now.
295
Something else is at work right now.
296
It's one of the reasons why sometimes offering people platitudes, right?
297
Offering people like, well, it must be this, or, you know, this is God's will.
298
We don't know if it's God's will and we don't know if it's his perfect will.
299
It might be his permissive will, but not necessarily his perfect will.
300
Offering people platitudes like that can often be incredibly dangerous.
301
In fact, it's one of the reasons why the best thing
302
that Job's friends did for him was when he was in the depths of his suffering, they just sat with him for seven days and didn't say a word.
303
That was the best thing they could have done for Job in his suffering.
304
And probably is maybe one of the best things they could do for him at this point in his suffering.
305
But his friends are much like us as friends.
306
Sometimes we get tired and we want to give an answer.
307
Sometimes we get tired of just being with someone in their grief or in their pain.
308
And we just want to talk our way out of it.
309
We want to give them an answer.
310
And sometimes there is no answer.
311
Sometimes the answer is something we cannot offer.
312
Sometimes the answer is something that can only come from God himself.
313
of the book of Job as we continue our journey.
314
These 365 days, a Catholic Bible in a year.
315
You guys, I'm so grateful for y 'all.
316
And please know of my prayers for you every single day.
317
Please be praying for me and pray for each other because this is a community of people.
318
We can do this solo thing where we just kind of like listen on our own, but we also need to be praying for each other, knowing that every one of us is in the fight for our lives, right?
319
Every one of us is in the fight of our lives.
320
So let's hold each other up in prayer.
321
If you are interested in getting email updates and whatnot, you can text the word Catholic Bible.
322
It's all one word, Catholic Bible, to 33777.
323
You can go to ascensionpress .com slash Bible in a year if you want to get the Bible reading plan.
324
And please subscribe to this podcast.
325
If this is helping you out, please share it with your friends or with someone you think it could bless them.
326
It has been a blessing to me to be with you.
327
So my name is Father Mike.
328
God bless you, and we'll see you tomorrow.
329
you you
✨ Vidéo recommandée
B21
457 phrases
deen vs dunya - how to detach from this world
Daily ConversationUniversity StudentsWorking Adults
B21
475 phrases
How to Be A Woman of God // Designed for Love (Proverbs 31:10-31)
Daily ConversationUniversity StudentsWorking Adults
B21
412 phrases
Supernatural funniest moments
Daily ConversationUniversity StudentsWorking Adults
B21
94 phrases
Why Do I Believe in Jesus?
Daily ConversationUniversity StudentsWorking Adults
B21
117 phrases
Behold His Glorious Light | Divine Guidance - Thursday, August 6, 2026
Daily ConversationUniversity StudentsWorking Adults
B11
208 phrases
Bonus Episode #036 – A chance encounter
Business EnglishDaily ConversationUniversity Students
B22
141 phrases
Be Willing To Sell Everything For Heaven | Fr. Dan Reehil | 17th Sunday in Ordinary Time
Daily ConversationUniversity StudentsWorking Adults
B21
159 phrases
God says ignore your reality.
Business EnglishDaily ConversationUniversity Students
B22
328 phrases
SEEK26 - Sr. Mary Grace, SV Full Keynote
Daily ConversationUniversity StudentsWorking Adults
B23
70 phrases
The Day No One Expects | Matthew 24:36-End
Daily ConversationUniversity StudentsWorking Adults
B27
88 phrases
How Global Is Your Faith? | Becoming a Global Disciple Ep. 1
Daily ConversationUniversity StudentsWorking Adults
Vocabulaire et conseils d’expression pour cette leçon
Les mots qui reviennent le plus souvent : Jacob, Laban, father. Cette vidéo contient 329 phrases et 4442 mots à répéter en shadowing. La partie parlée dure 23:20. Le locuteur parle vite, environ 190 mots par minute : attendez-vous à des liaisons et à des sons réduits. 82 % des mots font partie des 3 000 mots les plus courants en anglais ; le reste mérite d’être vu avant de commencer.
Vocabulaire clé de cette vidéo
Les 15 mots les plus avancés de la vidéo, avec leur prononciation et leur sens :
| Mot | Prononciation | Sens |
|---|---|---|
| flock nom | /flɑk/ | troupeau |
| servant nom | /ˈsɝvənt/ | domestique, servante |
| kinsman nom | [ˈkʰɪnz.mən] | parent |
| wick nom | /ˈwɪk/ | mèche, mèche de bougie |
| tent nom | /tɛnt/ | tente, guitoune |
| pillar nom | /ˈpɪlɚ/ | pilier, pile |
| repent verbe | /ɹɪˈpɛnt/ | se repentir |
| thigh nom | /θaɪ/ | cuisse |
| flee verbe | /ˈfliː/ | s'enfuir, prendre la fuite |
| goat nom | /ɡoʊt/ | chèvre, bouc |
| stripe nom | /stɹaɪp/ | rayure |
| reap verbe | /ˈɹiːp/ | faucher |
| righteous adjectif | /ˈɹaɪt͡ʃəs/ | juste |
| arise verbe | /əˈɹaɪz/ | surgir, apparaitre |
| cow nom | /kaʊ/ | vache |
Les verbes à particule que vous entendrez
| Mot | Prononciation | Sens |
|---|---|---|
| cut off verbe | /ˌkʌt ˈɔf/ [ˌkɐɾ ˈɔf] | tailler, couper |
| carried away adjectif | emballé | |
| drive away verbe | repousser | |
| go away verbe | partir, s'en aller | |
| lie down verbe | s'étendre, se coucher | |
| point out verbe | pointer | |
| pop up verbe | se pointer | |
| take away verbe | /ˌteɪk əˈweɪ/ | retirer |
Des phrases à répéter
Des phrases courtes et complètes de la vidéo, à réutiliser dans la conversation de tous les jours :
- Are we not regarded by him as foreigners?
- As for me, is my complaint against man?
- "Why should I not be impatient?
- How then will you comfort me with empty nothings?
- Is not your wickedness great?
La grammaire de cette vidéo
Les structures que le locuteur utilise le plus, avec les mots exacts de la vidéo :
| Structure | Dans la vidéo |
|---|---|
| Present perfect continu have/has been + -ing — une action commencée avant et toujours en cours | has been using · we've been reading |
| Phrases conditionnelles if + proposition, will/would + verbe — une condition et son résultat | if it's God's will and |
| Present perfect have/has + participe passé — une action passée qui compte encore maintenant | has taken · has been · have served |
| Voix passive be + participe passé — l’accent est mis sur ce qui arrive, pas sur qui le fait | is brought · be reintroduced · were striped |
Prononciation à surveiller
Le locuteur utilise 22 contractions et formes réduites, comme I'm, they're, we're. Prononcez-les sous leur forme courte, telles que vous les entendez.
- Les sons « th »: thigh /θaɪ/, wrath /ɹæθ/, thereby /ðɛɹˈbaɪ/
- Les sons « sh » et « zh »: affliction /əˈflɪk.ʃən/, salvation /sælˈveɪ.ʃn̩/, instruction /ɪnˈstɹʌkʃən/, shine /ʃaɪn/, crush /kɹʌʃ/
- Mots longs — placez bien l’accent: prosperity /pɹɑˈspɛɹ.ɪ.ti/, calamity /kəˈlæmɪti/, testimony /ˈtɛstɪmoʊni/
Les sons difficiles pour les francophones :
- /h/ — il se souffle, il n’est pas muet: hollow /ˈhɑloʊ/, heed /ˈhiːd/, behold /bɪˈhəʊld/, humble /ˈhʌmbəl/
- /tʃ/ et /dʒ/ — à ne pas adoucir en « ch » et « j »: righteous /ˈɹaɪt͡ʃəs/, cheat /ˈt͡ʃiːt/, scripture /ˈskɹɪpt͡ʃɚ/, messenger /ˈmɛs.ən.d͡ʒɚ/, lodge /lɑd͡ʒ/
- /r/ anglais — langue recourbée, sans frotter la gorge: repent /ɹɪˈpɛnt/, stripe /stɹaɪp/, reap /ˈɹiːp/, righteous /ˈɹaɪt͡ʃəs/, arise /əˈɹaɪz/
Comment s’entraîner avec cette vidéo
- Écoutez la vidéo en entier une fois sans parler et notez les mots que vous ne connaissez pas.
- Commencez à la vitesse 0,75×, répétez phrase par phrase, puis revenez à la vitesse normale quand cela devient facile.
- Enregistrez-vous et comparez avec l’original, en faisant attention à des mots comme flock, servant, kinsman.
Qu'est-ce que la technique du Shadowing ?
Le Shadowing est une technique d'apprentissage des langues fondée sur la science, développée à l'origine pour la formation des interprètes professionnels. Le principe est simple mais puissant : vous écoutez de l'anglais natif et le répétez immédiatement à voix haute — comme une ombre suivant le locuteur avec un décalage de 1 à 2 secondes. Les recherches montrent une amélioration significative de la précision de la prononciation, de l'intonation, du rythme, des liaisons, de la compréhension orale et de la fluidité.