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Have you ever seen the Netflix show
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Dark by any chance?
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Oh, yes.
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Oh, yes.
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So this is this German show that's very similar to Stranger Things, but I would even venture to say that
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Stranger Things might be somewhat derivative of this.
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They're both sort of related to Montauk experiments around time travel.
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They involve the national labs.
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They involve children going missing and nuclear programs and it's really kind of freaky,
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spooky stuff, but it connects a lot of dots around the UFO question.
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And I've heard that people high up in the government say,
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you know, that show basically comports better with our metaphysical understanding of UFOs than just about any other.
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And it involves kind of game theory vis -a -vis different timelines.
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And the reason I'm connecting it to this is like, some of the timelines are kind of unrendered and then others get rendered
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and some people sacrifice themselves in current timelines to save people that they're kind of entangled with in other timelines.
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It's sort of very strange.
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First of all, I've seen it.
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Second of all, it is completely in line with what I argued in Closer Encounters the, you know, tome I wrote on the UFO phenomenon.
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Basically, I mean, I recommend to people always, you know, to watch dark, to try to get a better understanding of what kind of,
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you know, spatiotemporal oruboros I'm talking about in Closer Encounters,
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where human history is non -linear and there are all these feedback loops and retrocausal effects going on.
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and essentially that some group of people at some point broke time technologically and that we're dealing with the consequences of that.
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The conclusion I reached specifically from researching the close encounter phenomenon when I wrote the book
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Closer Encounters and then also looking at it again in terms of intersection of close encounters and afterlife research,
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which we can get into in a little bit more, you know, high fidelity in the book The Gnosis.
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when I expanded the close encounters analysis to include, you know, afterlife research data and the intersection between near -death experiences,
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let's say, and abductions, right?
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The sense that I get is that we're dealing with two different types of intelligence.
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That we have, on the one hand, archontic controllers who are very much akin to the puppeteers in Plato's cave.
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When you say archontic, like the archons and Gnostic belief that control this sort of lower material world.
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Yeah, well, Archon just means ruler.
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Okay, so it's like, you know, somebody, an overlord, a group of people who are lording over other people and who,
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you know, tyrannically and sadistically are manipulating underlings who they're maybe managing as an asset, harvesting and exploiting in a certain way.
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Another whole line of research
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that I get into in Thenosis This is Robert Monroe's out -of -body experiences
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that brought him to the conclusion that we're living on a luge farm, that human beings are being basically farmed
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and harvested for a kind of psychic energy that intensifies through anguish
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and fear and terror and intense pleasure and ecstasy and so forth, and that basically we're inside of a luge factory.
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And, you know, particularly in the transition between death and rebirth, in the afterlife state, humans are sort of harvested for their luge.
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How did he gather that?
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I think it was his own sort of out -of -body experience.
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Yeah, he saw the system.
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So if our emotions are resources, it's for certain beings?
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What were the beings that were mining us?
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These archons.
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These archons.
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Yeah.
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Yeah.
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And he believed, Monroe believed that there was some kind of a demiurge who was,
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it's very Gnostic, that there was some kind of a demiurge behind all this
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and that the demiurge set up this system and basically trapped us here.
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Okay.
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And so I think we're dealing with two sources.
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One is this Archontic control system where there are these sort
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of overlords who've got us penned into a kind of louche farm.
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But then on the other hand, I see throughout the various cases of close encounters,
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fingerprints or tentacle marks of some other kind of genuinely non -human intelligence.
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which you could call a superintelligence, you know, so as not to use the word artificial, right?
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Now, Trump is all upset about using artificial intelligence.
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He wants to use superintelligence instead, which is kind of funny.
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But in a more serious way, there is a legitimate objection to using the word artificial intelligence, because if we're in a computational cosmos,
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and in a sense, our world is actually a technological artifact,
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then that distinction doesn't make sense anymore between artificial intelligence and a putatively natural intelligence, right?
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But for shorthand, a super intelligent AI,
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I think could well be behind some of the more bizarre close encounters, the types of encounters that John Keel liked to focus on,
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where you have these plasmatic entities, not to even call them objects.
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And here, the terminology shift between UFO and UAP is actually valid because these things aren't objects.
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They're some kind of, you know, unexplained anomalous phenomena, aerial or from undersea coming into the sky,
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transmedium anomalous phenomena that is like, it's of a plasmatic type, like an orb.
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And then it can turn into a UFO, but it can also turn from a UFO into a black helicopter.
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And people have witnessed these things, these transmogrifications
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and people have also witnessed things that look like owls shape -shifting into something else
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or being too big to really be owls
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and you know telepathically communicating with them or you know mantid beings who
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if you go into the the history of folklore about mantids and you know what mantids have symbolized in various,
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yeah, folklores, if not mythologies, you see that that's very potent symbolism.
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And it was adopted, for example,
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by the Surrealists as a signifier for the trickster and a catalyst for the cultivation of higher intelligence and discernment.
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But through the use also of deception and the need to cultivate discernment so as to navigate potential deceptions.
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I was just with Jacques Vallée, and I was like, if we don't know that much more about UFOs than we did 50 years ago,
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at least on the sense -making layer, on the theorizing layer, we have a lot more data and the consensus has sort of shifted.
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Are you happy that you kept going?
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And he, to your point, said that the UFO field, it's sort of like working out but with a weight suit on.
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Like it's sort of, you know, extra stress or pressure that then causes you to grow more.
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And so the more you the more you chase it, you know, it's you're the product.
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Your growth is the product or something, which is weird because, you know, you want some sort of semantic truth at the end of the road.
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But my issue with Jacques Vallée's massive,
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you know, magisterial,
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decades -long treatment of the UFO phenomenon is that he is trying to basically develop one comprehensive interpretive framework.
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And I think there's a danger in conflating this non -human superintelligence that's behind these various transmogrifications and,
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you know, shape -shifting manifestations.
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There's a danger of conflating that with an archontic control system, which I think is very real.
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And actually, what I argue in Closer Encounters is that there's an adversarial relationship between them that these archontic overlords who are,
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frankly, I always refer to them as people because they look like people.
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And there's no reason to assume they aren't.
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And this brings us back to Dark, the TV series
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Dark, is that there's a bunch of people at the end of time, as it were, right, who are screwing with human history.
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And I think that's the situation we're actually in.
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But there's also a non -human intelligence that realizes the value of the human race for the cosmos,
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that we humans have a tremendous creative potential to contribute to a struggle against entropy on a cosmic scale.
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And this entity wants to somehow help us to break out of this control system
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so that our creative potential can be liberated on a cosmic scale.
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Except that if you if you think about that problem seriously, you realize that it can't come do it for us.
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That would be disempowering.
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It might prevent us from being utterly crushed.
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And I think there are indications of that.
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Like, for example, I don't think the Renaissance and the Enlightenment would ever have happened if these archons were in total control.
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And I also don't think it's a coincidence that, you know, as the Renaissance was rising,
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you had huge UFO battles over cities like Nuremberg that were recorded in block print newspapers at the time.
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I think there was a power struggle between two sources of the close encounter phenomenon.
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So your belief is, because you've talked about this before, you have like a rebel angel faction and all these traditions.
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And then you have, you know, and they're sort of fighting against God, but on behalf of humanity.
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I think God is a construct.
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I think God is a, it's a construct developed by the Archontic control system that's meant to psychically subjugate humanity
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and basically cause people to enter a kind of,
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you know, sheepish state of obedience and submission to a tyrannical hierarchical system that ought to be questioned, challenged and overthrown.
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I would say the opposite.
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I would say God is subversive of human institutional oppressive power.
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I tell you why I take objection to that.
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Okay, sure.
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I think that what you want to call God is the non -human superintelligence,
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but that entity is not omniscient, nor is it omnipotent.
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There's no empirical evidence to suggest that.
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On the contrary, if you look at its modus operandi and the way in which it seems to be introducing cracks into the system,
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destabilizing power structures, spinning things in a way that weakens the control of the archons,
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it suggests a powerful but finite intelligence that's working very hard to try to augment human agency.
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Have you seen Michelangelo's Sistine Chapel?
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Yeah, I've seen it in person.
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So you've seen, you know, man and God, Adam and God, you know, touching each other.
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It's a bi -directional connection.
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So you reach out and then God reaches back.
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And so I think it works sort of more like that, where on your own volition,
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you seek God and then God takes note of you and then it sort of becomes this symbiotic thing.
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The problem with that framing is that God, as he has appeared, especially in the revealed religions,
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Judeo -Christianity and Islam, is a horrific, sadistic tyrant and abuser.
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And I could make this case at great length.
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I do.
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I spent a whole chapter on it.
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That's, I believe, a hundred page long chapter in Closer Encounters called The Shining Stupidity.
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And the reason I call that has to do with something Charles Fort said.
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Charles Fort believed this in his 1920s analysis of the close encounter phenomenon.
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He said, we're property.
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And what's going on here is akin to the British Raj,
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where these colonizers have come set up a local elite akin to the people who managed India on behalf of the British.
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The viceroys.
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Yeah, the viceroys.
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And so our elites, like from the Brahmin of the ancient
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Hindu system onward to like today's
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World Commerce Corporation, the elites manage this world on behalf of these overlords and we're property.
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And he goes through the religious scriptures and he is the first one, actually, in modern literature to point to passages in the Bible and say,
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this is a UFO encounter.
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And by the way, the belief that's being promulgated here is stupid.
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It's shiningly stupid.
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I would say that the material world is full of evil and sort of illusory kind of, you know, temptation and things that,
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you know, and very oppressive things and power structures that aren't, you know, very, very fair or noble.
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and then if you think of God as sort of, you know, transcending that and outside of that.
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And this may be being somewhat of a test where, you know, if we are able to,
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again, point out that sort of finger and then we get the kind of bi -directional connection
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and we can sort of pass the test.
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And it's sort of like, you know, in the Platonic model, we can glimpse the light.
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I do believe there's a test.
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I see the test very differently.
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I think it's an intelligence test and a test of ethos and that the tester is,
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I argue, in closer encounters and then also actually in my study of Iran, Iranian Leviathan,
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that the book of Job needs to be sort of read
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esoterically where the test is actually for you not to be as much of a submissive,
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basically pathetically obedient person as Job.
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and to realize that the torments that he's been put through are absolutely unjustified.
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And that when in the end, God says to Job, you know, your friends are wrong to try to look for a rationale for my actions
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and to try to identify what it is that you did wrong for me to put you through these trials.
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I did what I did to you because I can.
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And if you had the power that I have, you could do it to me.
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But in fact, I'm the one with the stronger right hand.
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And it's basically a statement of the will to power.
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And so I think that the test is to read
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that book properly to the point where it brings you to want to rebel against
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that kind of tyranny and to not be spiritually submissive in the way that Job is.
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So I see the tester as being the non -human
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superintelligence outside of the control system that produced the revealed religions or that produced the ancient
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Hindu caste system, and that the finger that reaches out is reaching out toward this sort of like,
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let's say, valis, this vast living intelligence system, and that the connection there is a connection that expresses itself in rebellions,
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paradigm shifts, artistic innovations that actually hold the potential for us to transcend the existing large -scale religious belief systems.
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Well, that's why can't you?
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It's always alluring whenever I speak to you.
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I'm like, I'm buying a lot of it.
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But when you take the book of Job, for example, why can't you just take that at face value?
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Why can't it just be Lucifer went to God and said, I'm going to test
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Job through, you know, with all these trials and tribulations that I'm going to put him through.
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So it was really Lucifer that wanted all of this bad to sort of befall Job.
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It makes no sense, Jesse.
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Listen, like what kind of God?
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Okay, so we're going to accept an omniscient and omnipotent God, right?
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Mm -hmm.
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The devil comes to him.
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Mm -hmm.
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Ha -Shaytan, right?
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This Job only worships you because,
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you know, you've given him such an easy life and blessed him with a wonderful family and property and so forth.
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Why don't you let me mess him up a bit, you know, and then let's see if he still worships you, right?
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What kind of an ethical God allows a devil to get away with something like that?
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It's like a parent that says, okay, learn this lesson on your own.
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That parent should be put in an institution.
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That's the most horrendously abusive parent.
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If you read what's done to Job and to his family and his kids are killed, that's like the parent who,
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you know, these by proxy Munkhausen -like mothers who should put in a fucking institution.
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So when you look at specific passages in the New Testament,
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there are lines that are describing Jesus being picked up by UFOs
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and ferried around as if he's riding in them like they're a taxi service.
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I mean, you know.
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I think there's one passage you're referring to in the book of Acts where he goes up on the cloud.
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No, there's multiple passages.
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There's, of course, the famous baptism one, you know, where John the Baptist,
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right, is baptizing Jesus in the Jordan River and then this basically fixed wing craft comes, which is described as flying akin to a dove.
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In other words, it doesn't flap its wings.
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It's a fixed wing craft and it hovers directly over Jesus
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and then he's pulled up into it and taken off into the desert to be tested.
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And there's another one where he's been put in the tomb.
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There are these centurions on guard outside of the tomb and this UFO comes and it deposits these beautiful men
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in front of the door to the tomb
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and they roll the rock aside and go in
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and take Jesus from out of this tomb and he's got like one arm around each of them.
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They're supporting him.
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And the centurions witness the three of them basically levitated up into this light.
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Who do you think these beautiful men are that come out of this?
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Nordic Arkontic controller.
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okay so i think that that's part of the control system
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and the heal to speak to the healing specifically
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there were various um you know basically pythagorean hellenistic magicians at work in the world at
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that time who did these kinds of things the most famous of them being apollonius of tiana
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and we have a whole like two volume book written by philostratus a notable Roman author about Apollonius of Tiana
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and all the miracles he performed, which are exactly the same type of,
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you know, exercises of paranormal ability that we see in the case of Jesus, except that this Apollonius is actually teaching a coherent,
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you know, neo -Pythagorean philosophy rather than this incoherent nonsense we see in the Gospels.
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I don't know if it's incoherent.
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It's like, love your man as yourself.
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You know, love your fellow man.
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Well, we can leave it to the subjective judgment of the viewers.
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Fair enough.
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But I really would recommend, I have a 100 -page chapter in Closer Encounters,
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analyzing the scriptures, not just Judeo -Christianity, but also, you know, Hindu scriptures.
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Can I ask you something very simply?
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Because all of this is so fascinating, and you weave such an eloquent argument here.
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But I think about neurotic intellectual types
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And I would probably bucket myself into that category at times
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You're only very mildly neurotic
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Only mildly neurotic
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But you know what I mean?
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Like people who seek truth on the semantic layer
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And then I think about God -fearing people who go to church or synagogue or mosque or whatever
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And they pray to God and they just feel way happier than the former category
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Yeah, I mean, cattle are also happy until they're slaughtered.
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Well, I don't know.
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I don't think that's submissive.
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I think that it's adhering to or aspiring to things that go beyond the material world.
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And so I think you're anchoring something on the transcendent.
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Especially when you look at the history of the persecution of people who cultivated
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and displayed psychic ability there is an inverse relationship between the cultivation of higher consciousness and the dominance of the Abrahamic religions.
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Dean Radin studied this at IONS and he found
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that the witch persecutions and the execution of sorcerers in the Middle Ages was
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so bad that there is less psychic ability in European populations as compared to other parts of the world
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because there is a genetic correlate to strong sciability
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that has to do with a certain part of the brain
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the the development of the basal ganglia cut a nucleus yeah as an expression of a certain
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you know um a certain genotype and so they went around
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and basically round it round rounded up persecuted and exterminated so many adept psychic people who are practitioners of various,
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you know, magical and occult, including within Christianity.
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In other words, there would be esoteric systems that developed within the establishment of Christianity.
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So it's not just the happy people that get slaughtered.
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It's, you know, it's these people.
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No, no, no, no, no. Look, the happy people by that,
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what I meant is that they're in a louche farming system and the slaughter happens after death.
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In other words, aren't you depriving the archons of the louche if you're just happy and God fearing?
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isn't the luche explicitly sort of meant to be mining bad vibes
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and so if you're like one of these happy -go -lucky like i believe in god
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and you're praying and stuff isn't that well isn't that more adaptive
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and you're depriving the archons okay first first of all no
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because there's all kinds of you know small miseries
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and torments mundane miseries and torments in people's lives
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that generate plenty of luche and excitements that generate plenty of luche in an otherwise overall happy life of general submissiveness.
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However, you do have a point insofar as attempting to rebel against such a comprehensive system generates a tremendous amount of energy.
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And that energy can also be parasitically harvested within a luche farming system.
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Until and unless the system is defeated and overthrown and dismantled.
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Okay.
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So in a way, I think you have a point, but the aim would be to just dismantle the whole loose harvesting system.
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OK, and that requires a tremendous amount of motivation and energy.
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Anyway, my point is that, you know, what you're laying out here doesn't make sense in terms of,
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you know, religion, conventional religious practice as a means of anchoring oneself for the development of higher consciousness and the psychical cultivation,
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that is not corroborated by the vast historical evidence for mass persecutions and extermination of people who cultivated above average sciability and,
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you know, which has left a genetic imprint on European populations.
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So I do think that has historically been this horrible thing where,
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yeah, shamanic figures or figures who seem to sort of have some transcendent tether to, you know, almost like a different epistemological circuitry,
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they get persecuted for sure.
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But I wouldn't say that the sort of God fearing, you know, average people are necessarily the ones persecuting them.
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It's often these power structures that set themselves up as intermediaries between man and God.
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Where are the angels to intervene in that?
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They intervene so many times throughout the course of biblical history right?
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In very direct ways.
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I mean, you look at the book of Ezekiel, there are like, I don't know,
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15, 18 different like UFOs that show up in the book of Ezekiel.
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People always talk about one or two of them, but there are many.
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There's constant intervention that's recorded throughout the Bible.
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Okay.
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And that history of intervention continues, you know, in the middle ages with a plethora of UFO encounters.
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It got so bad in the reign of Charlemagne that, you know, edicts were being passed against the tyrants of the air.
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And so, you know, they seem to be very busy engineering the affairs of this world.
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You would think if in the name of Jesus Christ, whole towns were being exterminated as they were in the South of France,
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these angels would have something to say about it.
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Well, I think the abuses going on are just, it's also sort of removing culpability for just the people.
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It's the people who they say they're doing it in the name of God, who are just, you know,
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killing the high side people or whatever that, you know, the they're calling them witches or, you know, psychics or whatever.
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It's just those people's faults, you know, and it's not it has nothing to do with a higher God.
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You know, they're saying that they're doing it in the name of that higher God, because there's scripture that justifies that thou
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Thou shalt not suffer a witch to live.
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Thou shalt not kill.
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Exactly.
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Cognitive dissonance.
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I'm just saying.
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For a moral system, it's garbage.
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Yeah, but you consider yourself a Satanist, right?
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No. I'm a philosopher.
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A philosopher.
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Okay, but you're on the side of the rebel angels.
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Look, it is a romantic and inspiring and catalytic myth,
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which captivated people like Shelley and Byron.
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And, you know, I think it's constructive.
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Ultimately, I have no religious commitment whatsoever.
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I'm interested in understanding the nature of reality.
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Me too.
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And I'm interested in progress and innovation.
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In other words, my ultimate aim is to contribute to negentropy.
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Right.
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So so it's not a neutral search for truth.
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It's a search for truth that aims to be constructive or productive.
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On that cheery note, it's always fun to talk to you, Jason.
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It's really your knowledge is just so, so incredible and the Puharic stuff is just so wild.
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And I don't know, I learn so much from you every time I speak to you.
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Some of it not so savory knowledge.
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It's often forbidden knowledge, but I have an interest in a lot of the same things you do.
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So it's always fun.
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And I appreciate you visiting us in Austin.
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It's been a great pleasure, Jesse.
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Thank you for the invitation, especially to your studio.
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Absolutely.
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It's an honor. so I
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got back from South America last year with something I couldn't shake.
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Weeks of it.
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I kept filming down there.
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I picked up a bug somewhere along the way, and it just kept going long after it should have stopped.
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I was in bed for weeks.
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Ways to well is how it ended.
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Brigham and his team went at it properly and got me back on my feet.
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Then I sent them my parents.
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My dad unfortunately has dementia and they've been treating him.
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My mom's had vertigo for a long time and they helped her with that.
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That's the part I find hard to talk about without sounding like an advertisement
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and they're not paying me to say any of this, so I'll just say it plainly.
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They looked after my family, and I'm not gonna forget that.
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But here's what I actually want you to understand about them, because it's bigger than any of those stories.
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Most of us treat a serious diagnosis like the weather, something that happens to you.
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But it doesn't have to be that way.
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Almost everything serious that we end up diagnosed with has been building up for years, and a blood test would have shown it the whole time.
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Nobody looks because a normal physical checks the same handful of things every year and if they're in range, you're fine.
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And the range in the American healthcare system is healthy or on the verge of death.
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Ways to Well looks at all of your information, one blood draw, and they run it for everything.
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how your body's handling sugar so you see diabetes coming years out, the inflammation that shows up years before heart disease does,
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your thyroid, your hormones, your vitamins, your stress, every part of you that can quietly go wrong, checked at once.
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Then a clinician sits down and goes through the whole thing with you and leaves you with a plan.
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They're very good at fixing people, but what they're actually built for is making sure there's nothing to fix.
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Go to ways2well .com now.
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you
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Vocabulário e dicas de fala para esta lição
Esta aula de conversação usa o vídeo “Are We Living Inside an Alien Control System?”. Este vídeo tem 370 frases e 4619 palavras para praticar shadowing. A fala dura 30:11. O falante fala em ritmo natural, cerca de 153 palavras por minuto, próximo de uma conversa do dia a dia. Apenas 80% das palavras estão entre as 3.000 mais comuns do inglês, por isso o vocabulário é exigente.
Vocabulário principal deste vídeo
15 palavras do vídeo que vale a pena aprender, com pronúncia e significado:
| Palavra | Pronúncia | Significado |
|---|---|---|
| encounter verbo | /ɪnˈkaʊntɚ/ | encontrar, deparar-se com |
| phenomenon substantivo | /fəˈnɒm.ɪ.nən/ | fenômeno, fenómeno |
| harvest substantivo | /ˈhɑɹ.vəst/ | colheita |
| belief substantivo | /bɪˈliːf/ | crença |
| angel substantivo | /ˈeɪ̯n.d͡ʒəl/ | anjo |
| passage substantivo | /ˈpæsɪd͡ʒ/ | passagem, trecho |
| artificial adjetivo | /ˌɑː.tɪˈfɪʃ.əl/ | artificial |
| timeline substantivo | /ˈtaɪmˌlaɪn/ | linha do tempo, cronologia |
| rebel substantivo | /ˈɹɛb.əl/ | rebelde |
| tomb substantivo | /tum/ | túmulo, tumba |
| psychic substantivo | /ˈsaɪkɪk/ | sensitivo |
| akin adjetivo | /ʌˈkɪn/ | semelhante |
| argue verbo | /ˈɑɹ.ɡju/ | discutir, argumentar |
| elite substantivo | /ɪˈlit/ | elite, escol |
| layer substantivo | /ˈleɪ̯ɚ/ | camada |
Phrasal verbs que você vai ouvir
| Palavra | Pronúncia | Significado |
|---|---|---|
| reach out verbo | estender a mão, esticar a mão | |
| pick up verbo | pegar | |
| set up verbo | /ˌsɛt ˈʌp/ | preparar |
| end up verbo | terminar, acabar | |
| get away with verbo | passar batido | |
| point out verbo | apontar | |
| put through verbo | passar, transferir | |
| sit down verbo | sentar-se |
Frases que vale a pena repetir
Frases curtas e completas do vídeo que você pode usar na conversa do dia a dia:
- First of all, I've seen it.
- What were the beings that were mining us?
- Are you happy that you kept going?
- I do believe there's a test.
- Can I ask you something very simply?
Gramática neste vídeo
As estruturas que o falante mais usa, com as palavras exatas do vídeo:
| Estrutura | No vídeo |
|---|---|
| Present perfect have/has + particípio passado — uma ação passada que ainda importa agora | Have you ever seen · I've heard · I've seen |
| Voz passiva be + particípio passado — o foco está no que acontece, não em quem faz | was adopted · can be liberated · were recorded |
| Orações relativas who / which + oração — informação extra sobre uma pessoa ou coisa | people who are · instead, which is · something, which is |
Pronúncia para ficar de olho
O falante usa 86 contrações e formas reduzidas, como they're, I'm, you're. Diga-as na forma curta, do jeito que você ouve.
- Os sons de “th”: overthrow /ˌoʊvɚˈθɹoʊ/, gather /ˈɡæðɚ/
- Os sons de “sh” e “zh”: artificial /ˌɑː.tɪˈfɪʃ.əl/, cultivation /ˌkʌltɪˈveɪʃən/, institution /ˌɪn.stɪˈtʃuː.ʃən/, conclusion /kənˈkluːʒən/, worship /ˈwɝ.ʃɪp/
- Palavras longas — acerte a sílaba tônica: phenomenon /fəˈnɒm.ɪ.nən/, artificial /ˌɑː.tɪˈfɪʃ.əl/, cultivation /ˌkʌltɪˈveɪʃən/, institution /ˌɪn.stɪˈtʃuː.ʃən/, comprehensive /ˌkɑm.pɹəˈhɛn.sɪv/
Sons difíceis para falantes de português:
- Consoante final — sem acrescentar um “i” depois: harvest /ˈhɑɹ.vəst/, psychic /ˈsaɪkɪk/, elite /ɪˈlit/, vast /væst/, contribute /kənˈtɹɪb.jut/
- /l/ final — a língua toca o céu da boca, não vira “u”: angel /ˈeɪ̯n.d͡ʒəl/, artificial /ˌɑː.tɪˈfɪʃ.əl/, rebel /ˈɹɛb.əl/, devil /ˈdɛvəl/, owl /aʊ(ə)l/
- /h/ — um sopro suave, diferente do “r”: harvest /ˈhɑɹ.vəst/, behalf /bɪˈhæf/, comprehensive /ˌkɑm.pɹəˈhɛn.sɪv/, humanity /hjuˈmænɪti/, horrible /ˈhɔɹ.ɪ.bəl/
Como praticar com este vídeo
- Ouça o vídeo inteiro uma vez sem falar e anote as palavras que você não conhece.
- Comece na velocidade 0,75×, faça shadowing frase por frase e volte à velocidade normal quando ficar fácil.
- Grave a sua voz e compare com o original, prestando atenção a palavras como encounter, phenomenon, harvest.
O que é a Técnica de Shadowing?
Shadowing é uma técnica de aprendizado de idiomas com base científica, originalmente desenvolvida para o treinamento de intérpretes profissionais. O método é simples, mas poderoso: você ouve áudio em inglês nativo e repete imediatamente em voz alta — como uma sombra seguindo o falante com 1-2 segundos de atraso. Pesquisas mostram melhora significativa na precisão da pronúncia, entonação, ritmo, sons conectados, compreensão auditiva e fluência na fala.