ฝึกพูดภาษาอังกฤษด้วยเทคนิค Shadowing จากวิดีโอ: Today's Catholic Mass Readings — Tuesday, September 8, 2026 | Gospel Reflection
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May the peace of the Lord be with you all, as we bring to you the readings of today's Holy Mass.
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Come, let us now listen to the Word of God.
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September 8, 2026 Feast of the Nativity of the Blessed Virgin Mary A reading from the book of the prophet Micah
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The Lord says,
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He shall stand, and shall shepherd in the strength of the Lord, in the majesty of the name of the Lord his God.
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They will live, for then he will be great to the ends of the earth.
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He will be our peace.
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The Word of the Lord.
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A reading from the Holy Gospel according to Matthew.
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The Book of the Genealogy of Jesus Christ, the Son of David, the Son of Abraham.
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Abraham became the father of Isaac.
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Isaac became the father of Jacob.
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Jacob became the father of Judah and his brothers.
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Judah became the father of Perez and Zerah by Tamar.
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Perez became the father of Hezron.
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Hezron became the father of Ram.
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Ram became the father of Aminadab.
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Aminadab became the father of Nashon.
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Nashon became the father of Salmon.
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Salmon became the father of Boaz by Rahab.
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Boaz became the father of Obed by Ruth.
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Obed became the father of Jesse.
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Jesse became the father of King David.
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David the king became the father of Solomon by Hur who had been Uriah's wife.
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Solomon became the father of Rehoboam.
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Rehoboam became the father of Abijah.
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Abijah became the father of Asa.
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Asa became the father of Jehoshaphat.
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Jehoshaphat became the father of Joram.
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Joram became the father of Uzziah.
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Uzziah became the father of Jotham.
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Jotham became the father of Ahaz.
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Ahaz became the father of Hezekiah.
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Hezekiah became the father of Manasseh.
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Manasseh became the father of Amon.
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Amon became the father of Josiah.
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Josiah became the father of Jocaniah and his brothers at the time of the exile to Babylon.
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After the exile to Babylon, Jocaniah became the father of Shialteah.
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Shealtiel became the father of Zerubbabel B.
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Zerubbabel became the father of Abiud.
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Obiud became the father of Eliakim.
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Eliakim became the father of Azor.
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Azor became the father of Zadok.
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Zadok became the father of Akim.
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Akim became the father of Eliud.
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Eliud became the father of of Eleazar.
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Eleazar became the father of Matthan.
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Matthan became the father of Jacob.
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Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
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Now the birth of Jesus Christ was like this.
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After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
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Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
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But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David,
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don't be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit.
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She shall give birth to a son.
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You shall name him Jesus, for it is he who shall save his people from their sins.
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Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Behold, the virgin shall be with child,
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and shall give birth to a son.
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They shall call his name Emmanuel, which is, being interpreted, God with us.
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The Gospel of the Lord Gospel Reflection Today the Church celebrates the Nativity of the Blessed Virgin Mary.
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In the liturgy, the Church does not usually celebrate the earthly birthdays of the saints.
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Most often, she celebrates them on the day of their death, the day of their birth into eternal life.
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But with Mary, the Church celebrates her birth because it belongs to God's plan of salvation.
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In her, the dawn of redemption begins to appear.
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From her, the Son of Justice, Christ our God, will rise upon humanity.
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Mary's birth cannot be separated from Christ.
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We do not celebrate her as an independent center, but as the marvelous work of God prepared for the incarnation of His Son.
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Every privilege given to Mary is directed toward Jesus.
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She is chosen, preserved, and sanctified by God in order to become the humble woman who receives the word,
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and through her yes, the Savior, enters human history.
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According to the ancient devotional tradition of the Church, Mary's parents are St. Joachim and St. Anne.
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Tradition also tells us that they endured a time of childlessness and prayed with trust.
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Although these details are not part of the Gospel narrative, the Church treasures this devotional memory because it helps us contemplate a familiar biblical truth.
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Life is a gift from God, and those chosen for a great mission often appear as signs of grace, not merely as the result of human strength.
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In the Old Testament, many births carry a special meaning.
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Isaac, Samuel, John the Baptist.
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These children show that God can open the future where human beings see only closed doors.
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With Mary, the mystery is even deeper.
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She is born not only to receive a personal mission, but to become the mother of the Savior.
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The day of her birth is the day humanity receives a creature wholly belonging to God,
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a woman prepared to say yes on behalf of Israel and on behalf of all humanity awaiting salvation.
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The first reading from the prophet Micah directs our gaze toward Bethlehem.
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But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you, one will come out to me, who is to be ruler in Israel.
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God chooses what is small, to accomplish what is great.
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He does not begin the work of salvation through the noisy power of the world, but through a small town, a humble family, a young woman of Nazareth,
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and a child born in poverty.
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This is God's familiar way of acting.
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He does not despise what is small.
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Rather, He makes the small become the place where His power is revealed.
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Bethlehem is small, yet from it comes the one who will shepherd Israel in the strength of the Lord.
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Nazareth is humble, yet there Mary grows in silence.
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The womb of a humble virgin becomes the place where the Word takes flesh.
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The humility of God passes through places the world easily overlooks.
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The prophet Micah also says that this ruler will stand and shepherd in the strength of the Lord, and that he will be our peace.
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This Word is fulfilled in Christ.
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He is the Good Shepherd, the one who gathers God's people, the peace of humanity.
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But in order for him to come to us, God prepared a mother.
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Therefore, to celebrate Mary's birth is to celebrate a quiet but decisive preparation in the plan of salvation.
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The peace of God is about to be given to the world through the Son born of the Virgin.
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Today's Gospel opens with the genealogy of Jesus.
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To many people, a genealogy may seem like a long list of unfamiliar names, but in the light of faith,
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It is the river of salvation history.
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From Abraham to David, from the exile in Babylon to Saint Joseph,
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God patiently leads his people through generations marked by light and darkness, fidelity and infidelity, glory and failure.
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This history is not perfect, but it is within this history that God prepares the coming of his Son.
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The genealogy of Jesus reminds us that God God does not save humanity from outside history.
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He enters the real history of human beings, with concrete families, concrete lineages, and concrete weaknesses.
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The Son of God does not appear as a figure without roots.
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He is born within a people, a family, and the line of David, so that all the promises of God may be fulfilled.
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At the end of this genealogy, Saint Matthew does not say that Joseph begot Jesus, but that Joseph was the husband of Mary,
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of whom was born Jesus, who is called Christ.
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This way of speaking protects the mystery of faith.
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Jesus truly enters the line of David through Saint Joseph, his legal father.
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Yet, he is born of Mary, by the power of the Holy Spirit.
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As the Gospel continues, Mary is betrothed to Joseph, but before they come together, she is found with child, by the Holy Spirit.
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The angel says to Joseph, Joseph, son of David, don't be afraid to take to yourself Mary,
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your wife, for that which is conceived in her is of the Holy Spirit.
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Here we see Mary's unique place in the mystery of salvation.
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She is not an accidental figure appearing at the end of the genealogy.
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She is the woman chosen by God, so that the Word may take flesh.
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Her womb becomes the place where heaven and earth meet, where the infinite enters limitation, where God comes to dwell with us.
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The son she carries is called Jesus, because he will save his people from their sins.
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He is also called Emmanuel, which means God with us.
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For this reason, the birth of Mary is a day of hope.
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Before Jesus is born, God causes his mother to appear in the world.
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Before the sun rises, there is the dawn.
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Mary is that dawn, not because she is the source of light in herself, but because she announces and brings the one who is the true light.
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She is like the gentle morning light that announces the day of salvation, the humble daughter of Zion, in whom God's promise begins to blossom.
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The eastern and western churches have celebrated the nativity of Mary from very early centuries.
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Through the ages, the children of God have rejoiced because Mary's birth is a sign that God has not abandoned humanity.
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In Jerusalem, tradition associates the memory of St. Joachim, St. Anne, and Mary's birth with the area near the Pool of Bethesda,
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where pilgrims still visit the Church of St. Anne.
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These signs lead us into a profound conviction.
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God acts in history, in the family, in silence, and in small beginnings that later bear eternal meaning.
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Contemplating the birth of Mary, we contemplate the wisdom of God.
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He prepares salvation, not in haste, but in fidelity through time.
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He does not impose salvation by outward force, but prepares a free, humble, grace-filled heart.
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From the first moment of her existence, Mary is preserved by God from original sin.
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The privilege of the Immaculate Conception does not separate her from humanity.
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Rather, it makes her the first fruit of redeemed humanity, completely open to God, and completely ready for His work.
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Mary grows up as an ordinary Jewish girl, in family life, prayer, work, listening to the Word of God, and waiting for the promise of Israel.
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This ordinariness is worth contemplating.
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God prepares the greatest event of salvation history in the silence of a small life.
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Mary does not seek extraordinary things for herself.
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She allows God to do extraordinary things through her humility.
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When the hour of the Annunciation comes, her yes is not a sudden isolated act,
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but the fruit of a life accustomed to listening and trusting.
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Today's Gospel also shows us Saint Joseph, the righteous man.
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Joseph's righteousness is not rigid legalism, but obedience in faith.
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He takes Mary into his home, receives the child who is not born of him, and cooperates with God's plan through faithful silence.
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Beside Mary, Joseph shows us that salvation enters the world through people who place God's will above their own plans.
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As we celebrate Mary's birth, we are invited to learn three essential attitudes from her.
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First, humility.
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Mary does not place herself at the center, but always directs us to the Lord.
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The more she is full of grace, the more she becomes the handmaid of God.
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In a world that often tries to assert itself through reputation, power, and self-display, Mary teaches us to let the Lord grow
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and to allow our lives to become places where He is recognized.
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Second, faith that receives the will of God.
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Mary does not understand everything from the beginning.
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She must also walk in the darkness of faith, from Nazareth to Bethlehem, from the manger to Egypt, from hidden life to the foot of the cross.
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Yet she keeps and ponders everything in her heart.
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Her faith is not a faith without trial.
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It is a faith that does not leave God in the midst of trial.
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Third, love that brings Christ to others.
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Mary does not keep grace for herself.
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After the Annunciation, she goes in haste to visit Elizabeth, bringing the joy of the Savior to that household.
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At Cana, she notices the need of the wedding couple and leads people to Jesus.
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Whatever he says to you, do it.
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Mary always brings people to Christ, and through that, joy is restored.
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This is also our path.
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Christians do not celebrate Mary's birthday only with praise, but by imitating her.
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We are called to receive the will of God in our lives, to live in intimacy with Him through the Word,
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the sacraments, and prayer, and then to bring that joy to others.
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Through concrete charity, a family that prays and forgives is a place where Mary is honored.
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A community that welcomes the little, the suffering, and the abandoned is a place where Mary's spirit is present.
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A believer who says yes in hidden duty continues the lesson of Nazareth.
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In today's Mass, we meet Jesus Himself, the Son born of the Virgin Mary,
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the One announced by the prophet Micah as our peace is present in the Word and in the Eucharist.
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The One called Emmanuel still dwells with His Church.
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Mary carried Him in her womb.
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We are invited to receive Him into our hearts in Holy Communion.
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Mary gave Christ to the world.
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We are sent forth to bear witness to Him through lives of love.
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As we celebrate the Nativity of Our Lady, we thank God, because He prepared for humanity a wonderful Mother.
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We praise Mary not in order to stop with her, but to praise God with her, the God who looked upon the lowliness of His handmaid and did great things in her.
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May this feast awaken joy and hope in us.
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God still acts silently.
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He still prepares salvation through small beginnings.
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He still needs hearts that know how to say yes, so that Christ may be born in the world today.
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Let us pray.
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Lord Jesus, today we celebrate the birth of the Virgin Mary, the mother prepared by God to become the dwelling place of the Word made flesh.
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I thank you for the marvelous wisdom you brought about in her.
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You preserved her in grace and made her humble, pure, full of faith, and completely open to the will of God.
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Teach me to imitate her, to receive your holy will in daily life, even when there are things I do not yet understand.
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Help me to live in intimacy with you through your word, the Eucharist, prayer, and faithful love.
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Do not let me keep the joy of faith for myself alone.
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As Mary brought you to Elizabeth, as she led others to you at Cana, help me also to bring your joy, peace, and love to those I meet.
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Lord, make my heart able to say yes, like Mary, so that Christ may grow in my life, and through my life, be made known in the world today.
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Amen.
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Amen.
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We are deeply grateful for your prayers, for sharing our videos with others, and for the support you have generously offered to this mission.
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We also extend our heartfelt thanks to all who have so kindly shared the blessings they have received.
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If today's reflection has touched your heart, we warmly invite you to share this video with your loved ones,
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especially with those who may be in need of hearing the Word of God today.
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Thank you and may God graciously bless us all.
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คำศัพท์และข้อสังเกตด้านการพูดสำหรับบทเรียนนี้
บทเรียนฝึกพูดระดับ B2 นี้ใช้วิดีโอ “Today's Catholic Mass Readings — Tuesday, September 8, 2026” เป็นสื่อ คำที่ถูกพูดซ้ำบ่อยที่สุด: father, became, Mary, birth, Jesus วิดีโอนี้มี 207 ประโยค และ 2718 คำ สำหรับฝึกพูดตาม ช่วงที่มีเสียงพูดยาว 18:29 ผู้พูดพูดด้วยความเร็วสม่ำเสมอ ประมาณ 147 คำต่อนาที เหมาะกับการฝึกพูดตาม 82% ของคำอยู่ใน 3,000 คำที่ใช้บ่อยที่สุดในภาษาอังกฤษ ส่วนที่เหลือควรดูไว้ก่อนเริ่มฝึก
คำศัพท์สำคัญในวิดีโอนี้
คำที่ยากที่สุด 15 คำในวิดีโอ พร้อมคำอ่านและความหมาย:
| คำศัพท์ | คำอ่าน | ความหมาย |
|---|---|---|
| salvation คำนาม | /sælˈveɪ.ʃn̩/ | ความรอด |
| prophet คำนาม | /ˈpɹɑ.fɪt/ | ศาสดา |
| shepherd คำนาม | /ˈʃɛpəɹd/ | เมษบาล, คนเลี้ยง |
| dwell คำกริยา | /dwɛl/ | อาศัยอยู่, อยู่ |
| humility คำนาม | /hjuːˈmɪlɪti/ | ความถ่อมตัว, ความนอบน้อม |
| womb คำนาม | /wuːm/ | มดลูก |
| exile คำนาม | /ˈɛɡˌzaɪl/ | การเนรเทศ |
| flesh คำนาม | /flɛʃ/ | เนื้อ |
| imitate คำกริยา | /ˈɪmɪteɪt/ | เลียน, เลียนแบบ |
| ruler คำนาม | /ˈɹulɚ/ | ไม้บรรทัด |
| amen | /(ˌ)ɑːˈmɛn/ | อามิน, เอเมน |
| feast คำนาม | /ˈfiːst/ | งานฉลอง |
| abandon คำกริยา | /əˈbæn.dən/ | ทิ้ง, ละทิ้ง |
| faithful คำคุณศัพท์ | /ˈfeɪθ.fl̩/ | ซื่อสัตย์, จงรัก |
| reflection คำนาม | /ɹɪˈflɛkʃən/ | การสะท้อน |
ไวยากรณ์ในวิดีโอนี้
โครงสร้างที่ผู้พูดใช้บ่อยที่สุด พร้อมคำพูดจริงจากวิดีโอ:
| โครงสร้าง | ในวิดีโอ |
|---|---|
| Passive voice be + กริยาช่อง 3 — เน้นสิ่งที่เกิดขึ้น ไม่ใช่ผู้กระทำ | was born · is conceived · might be fulfilled |
| Relative clauses who / which + อนุประโยค — ข้อมูลเพิ่มเติมเกี่ยวกับคนหรือสิ่งของ | that which is · fulfilled which was · Emmanuel, which is |
| Present perfect have/has + กริยาช่อง 3 — เหตุการณ์ในอดีตที่ยังเกี่ยวข้องกับปัจจุบัน | has happened · have celebrated · have rejoiced |
การออกเสียงที่ควรระวัง
- เสียง “th”: faithful /ˈfeɪθ.fl̩/, earthly /ˈəːθli/
- เสียง “sh” และ “zh”: salvation /sælˈveɪ.ʃn̩/, shepherd /ˈʃɛpəɹd/, flesh /flɛʃ/, devotional /dɪˈvoʊʃənəl/, reflection /ɹɪˈflɛkʃən/
- คำยาว — ลงเสียงหนักให้ถูกพยางค์: genealogy /ˌd͡ʒiniˈɑlədʒi/, nativity /nəˈtɪv.ɪ.ti/, humility /hjuːˈmɪlɪti/, devotional /dɪˈvoʊʃənəl/, intimacy /ˈɪn.tɪ.mə.si/
เสียงที่คนไทยมักออกเสียงยาก:
- เสียงท้ายคำ — ออกเสียงให้ครบ ไม่เปลี่ยนเป็นตัวสะกดแบบไทย: humble /ˈhʌmbəl/, dwell /dwɛl/, exile /ˈɛɡˌzaɪl/, fulfill /fʊlˈfɪl/, preserve /pɹəˈzɝv/
- /v/ — ไม่ใช่ /w/ ให้ฟันบนแตะริมฝีปากล่าง: salvation /sælˈveɪ.ʃn̩/, nativity /nəˈtɪv.ɪ.ti/, preserve /pɹəˈzɝv/, conceive /kənˈsiːv/, devotional /dɪˈvoʊʃənəl/
- /z/ — เสียงก้อง ไม่ใช่ /s/: exile /ˈɛɡˌzaɪl/, preserve /pɹəˈzɝv/, despise /dɪˈspaɪz/, noisy /ˈnɔɪzi/, gaze /ɡeɪz/
วิธีฝึกกับวิดีโอนี้
- ฟังวิดีโอให้จบหนึ่งรอบโดยยังไม่ต้องพูด แล้วจดคำที่ยังไม่รู้จัก
- พูดตามทีละประโยคด้วยความเร็วปกติ ทำซ้ำแต่ละประโยคจนจังหวะของคุณตรงกับผู้พูด
- อัดเสียงตัวเองแล้วเทียบกับต้นฉบับ โดยสังเกตคำอย่าง salvation, prophet, shepherd เป็นพิเศษ
เทคนิค Shadowing คืออะไร?
Shadowing เป็นเทคนิคการเรียนรู้ภาษาที่ได้รับการรับรองทางวิทยาศาสตร์ พัฒนาขึ้นสำหรับการฝึกนักแปลมืออาชีพ วิธีการนี้เรียบง่ายแต่ทรงพลัง: คุณฟังเสียงภาษาอังกฤษจากเจ้าของภาษาและพูดตามทันที — เหมือนเงาที่ตามผู้พูดด้วยช่วงเวลาห่าง 1-2 วินาที การวิจัยแสดงว่าเทคนิคนี้ปรับปรุงความแม่นยำในการออกเสียง ทำนองเสียง จังหวะ การเชื่อมเสียง การฟังเข้าใจ และความคล่องแคล่วในการพูดได้อย่างมีนัยสำคัญ