Pratica di Shadowing: Today's Catholic Mass Readings — Tuesday, September 8, 2026 | Gospel Reflection - Impara a parlare inglese con i video
Scegli una modalità di pratica
Ogni modalità apre una sala di pratica a schermo intero.
207 frasi
Se le frasi sono troppo corte o troppo lunghe, clicca su Edit per modificarle.
1
May the peace of the Lord be with you all, as we bring to you the readings of today's Holy Mass.
2
Come, let us now listen to the Word of God.
3
September 8, 2026 Feast of the Nativity of the Blessed Virgin Mary A reading from the book of the prophet Micah
4
The Lord says,
5
He shall stand, and shall shepherd in the strength of the Lord, in the majesty of the name of the Lord his God.
6
They will live, for then he will be great to the ends of the earth.
7
He will be our peace.
8
The Word of the Lord.
9
A reading from the Holy Gospel according to Matthew.
10
The Book of the Genealogy of Jesus Christ, the Son of David, the Son of Abraham.
11
Abraham became the father of Isaac.
12
Isaac became the father of Jacob.
13
Jacob became the father of Judah and his brothers.
14
Judah became the father of Perez and Zerah by Tamar.
15
Perez became the father of Hezron.
16
Hezron became the father of Ram.
17
Ram became the father of Aminadab.
18
Aminadab became the father of Nashon.
19
Nashon became the father of Salmon.
20
Salmon became the father of Boaz by Rahab.
21
Boaz became the father of Obed by Ruth.
22
Obed became the father of Jesse.
23
Jesse became the father of King David.
24
David the king became the father of Solomon by Hur who had been Uriah's wife.
25
Solomon became the father of Rehoboam.
26
Rehoboam became the father of Abijah.
27
Abijah became the father of Asa.
28
Asa became the father of Jehoshaphat.
29
Jehoshaphat became the father of Joram.
30
Joram became the father of Uzziah.
31
Uzziah became the father of Jotham.
32
Jotham became the father of Ahaz.
33
Ahaz became the father of Hezekiah.
34
Hezekiah became the father of Manasseh.
35
Manasseh became the father of Amon.
36
Amon became the father of Josiah.
37
Josiah became the father of Jocaniah and his brothers at the time of the exile to Babylon.
38
After the exile to Babylon, Jocaniah became the father of Shialteah.
39
Shealtiel became the father of Zerubbabel B.
40
Zerubbabel became the father of Abiud.
41
Obiud became the father of Eliakim.
42
Eliakim became the father of Azor.
43
Azor became the father of Zadok.
44
Zadok became the father of Akim.
45
Akim became the father of Eliud.
46
Eliud became the father of of Eleazar.
47
Eleazar became the father of Matthan.
48
Matthan became the father of Jacob.
49
Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
50
Now the birth of Jesus Christ was like this.
51
After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
52
Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
53
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David,
54
don't be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit.
55
She shall give birth to a son.
56
You shall name him Jesus, for it is he who shall save his people from their sins.
57
Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Behold, the virgin shall be with child,
58
and shall give birth to a son.
59
They shall call his name Emmanuel, which is, being interpreted, God with us.
60
The Gospel of the Lord Gospel Reflection Today the Church celebrates the Nativity of the Blessed Virgin Mary.
61
In the liturgy, the Church does not usually celebrate the earthly birthdays of the saints.
62
Most often, she celebrates them on the day of their death, the day of their birth into eternal life.
63
But with Mary, the Church celebrates her birth because it belongs to God's plan of salvation.
64
In her, the dawn of redemption begins to appear.
65
From her, the Son of Justice, Christ our God, will rise upon humanity.
66
Mary's birth cannot be separated from Christ.
67
We do not celebrate her as an independent center, but as the marvelous work of God prepared for the incarnation of His Son.
68
Every privilege given to Mary is directed toward Jesus.
69
She is chosen, preserved, and sanctified by God in order to become the humble woman who receives the word,
70
and through her yes, the Savior, enters human history.
71
According to the ancient devotional tradition of the Church, Mary's parents are St. Joachim and St. Anne.
72
Tradition also tells us that they endured a time of childlessness and prayed with trust.
73
Although these details are not part of the Gospel narrative, the Church treasures this devotional memory because it helps us contemplate a familiar biblical truth.
74
Life is a gift from God, and those chosen for a great mission often appear as signs of grace, not merely as the result of human strength.
75
In the Old Testament, many births carry a special meaning.
76
Isaac, Samuel, John the Baptist.
77
These children show that God can open the future where human beings see only closed doors.
78
With Mary, the mystery is even deeper.
79
She is born not only to receive a personal mission, but to become the mother of the Savior.
80
The day of her birth is the day humanity receives a creature wholly belonging to God,
81
a woman prepared to say yes on behalf of Israel and on behalf of all humanity awaiting salvation.
82
The first reading from the prophet Micah directs our gaze toward Bethlehem.
83
But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you, one will come out to me, who is to be ruler in Israel.
84
God chooses what is small, to accomplish what is great.
85
He does not begin the work of salvation through the noisy power of the world, but through a small town, a humble family, a young woman of Nazareth,
86
and a child born in poverty.
87
This is God's familiar way of acting.
88
He does not despise what is small.
89
Rather, He makes the small become the place where His power is revealed.
90
Bethlehem is small, yet from it comes the one who will shepherd Israel in the strength of the Lord.
91
Nazareth is humble, yet there Mary grows in silence.
92
The womb of a humble virgin becomes the place where the Word takes flesh.
93
The humility of God passes through places the world easily overlooks.
94
The prophet Micah also says that this ruler will stand and shepherd in the strength of the Lord, and that he will be our peace.
95
This Word is fulfilled in Christ.
96
He is the Good Shepherd, the one who gathers God's people, the peace of humanity.
97
But in order for him to come to us, God prepared a mother.
98
Therefore, to celebrate Mary's birth is to celebrate a quiet but decisive preparation in the plan of salvation.
99
The peace of God is about to be given to the world through the Son born of the Virgin.
100
Today's Gospel opens with the genealogy of Jesus.
101
To many people, a genealogy may seem like a long list of unfamiliar names, but in the light of faith,
102
It is the river of salvation history.
103
From Abraham to David, from the exile in Babylon to Saint Joseph,
104
God patiently leads his people through generations marked by light and darkness, fidelity and infidelity, glory and failure.
105
This history is not perfect, but it is within this history that God prepares the coming of his Son.
106
The genealogy of Jesus reminds us that God God does not save humanity from outside history.
107
He enters the real history of human beings, with concrete families, concrete lineages, and concrete weaknesses.
108
The Son of God does not appear as a figure without roots.
109
He is born within a people, a family, and the line of David, so that all the promises of God may be fulfilled.
110
At the end of this genealogy, Saint Matthew does not say that Joseph begot Jesus, but that Joseph was the husband of Mary,
111
of whom was born Jesus, who is called Christ.
112
This way of speaking protects the mystery of faith.
113
Jesus truly enters the line of David through Saint Joseph, his legal father.
114
Yet, he is born of Mary, by the power of the Holy Spirit.
115
As the Gospel continues, Mary is betrothed to Joseph, but before they come together, she is found with child, by the Holy Spirit.
116
The angel says to Joseph, Joseph, son of David, don't be afraid to take to yourself Mary,
117
your wife, for that which is conceived in her is of the Holy Spirit.
118
Here we see Mary's unique place in the mystery of salvation.
119
She is not an accidental figure appearing at the end of the genealogy.
120
She is the woman chosen by God, so that the Word may take flesh.
121
Her womb becomes the place where heaven and earth meet, where the infinite enters limitation, where God comes to dwell with us.
122
The son she carries is called Jesus, because he will save his people from their sins.
123
He is also called Emmanuel, which means God with us.
124
For this reason, the birth of Mary is a day of hope.
125
Before Jesus is born, God causes his mother to appear in the world.
126
Before the sun rises, there is the dawn.
127
Mary is that dawn, not because she is the source of light in herself, but because she announces and brings the one who is the true light.
128
She is like the gentle morning light that announces the day of salvation, the humble daughter of Zion, in whom God's promise begins to blossom.
129
The eastern and western churches have celebrated the nativity of Mary from very early centuries.
130
Through the ages, the children of God have rejoiced because Mary's birth is a sign that God has not abandoned humanity.
131
In Jerusalem, tradition associates the memory of St. Joachim, St. Anne, and Mary's birth with the area near the Pool of Bethesda,
132
where pilgrims still visit the Church of St. Anne.
133
These signs lead us into a profound conviction.
134
God acts in history, in the family, in silence, and in small beginnings that later bear eternal meaning.
135
Contemplating the birth of Mary, we contemplate the wisdom of God.
136
He prepares salvation, not in haste, but in fidelity through time.
137
He does not impose salvation by outward force, but prepares a free, humble, grace-filled heart.
138
From the first moment of her existence, Mary is preserved by God from original sin.
139
The privilege of the Immaculate Conception does not separate her from humanity.
140
Rather, it makes her the first fruit of redeemed humanity, completely open to God, and completely ready for His work.
141
Mary grows up as an ordinary Jewish girl, in family life, prayer, work, listening to the Word of God, and waiting for the promise of Israel.
142
This ordinariness is worth contemplating.
143
God prepares the greatest event of salvation history in the silence of a small life.
144
Mary does not seek extraordinary things for herself.
145
She allows God to do extraordinary things through her humility.
146
When the hour of the Annunciation comes, her yes is not a sudden isolated act,
147
but the fruit of a life accustomed to listening and trusting.
148
Today's Gospel also shows us Saint Joseph, the righteous man.
149
Joseph's righteousness is not rigid legalism, but obedience in faith.
150
He takes Mary into his home, receives the child who is not born of him, and cooperates with God's plan through faithful silence.
151
Beside Mary, Joseph shows us that salvation enters the world through people who place God's will above their own plans.
152
As we celebrate Mary's birth, we are invited to learn three essential attitudes from her.
153
First, humility.
154
Mary does not place herself at the center, but always directs us to the Lord.
155
The more she is full of grace, the more she becomes the handmaid of God.
156
In a world that often tries to assert itself through reputation, power, and self-display, Mary teaches us to let the Lord grow
157
and to allow our lives to become places where He is recognized.
158
Second, faith that receives the will of God.
159
Mary does not understand everything from the beginning.
160
She must also walk in the darkness of faith, from Nazareth to Bethlehem, from the manger to Egypt, from hidden life to the foot of the cross.
161
Yet she keeps and ponders everything in her heart.
162
Her faith is not a faith without trial.
163
It is a faith that does not leave God in the midst of trial.
164
Third, love that brings Christ to others.
165
Mary does not keep grace for herself.
166
After the Annunciation, she goes in haste to visit Elizabeth, bringing the joy of the Savior to that household.
167
At Cana, she notices the need of the wedding couple and leads people to Jesus.
168
Whatever he says to you, do it.
169
Mary always brings people to Christ, and through that, joy is restored.
170
This is also our path.
171
Christians do not celebrate Mary's birthday only with praise, but by imitating her.
172
We are called to receive the will of God in our lives, to live in intimacy with Him through the Word,
173
the sacraments, and prayer, and then to bring that joy to others.
174
Through concrete charity, a family that prays and forgives is a place where Mary is honored.
175
A community that welcomes the little, the suffering, and the abandoned is a place where Mary's spirit is present.
176
A believer who says yes in hidden duty continues the lesson of Nazareth.
177
In today's Mass, we meet Jesus Himself, the Son born of the Virgin Mary,
178
the One announced by the prophet Micah as our peace is present in the Word and in the Eucharist.
179
The One called Emmanuel still dwells with His Church.
180
Mary carried Him in her womb.
181
We are invited to receive Him into our hearts in Holy Communion.
182
Mary gave Christ to the world.
183
We are sent forth to bear witness to Him through lives of love.
184
As we celebrate the Nativity of Our Lady, we thank God, because He prepared for humanity a wonderful Mother.
185
We praise Mary not in order to stop with her, but to praise God with her, the God who looked upon the lowliness of His handmaid and did great things in her.
186
May this feast awaken joy and hope in us.
187
God still acts silently.
188
He still prepares salvation through small beginnings.
189
He still needs hearts that know how to say yes, so that Christ may be born in the world today.
190
Let us pray.
191
Lord Jesus, today we celebrate the birth of the Virgin Mary, the mother prepared by God to become the dwelling place of the Word made flesh.
192
I thank you for the marvelous wisdom you brought about in her.
193
You preserved her in grace and made her humble, pure, full of faith, and completely open to the will of God.
194
Teach me to imitate her, to receive your holy will in daily life, even when there are things I do not yet understand.
195
Help me to live in intimacy with you through your word, the Eucharist, prayer, and faithful love.
196
Do not let me keep the joy of faith for myself alone.
197
As Mary brought you to Elizabeth, as she led others to you at Cana, help me also to bring your joy, peace, and love to those I meet.
198
Lord, make my heart able to say yes, like Mary, so that Christ may grow in my life, and through my life, be made known in the world today.
199
Amen.
200
Amen.
201
We are deeply grateful for your prayers, for sharing our videos with others, and for the support you have generously offered to this mission.
202
We also extend our heartfelt thanks to all who have so kindly shared the blessings they have received.
203
If today's reflection has touched your heart, we warmly invite you to share this video with your loved ones,
204
especially with those who may be in need of hearing the Word of God today.
205
Please do not forget to like this video
206
and to subscribe to Verbum Dei Catholic Bible if you have not yet done so.
207
Thank you and may God graciously bless us all.
Scarica l'app
Tutto ciò che serve per parlare fluentemente
Pronuncia con IAVoto per ogni frase
Pratica IPAPadroneggia ogni suono
VocabolarioCostruisci il tuo lessico
Gioco di vocabolarioImpara giocando
FOR YOU
Video consigliato
C13
148 frasi
Today's Catholic Mass Readings and Gospel Reflection - Thursday, May 28, 2026
Daily ConversationWorking Adults
C11
309 frasi
Video
Daily ConversationWorking Adults
C11
267 frasi
Today's Catholic Mass Readings – Friday, September 11, 2026
Daily ConversationWorking Adults
C13
67 frasi
The Dawn of Salvation - Tuesday, September 8, 2026
Daily ConversationWorking Adults
C11
316 frasi
Aliens in 2027? One World Religion in Daniel 12
Daily ConversationWorking Adults
C11
7 frasi
Joshua Luke Smith | When Midnight Comes
Daily ConversationWorking Adults
C11
64 frasi
The Good Samaritan - Monday, October 5, 2026
Daily ConversationWorking Adults
C151 frasi
1 John 2 - English Standard Version (ESV)
Daily ConversationWorking Adults
C11
27 frasi
David Suchet NIV Bible 0568 Psalm 90
Daily ConversationWorking Adults
C12
233 frasi
When Family Falls Apart
Daily ConversationWorking Adults
C13
70 frasi
The Day No One Expects | Matthew 24:36-End
Daily ConversationWorking Adults
B22
12 frasi
The Historical Influence of Jesus
Daily ConversationWorking Adults
Vocabolario e note di pronuncia per questa lezione
Questa lezione di conversazione di livello B2 si basa sul video “Today's Catholic Mass Readings — Tuesday, September 8, 2026”. Le parole che ritornano più spesso: father, became, Mary, birth, Jesus. Questo video contiene 207 frasi e 2718 parole da ripetere con lo shadowing. Il parlato dura 18:29. Chi parla mantiene un ritmo costante di circa 147 parole al minuto, comodo per lo shadowing. Il 82% delle parole rientra nelle 3.000 più comuni dell’inglese; conviene studiare le altre prima di iniziare.
Vocaboli chiave di questo video
Le 15 parole più avanzate del video, con pronuncia e significato:
| Parola | Pronuncia | Significato |
|---|---|---|
| salvation sostantivo | /sælˈveɪ.ʃn̩/ | salvezza |
| humble aggettivo | /ˈhʌmbəl/ | umile, modesto |
| genealogy sostantivo | /ˌd͡ʒiniˈɑlədʒi/ | genealogia |
| prophet sostantivo | /ˈpɹɑ.fɪt/ | profeta, vate |
| contemplate verbo | /ˈkɑn.təmˌpleɪt/ | considerare, contemplare |
| nativity sostantivo | /nəˈtɪv.ɪ.ti/ | natività |
| shepherd sostantivo | /ˈʃɛpəɹd/ | pastore, pecoraio |
| humility sostantivo | /hjuːˈmɪlɪti/ | umiltà |
| womb sostantivo | /wuːm/ | utero, grembo |
| exile sostantivo | /ˈɛɡˌzaɪl/ | esilio, esiliato |
| fulfill verbo | /fʊlˈfɪl/ | completare |
| preserve verbo | /pɹəˈzɝv/ | preservare, proteggere |
| flesh sostantivo | /flɛʃ/ | carne |
| conceive verbo | /kənˈsiːv/ | concepire |
| imitate verbo | /ˈɪmɪteɪt/ | imitare |
I phrasal verb che sentirai
| Parola | Significato |
|---|---|
| grow up verbo | crescere |
| pass through verbo | trapassare |
La grammatica di questo video
Le strutture che chi parla usa di più, con le parole esatte del video:
| Struttura | Nel video |
|---|---|
| Forma passiva be + participio passato — conta ciò che accade, non chi lo fa | was born · is conceived · might be fulfilled |
| Frasi relative who / which + frase — un’informazione in più su una persona o una cosa | that which is · fulfilled which was · Emmanuel, which is |
| Present perfect have/has + participio passato — un’azione passata che conta ancora adesso | has happened · have celebrated · have rejoiced |
Pronuncia a cui fare attenzione
- I suoni “th”: faithful /ˈfeɪθ.fl̩/, earthly /ˈəːθli/
- I suoni “sh” e “zh”: salvation /sælˈveɪ.ʃn̩/, shepherd /ˈʃɛpəɹd/, flesh /flɛʃ/, devotional /dɪˈvoʊʃənəl/, reflection /ɹɪˈflɛkʃən/
- Parole lunghe — attenzione all’accento: genealogy /ˌd͡ʒiniˈɑlədʒi/, nativity /nəˈtɪv.ɪ.ti/, humility /hjuːˈmɪlɪti/, devotional /dɪˈvoʊʃənəl/, intimacy /ˈɪn.tɪ.mə.si/
I suoni difficili per chi parla italiano:
- /h/ — va soffiata, non è muta: humble /ˈhʌmbəl/, humility /hjuːˈmɪlɪti/, handmaid /ˈhændˌmeɪd/, haste /heɪst/, behold /bɪˈhəʊld/
- Consonante finale — senza aggiungere una vocale dopo: prophet /ˈpɹɑ.fɪt/, contemplate /ˈkɑn.təmˌpleɪt/, shepherd /ˈʃɛpəɹd/, preserve /pɹəˈzɝv/, flesh /flɛʃ/
- /æ/ — più aperta della “e”: salvation /sælˈveɪ.ʃn̩/, handmaid /ˈhændˌmeɪd/, abandon /əˈbæn.dən/, sacrament /ˈsækɹəmənt/, sanctify /ˈsæŋk.tɪ.faɪ/
Come esercitarsi con questo video
- Ascolta tutto il video una volta senza parlare e annota le parole che non conosci.
- Fai shadowing frase per frase a velocità normale, ripetendo ognuna finché il tuo ritmo coincide con quello di chi parla.
- Registrati e confronta con l’originale, facendo attenzione a parole come salvation, humble, genealogy.
Cos'è la tecnica dello Shadowing?
Shadowing è una tecnica di apprendimento delle lingue supportata da studi scientifici, originariamente sviluppata per la formazione dei traduttori professionisti e resa popolare dal poliglotta Dr. Alexander Arguelles. Il metodo è semplice ma potente: ascolti un audio in inglese di madrelingua e lo ripeti immediatamente ad alta voce — come un'ombra che segue il parlante con un ritardo di solo 1–2 secondi. A differenza dell'ascolto passivo o degli esercizi di grammatica, lo shadowing costringe il tuo cervello e i muscoli della bocca a elaborare e riprodurre simultaneamente i modelli di discorso reale. La ricerca dimostra che migliora significativamente la precisione della pronuncia, l'intonazione, il ritmo, il discorso connesso, la comprensione dell'ascolto e la fluidità del parlato — rendendolo uno dei metodi più efficaci per la preparazione alla prova di speaking dell'IELTS e per la comunicazione reale in inglese.