Luyện nói tiếng Anh bằng Shadowing qua video: 폴 워셔 목사님: '거룩함에 이르는 열쇠 (THE KEY TO HOLINESS)'
Đang tạo bài học...
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Let's open your Bible to Matthew 6.
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While you're looking there, I'd like to just read something from Luke 11 that corresponds with Matthew 6.
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It says, And it happened that while Jesus was praying in a certain place after he had finished, one of his disciples said to him, Lord, teach us to pray,
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just as John also taught his disciples.
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Jesus did a lot of amazing things.
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He was the most outstanding figure in history.
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I've just spent about the last three months just looking at Gethsemane.
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And the only thing I could do when I would come into the office every day was say, He's amazing.
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He's utterly amazing.
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He was amazing in everything that He did.
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He walked upon the water.
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He calmed seas.
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He raised the dead.
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He took on hell without even lifting a finger and defeated it.
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He was utterly amazing.
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But what I find amazing here is that his disciples never came to him and asked this, Lord, teach us to preach.
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Lord, teach us to walk upon the water.
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Lord, teach us how to cast out demons.
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I mean, when I want to know something, for example, if I wanted to know how to become strong,
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I wouldn't go to a 90 pound weakling to find out how to be strong.
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I would go to a power lifter to find out how to be strong.
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If I wanted to know how to play basketball, I wouldn't look in the mirror.
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I'd go talk to Michael Jordan.
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I would pick out people who excelled in a certain area, and they would be the ones that I would draw my advice from.
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Well, looking at Jesus, knowing all the great things that He did, I would try to pick out the greatest thing He did, and that would be the thing I would ask Him to teach me.
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And isn't it amazing that what they asked Him to teach them was how to pray.
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No one prayed like He prayed.
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No one.
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No one prayed as Jesus prayed.
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Have you ever had someone come up to you and say this, Would you please teach me to pray?
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Like you pray.
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Now, let's go look at the prayer in greater extent in Matthew six.
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He says in verse nine, pray then in this way, our father who is in heaven, hallowed be thy name, your kingdom come,
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your will be done on earth as it is in heaven.
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Here we see first of all the perfect psyche, the perfect way to approach God in prayer, our Father.
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It is amazing that a teeming mass of rebels could be so redeemed that they could go before God,
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before whom the seraphim bow and call him Father.
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It's absolutely amazing.
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And so we can go before him secure in his strength and his grace.
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And yet at the same time, the other side of that is acknowledging that our father is in heaven.
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I remember a picture that was taken, I believe, back in the 60s or possibly the 50s.
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Well, when John F.
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Kennedy was in office.
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And the picture is taken
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while he's seated there in his chair in the Oval Office behind his desk
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and you can see through his desk and there is his little child playing there underneath the opening of the desk.
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Here's the most powerful man in the world at the time.
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And yet, because this child is a son, he plays at his feet.
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So we have both of these things.
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We have this idea of I go before my father,
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always remembering that my father is the Lord of heaven and the Lord of earth.
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And so we have both a peace and a trembling.
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We have security and trembling.
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Someone asked me one time, what is it like to pray?
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Sometimes it's like a very, very peaceful, dark night with all the stars shining as you look out the window.
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Sometimes it's like a cool breeze blowing through the room.
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And sometimes it's like kneeling down three feet away from an F5 tornado.
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That's who he is.
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And sometimes you need to understand that the closer we draw to this God,
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the more wonderful and the more dangerous it becomes.
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Our Father who art in heaven.
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Now, what is his first petition?
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Hallowed be thy name.
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What does that mean?
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Hallowed be thy name.
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We could say this separate.
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Be thy name.
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That is so powerful.
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We could say this unique be your name.
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And it may not sound that great to you, but just think about it for a moment.
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Most people, when they think about God as being holy, they think God, it means God is sinless.
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Well, God is sinless, but that's not the primary mean of holiness.
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I think Burkhoff sets it forth really, really well when he talks about an ethical holiness and he talks about a majestic holiness.
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The word holy means to cut.
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And then cutting to be separate, to be unique, to be in a complete category of the other.
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What does it mean that God is holy?
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There is no one like God.
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It's not that He's like us, just bigger.
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He's not like us at all.
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All of us in creation fit neatly into a single category.
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God is not in that category.
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He's entirely other.
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And to treat God as holy is to recognize Him to be in a category,
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a singular category separated from all other things and higher, loftier, and exalted.
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What does it mean when he says, hallowed be thy name?
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It was his desire that every creature in heaven and on earth would see God in that other category.
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That they would esteem God as God esteems Himself.
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That they would place Him there in their own hearts above absolutely everything else else,
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no competing loyalties, which is actually what blessed are the pure in heart means.
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Blessed are those who have no competing loyalties in their heart.
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Hallowed be thy name.
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Had a Greek professor who always said you have to look inward and outward in this text.
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You can't cry out, Hallowed be thy name in all the world, unless first you cry out, Hallowed be your name in me.
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And this is not just about rule keeping or commandment keeping or dressing like a Puritan
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or looking like you stepped out of a Pride and Prejudice movie.
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This is not about looking ancient.
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It's a matter of the heart.
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You may be the wildest man.
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You may be uncontrollable like the sea.
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You may do better in the woods than in a library.
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But if you have known Jesus Christ crucified and raised from the dead,
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if He has entered into your heart, then He becomes the controlling passion.
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And that is the key to holiness.
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Because I'll be very honest with you.
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To some degree, I guess you could say about me, I'm somewhat wild and profane.
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I don't care about religion.
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I don't like most of it. But there is Christ.
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Crucified and raised from the dead.
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And he is the one who controls the heart.
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Everything for him because of who he is, because of what he's done, because of what he will do.
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That controls us.
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That makes us want him and to seek him and to do his will and to be pleasing to him.
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To be holy.
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If you begin with morality.
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When you talk about holiness, it will always lead to legalism.
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But when you begin relationally.
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Who is this God?
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How holy and beautiful and glorious and worthy is he?
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How has he so won my heart?
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I hear in conferences like these all the time, you know, son, give me your heart.
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When your child's heart has not the father won our hearts.
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And in winning our hearts, he controls the rest of us.
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What does it mean to be holy?
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It is to know more of who God is and what God has done for us in Christ,
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and that captivates our heart and drives us to love him.
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And then everything else falls in place.
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We don't look at how well we dot every I and cross every T, we only look at him.
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And our rule is love to God and love to men. Do everything.
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For those two great loves.
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Now, when Jesus says hallowed be thy name.
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In heaven, on earth.
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There's something that I want you to see.
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This is missional.
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I don't like to use that terminology, but it's a good term to use here.
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It should be your passion that in every place on this globe.
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Men and women and children are separating God in their heart to love him,
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to serve him and to make him known.
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At heart cry, I guess our great motto is from Malachi 1 11 that his name be great among the nations.
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That his name be treated as holy, as distinct among the nations.
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You know, we talk about.
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His brother Pollard mentioned the electric cowboy.
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Someone that just doesn't do ministry anymore, just goes around and preaches in conferences.
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I think he was talking about me.
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I had shared that with him.
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Do you think that getting your name on a website or preaching in a conference means anything to God?
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It doesn't.
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This is just a tiny little world here.
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But there's a great big world outside of the homeschool community, outside of all our doors.
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And this is a time like no other in the history of the world.
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The nations are being moved right now.
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Europe will be changed in the next few months and has been changed in the next few months, more than it was changed by World War II.
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And you can shake your head and say it's all bad.
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I look at a glorious opportunity to witness to people, to make the gospel known.
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What was the heart of our Lord?
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What drove Him?
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It was this.
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He desired that the name of God be great among the nations.
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He desired that the nations would separate the name of Yahweh and set it in a category far above all other things. And you and I.
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No one's ever lived in a time like this.
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I see so many people violating the wisdom of scripture, talking about the good old days.
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There have never been better days to be alive.
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Never.
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With communication, with media, with travel, with the ability, as Dr. Beek, he said, to publish, to make known.
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It's phenomenal the opportunity that has been given to us.
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Yet we must work while it is day for night cometh when no man works.
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I am not a prophet or the son of a prophet, but I would not be surprised if I spend my last days in prison.
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But until the door is slammed.
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I must take this great open door that has been given to me and the rest of the church.
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Look in history, there has never been a time like this.
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It's not a time.
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For tight spirits and narrow minds.
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Greedy hearts.
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It's a time for broad-shouldered men.
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It's a time for strong hearts.
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It's a time for risky men.
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It's a time to go forth in the name of our Lord
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and see that his name be made great among the nations.
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Dear brothers, I.
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I know a missionary, Brother Pollard knows him too.
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He's a reformed Baptist missionary in Asia, maybe one of the greatest missionaries alive today.
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And I don't say that lightly.
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If he came back here to the United States and people have told him this, why do you not come?
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If you came back to the United States, you would have such a platform.
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Your church would be gigantic.
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You're so godly.
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You're such a great expositor, your knowledge of the world.
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And this is what he said.
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Why would I come back to a nation of what?
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Two hundred and fifty, three hundred million people when I can work in a nation with one point two billion people.
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You see, we think somehow that if your name is known here, that then you're on the top of the list.
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That is absolutely absurd.
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Someone asked J.I.
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Packer one time, who's the greatest preacher alive?
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J.I.
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Packer said, you don't know him.
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You don't know him.
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You don't know him.
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It's probably some little man preaching to six people in a hut.
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I'll conclude.
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There's a girl I know.
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She went home to be with the Lord.
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About two months ago.
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We called her Seti.
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And I can say where she was now because no one can touch her where she is now.
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She is in Indonesia.
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Born to a Muslim family.
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She came to know the Lord.
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Her parents imprisoned her.
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And then they decided to execute her.
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Her sister, even though she hated her for being converted, couldn't bear with the fact of having her sister killed by her parents, so she left the door open one night.
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She escaped.
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Then her mother fell into a coma.
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And so she actually came back to the family, knowing that she might be killed because she wanted to minister.
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She wanted to care for her mother.
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And so they basically enslaved her.
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And so she stayed there in the room with her mother who was in a coma, and she was only allowed to eat what her mother vomited on the floor.
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And she lived that way for months.
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Finally, some believers I know were able to get in there, rescue her, sneak her out.
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Then she went with another young lady up to a village To preach the gospel there.
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And why did she go alone with another woman?
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Why was there a Deborah?
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Because there weren't any men courageous enough to go into that village.
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I went to visit her.
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While she was working in that village, this is a village where you can be raped if you're a woman.
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You're not a Muslim.
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And yet when I saw her walk out of her little cement or mud building,
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she was living in, I noticed that there were some young teenagers.
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1920 standing there on the sidewalk, and I thought when she walks out, what's going to happen?
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And when she walked out.
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They greeted her and sort of bowed their head.
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And treated her with honor, she walked by.
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She and the other worker said this, a lot of times when foreigners come here, they lie to people with regard to why they're here.
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And then sooner or later, the people find out why they're really here to preach the gospel and they hate them.
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They don't trust them because they're liars.
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We come into the village and we tell them that we are Christian and they threaten us with our lives.
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They may beat us, pour urine and garbage on our heads, make our lives miserable.
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But if we can sustain, if we can continue walking with Christ, eventually we will win their honor by the way we respond.
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No, no friend, there's no great preachers.
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Here today.
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Not compared to that.
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I could stand here for the next 12 hours and just go down a list.
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of little men and women who if they ate in your house and they were eating chicken, they just throw the bones on the floor, they wouldn't know any different.
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Of one preacher who saw a light in a missionary's house, saw a light and said, can I have one of those?
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And so the missionary gave him a light socket, a light bulb and a cord.
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Then the missionary went to visit that man a few weeks later and the man said the light won't work.
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I hung it up just well, there wasn't any electricity in the house.
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He just thought it would work.
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I mean, what a primitive little man who is worth more gold in glory than a thousand of me.
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For his preaching and his stand for the gospel.
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I want you to realize something.
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Nothing, we don't live in a time where we can cloister ourselves.
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We don't live in a time where we should cloister ourselves.
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We should dwell with God.
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We should be with him.
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We should study his word.
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We should revel in the gospel, but only with this great purpose of taking the gospel in the world, because I want you to know something.
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No one, no one, not the apostles, not the Puritans, not the reformers.
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No one has lived in an age like our age.
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No one.
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I was just discussing with the brothers here.
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There's a Muslim country.
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You wouldn't even believe it.
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And there is a reformed publisher there who has gotten permission to publish.
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All the things that are going on are astounding right now.
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We could use a bunch of really, really strong young men to go over in those refugee camps around the world and preach the gospel.
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There are doors opening up everywhere.
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Everywhere.
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Last thing I'd like to say is this.
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Please understand my heart, I'm just going to say it straight up.
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I'll talk to the young men.
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One of the things.
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That I think has happened in the homeschool movement.
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And I homeschool and I promote homeschool.
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But young men.
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We've raised up a bunch of boys.
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Who buy adventure clothing out of a catalog.
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Dream about swords and dragons and riding horses.
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Buy toys and read books.
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But they're soft.
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Men.
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You may talk about homeschooling.
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Your homeschool dad.
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Are you a homeschool dad or are you just married to a homeschool mom? And have your boys.
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Let me ask you a question, because in public school, people always say this, why don't send my boys to public school?
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One of the reasons I don't want them to be raised by women.
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Yeah, but are your boys being raised by a woman?
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Are they being raised by a man? Can they do calligraphy?
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My question is, can they fight?
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There's a world out there and it's it's ugly and it's bad
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and it hurts and it's wicked and you've got to be tough as nails.
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And we need young men who are going to have wounded knees
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and calluses also on their hands who are not going to play adventure.
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They don't want adventure.
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They just want to go somewhere and die for Christ.
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Men, get more involved in raising your boys.
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Men, get more involved in making them men.
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And you're not going to again make them men by dressing them up in an adventure suit.
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Or just putting boots on their feet.
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Or putting some silly plastic sword in their hand.
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Let them be raised around men, act like a man, teach them to be men, teach them to be soldiers,
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teach them to take this opportunity to go out and do these things that in many ways around the world,
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women are doing because there are not any men brave enough to do it.
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This is the time to have the same passion of our Lord.
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Thank you.
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Từ vựng và ghi chú luyện nói cho bài học này
Bài luyện nói trình độ C1 này dựa trên video “폴 워셔 목사님: '거룩함에 이르는 열쇠 (THE KEY TO HOLINESS)'”. Video này có 304 câu và 3214 từ để luyện shadowing. Phần lời nói dài 24:11. Người nói giữ tốc độ đều, khoảng 133 từ mỗi phút, vừa sức để nói đuổi theo. 86% số từ nằm trong 3.000 từ tiếng Anh thông dụng nhất; phần còn lại nên xem trước khi luyện.
Từ vựng quan trọng trong video
15 từ khó nhất trong video, kèm phiên âm và nghĩa:
| Từ | Phiên âm | Nghĩa |
|---|---|---|
| preacher danh từ | /ˈpɹit͡ʃɚ/ | người thuyết giáo |
| tremble động từ | /ˈtɹɛmbl̩/ | run, rung |
| coma danh từ | /ˈkoʊmə/ | hôn mê |
| prophet danh từ | /ˈpɹɑ.fɪt/ | nhà tiên tri |
| glorious tính từ | /ˈɡlɔː.ɹi.əs/ | vinh quang |
| apostle danh từ | /əˈpɑsl̩/ | sứ đồ, tông đồ |
| calligraphy danh từ | /kəˈlɪɡɹəfi/ | bút pháp, thư pháp |
| callus danh từ | /ˈkæləs/ | chai |
| commandment danh từ | /kəˈmændmənt/ | điều răn, giới luật |
| enslave động từ | /ɪnˈsleɪv/ | nô dịch |
| foreigner danh từ | /ˈfɔɹ.ɪ.nɚ/ | người nước ngoài, người ngoại quốc |
| imprison động từ | /ɪmˈpɹɪzən/ | bỏ tù |
| socket danh từ | /ˈsɑkɪt/ | ổ cắm điện, ổ điện |
| vomit động từ | /ˈvɑmɪt/ | nôn, mửa |
| dwell động từ | /dwɛl/ | ở |
Cụm động từ bạn sẽ nghe
| Từ | Nghĩa |
|---|---|
| come back động từ | trở lại, trở về |
| go out động từ | ra, chết |
| look out động từ | cảnh giác, để ý |
| open up động từ | mở |
Những câu đáng luyện lại
Các câu ngắn, trọn ý trong video mà bạn có thể dùng lại khi giao tiếp hằng ngày:
- Someone asked me one time, what is it like to pray?
- He's not like us at all.
- Because I'll be very honest with you.
- How has he so won my heart?
- My question is, can they fight?
Ngữ pháp trong video
Những cấu trúc người nói dùng nhiều nhất, kèm đúng cụm từ trong video:
| Cấu trúc | Trong video |
|---|---|
| Thì hiện tại hoàn thành have/has + quá khứ phân từ — việc đã xảy ra nhưng còn liên quan đến hiện tại | I've just spent · have known · has entered |
| Câu bị động be + quá khứ phân từ — nhấn vào việc xảy ra, không phải người làm | will be done · was taken · is taken |
| Mệnh đề quan hệ who / which + mệnh đề — thêm thông tin về người hoặc vật | people who excelled · loyalties, which is · those who have |
Phát âm cần chú ý
Người nói dùng 48 dạng rút gọn, ví dụ don't, you're, they're. Hãy nói theo dạng ngắn đúng như bạn nghe.
- Âm “th”: threaten /ˈθɹɛt.n̩/, ethical /ˈɛθɪkəl/, underneath /ˌʌndɚˈniθ/
- Từ dài — đặt trọng âm cho đúng: calligraphy /kəˈlɪɡɹəfi/, relationally /ɹəˈleɪʃənəli/, terminology /ˌtɝ.məˈnɑ.lə.d͡ʒi/, phenomenal /fɪˈnɒmɪnəl/, morality /məˈɹælɪti/
Cách luyện với video này
- Nghe hết video một lần, chưa cần nói, và ghi lại những từ bạn chưa biết.
- Nói đuổi từng câu ở tốc độ bình thường, lặp lại mỗi câu đến khi nhịp của bạn khớp với người nói.
- Ghi âm giọng mình rồi so với bản gốc, chú ý các từ như preacher, tremble, coma.
Phương Pháp Shadowing Là Gì?
Shadowing là kỹ thuật học ngôn ngữ có cơ sở khoa học, ban đầu được phát triển cho chương trình đào tạo phiên dịch viên chuyên nghiệp và được phổ biến rộng rãi bởi nhà đa ngôn ngữ học Dr. Alexander Arguelles. Nguyên lý cốt lõi đơn giản nhưng cực kỳ hiệu quả: bạn nghe tiếng Anh của người bản xứ và lặp lại to ngay lập tức — như một "cái bóng" (shadow) đuổi theo người nói với độ trễ chỉ 1–2 giây. Khác với luyện ngữ pháp hay học từ vựng bị động, Shadowing buộc não bộ và cơ miệng phải đồng thời xử lý và tái tạo ngôn ngữ thực tế. Các nghiên cứu khoa học xác nhận phương pháp này cải thiện đáng kể phát âm, ngữ điệu, nhịp điệu, nối âm, kỹ năng nghe và độ lưu loát khi nói — đặc biệt hiệu quả cho người luyện IELTS Speaking và muốn giao tiếp tiếng Anh tự nhiên như người bản ngữ.