Shadowing-Übung: Trust in God’s Plan - Bishop Barron’s Sunday Sermon - Englisch Sprechen Lernen mit Video
Übungsmodus wählen
Jeder Modus öffnet einen Übungsraum im Vollbild.
197 Sätze
Wenn Sätze zu kurz oder zu lang sind, klicke auf Edit, um sie anzupassen.
1
Peace be with you.
2
Friends, for this Sunday, I want to talk to you once again about faith.
3
I know I probably talk a lot about that, but as I've said before, it's the most misunderstood word in the religious vocabulary.
4
So here I go again.
5
I want to follow the Bible as it walks around this phenomenon of faith, because faith is so central, but also so misunderstood.
6
In our time, the way it's most misunderstood is faith is a kind of superstition.
7
Faith is a stupid acceptance of things on the basis of no evidence.
8
Faith is believing in any old nonsense.
9
That's not what faith means.
10
It never means that in the Bible.
11
That's the sort of modern rationalism that has caricatured religious faith.
12
But look in the Bible as it talks about it a lot.
13
It never ever means
14
that by faith you know whenever it talks about abraham pay attention to those stories
15
because abraham is our father in faith
16
so those are always about it remember a few weeks ago we had
17
that wonderful passage from the letter to the hebrews
18
that talks about faith as a kind of pressing ahead toward things
19
that we cannot see it's a kind of spiritual adventure right
20
well both reading one today and the gospel shed very interesting light i think on the nature of faith.
21
So, reading one is from a little -known minor prophet called Habakkuk.
22
Habakkuk is a wonderful figure, actually, and the book is brief, but really punchy and interesting.
23
Writing at a time, I'll simplify it, when Israel is going through a lot of struggle, the people are wondering what God is up to, where is God?
24
Listen now to this language.
25
So, he's channeling the voice of the people of Israel.
26
How long, O Lord?
27
I cry for help, but you do not listen.
28
I cry out to you violence, but you do not intervene.
29
Why do you let me see ruin?
30
Why must I look at misery?
31
Destruction and violence are before me. That sound familiar?
32
That's a cri de coeur, right?
33
A cry of the heart that you could, almost any moment in human history, You could credibly hear that.
34
How many times have we said that in our lives?
35
You know, something's going wrong.
36
We're going through times of great pain and suffering, failure, violence.
37
Where are you, God?
38
What's the problem?
39
When are you coming?
40
When are you going to keep your promise to us?
41
So it wells naturally up out of the human heart, this kind of question.
42
Well, where's it coming from, this sort of attitude?
43
Can I suggest this?
44
It's coming from the very narrow place,
45
the very narrow compass of what we can understand and perceive.
46
Think for a second, you know, we have these bodies with this little sensorium of eyes and ears and so on,
47
so we can take in what these senses are capable of taking in.
48
Our minds, you know, can roam around reality, yeah, to some degree, but what we understand of the present,
49
much less the future, it's almost nothing.
50
We have a little tiny swath of reality that we're able to control or understand.
51
And so from that perspective, yes, we tend to say, what's going on?
52
I don't get it.
53
God exists.
54
They tell me God exists, but he doesn't seem to be doing anything.
55
Well, yeah, within this very, very narrow compass.
56
Think of if a page of a great novel was ripped out, and then it was thrown to the wind,
57
and then many months later you happen to stumble upon the single page, and you pick it up, and it's in English, and you can read it,
58
and it's giving you a little tiny snippet of the story.
59
But if you were to say, well, Well, wherever that book comes from, it doesn't make a lick of sense.
60
This book is ridiculous.
61
Well, no, you're reading one page out of a thousand -page story.
62
See, what's required, everybody, now we're going to shed some light on faith.
63
What's required is a surrender in trust to God's perspective,
64
God's plan, God's purpose.
65
I can't see it all I see is violence and destruction, and you're not doing anything.
66
Yeah, yeah, I know.
67
I know.
68
That's what you can see of my creation.
69
Faith is an acceptance in humility and trust of God's vision, plan, purpose.
70
Now, listen to how God answers this cry of the heart that's That's in all of our hearts.
71
Listen.
72
Then the Lord answered me, and he said, Write down the vision clearly upon the tablets so that one can read it readily,
73
for the vision still has its time, presses on to fulfillment, and will not disappoint.
74
If it delays, wait for it.
75
It will surely come.
76
It will not be late.
77
The rash one has no integrity, but the just one, because of his faith, will live.
78
All right, so, Lord, where are you?
79
Doesn't make any sense.
80
Have faith, and it means what?
81
That the vision has its time on God's time.
82
God's work is being done.
83
Trust in it.
84
It presses on to fulfillment.
85
Maybe you can't see how it's happening, but it's happening.
86
It will not disappoint.
87
God is never going to give up on his creation.
88
That's a basic biblical truth.
89
God is not about a failed work.
90
No, no. And if it delays, yeah, from my perspective, it's delayed.
91
I don't see it.
92
I don't get it.
93
If it delays, wait for it.
94
See, what is that, everybody?
95
That's the attitude of faith.
96
waiting in trust for what God will do.
97
The rash one has no integrity.
98
Well, that's most of us in our sin.
99
I'm rash.
100
I want an answer now.
101
Put it to me on my terms.
102
Well, that person has no integrity.
103
But the just one, because of his faith, will live.
104
Right.
105
How do we live spiritually?
106
by faith, by an attitude of humble trust in the ways of the Lord.
107
Okay, that's Habakkuk reading number one, and it's preparing us for the gospel, which is, to me, a really interesting text,
108
the way it's pieced together.
109
So, just before our gospel from Luke, what we have is Jesus' command to forgive extravagantly.
110
You know, 70 times, seven times.
111
Forgive, forgive, even your enemies.
112
Forgive, forgive.
113
And the disciples, here's where our gospel today commences.
114
Disciples say to the Lord, increase our faith.
115
They're saying, okay, I get the command, but it's so impossible.
116
Can you at least increase our faith so we can move into the space that you're offering to us?
117
And Jesus replies, if you have faith the size of a mustard seed,
118
you would say to this mulberry tree, be uprooted and planted in the sea, and it would obey you.
119
Now, what's he saying here, everybody?
120
Faith is this humble trust in the power of God.
121
Hey, forgive your worst enemy well i can't do
122
that on my own like i can just muster the psychological strength to do it but
123
listen the tiniest bit of trust of humble trust little seed
124
little mustard seed that's all you need to unleash all the power in the world
125
because faith is an openness to god god who makes the universe
126
so the tiniest little look crack in the carapace the the the shell of your own egotism
127
that the tiniest little crack in
128
that will let in enormous amounts of light shift the metaphor
129
will unleash enormous amounts of energy the just person will live
130
by faith right right that's what makes your life wonderful and rich, worth living.
131
Okay, but now watch how this teaching of Jesus is juxtaposed to a little story.
132
I must say, for many years, as I meditate on this gospel, it always struck me as a bit puzzling or a bit of a non sequitur,
133
like, well, how do you get from that statement about faith the size of a mustard seed to this parable?
134
Well, now, listen to the parable.
135
Who among you would say to your servant, who's just come in from plowing and tending the sheep, come here immediately, take your place at the table?
136
No, I mean, wouldn't he rather say to him, prepare for me something to eat, and then after we're all served, then you can eat something.
137
So, he's talking about a master and a servant of some kind.
138
The servant's been out in the field all day, laboring, hot sun.
139
And after this long day of labor comes in.
140
Well, wouldn't it be nice if the master were to say, come on, come on, you're having a hard day to work.
141
Come sit here and let me reward you with a nice meal.
142
No, no, no, says the story.
143
No, you've been working out there in the field all day.
144
All right, now come in.
145
It's now your turn to work inside.
146
Wait on table and serve me and my friends.
147
And afterwards, you have something to eat.
148
Boy, it seems kind of rough, kind of unfair.
149
Shouldn't you give this guy a little reward?
150
Mm -mm.
151
Why not?
152
When you've done all that you've been commanded, say, we are unprofitable servants.
153
We have done what we're obliged to do.
154
Now, here's the point.
155
I think then you'll see how it's connected to the first statement.
156
What's being urged here, everybody, is this stance of humble service.
157
In our egotism, we think God owes us an explanation.
158
God owes us some reward.
159
Hey, I've been at this all day.
160
I've been serving you, Lord, all day.
161
I've been doing your will.
162
Don't I get a little something in return?
163
See, if I'm in that space, where am I?
164
I'm still in that little, tiny, egocentric world where I'm expecting recognition, reward, acknowledgement.
165
Spiritually speaking, that's a waste of time.
166
The humble person is the one who says, no, Lord, I exist to serve you.
167
And in fact, in serving you who need nothing, remember, I've told you that many times, everybody, and it's very, very important in the spiritual order.
168
If we think God needs something from us, then we're all going to be playing this silly game.
169
God doesn't need anything from us,
170
which is why By serving him lifts us up and makes us more alive.
171
Don't think of it as I'm laboring in the hot sun.
172
Think of it.
173
No, by obeying you, Lord, by doing what you want, by breaking out of this little narrow space of my egotism,
174
I now live for the first time.
175
The just man will live by faith.
176
Right, right.
177
break out of this little narrow space where you're playing games with the ego and recognition and who deserves more.
178
And if you're serving God in that way, you're not in the right space.
179
You're still in a kind of servile relationship to God.
180
But what did Jesus say?
181
I no longer call you servants but friends that's what god wants that's what's what's enlivening to us spiritually
182
when we become the friends of god now link these two things together increase our faith
183
if you had the faith of a mustard seed you'd have
184
all the power in the world what's faith It's breaking out of egotism.
185
It's trusting in the power and the love and the plan and the project of God for us.
186
It's surrendering to God's purpose that we might really be alive.
187
That's where Where power comes from, where light comes from.
188
Humility, everybody, and faith are urged upon us by all the spiritual masters.
189
Bernard, you know, was asked, what are the three greatest virtues?
190
He said, humilitas, humilitas, and humilitas.
191
Thomas Aquinas, what opens the door to the spiritual life?
192
Faith, faith.
193
The Bible, without faith, we can't be pleasing to God.
194
Right, right.
195
Faith, everybody, is the way in.
196
A trusting surrender to the love, purpose, and plan of God.
197
And God bless you.
App herunterladen
Alles, was du zum fließenden Sprechen brauchst
KI-AussprachebewertungJeder Satz bewertet
IPA-TrainingJeden Laut meistern
WortschatzBaue deinen Wortschatz auf
VokabelspielSpielend lernen
Gleicher Kanal
C11
Become Someone for Others - Bishop Barron's Sunday Sermon
Daily ConversationUniversity StudentsWorking Adults
C13
The Church Prevails – Bishop Barron's Sunday Sermon
Daily ConversationWorking Adults
C14
A Living Sacrifice – Bishop Barron's Sunday Sermon
Daily ConversationWorking Adults
C1Will the Good of the Other – Bishop Barron's Sunday Sermon
IELTS PrepTOEFL PrepUniversity Students
C11
With All You Heart, Soul, and Mind – Bishop Barron's Sunday Sermon
Daily ConversationUniversity StudentsWorking Adults
C11
Drinking the Blood of Christ - Bishop Barron's Sunday Sermon
IELTS PrepTOEFL PrepUniversity Students
C11
Be Attached to God Alone - Bishop Barron's Sunday Sermon
Daily ConversationUniversity StudentsWorking Adults
C26
Five Signs of the Holy Spirit - Bishop Barron's Sunday Sermon
University StudentsWorking Adults
C1All Things Must Pass - Bishop Barron's Sunday Sermon
Daily ConversationUniversity StudentsWorking Adults
FOR YOU
Empfohlenes Video
C11
32 Sätze
In Everything, Trust God - Bishop Barron #faith #love #motivation #shorts #life #amen
Daily ConversationWorking Adults
C12
58 Sätze
Where is the evidence for God? | Bishop Robert Barron
Daily ConversationUniversity StudentsWorking Adults
C11
24 Sätze
Psalms 5 - New Living Translation (NLT) Audio Bible
Daily ConversationWorking Adults
C12
329 Sätze
Video
Daily ConversationWorking Adults
C128 Sätze
Importance of Suffering and Pain to Activate Passion | Chadwick Boseman
Daily ConversationUniversity StudentsWorking Adults
C11
316 Sätze
Aliens in 2027? One World Religion in Daniel 12
Daily ConversationWorking Adults
B21
40 Sätze
Trust God's Timing | Steven Furtick
Daily ConversationWorking Adults
C11
151 Sätze
where fear ends, freedom begins
Daily ConversationWorking Adults
C11
14 Sätze
"(1)미국교회를 뒤집어 놓았던 설교" #폴워셔 #구원 #좁은길 #복음 #회개 #믿음 #말씀PT
Daily ConversationWorking Adults
C12
6 Sätze
The Book of Proverbs • What It Teaches About Being Good at Life
Daily ConversationWorking Adults
Wortschatz und Sprechhinweise zu dieser Lektion
Dieses Video enthält 197 Sätze und 2010 Wörter zum Nachsprechen. Der gesprochene Teil dauert 14:00. Der Sprecher spricht gleichmäßig mit etwa 144 Wörtern pro Minute – ein angenehmes Tempo fürs Shadowing. 85 % der Wörter gehören zu den 3.000 häufigsten im Englischen; den Rest solltest du dir vor dem Üben ansehen.
Wichtiger Wortschatz in diesem Video
15 weniger häufige Wörter aus dem Video, mit Aussprache und Bedeutung:
- forgive /fɚˈɡɪv/ (Verb) — verzeihen. To pardon (someone); to waive any negative feeling towards or desire for punishment or retribution against.
- narrow /ˈnæɹəʊ/ (Adjektiv) — eng, begrenzt. Having a small width; not wide; having opposite edges or sides that are close, especially by comparison to length or depth.
- gospel /ˈɡɑspəl/ (Substantiv) — Evangelium. The first section of the Christian New Testament scripture, comprising the books of Matthew, Mark, Luke and John, concerned with the birth, ministry, passion…
- humble /ˈhʌmbəl/ (Adjektiv) — demütig, bescheiden. Not pretentious or magnificent; unpretending; unassuming.
- delay /dɪˈleɪ̯/ (Substantiv) — Verzögerung, Verspätung. A period of time before an event occurs; the act of delaying; procrastination; lingering inactivity.
- spiritual /ˈspɪɹɪt͡ʃuəl/ (Adjektiv) — geistig. Of or pertaining to the spirit or the soul.
- reward /ɹɪˈwɔɹd/ (Substantiv) — Belohnung, Lohn. Something of value given in return for an act.
- servant /ˈsɝvənt/ (Substantiv) — Diener, Dienerin. One who is hired to perform regular household or other duties, and receives compensation. As opposed to a slave.
- mustard /ˈmʌstəɹd/ (Substantiv) — Senf. A plant of certain species of the genus Brassica, or of related genera (especially Sinapis alba, in the family Brassicaceae, with yellow flowers, and linear…
- integrity /ɪnˈtɛɡɹəti/ (Substantiv) — Integrität. Steadfast adherence to a strict moral or ethical code.
- surrender /səˈɹɛndə(ɹ)/ (Verb) — kapitulieren, sich ergeben. To give up into the power, control, or possession of another.
- rash /ɹæʃ/ (Substantiv) — Ausschlag, Hautausschlag. An area of inflamed and irritated skin characterized by reddened spots that may be filled with fluid or pus. Also, preceded by a descriptive word (rare or…
- recognition /ˌɹɛkəɡˈnɪʃ(ə)n/ (Substantiv) — Erkennen, Wiedererkennen. The act of recognizing or the condition of being recognized (matching a current observation with a memory of a prior observation of the same entity).
- crack /kɹæk/ (Substantiv) — Ritze, Sprung. A thin and usually jagged space opened in a previously solid material.
- destruction /dɪsˈtɹʌkʃən/ (Substantiv) — Zerstörung, Vernichtung. The act of destroying.
Phrasal Verbs, die du hören wirst
- come in /ˌkʌm ˈɪn/ (Verb) — ins Spiel kommen. To enter.
- come on /ˌkʌm ˈɒn/ — komm mit. Come along with me; join me in going.
- go on /ˈɡoʊˌɒn/ (Verb) — weitergehen. To continue in extent.
- look at (Verb) — schauen. To observe or watch.
- rip out (Verb) — abreißen, wegreißen. To remove by ripping
- work out /ˌwɝk ˈaʊt/ (Verb) — ausrechnen. To calculate.
- write down (Verb) — aufschreiben. To produce or set (something) down in writing; to record something.
Aussprache, auf die du achten solltest
Der Sprecher verwendet 47 Kurzformen und abgeschwächte Formen, zum Beispiel you're, we're, don't. Sprich sie in der kurzen Form, so wie du sie hörst.
- Die Laute „sh“ und „zh“: rash /ɹæʃ/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, destruction /dɪsˈtɹʌkʃən/, explanation /ˌɛkspləˈneɪʃən/, shell /ʃɛl/
- Lange Wörter – auf die Betonung achten: integrity /ɪnˈtɛɡɹəti/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, humility /hjuːˈmɪlɪti/, naturally /ˈnæt͡ʃ.(ə.)ɹə.li/, ridiculous /ɹɪˈdɪk.jə.ləs/
So übst du mit diesem Video
- Höre dir das ganze Video einmal an, ohne zu sprechen, und notiere die Wörter, die du nicht kennst.
- Sprich Satz für Satz in normaler Geschwindigkeit nach und wiederhole jeden, bis dein Rhythmus zum Sprecher passt.
- Nimm dich auf und vergleiche mit dem Original; achte dabei auf Wörter wie forgive, narrow, gospel.
Grammatik in diesem Video
Die Strukturen, die der Sprecher am häufigsten verwendet, mit den genauen Worten aus dem Video:
| Struktur | Im Video |
|---|---|
| Present Perfect Continuous have/has been + -ing – eine Handlung, die früher begann und noch andauert | you've been working · I've been serving · I've been doing |
| Passiv be + Partizip Perfekt – wichtig ist, was geschieht, nicht wer es tut | was ripped · being done · be uprooted |
| Present Perfect have/has + Partizip Perfekt – eine vergangene Handlung, die jetzt noch wichtig ist | I've said · has caricatured · servant's been |
| Relativsätze who / which + Satz – eine Zusatzinformation über eine Person oder Sache | gospel, which is · one who says |
Was ist die Shadowing-Technik?
Shadowing ist eine wissenschaftlich fundierte Sprachlerntechnik, die ursprünglich für die professionelle Dolmetscherausbildung entwickelt und durch den Polyglotten Dr. Alexander Arguelles populär gemacht wurde. Die Methode ist einfach aber wirkungsvoll: Du hörst englisches Audio von Muttersprachlern und wiederholst es sofort laut — wie ein Schatten, der dem Sprecher mit nur 1–2 Sekunden Verzögerung folgt. Anders als passives Hören oder Grammatikübungen zwingt Shadowing dein Gehirn und deine Mundmuskulatur, gleichzeitig echte Sprachmuster zu verarbeiten und zu reproduzieren. Studien zeigen, dass es Aussprachegenauigkeit, Intonation, Rhythmus, verbundene Sprache, Hörverständnis und Sprechflüssigkeit signifikant verbessert — was es zu einer der effektivsten Methoden für die IELTS Speaking-Vorbereitung und reale englische Kommunikation macht.