Pratique du Shadowing: Trust in God’s Plan - Bishop Barron’s Sunday Sermon - Apprendre l'anglais à l'oral avec la vidéo
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197 phrases
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Peace be with you.
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Friends, for this Sunday, I want to talk to you once again about faith.
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I know I probably talk a lot about that, but as I've said before, it's the most misunderstood word in the religious vocabulary.
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So here I go again.
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I want to follow the Bible as it walks around this phenomenon of faith, because faith is so central, but also so misunderstood.
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In our time, the way it's most misunderstood is faith is a kind of superstition.
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Faith is a stupid acceptance of things on the basis of no evidence.
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Faith is believing in any old nonsense.
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That's not what faith means.
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It never means that in the Bible.
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That's the sort of modern rationalism that has caricatured religious faith.
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But look in the Bible as it talks about it a lot.
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It never ever means
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that by faith you know whenever it talks about abraham pay attention to those stories
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because abraham is our father in faith
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so those are always about it remember a few weeks ago we had
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that wonderful passage from the letter to the hebrews
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that talks about faith as a kind of pressing ahead toward things
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that we cannot see it's a kind of spiritual adventure right
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well both reading one today and the gospel shed very interesting light i think on the nature of faith.
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So, reading one is from a little -known minor prophet called Habakkuk.
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Habakkuk is a wonderful figure, actually, and the book is brief, but really punchy and interesting.
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Writing at a time, I'll simplify it, when Israel is going through a lot of struggle, the people are wondering what God is up to, where is God?
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Listen now to this language.
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So, he's channeling the voice of the people of Israel.
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How long, O Lord?
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I cry for help, but you do not listen.
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I cry out to you violence, but you do not intervene.
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Why do you let me see ruin?
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Why must I look at misery?
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Destruction and violence are before me. That sound familiar?
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That's a cri de coeur, right?
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A cry of the heart that you could, almost any moment in human history, You could credibly hear that.
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How many times have we said that in our lives?
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You know, something's going wrong.
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We're going through times of great pain and suffering, failure, violence.
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Where are you, God?
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What's the problem?
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When are you coming?
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When are you going to keep your promise to us?
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So it wells naturally up out of the human heart, this kind of question.
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Well, where's it coming from, this sort of attitude?
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Can I suggest this?
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It's coming from the very narrow place,
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the very narrow compass of what we can understand and perceive.
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Think for a second, you know, we have these bodies with this little sensorium of eyes and ears and so on,
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so we can take in what these senses are capable of taking in.
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Our minds, you know, can roam around reality, yeah, to some degree, but what we understand of the present,
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much less the future, it's almost nothing.
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We have a little tiny swath of reality that we're able to control or understand.
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And so from that perspective, yes, we tend to say, what's going on?
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I don't get it.
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God exists.
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They tell me God exists, but he doesn't seem to be doing anything.
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Well, yeah, within this very, very narrow compass.
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Think of if a page of a great novel was ripped out, and then it was thrown to the wind,
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and then many months later you happen to stumble upon the single page, and you pick it up, and it's in English, and you can read it,
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and it's giving you a little tiny snippet of the story.
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But if you were to say, well, Well, wherever that book comes from, it doesn't make a lick of sense.
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This book is ridiculous.
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Well, no, you're reading one page out of a thousand -page story.
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See, what's required, everybody, now we're going to shed some light on faith.
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What's required is a surrender in trust to God's perspective,
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God's plan, God's purpose.
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I can't see it all I see is violence and destruction, and you're not doing anything.
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Yeah, yeah, I know.
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I know.
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That's what you can see of my creation.
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Faith is an acceptance in humility and trust of God's vision, plan, purpose.
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Now, listen to how God answers this cry of the heart that's That's in all of our hearts.
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Listen.
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Then the Lord answered me, and he said, Write down the vision clearly upon the tablets so that one can read it readily,
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for the vision still has its time, presses on to fulfillment, and will not disappoint.
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If it delays, wait for it.
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It will surely come.
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It will not be late.
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The rash one has no integrity, but the just one, because of his faith, will live.
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All right, so, Lord, where are you?
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Doesn't make any sense.
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Have faith, and it means what?
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That the vision has its time on God's time.
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God's work is being done.
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Trust in it.
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It presses on to fulfillment.
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Maybe you can't see how it's happening, but it's happening.
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It will not disappoint.
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God is never going to give up on his creation.
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That's a basic biblical truth.
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God is not about a failed work.
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No, no. And if it delays, yeah, from my perspective, it's delayed.
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I don't see it.
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I don't get it.
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If it delays, wait for it.
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See, what is that, everybody?
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That's the attitude of faith.
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waiting in trust for what God will do.
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The rash one has no integrity.
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Well, that's most of us in our sin.
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I'm rash.
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I want an answer now.
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Put it to me on my terms.
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Well, that person has no integrity.
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But the just one, because of his faith, will live.
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Right.
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How do we live spiritually?
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by faith, by an attitude of humble trust in the ways of the Lord.
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Okay, that's Habakkuk reading number one, and it's preparing us for the gospel, which is, to me, a really interesting text,
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the way it's pieced together.
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So, just before our gospel from Luke, what we have is Jesus' command to forgive extravagantly.
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You know, 70 times, seven times.
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Forgive, forgive, even your enemies.
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Forgive, forgive.
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And the disciples, here's where our gospel today commences.
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Disciples say to the Lord, increase our faith.
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They're saying, okay, I get the command, but it's so impossible.
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Can you at least increase our faith so we can move into the space that you're offering to us?
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And Jesus replies, if you have faith the size of a mustard seed,
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you would say to this mulberry tree, be uprooted and planted in the sea, and it would obey you.
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Now, what's he saying here, everybody?
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Faith is this humble trust in the power of God.
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Hey, forgive your worst enemy well i can't do
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that on my own like i can just muster the psychological strength to do it but
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listen the tiniest bit of trust of humble trust little seed
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little mustard seed that's all you need to unleash all the power in the world
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because faith is an openness to god god who makes the universe
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so the tiniest little look crack in the carapace the the the shell of your own egotism
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that the tiniest little crack in
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that will let in enormous amounts of light shift the metaphor
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will unleash enormous amounts of energy the just person will live
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by faith right right that's what makes your life wonderful and rich, worth living.
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Okay, but now watch how this teaching of Jesus is juxtaposed to a little story.
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I must say, for many years, as I meditate on this gospel, it always struck me as a bit puzzling or a bit of a non sequitur,
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like, well, how do you get from that statement about faith the size of a mustard seed to this parable?
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Well, now, listen to the parable.
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Who among you would say to your servant, who's just come in from plowing and tending the sheep, come here immediately, take your place at the table?
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No, I mean, wouldn't he rather say to him, prepare for me something to eat, and then after we're all served, then you can eat something.
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So, he's talking about a master and a servant of some kind.
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The servant's been out in the field all day, laboring, hot sun.
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And after this long day of labor comes in.
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Well, wouldn't it be nice if the master were to say, come on, come on, you're having a hard day to work.
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Come sit here and let me reward you with a nice meal.
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No, no, no, says the story.
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No, you've been working out there in the field all day.
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All right, now come in.
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It's now your turn to work inside.
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Wait on table and serve me and my friends.
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And afterwards, you have something to eat.
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Boy, it seems kind of rough, kind of unfair.
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Shouldn't you give this guy a little reward?
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Mm -mm.
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Why not?
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When you've done all that you've been commanded, say, we are unprofitable servants.
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We have done what we're obliged to do.
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Now, here's the point.
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I think then you'll see how it's connected to the first statement.
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What's being urged here, everybody, is this stance of humble service.
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In our egotism, we think God owes us an explanation.
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God owes us some reward.
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Hey, I've been at this all day.
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I've been serving you, Lord, all day.
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I've been doing your will.
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Don't I get a little something in return?
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See, if I'm in that space, where am I?
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I'm still in that little, tiny, egocentric world where I'm expecting recognition, reward, acknowledgement.
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Spiritually speaking, that's a waste of time.
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The humble person is the one who says, no, Lord, I exist to serve you.
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And in fact, in serving you who need nothing, remember, I've told you that many times, everybody, and it's very, very important in the spiritual order.
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If we think God needs something from us, then we're all going to be playing this silly game.
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God doesn't need anything from us,
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which is why By serving him lifts us up and makes us more alive.
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Don't think of it as I'm laboring in the hot sun.
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Think of it.
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No, by obeying you, Lord, by doing what you want, by breaking out of this little narrow space of my egotism,
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I now live for the first time.
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The just man will live by faith.
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Right, right.
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break out of this little narrow space where you're playing games with the ego and recognition and who deserves more.
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And if you're serving God in that way, you're not in the right space.
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You're still in a kind of servile relationship to God.
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But what did Jesus say?
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I no longer call you servants but friends that's what god wants that's what's what's enlivening to us spiritually
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when we become the friends of god now link these two things together increase our faith
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if you had the faith of a mustard seed you'd have
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all the power in the world what's faith It's breaking out of egotism.
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It's trusting in the power and the love and the plan and the project of God for us.
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It's surrendering to God's purpose that we might really be alive.
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That's where Where power comes from, where light comes from.
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Humility, everybody, and faith are urged upon us by all the spiritual masters.
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Bernard, you know, was asked, what are the three greatest virtues?
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He said, humilitas, humilitas, and humilitas.
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Thomas Aquinas, what opens the door to the spiritual life?
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Faith, faith.
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The Bible, without faith, we can't be pleasing to God.
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Right, right.
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Faith, everybody, is the way in.
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A trusting surrender to the love, purpose, and plan of God.
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And God bless you.
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Vocabulaire et conseils d’expression pour cette leçon
Cette vidéo contient 197 phrases et 2010 mots à répéter en shadowing. La partie parlée dure 14:00. Le locuteur parle à un rythme régulier d’environ 144 mots par minute, confortable pour le shadowing. 85 % des mots font partie des 3 000 mots les plus courants en anglais ; le reste mérite d’être vu avant de commencer.
Vocabulaire clé de cette vidéo
15 mots moins courants de la vidéo, avec leur prononciation et leur sens :
- forgive /fɚˈɡɪv/ (verbe) — pardonner. To pardon (someone); to waive any negative feeling towards or desire for punishment or retribution against.
- narrow /ˈnæɹəʊ/ (adjectif) — étroit. Having a small width; not wide; having opposite edges or sides that are close, especially by comparison to length or depth.
- gospel /ˈɡɑspəl/ (nom) — évangile. The first section of the Christian New Testament scripture, comprising the books of Matthew, Mark, Luke and John, concerned with the birth, ministry, passion…
- humble /ˈhʌmbəl/ (adjectif) — humble. Not pretentious or magnificent; unpretending; unassuming.
- delay /dɪˈleɪ̯/ (nom) — délai, retard. A period of time before an event occurs; the act of delaying; procrastination; lingering inactivity.
- spiritual /ˈspɪɹɪt͡ʃuəl/ (adjectif) — spirituel. Of or pertaining to the spirit or the soul.
- reward /ɹɪˈwɔɹd/ (nom) — récompense, salaire. Something of value given in return for an act.
- servant /ˈsɝvənt/ (nom) — domestique, servante. One who is hired to perform regular household or other duties, and receives compensation. As opposed to a slave.
- mustard /ˈmʌstəɹd/ (nom) — moutarde. A plant of certain species of the genus Brassica, or of related genera (especially Sinapis alba, in the family Brassicaceae, with yellow flowers, and linear…
- surrender /səˈɹɛndə(ɹ)/ (verbe) — capituler. To give up into the power, control, or possession of another.
- rash /ɹæʃ/ (nom) — éruption, éruption cutanée. An area of inflamed and irritated skin characterized by reddened spots that may be filled with fluid or pus. Also, preceded by a descriptive word (rare or…
- recognition /ˌɹɛkəɡˈnɪʃ(ə)n/ (nom) — reconnaissance. The act of recognizing or the condition of being recognized (matching a current observation with a memory of a prior observation of the same entity).
- crack /kɹæk/ (nom) — fissure. A thin and usually jagged space opened in a previously solid material.
- destruction /dɪsˈtɹʌkʃən/ (nom) — destruction. The act of destroying.
- enormous /ɪˈnɔː.məs/ (adjectif) — énorme. Extremely large; greatly exceeding the common size, extent, etc.
Les verbes à particule que vous entendrez
- come on /ˌkʌm ˈɒn/ — allez. Come along with me; join me in going.
- go through (verbe) — traverser. To travel from one end of something to the other.
- take in /teɪk‿ˈɪn/ (verbe) — absorber, assimiler. To receive.
- go on /ˈɡoʊˌɒn/ (verbe) — continuer. To continue in extent.
- look at (verbe) — regarder. To observe or watch.
- rip out (verbe) — arracher. To remove by ripping
- wait on /ˈweɪt ˌɑn/ (verbe) — servir. To provide a service to (someone); to act as a servant to (someone); to serve (someone) as a waiter or waitress in a restaurant.
- walk around (verbe) — déambuler. To walk with no planned destination; to meander.
Prononciation à surveiller
Le locuteur utilise 47 contractions et formes réduites, comme you're, we're, don't. Prononcez-les sous leur forme courte, telles que vous les entendez.
- Les sons « sh » et « zh »: rash /ɹæʃ/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, destruction /dɪsˈtɹʌkʃən/, explanation /ˌɛkspləˈneɪʃən/, shell /ʃɛl/
- Mots longs — placez bien l’accent: integrity /ɪnˈtɛɡɹəti/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, humility /hjuːˈmɪlɪti/, naturally /ˈnæt͡ʃ.(ə.)ɹə.li/, ridiculous /ɹɪˈdɪk.jə.ləs/
Comment s’entraîner avec cette vidéo
- Écoutez la vidéo en entier une fois sans parler et notez les mots que vous ne connaissez pas.
- Répétez phrase par phrase à vitesse normale, en reprenant chacune jusqu’à ce que votre rythme corresponde à celui du locuteur.
- Enregistrez-vous et comparez avec l’original, en faisant attention à des mots comme forgive, narrow, gospel.
La grammaire de cette vidéo
Les structures que le locuteur utilise le plus, avec les mots exacts de la vidéo :
| Structure | Dans la vidéo |
|---|---|
| Present perfect continu have/has been + -ing — une action commencée avant et toujours en cours | you've been working · I've been serving · I've been doing |
| Voix passive be + participe passé — l’accent est mis sur ce qui arrive, pas sur qui le fait | was ripped · being done · be uprooted |
| Present perfect have/has + participe passé — une action passée qui compte encore maintenant | I've said · has caricatured · servant's been |
| Propositions relatives who / which + proposition — une précision sur une personne ou une chose | gospel, which is · one who says |
Qu'est-ce que la technique du Shadowing ?
Le Shadowing est une technique d'apprentissage des langues fondée sur la science, développée à l'origine pour la formation des interprètes professionnels. Le principe est simple mais puissant : vous écoutez de l'anglais natif et le répétez immédiatement à voix haute — comme une ombre suivant le locuteur avec un décalage de 1 à 2 secondes. Les recherches montrent une amélioration significative de la précision de la prononciation, de l'intonation, du rythme, des liaisons, de la compréhension orale et de la fluidité.