Pratique du Shadowing: All Things Must Pass - Bishop Barron's Sunday Sermon - Apprendre l'anglais à l'oral avec la vidéo
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221 phrases
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Peace be with you, friends.
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Our readings for this 18th Sunday of Ordinary Time, they're marvelous.
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They're about this theme that's so basic to the spiritual life, and the theme is detachment.
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I want to get into it, though, by referencing a song.
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I go on a lot of long car trips now in my diocese, so I go from Wisconsin to South Dakota,
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so I'm in the car a lot.
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And I listen to books on tape a lot—books on tape, I'm dating myself—but I have, you know, my iPhone, and I'll ask for music.
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And so I'm a big, as you know, Bob Dylan fan,
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but after Bob Dylan, probably I like the Beatles the best and a lot of classic rock, the Rolling Stones and the Who and Van Morrison.
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And, you know, that's my thing.
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Well, as you know, these machines, they learn our preferences.
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So she's listened to me, you know, asking for Beatles songs all the time.
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Now I find almost anytime I ask for a song, the second or third one that comes up afterwards is George Harrison's song,
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All Things Must Pass.
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Of course, for the young kids, ask your grandparents about George Harrison, but he was one of the Beatles.
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And right after the Beatles broke up, Harrison comes out with this marvelous double album called All Things Must Pass.
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And the title song is born of his Hindu interest.
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And it's about the even essence of everything in the world.
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All things must pass.
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So, you know, the sunset doesn't last all evening.
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The nighttime doesn't last forever.
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And then the great chorus, all things must pass.
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All things must pass away.
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It's an interesting thing.
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I hear that song so often now.
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I've gone home to my home and I have my guitar.
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I'm not a great guitar player.
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I'm like a campfire guitar player.
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But I can play songs and chords.
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And so I looked up
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All Things Must Pass.
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And it's an interesting thing that as it goes into the chorus, which is a very singable chorus, but usually as you make that transition,
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it gives you a major chord that draws everybody in.
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Well, All Things Must Pass goes to a minor chord, to B minor, as it goes into the chorus,
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which gives it that kind of moody quality.
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All things must pass.
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All things must pass away.
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Look, almost every major philosopher,
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almost every major religious figure the world over has intuited this great truth about our world.
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Good, and yes, there are good things in it, but they don't last.
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They don't endure.
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Sunset, you know, a beautiful sunset lasts for a while.
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We exult in it, and then it's gone.
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Our meal that we're enjoying immensely, and we eat it with great pleasure, and in a couple of minutes, it's gone.
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A great conversation.
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You're with a friend, and you're sharing your life at a deep level, and you're just loving this conversation,
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finding it very interesting, wonderful, and then it's over.
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Maybe, you know, most poignantly, it's with a piece of music.
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The way music is structured, not like a sculpture that you can at least see for a long time.
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Music comes and it goes, doesn't it?
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I mean, the notes flow past you, you're listening to Beethoven's Ninth Symphony or some marvelous thing, and then it's over.
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All things must pass.
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All things must pass away.
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That's life.
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Well, no. With George Harrison in mind, so those like me, old enough to remember George Harrison, but young people, ask Siri about it.
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She'll play it for you.
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With that in mind, look at our first reading from the marvelous book of Ecclesiastes.
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Vanity of vanities, says Kohaleth.
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Vanity of vanities, all things are vanity.
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Kohaleth, it's just
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Hebrew, it means like the assemblymen, something like that.
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You could say the churchman, because kahal is something like church assembly.
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So this person, this Kohalath, he's been identified in the great tradition with King Solomon,
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someone who had it all.
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Think of Solomon, the wisest, richest, most powerful figure of his time.
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His conclusion?
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All things must pass.
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Vanity of vanities.
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The Hebrew behind vanity there is very interesting.
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It's the word hebel.
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Hebel means something like wind or even like bubble.
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It sort of sounds like bubble, hebel, bubble.
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All things are like a bubble.
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Think of a bubble.
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And as it's floating there, and he goes, hey, that's beautiful.
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Look at that.
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And sometimes, you know, colors kind of play on a bubble.
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And then, like that, it's gone.
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All things pass away.
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All things pass away.
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Listen, you see, much of the book of Kohalath is simply specifying this idea, giving example upon example.
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But listen to some of them.
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Here's one who's labored with wisdom and knowledge and skill, and yet to another who's not labored over it, he must leave his property.
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So think of someone whose whole life has been about property
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and riches and I'm gonna work and I'm gonna get up early
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and I go to bed late and I'm gonna do whatever I can to get the biggest house and the most money.
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And then what?
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Your life, it's over, the psalmist says, like a sigh.
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I'm right, aren't I?
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Anyone old enough, you know that.
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Your life's over like a sigh.
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And you've spent all this time and energy.
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And what happens to all that stuff you piled up?
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It goes to someone who maybe never worked a day in his life.
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It's inherited by someone that you don't even know.
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All things must pass.
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All things must pass away.
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What profit comes to man from all the toil and anxiety of heart? with which he's labored under the sun.
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All his days are sorrow and grief.
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At night, his mind is not at rest.
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This also is vanity.
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I can think of all the things that we think about and worry about and fret about,
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and we're plotting and planning and trying to get this and get that and wealth and honor, and people will think highly of me,
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and I'm gonna do everything I can to get that reward, and I don't want people thinking highly of that guy.
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I want them thinking highly of me, and so I fret and I worry. And what?
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All things must pass.
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All things must pass away.
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Vanity of vanity, bubble of bubbles, everything's like a bubble.
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Okay, so you say, well, am I left in sort of despair now?
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So what's the point?
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Life just seems like it doesn't mean anything.
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No, no, no, no. Listen now to St. Paul.
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This is our second reading, Paul to the Colossians.
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If you were raised with Christ, seek what is above, where
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Christ is seated at the right hand of God.
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Think of what is above, not of what is on earth.
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Okay, now, just to be really clear about this, this is not some despairing flight from the world spirituality.
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This is not to say, well, this life is just a waste of time,
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forget about it, and let's get up to heaven as soon as we can.
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No, no, we're playing a much more subtle game here.
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We're not saying everything in this world is bad.
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No, no, what we're saying is nothing in this world finally lasts.
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Therefore, what?
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Two things.
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wear this world lightly.
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It doesn't mean disdain it or hate it.
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It means don't cling to it.
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Don't think it's going to make you happy, because it's just like one of those, you know, those cottonwood seeds that float through the air,
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and if you try to grab it, the very act of grabbing will push it away from you.
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So, if you grasp at this world, it'll turn to dust in your fingers.
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Appreciate it.
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Love it.
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That sunset that George Harrison sings about.
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Look at it.
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Take it in.
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Beautiful, beautiful.
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Love it.
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But then let go of it.
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That's not your ultimate happiness.
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The house that you live in, that you've labored for, good.
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Enjoy it.
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Don't cling to it.
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Those honors that people give you, yeah, they're nice.
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Enjoy it, you know, for the moment, and then forget about it.
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Where should your eyes be fixed?
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Where should the eyes of your soul be fixed?
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Again, listen, if you were raised with Christ, seek what is above.
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Now, what's above?
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That means the realm of God.
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That means the good things of heaven.
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That means the permanent things.
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Following the will of God, that's where you should have your soul directed.
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Remember last week, your kingdom come, your will be done on earth as in heaven.
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Keep yourself aligned.
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put your will within the context of God's will, keep your heart fixed above,
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then you can take in this world with the proper attitude.
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Not clinging to it desperately.
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No, no, because you know your treasure's in heaven.
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Your ultimate goal is union with God, and God does not pass away.
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God does not change.
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God is not evanescent.
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So fix your heart on God, and then you can let go of this world in the proper attitude.
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Now, with all that in mind, let's look briefly at the gospel, Jesus' great parable.
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He told him a parable.
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There was a rich man whose land produced a bountiful harvest.
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He asked himself, what shall I do?
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I don't have space to store my harvest.
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So here's a guy, very successful.
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We'd say today, you know, he's a private equity investor who just made tons and tons of money,
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and he's got homes and cars and vacation homes and all that.
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What will I do?
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I know I will tear down my barns and build bigger ones.
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There I shall store all my grain and all the goods and say to myself, you've got many good things stored up for years to come.
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Eat, drink, and be merry, okay?
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See, it's an image of somebody who's clinging desperately to this world,
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who's going to find his satisfaction in all the things that he possesses.
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And, you know, I'll just build a bigger barn, and there'll be more and more room, and I'll never run out.
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Think of someone saying, a billionaire, I couldn't spend all this money in a lifetime.
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I got everything I need.
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All things must pass.
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Listen, but God said to him, you fool, this night your life will be demanded of you and the things you prepared,
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to whom will they belong?
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There it is.
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My whole life's been about storing up all the goods of the world.
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You have a man, tonight, tonight you're gonna die.
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All of it's gone.
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All of it will fall into someone else's hands, someone that you don't even know, maybe.
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Listen now.
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Thus it will be for all who store up treasure for themselves, but are not rich in what matters to God.
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Now, let's get down to brass tacks as I close.
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What matters to God?
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Love.
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God is love, right?
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Heaven is the place where love obtains radically.
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That's what heaven means.
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What lasts, I'll quote
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Cardinal George again here, the only things we take with us into heaven are the things we've given away on earth.
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He doesn't mean like, okay, if I give away all these cars and houses and so I'll have them in heaven.
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What he means is it's that attitude of giving away.
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That's the substance of heaven.
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There are three things that last, right?
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St. Paul said, and that's what we want.
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All things must pass in this world.
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Okay, so what lasts?
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Paul says three things, faith, hope, and love, and the greatest of these is love.
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Why?
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Because in heaven, I don't need faith, I'll see.
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I don't need hope because I've realized my goal.
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But what will last?
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Love.
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Love is what heaven is.
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And so look up George Harrison's song.
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Listen to it.
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Read the book of Kohalath.
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They're making the same point.
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And then say, all right, so what does last?
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Love.
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The things of heaven.
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What is above, not what's here on earth.
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Keep the eyes of your soul fix there and you'll find the treasure you're looking for.
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And God bless you.
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Vocabulaire et conseils d’expression pour cette leçon
Cette leçon d’expression orale s’appuie sur la vidéo « All Things Must Pass - Bishop Barron's Sunday Sermon ». Les mots qui reviennent le plus souvent : pass, heaven, bubble, vanity, listen. Cette vidéo contient 221 phrases et 2065 mots à répéter en shadowing. La partie parlée dure 14:07. Le locuteur parle à un rythme régulier d’environ 146 mots par minute, confortable pour le shadowing. 85 % des mots font partie des 3 000 mots les plus courants en anglais ; le reste mérite d’être vu avant de commencer.
Vocabulaire clé de cette vidéo
15 mots de la vidéo à retenir, avec leur prononciation et leur sens :
| Mot | Prononciation | Sens |
|---|---|---|
| vanity nom | /ˈvænəti/ | vanité |
| bubble nom | /ˈbʌbəl/ | bulle |
| sunset nom | /ˈsʌnˌsɛt/ | coucher de soleil |
| marvelous adjectif | /ˈmɑɹvələs/ | merveilleux |
| guitar nom | /ɡɪˈtɑɹ/ | guitare |
| chord nom | /kɔɹd/ | accord |
| ton nom | /tʌn/ | tonne |
| treasure nom | /ˈtɹɛʒəɹ/ | trésor |
| harvest nom | /ˈhɑɹ.vəst/ | récolte |
| barn nom | [ˈbɑɹn] | grange, fenil |
| desperately adverbe | /ˈdɛs.p(ə.)ɹət.li/ | désespérément |
| sigh verbe | /saɪ/ | soupirer |
| float verbe | /fləʊt/ | flotter |
| despair nom | /dɪˈspɛə(ɹ)/ | désespoir |
| finger nom | /ˈfɪŋɡɚ/ | doigt |
Les verbes à particule que vous entendrez
| Mot | Sens |
|---|---|
| pass away verbe | décéder, s'éteindre |
| give away verbe | offrir, donner |
| break up verbe | rompre, couper |
| come up verbe | se montrer, sortir du bois |
| get up verbe | se lever |
| get up to verbe | commettre |
| pile up verbe | amonceler, empiler |
| run out verbe | épuiser, être à court |
Des phrases à répéter
Des phrases courtes et complètes de la vidéo, à réutiliser dans la conversation de tous les jours :
- I'm not a great guitar player.
- I'm right, aren't I?
- Where should your eyes be fixed?
- Where should the eyes of your soul be fixed?
- He asked himself, what shall I do?
La grammaire de cette vidéo
Les structures que le locuteur utilise le plus, avec les mots exacts de la vidéo :
| Structure | Dans la vidéo |
|---|---|
| Voix passive be + participe passé — l’accent est mis sur ce qui arrive, pas sur qui le fait | is born · is structured · been identified |
| Present perfect have/has + participe passé — une action passée qui compte encore maintenant | I've gone · has intuited · he's been identified |
| Propositions relatives who / which + proposition — une précision sur une personne ou une chose | chorus, which is · someone who had · someone who maybe |
Prononciation à surveiller
Le locuteur utilise 66 contractions et formes réduites, comme don't, I'm, doesn't. Prononcez-les sous leur forme courte, telles que vous les entendez.
- Les sons « sh » et « zh »: treasure /ˈtɹɛʒəɹ/, transition /tɹænˈzɪʃ.ən/, conclusion /kənˈkluːʒən/, vacation /veɪˈkeɪ.ʃən/, satisfaction /sætɪsˈfækʃən/
- Mots longs — placez bien l’accent: desperately /ˈdɛs.p(ə.)ɹət.li/, anxiety /æŋˈzaɪ.əti/, satisfaction /sætɪsˈfækʃən/, philosopher /fəˈlɑsəfɚ/, spirituality /ˌspɪɹ.ə.t͡ʃuˈæl.ə.tɪ/
Les sons difficiles pour les francophones :
- /h/ — il se souffle, il n’est pas muet: harvest /ˈhɑɹ.vəst/, happiness /ˈhæpinɪs/, inherit /ɪnˈhɛɹɪt/
- /tʃ/ et /dʒ/ — à ne pas adoucir en « ch » et « j »: spiritual /ˈspɪɹɪt͡ʃuəl/, sculpture /ˈskʌlpt͡ʃɚ/, endure /ɪnˈd͡ʒʊə(ɹ)/, riches /ɹɪt͡ʃɪz/, spirituality /ˌspɪɹ.ə.t͡ʃuˈæl.ə.tɪ/
- /r/ anglais — langue recourbée, sans frotter la gorge: chorus /ˈkɔːɹəs/, marvelous /ˈmɑɹvələs/, guitar /ɡɪˈtɑɹ/, chord /kɔɹd/, treasure /ˈtɹɛʒəɹ/
Comment s’entraîner avec cette vidéo
- Écoutez la vidéo en entier une fois sans parler et notez les mots que vous ne connaissez pas.
- Répétez phrase par phrase à vitesse normale, en reprenant chacune jusqu’à ce que votre rythme corresponde à celui du locuteur.
- Enregistrez-vous et comparez avec l’original, en faisant attention à des mots comme vanity, bubble, sunset.
Qu'est-ce que la technique du Shadowing ?
Le Shadowing est une technique d'apprentissage des langues fondée sur la science, développée à l'origine pour la formation des interprètes professionnels. Le principe est simple mais puissant : vous écoutez de l'anglais natif et le répétez immédiatement à voix haute — comme une ombre suivant le locuteur avec un décalage de 1 à 2 secondes. Les recherches montrent une amélioration significative de la précision de la prononciation, de l'intonation, du rythme, des liaisons, de la compréhension orale et de la fluidité.