シャドーイング練習: Trust in God’s Plan - Bishop Barron’s Sunday Sermon - 動画で英語スピーキングを学ぶ

練習モードを選ぶ

各モードは全画面の練習ルームで開きます。

197 文

文が短すぎたり長すぎる場合は、Editをタップして調整してください。

Peace be with you.

Friends, for this Sunday, I want to talk to you once again about faith.

I know I probably talk a lot about that, but as I've said before, it's the most misunderstood word in the religious vocabulary.

So here I go again.

I want to follow the Bible as it walks around this phenomenon of faith, because faith is so central, but also so misunderstood.

In our time, the way it's most misunderstood is faith is a kind of superstition.

Faith is a stupid acceptance of things on the basis of no evidence.

Faith is believing in any old nonsense.

That's not what faith means.

It never means that in the Bible.

That's the sort of modern rationalism that has caricatured religious faith.

But look in the Bible as it talks about it a lot.

It never ever means

that by faith you know whenever it talks about abraham pay attention to those stories

because abraham is our father in faith

so those are always about it remember a few weeks ago we had

that wonderful passage from the letter to the hebrews

that talks about faith as a kind of pressing ahead toward things

that we cannot see it's a kind of spiritual adventure right

well both reading one today and the gospel shed very interesting light i think on the nature of faith.

So, reading one is from a little -known minor prophet called Habakkuk.

Habakkuk is a wonderful figure, actually, and the book is brief, but really punchy and interesting.

Writing at a time, I'll simplify it, when Israel is going through a lot of struggle, the people are wondering what God is up to, where is God?

Listen now to this language.

So, he's channeling the voice of the people of Israel.

How long, O Lord?

I cry for help, but you do not listen.

I cry out to you violence, but you do not intervene.

Why do you let me see ruin?

Why must I look at misery?

Destruction and violence are before me. That sound familiar?

That's a cri de coeur, right?

A cry of the heart that you could, almost any moment in human history, You could credibly hear that.

How many times have we said that in our lives?

You know, something's going wrong.

We're going through times of great pain and suffering, failure, violence.

Where are you, God?

What's the problem?

When are you coming?

When are you going to keep your promise to us?

So it wells naturally up out of the human heart, this kind of question.

Well, where's it coming from, this sort of attitude?

Can I suggest this?

It's coming from the very narrow place,

the very narrow compass of what we can understand and perceive.

Think for a second, you know, we have these bodies with this little sensorium of eyes and ears and so on,

so we can take in what these senses are capable of taking in.

Our minds, you know, can roam around reality, yeah, to some degree, but what we understand of the present,

much less the future, it's almost nothing.

We have a little tiny swath of reality that we're able to control or understand.

And so from that perspective, yes, we tend to say, what's going on?

I don't get it.

God exists.

They tell me God exists, but he doesn't seem to be doing anything.

Well, yeah, within this very, very narrow compass.

Think of if a page of a great novel was ripped out, and then it was thrown to the wind,

and then many months later you happen to stumble upon the single page, and you pick it up, and it's in English, and you can read it,

and it's giving you a little tiny snippet of the story.

But if you were to say, well, Well, wherever that book comes from, it doesn't make a lick of sense.

This book is ridiculous.

Well, no, you're reading one page out of a thousand -page story.

See, what's required, everybody, now we're going to shed some light on faith.

What's required is a surrender in trust to God's perspective,

God's plan, God's purpose.

I can't see it all I see is violence and destruction, and you're not doing anything.

Yeah, yeah, I know.

I know.

That's what you can see of my creation.

Faith is an acceptance in humility and trust of God's vision, plan, purpose.

Now, listen to how God answers this cry of the heart that's That's in all of our hearts.

Listen.

Then the Lord answered me, and he said, Write down the vision clearly upon the tablets so that one can read it readily,

for the vision still has its time, presses on to fulfillment, and will not disappoint.

If it delays, wait for it.

It will surely come.

It will not be late.

The rash one has no integrity, but the just one, because of his faith, will live.

All right, so, Lord, where are you?

Doesn't make any sense.

Have faith, and it means what?

That the vision has its time on God's time.

God's work is being done.

Trust in it.

It presses on to fulfillment.

Maybe you can't see how it's happening, but it's happening.

It will not disappoint.

God is never going to give up on his creation.

That's a basic biblical truth.

God is not about a failed work.

No, no. And if it delays, yeah, from my perspective, it's delayed.

I don't see it.

I don't get it.

If it delays, wait for it.

See, what is that, everybody?

That's the attitude of faith.

waiting in trust for what God will do.

The rash one has no integrity.

Well, that's most of us in our sin.

I'm rash.

100

I want an answer now.

101

Put it to me on my terms.

102

Well, that person has no integrity.

103

But the just one, because of his faith, will live.

104

Right.

105

How do we live spiritually?

106

by faith, by an attitude of humble trust in the ways of the Lord.

107

Okay, that's Habakkuk reading number one, and it's preparing us for the gospel, which is, to me, a really interesting text,

108

the way it's pieced together.

109

So, just before our gospel from Luke, what we have is Jesus' command to forgive extravagantly.

110

You know, 70 times, seven times.

111

Forgive, forgive, even your enemies.

112

Forgive, forgive.

113

And the disciples, here's where our gospel today commences.

114

Disciples say to the Lord, increase our faith.

115

They're saying, okay, I get the command, but it's so impossible.

116

Can you at least increase our faith so we can move into the space that you're offering to us?

117

And Jesus replies, if you have faith the size of a mustard seed,

118

you would say to this mulberry tree, be uprooted and planted in the sea, and it would obey you.

119

Now, what's he saying here, everybody?

120

Faith is this humble trust in the power of God.

121

Hey, forgive your worst enemy well i can't do

122

that on my own like i can just muster the psychological strength to do it but

123

listen the tiniest bit of trust of humble trust little seed

124

little mustard seed that's all you need to unleash all the power in the world

125

because faith is an openness to god god who makes the universe

126

so the tiniest little look crack in the carapace the the the shell of your own egotism

127

that the tiniest little crack in

128

that will let in enormous amounts of light shift the metaphor

129

will unleash enormous amounts of energy the just person will live

130

by faith right right that's what makes your life wonderful and rich, worth living.

131

Okay, but now watch how this teaching of Jesus is juxtaposed to a little story.

132

I must say, for many years, as I meditate on this gospel, it always struck me as a bit puzzling or a bit of a non sequitur,

133

like, well, how do you get from that statement about faith the size of a mustard seed to this parable?

134

Well, now, listen to the parable.

135

Who among you would say to your servant, who's just come in from plowing and tending the sheep, come here immediately, take your place at the table?

136

No, I mean, wouldn't he rather say to him, prepare for me something to eat, and then after we're all served, then you can eat something.

137

So, he's talking about a master and a servant of some kind.

138

The servant's been out in the field all day, laboring, hot sun.

139

And after this long day of labor comes in.

140

Well, wouldn't it be nice if the master were to say, come on, come on, you're having a hard day to work.

141

Come sit here and let me reward you with a nice meal.

142

No, no, no, says the story.

143

No, you've been working out there in the field all day.

144

All right, now come in.

145

It's now your turn to work inside.

146

Wait on table and serve me and my friends.

147

And afterwards, you have something to eat.

148

Boy, it seems kind of rough, kind of unfair.

149

Shouldn't you give this guy a little reward?

150

Mm -mm.

151

Why not?

152

When you've done all that you've been commanded, say, we are unprofitable servants.

153

We have done what we're obliged to do.

154

Now, here's the point.

155

I think then you'll see how it's connected to the first statement.

156

What's being urged here, everybody, is this stance of humble service.

157

In our egotism, we think God owes us an explanation.

158

God owes us some reward.

159

Hey, I've been at this all day.

160

I've been serving you, Lord, all day.

161

I've been doing your will.

162

Don't I get a little something in return?

163

See, if I'm in that space, where am I?

164

I'm still in that little, tiny, egocentric world where I'm expecting recognition, reward, acknowledgement.

165

Spiritually speaking, that's a waste of time.

166

The humble person is the one who says, no, Lord, I exist to serve you.

167

And in fact, in serving you who need nothing, remember, I've told you that many times, everybody, and it's very, very important in the spiritual order.

168

If we think God needs something from us, then we're all going to be playing this silly game.

169

God doesn't need anything from us,

170

which is why By serving him lifts us up and makes us more alive.

171

Don't think of it as I'm laboring in the hot sun.

172

Think of it.

173

No, by obeying you, Lord, by doing what you want, by breaking out of this little narrow space of my egotism,

174

I now live for the first time.

175

The just man will live by faith.

176

Right, right.

177

break out of this little narrow space where you're playing games with the ego and recognition and who deserves more.

178

And if you're serving God in that way, you're not in the right space.

179

You're still in a kind of servile relationship to God.

180

But what did Jesus say?

181

I no longer call you servants but friends that's what god wants that's what's what's enlivening to us spiritually

182

when we become the friends of god now link these two things together increase our faith

183

if you had the faith of a mustard seed you'd have

184

all the power in the world what's faith It's breaking out of egotism.

185

It's trusting in the power and the love and the plan and the project of God for us.

186

It's surrendering to God's purpose that we might really be alive.

187

That's where Where power comes from, where light comes from.

188

Humility, everybody, and faith are urged upon us by all the spiritual masters.

189

Bernard, you know, was asked, what are the three greatest virtues?

190

He said, humilitas, humilitas, and humilitas.

191

Thomas Aquinas, what opens the door to the spiritual life?

192

Faith, faith.

193

The Bible, without faith, we can't be pleasing to God.

194

Right, right.

195

Faith, everybody, is the way in.

196

A trusting surrender to the love, purpose, and plan of God.

197

And God bless you.

アプリをダウンロード

流暢に話すために必要なすべて

AI発音採点文ごとに採点

IPA練習すべての音をマスター

単語学習自分の単語帳を作る

単語ゲーム遊びながら覚える

QRをスキャン

Download on theApp Store Get it onGoogle Play

同じチャンネル

FOR YOU

このレッスンの語彙とスピーキングのポイント

この動画には、シャドーイング用の文が197文、単語が2010語あります。音声の長さは14:00です。話す速さは1分あたり約144語で安定しており、シャドーイングしやすいペースです。単語の85%は英語の頻出3,000語に含まれます。残りは練習の前に確認しておきましょう。

この動画の重要語彙

動画に出てくるやや難しい単語15語を、発音と意味つきで紹介します。

forgive /fɚˈɡɪv/ (動詞) — 許す, 容赦する. To pardon (someone); to waive any negative feeling towards or desire for punishment or retribution against.
narrow /ˈnæɹəʊ/ (形容詞) — 狭い. Having a small width; not wide; having opposite edges or sides that are close, especially by comparison to length or depth.
gospel /ˈɡɑspəl/ (名詞) — 福音書. The first section of the Christian New Testament scripture, comprising the books of Matthew, Mark, Luke and John, concerned with the birth, ministry, passion…
humble /ˈhʌmbəl/ (形容詞) — 謙虚な, 謙遜した. Not pretentious or magnificent; unpretending; unassuming.
delay /dɪˈleɪ̯/ (名詞) — 遅れ, 遅延. A period of time before an event occurs; the act of delaying; procrastination; lingering inactivity.
spiritual /ˈspɪɹɪt͡ʃuəl/ (形容詞) — 精神的. Of or pertaining to the spirit or the soul.
reward /ɹɪˈwɔɹd/ (名詞) — 見返り, 賞. Something of value given in return for an act.
servant /ˈsɝvənt/ (名詞) — 使用人, 召使い. One who is hired to perform regular household or other duties, and receives compensation. As opposed to a slave.
mustard /ˈmʌstəɹd/ (名詞) — カラシ, からし. A plant of certain species of the genus Brassica, or of related genera (especially Sinapis alba, in the family Brassicaceae, with yellow flowers, and linear…
surrender /səˈɹɛndə(ɹ)/ (動詞) — 降服する, 投降する. To give up into the power, control, or possession of another.
rash /ɹæʃ/ (名詞) — 発疹, 皮疹. An area of inflamed and irritated skin characterized by reddened spots that may be filled with fluid or pus. Also, preceded by a descriptive word (rare or…
recognition /ˌɹɛkəɡˈnɪʃ(ə)n/ (名詞) — 承認. The act of recognizing or the condition of being recognized (matching a current observation with a memory of a prior observation of the same entity).
crack /kɹæk/ (名詞) — ひび, 亀裂. A thin and usually jagged space opened in a previously solid material.
destruction /dɪsˈtɹʌkʃən/ (名詞) — 破壊, 破棄. The act of destroying.
enormous /ɪˈnɔː.məs/ (形容詞) — 巨大な. Extremely large; greatly exceeding the common size, extent, etc.

動画に出てくる句動詞

come on /ˌkʌm ˈɒn/ — 頑張って. Come along with me; join me in going.
write down (動詞) — 書き留める, 記す. To produce or set (something) down in writing; to record something.

注意したい発音

話し手はyou're, we're, don'tなど、短縮形や弱形を47回使っています。聞こえたとおりの短い形で発音しましょう。

「sh」と「zh」の音: rash /ɹæʃ/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, destruction /dɪsˈtɹʌkʃən/, explanation /ˌɛkspləˈneɪʃən/, shell /ʃɛl/
長い単語（アクセントの位置に注意）: integrity /ɪnˈtɛɡɹəti/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, humility /hjuːˈmɪlɪti/, naturally /ˈnæt͡ʃ.(ə.)ɹə.li/, ridiculous /ɹɪˈdɪk.jə.ləs/

この動画での練習方法

まず声を出さずに動画を最後まで聞き、知らない単語をメモします。
通常の速度で一文ずつシャドーイングし、話し手のリズムに合うまで繰り返します。
自分の声を録音して元の音声と比べます。forgive, narrow, gospelなどの単語に特に注意しましょう。

この動画の文法

話し手がよく使っている文型を、動画の実際の表現とともに紹介します。

文型	動画での表現
現在完了進行形 have/has been + -ing — 以前に始まり今も続いている動作	you've been working · I've been serving · I've been doing
受動態 be + 過去分詞 — 誰がするかより、何が起きるかに焦点を当てる	was ripped · being done · be uprooted
現在完了形 have/has + 過去分詞 — 過去の出来事が今も関係している	I've said · has caricatured · servant's been
関係詞節 who / which + 節 — 人や物について情報を加える	gospel, which is · one who says

シャドーイングとは？英語上達に効果的な理由

シャドーイング（Shadowing）は、もともとプロの通訳者養成プログラムで開発された言語学習法で、多言語習得者として知られるDr. Alexander Arguelles によって広く普及されました。方法はシンプルですが非常に効果的：ネイティブスピーカーの英語を聞きながら、1〜2秒の遅延で声に出してすぐに繰り返す——まるで「影（shadow）」のように話者を追いかけます。文法ドリルや受動的なリスニングと異なり、シャドーイングは脳と口の筋肉が同時にリアルタイムで英語を処理・再現することを強制します。研究により、発音精度、抑揚、リズム、連音、リスニング力、そして会話の流暢さが大幅に向上することが確認されています。IELTSスピーキング対策や自然な英語コミュニケーションを目指す方に特におすすめです。

シャドーイングのやり方: ステップ別の完全ガイドを読む →

シャドーイング練習: Trust in God’s Plan - Bishop Barron’s Sunday Sermon - 動画で英語スピーキングを学ぶ

練習モードを選ぶ

アプリをダウンロード

同じチャンネル

Become Someone for Others - Bishop Barron's Sunday Sermon

The Church Prevails – Bishop Barron's Sunday Sermon

A Living Sacrifice – Bishop Barron's Sunday Sermon

With All You Heart, Soul, and Mind – Bishop Barron's Sunday Sermon

Drinking the Blood of Christ - Bishop Barron's Sunday Sermon

Be Attached to God Alone - Bishop Barron's Sunday Sermon

Will the Good of the Other – Bishop Barron's Sunday Sermon

Five Signs of the Holy Spirit - Bishop Barron's Sunday Sermon

Do You Want to Be a Saint? – Bishop Barron's Sunday Sermon

All Things Must Pass - Bishop Barron's Sunday Sermon

おすすめ動画

In Everything, Trust God - Bishop Barron #faith #love #motivation #shorts #life #amen

Where is the evidence for God? | Bishop Robert Barron

Psalms 5 - New Living Translation (NLT) Audio Bible

Video

Aliens in 2027? One World Religion in Daniel 12

Trust God's Timing | Steven Furtick

where fear ends, freedom begins

"(1)미국교회를 뒤집어 놓았던 설교" #폴워셔 #구원 #좁은길 #복음 #회개 #믿음 #말씀PT

The Book of Proverbs • What It Teaches About Being Good at Life

Why ‘turning the other cheek’ is fundamentally misunderstood | Bishop Robert Barron