Shadowing Practice: Trust in God’s Plan - Bishop Barron’s Sunday Sermon - Learn English Speaking with Video
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Peace be with you.
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Friends, for this Sunday, I want to talk to you once again about faith.
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I know I probably talk a lot about that, but as I've said before, it's the most misunderstood word in the religious vocabulary.
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So here I go again.
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I want to follow the Bible as it walks around this phenomenon of faith, because faith is so central, but also so misunderstood.
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In our time, the way it's most misunderstood is faith is a kind of superstition.
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Faith is a stupid acceptance of things on the basis of no evidence.
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Faith is believing in any old nonsense.
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That's not what faith means.
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It never means that in the Bible.
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That's the sort of modern rationalism that has caricatured religious faith.
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But look in the Bible as it talks about it a lot.
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It never ever means
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that by faith you know whenever it talks about abraham pay attention to those stories
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because abraham is our father in faith
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so those are always about it remember a few weeks ago we had
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that wonderful passage from the letter to the hebrews
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that talks about faith as a kind of pressing ahead toward things
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that we cannot see it's a kind of spiritual adventure right
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well both reading one today and the gospel shed very interesting light i think on the nature of faith.
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So, reading one is from a little -known minor prophet called Habakkuk.
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Habakkuk is a wonderful figure, actually, and the book is brief, but really punchy and interesting.
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Writing at a time, I'll simplify it, when Israel is going through a lot of struggle, the people are wondering what God is up to, where is God?
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Listen now to this language.
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So, he's channeling the voice of the people of Israel.
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How long, O Lord?
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I cry for help, but you do not listen.
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I cry out to you violence, but you do not intervene.
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Why do you let me see ruin?
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Why must I look at misery?
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Destruction and violence are before me. That sound familiar?
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That's a cri de coeur, right?
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A cry of the heart that you could, almost any moment in human history, You could credibly hear that.
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How many times have we said that in our lives?
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You know, something's going wrong.
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We're going through times of great pain and suffering, failure, violence.
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Where are you, God?
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What's the problem?
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When are you coming?
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When are you going to keep your promise to us?
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So it wells naturally up out of the human heart, this kind of question.
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Well, where's it coming from, this sort of attitude?
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Can I suggest this?
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It's coming from the very narrow place,
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the very narrow compass of what we can understand and perceive.
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Think for a second, you know, we have these bodies with this little sensorium of eyes and ears and so on,
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so we can take in what these senses are capable of taking in.
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Our minds, you know, can roam around reality, yeah, to some degree, but what we understand of the present,
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much less the future, it's almost nothing.
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We have a little tiny swath of reality that we're able to control or understand.
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And so from that perspective, yes, we tend to say, what's going on?
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I don't get it.
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God exists.
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They tell me God exists, but he doesn't seem to be doing anything.
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Well, yeah, within this very, very narrow compass.
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Think of if a page of a great novel was ripped out, and then it was thrown to the wind,
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and then many months later you happen to stumble upon the single page, and you pick it up, and it's in English, and you can read it,
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and it's giving you a little tiny snippet of the story.
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But if you were to say, well, Well, wherever that book comes from, it doesn't make a lick of sense.
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This book is ridiculous.
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Well, no, you're reading one page out of a thousand -page story.
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See, what's required, everybody, now we're going to shed some light on faith.
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What's required is a surrender in trust to God's perspective,
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God's plan, God's purpose.
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I can't see it all I see is violence and destruction, and you're not doing anything.
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Yeah, yeah, I know.
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I know.
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That's what you can see of my creation.
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Faith is an acceptance in humility and trust of God's vision, plan, purpose.
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Now, listen to how God answers this cry of the heart that's That's in all of our hearts.
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Listen.
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Then the Lord answered me, and he said, Write down the vision clearly upon the tablets so that one can read it readily,
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for the vision still has its time, presses on to fulfillment, and will not disappoint.
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If it delays, wait for it.
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It will surely come.
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It will not be late.
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The rash one has no integrity, but the just one, because of his faith, will live.
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All right, so, Lord, where are you?
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Doesn't make any sense.
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Have faith, and it means what?
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That the vision has its time on God's time.
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God's work is being done.
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Trust in it.
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It presses on to fulfillment.
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Maybe you can't see how it's happening, but it's happening.
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It will not disappoint.
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God is never going to give up on his creation.
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That's a basic biblical truth.
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God is not about a failed work.
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No, no. And if it delays, yeah, from my perspective, it's delayed.
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I don't see it.
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I don't get it.
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If it delays, wait for it.
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See, what is that, everybody?
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That's the attitude of faith.
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waiting in trust for what God will do.
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The rash one has no integrity.
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Well, that's most of us in our sin.
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I'm rash.
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I want an answer now.
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Put it to me on my terms.
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Well, that person has no integrity.
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But the just one, because of his faith, will live.
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Right.
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How do we live spiritually?
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by faith, by an attitude of humble trust in the ways of the Lord.
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Okay, that's Habakkuk reading number one, and it's preparing us for the gospel, which is, to me, a really interesting text,
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the way it's pieced together.
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So, just before our gospel from Luke, what we have is Jesus' command to forgive extravagantly.
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You know, 70 times, seven times.
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Forgive, forgive, even your enemies.
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Forgive, forgive.
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And the disciples, here's where our gospel today commences.
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Disciples say to the Lord, increase our faith.
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They're saying, okay, I get the command, but it's so impossible.
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Can you at least increase our faith so we can move into the space that you're offering to us?
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And Jesus replies, if you have faith the size of a mustard seed,
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you would say to this mulberry tree, be uprooted and planted in the sea, and it would obey you.
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Now, what's he saying here, everybody?
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Faith is this humble trust in the power of God.
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Hey, forgive your worst enemy well i can't do
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that on my own like i can just muster the psychological strength to do it but
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listen the tiniest bit of trust of humble trust little seed
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little mustard seed that's all you need to unleash all the power in the world
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because faith is an openness to god god who makes the universe
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so the tiniest little look crack in the carapace the the the shell of your own egotism
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that the tiniest little crack in
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that will let in enormous amounts of light shift the metaphor
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will unleash enormous amounts of energy the just person will live
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by faith right right that's what makes your life wonderful and rich, worth living.
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Okay, but now watch how this teaching of Jesus is juxtaposed to a little story.
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I must say, for many years, as I meditate on this gospel, it always struck me as a bit puzzling or a bit of a non sequitur,
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like, well, how do you get from that statement about faith the size of a mustard seed to this parable?
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Well, now, listen to the parable.
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Who among you would say to your servant, who's just come in from plowing and tending the sheep, come here immediately, take your place at the table?
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No, I mean, wouldn't he rather say to him, prepare for me something to eat, and then after we're all served, then you can eat something.
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So, he's talking about a master and a servant of some kind.
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The servant's been out in the field all day, laboring, hot sun.
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And after this long day of labor comes in.
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Well, wouldn't it be nice if the master were to say, come on, come on, you're having a hard day to work.
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Come sit here and let me reward you with a nice meal.
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No, no, no, says the story.
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No, you've been working out there in the field all day.
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All right, now come in.
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It's now your turn to work inside.
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Wait on table and serve me and my friends.
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And afterwards, you have something to eat.
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Boy, it seems kind of rough, kind of unfair.
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Shouldn't you give this guy a little reward?
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Mm -mm.
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Why not?
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When you've done all that you've been commanded, say, we are unprofitable servants.
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We have done what we're obliged to do.
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Now, here's the point.
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I think then you'll see how it's connected to the first statement.
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What's being urged here, everybody, is this stance of humble service.
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In our egotism, we think God owes us an explanation.
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God owes us some reward.
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Hey, I've been at this all day.
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I've been serving you, Lord, all day.
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I've been doing your will.
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Don't I get a little something in return?
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See, if I'm in that space, where am I?
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I'm still in that little, tiny, egocentric world where I'm expecting recognition, reward, acknowledgement.
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Spiritually speaking, that's a waste of time.
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The humble person is the one who says, no, Lord, I exist to serve you.
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And in fact, in serving you who need nothing, remember, I've told you that many times, everybody, and it's very, very important in the spiritual order.
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If we think God needs something from us, then we're all going to be playing this silly game.
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God doesn't need anything from us,
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which is why By serving him lifts us up and makes us more alive.
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Don't think of it as I'm laboring in the hot sun.
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Think of it.
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No, by obeying you, Lord, by doing what you want, by breaking out of this little narrow space of my egotism,
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I now live for the first time.
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The just man will live by faith.
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Right, right.
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break out of this little narrow space where you're playing games with the ego and recognition and who deserves more.
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And if you're serving God in that way, you're not in the right space.
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You're still in a kind of servile relationship to God.
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But what did Jesus say?
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I no longer call you servants but friends that's what god wants that's what's what's enlivening to us spiritually
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when we become the friends of god now link these two things together increase our faith
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if you had the faith of a mustard seed you'd have
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all the power in the world what's faith It's breaking out of egotism.
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It's trusting in the power and the love and the plan and the project of God for us.
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It's surrendering to God's purpose that we might really be alive.
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That's where Where power comes from, where light comes from.
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Humility, everybody, and faith are urged upon us by all the spiritual masters.
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Bernard, you know, was asked, what are the three greatest virtues?
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He said, humilitas, humilitas, and humilitas.
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Thomas Aquinas, what opens the door to the spiritual life?
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Faith, faith.
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The Bible, without faith, we can't be pleasing to God.
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Right, right.
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Faith, everybody, is the way in.
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A trusting surrender to the love, purpose, and plan of God.
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And God bless you.
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Bu dersin kelimeleri ve konuşma notları
Bu videoda gölgeleme çalışması için 197 cümle ve 2010 kelime var. Konuşma bölümü 14:00 sürüyor. Konuşmacı dakikada yaklaşık 144 kelimelik dengeli bir hızla konuşuyor; gölgeleme için rahat bir tempo. Kelimelerin %85’i İngilizcede en sık kullanılan 3.000 kelime arasında; geri kalanına başlamadan önce bakmakta fayda var.
Bu videodaki önemli kelimeler
Videodan daha az kullanılan 15 kelime, telaffuzu ve anlamıyla:
- forgive /fɚˈɡɪv/ (fiil) — affetmek, bağışlamak. To pardon (someone); to waive any negative feeling towards or desire for punishment or retribution against.
- narrow /ˈnæɹəʊ/ (sıfat) — dar. Having a small width; not wide; having opposite edges or sides that are close, especially by comparison to length or depth.
- gospel /ˈɡɑspəl/ (isim) — İncil. The first section of the Christian New Testament scripture, comprising the books of Matthew, Mark, Luke and John, concerned with the birth, ministry, passion…
- humble /ˈhʌmbəl/ (sıfat) — gösterişsiz, mütevazı. Not pretentious or magnificent; unpretending; unassuming.
- delay /dɪˈleɪ̯/ (isim) — gecikme, rötar. A period of time before an event occurs; the act of delaying; procrastination; lingering inactivity.
- spiritual /ˈspɪɹɪt͡ʃuəl/ (sıfat) — spiritüel, tinsel. Of or pertaining to the spirit or the soul.
- reward /ɹɪˈwɔɹd/ (isim) — ödül, mükâfat. Something of value given in return for an act.
- servant /ˈsɝvənt/ (isim) — hizmetçi, uşak. One who is hired to perform regular household or other duties, and receives compensation. As opposed to a slave.
- mustard /ˈmʌstəɹd/ (isim) — hardal. A plant of certain species of the genus Brassica, or of related genera (especially Sinapis alba, in the family Brassicaceae, with yellow flowers, and linear…
- surrender /səˈɹɛndə(ɹ)/ (fiil) — teslim etmek. To give up into the power, control, or possession of another.
- recognition /ˌɹɛkəɡˈnɪʃ(ə)n/ (isim) — tanınma. The act of recognizing or the condition of being recognized (matching a current observation with a memory of a prior observation of the same entity).
- destruction /dɪsˈtɹʌkʃən/ (isim) — izmihlal, harap etme. The act of destroying.
- enormous /ɪˈnɔː.məs/ (sıfat) — kocaman. Extremely large; greatly exceeding the common size, extent, etc.
- acceptance /əkˈsɛp.təns/ (isim) — kabul. The act of accepting; the receiving of something offered, with acquiescence, approbation, or satisfaction; especially, favourable reception; approval.
- owe /oʊ/ (fiil) — borçlu olmak. To be under an obligation to give something back to someone or to perform some action for someone.
Duyacağınız deyimsel fiiller
- go on /ˈɡoʊˌɒn/ (fiil) — devam etmek, sürmek. To continue in extent.
- look at (fiil) — bakmak. To observe or watch.
- rip out (fiil) — koparmak. To remove by ripping
Dikkat edilecek telaffuzlar
Konuşmacı you're, we're, don't gibi kısaltılmış biçimleri 47 kez kullanıyor. Bunları duyduğunuz gibi kısa söyleyin.
- “sh” ve “zh” sesleri: rash /ɹæʃ/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, destruction /dɪsˈtɹʌkʃən/, explanation /ˌɛkspləˈneɪʃən/, shell /ʃɛl/
- Uzun kelimeler — vurguyu doğru yere koyun: integrity /ɪnˈtɛɡɹəti/, recognition /ˌɹɛkəɡˈnɪʃ(ə)n/, humility /hjuːˈmɪlɪti/, naturally /ˈnæt͡ʃ.(ə.)ɹə.li/, ridiculous /ɹɪˈdɪk.jə.ləs/
Bu videoyla nasıl çalışılır
- Videonun tamamını konuşmadan bir kez dinleyin ve bilmediğiniz kelimeleri not edin.
- Normal hızda cümle cümle tekrar edin; ritminiz konuşmacıyla aynı olana kadar her cümleyi yineleyin.
- Kendinizi kaydedin ve orijinaliyle karşılaştırın; forgive, narrow, gospel gibi kelimelere özellikle dikkat edin.
Bu videodaki dil bilgisi
Konuşmacının en çok kullandığı yapılar, videodaki sözcüklerin aynısıyla:
| Yapı | Videoda |
|---|---|
| Present perfect continuous have/has been + -ing — önceden başlayıp hâlâ süren bir eylem | you've been working · I've been serving · I've been doing |
| Edilgen yapı be + fiilin üçüncü hâli — kimin yaptığı değil, ne olduğu önemli | was ripped · being done · be uprooted |
| Present perfect have/has + fiilin üçüncü hâli — geçmişte olan ama şimdi de önemli olan bir eylem | I've said · has caricatured · servant's been |
| İlgi cümlecikleri who / which + cümle — bir kişi ya da şey hakkında ek bilgi | gospel, which is · one who says |
Gölgeleme Tekniği Nedir?
Gölgeleme, başlangıçta profesyonel tercüman eğitimi için geliştirilen ve çok dilli Dr. Alexander Arguelles tarafından popüler hale getirilen, bilim destekli bir dil öğrenme tekniğidir. Yöntem basit ama güçlüdür: ana dili İngilizce olan bir sesi dinler ve hemen yüksek sesle tekrar edersiniz — konuşmacıyı 1-2 saniye gecikmeyle takip eden bir gölge gibi. Pasif dinleme veya dilbilgisi alıştırmalarının aksine, gölgeleme beyninizi ve ağız kaslarınızı gerçek konuşma kalıplarını eşzamanlı olarak işlemeye ve yeniden üretmeye zorlar. Araştırmalar, telaffuz doğruluğu, tonlama, ritim, bağlı konuşma, dinleme anlama ve konuşma akıcılığını önemli ölçüde geliştirdiğini göstermektedir — bu da onu IELTS Konuşma hazırlığı ve gerçek dünya İngilizce iletişimi için en etkili yöntemlerden biri yapar.