シャドーイング練習: Just Stop Trying to Speak English Perfectly - 動画で英語スピーキングを学ぶ

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The biggest thing stopping your English fluency is not grammar, it's not vocabulary, it's not even English listening practice.
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It's something much deeper, something deep inside of you.
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Today, I'm going to share some ideas from one of the greatest thinkers in human history
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and the secrets you learn will transform your English more than any course.
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Stay with me.
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This is different than any English video you've ever watched before.
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Yeah.
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Okay, what's the problem, right?
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Okay, years of study, zero fluency.
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Still feel frustrated with your English speaking.
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I get it.
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When students come to me, they are all frustrated from years and years and years of study,
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but they just can't speak naturally, fluently, conversationally, confidently, powerfully.
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Right.
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They feel bad because they make the same mistakes over and over.
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Grammar mistakes, pronunciation mistakes, getting confused about vocabulary.
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It's all very normal.
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and then you also compare yourself to other people.
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You see someone who speaks English better than you.
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You start feeling bad.
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Ah, they speak fluently.
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Maybe at your job.
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Other people get credit.
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You know, sometimes other people get credit for your ideas.
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You're in a meeting.
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You've got a great idea.
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Maybe you've kind of talked about it with people.
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But then in the meeting, you know, your English is not good.
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You kind of shrink down.
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You become a mouse in English.
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You're a lion at home.
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but in English, you're a mouse.
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And then other people voice your ideas or say your ideas, maybe a pause or something, and they get the credit, right?
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Common, common, happens all the time.
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And so, so, so, so, so many people, maybe you, are perfectionists.
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And, you know, on one hand, that's good.
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You have high standards.
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You want to speak fluently.
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You want to be like a near-native speaker.
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But that perfection, and especially the focus on perfect grammar, is also a trap that can kill your confidence.
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And grammar kills your speaking.
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It kills your fluency.
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This is the problem.
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And when I say that, I mean trying to memorize grammar rules and trying to be perfect all the time.
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And a lot of times, you know, you hide, you know, you shrink down it's time to use English
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and then you don't feel confidence and you don't speak up.
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Or when you speak, you don't sound confident, right?
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It's all, all, all very common.
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And it has one root cause.
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Today, we're going into kind of a deep topic.
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Really, it's a spiritual topic.
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And that deep cause is pride.
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Pride.
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It's not about grammar.
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It's not about vocabulary.
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It's not about method.
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Pride.
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Right?
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Because you say, I must not look bad.
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That's what you're thinking, right?
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Deep down, that's what's happening.
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You're thinking, I must not look bad.
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I must not appear weak.
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I must not fail.
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Right?
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That's pride.
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That's pride.
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The opposite of pride is humility.
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Humility.
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And that's where we get into our great teacher, our great mind, our great philosopher, the Imam al-Ghazali.
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Imam al-Ghazali.
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Imam al-Ghazali, I think all Muslims know him.
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Imam al-Ghazali, a very famous Islamic scholar and writer and teacher.
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And he wrote extensively about kibir.
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I'm probably pronouncing that terribly.
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I'm sorry. In Arabic. But pride.
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Okay.
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Pride is a disease.
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Pride as a disease.
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A disease that affects us in all parts of our lives.
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And this is a paradox we call in English.
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Paradox.
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It's a good vocabulary word.
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Paradox.
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Paradox is when two opposite things seem to be true at the same time
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or seem to be good at the same time.
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So this is a paradox because on one hand, you want to feel strong and confident when you speak English, right?
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You want to be a lion in English, not a mouse.
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But on the other hand, pride actually destroys our confidence.
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Right?
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So we want confidence, but not pride.
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So this is a deep topic and we need to think deeply about this
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and how we can develop confidence so you can speak confidently, be your best, be a lion in English, not a mouse.
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But to do that, we actually have to have humility.
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Humility.
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So let's discuss the ideas of Imam al-Ghazali on this topic and how it actually connects to English learning.
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And in truth, it connects to all parts of your life.
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So I'm going to read a few things.
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He taught pride hides itself.
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You do not know you have it, right?
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We all think we're humble, but it's the little voices deep inside that pride comes from.
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It disguises itself as being high standards or being careful.
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I'm not ready yet.
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The root of that is pride, right?
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Because you don't want to look foolish, right?
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That's what it all comes down to.
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I don't want to look bad.
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And Imam al-Ghazali describes the levels of humility from kind of the surface level.
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You know, you say, oh, I'm humble.
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Everybody kind of does that, right, to be polite.
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But inside, we all have ego.
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We do.
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It's natural.
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It's human nature.
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Okay.
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Imam Al-Ghazali also taught that true knowledge, when you really, really, really understand, when you have true knowledge, humility naturally comes.
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Because the more you learn, the more you realize you're quite small.
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The more you learn, the more you realize your own limitations and weaknesses and have to accept them.
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That's true humility.
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True humility.
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and by the way Andrew Murray one of my favorite Christian
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writers wrote about this same idea he said humility is not
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thinking less of yourself not thinking I'm a horrible person although
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if that's true then you have to be honest about it
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and change it he said it is thinking of yourself less
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so it's not focusing on yourself so much
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and me me me me me me and of course both Imam al-Ghazali and Andrew Murray
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taught and believed that the focus should be on God, on the highest.
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Not on ourselves, always ourselves, me, me, me.
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The desire to appear great in the eyes of others is the root of much human suffering.
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Much human suffering.
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True humility means being so focused on serving,
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on knowledge, on learning, that you forget about yourself.
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You forget about your image.
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You forget about how people view you because you are serving something higher.
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You're trying to contribute.
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You're focused on something higher, not yourself.
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Okay, so when you forget about your image, you can relax.
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When you have true humility, you can relax.
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This connects very deeply to English.
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Because when you let go, you have real humility.
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You realize, okay, yeah, I'm not perfect in English.
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I'll never be perfect.
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I'm not perfect.
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Me, A.J.
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Hoag, native speaker, English teacher over 30 years.
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I'm not perfect in English.
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I make mistakes.
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Sometimes when I'm speaking, maybe my confidence isn't great.
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I feel a little tired, right?
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You have to be honest about it and accept it.
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You're a human being.
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You will always be imperfect, not perfect.
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The more you accept that and develop this true inner humility, the more you can relax.
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And then when it's time to speak English, you just do your best, right?
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It's part of our code.
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We do the best we can.
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It's the second part of our code.
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We do the best we can.
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Not we're perfect.
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Not everybody thinks we're awesome.
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Not our grammar is perfect.
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No, no, no. We do the best we can and we accept we make mistakes.
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We're not perfect.
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We will never be perfect.
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We will always make mistakes.
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And when you accept that and you relax, your communication, your English speaking ability actually becomes much, much better.
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The words will come out more because you're not constantly worrying and thinking and analyzing all the time.
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You just let it come out.
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And if it comes out a little badly, you don't care.
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So you sound confident.
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You look confident, right?
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You do become an English speaking lion because when you're always focused on pride, being perfect, worrying about what everybody thinks,
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scared of making mistakes, it actually makes you into a mouse, right?
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Because then you start, oh, right?
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That's when, you know, you're feeling strong, you got great ideas, but then when it's time to communicate in English, suddenly you're a mouse.
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Not good.
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And the root of it is pride.
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We're getting deep today, okay?
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We're getting very philosophical.
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So, here's some practical things to do to kill that pride and develop real humility, which will actually improve your English speaking.
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Number one, speak English every day, even when you sound bad, especially when you sound bad.
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Do not let mistakes stop you from speaking English.
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Do not let your pride stop you from speaking English.
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People here in Japan, where I am right now, have this problem.
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Now, on one hand, the Japanese are incredibly focused on excellence.
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And I love that about the Japanese people.
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It's wonderful.
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But with English, I know that many of them actually know a good amount of English, but they actually won't try to speak, especially to someone like me, a native speaker.
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They see my face and they won't speak because they think they're not good enough yet. And that's just pride.
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Number two, make at least five mistakes every day. On purpose.
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On purpose, just get it out and make the mistakes.
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And just get used to being relaxed about it.
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Get used to just doing it loudly and let everybody hear your bad pronunciation.
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Let everybody hear your grammar mistakes.
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Get it out.
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Let go of that pride.
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Three, stop comparing yourself, especially to native speakers.
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Okay, that's a crazy, prideful comparison.
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You're comparing yourself to someone who learned English as a baby, from a baby, right?
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I'm 58 years old.
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I've been speaking English, let's say, the first year I wasn't speaking.
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So 57 years I've been speaking English fluently from when I was a baby.
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You can't compare yourself to me.
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That's crazy, okay?
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That's just pride.
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killing your confidence.
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Don't do it.
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Don't compare yourself to native speakers.
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And in fact, don't compare yourself to anyone else.
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Of course, you're going to try to improve always.
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Of course, you listen to me and try to copy me and do your best, of course.
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But don't get upset because you don't speak exactly like me or like Tony Robbins or something.
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That's just pride and it's crazy.
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It actually hurts your confidence in your speaking, right?
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And the same is true even for people maybe where you work.
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Maybe someone at your job speaks English better than you do.
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Okay, you're not helping yourself by comparing yourself to them and feeling bad because they're a better speaker than you.
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It doesn't help.
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It's just pride.
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If someone does correct you, I hope they don't.
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Sometimes people will do it.
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Just say thank you.
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Say, okay, thanks, and let it go.
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Don't get all crazy about it.
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Don't think about it constantly, and don't get upset.
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And you know, if it's not a native speaker correcting you, sometimes they they're giving you bad advice.
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They're correcting you in a wrong way.
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I just did a video called Natives Make Mistakes.
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Natives Break Rules.
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We break grammar rules all the time.
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And sometimes I've heard, you know, English learners who are maybe like at an intermediate level trying to correct my English.
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And it's crazy.
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Like, you don't know what you're talking about.
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You're you're you're talking from a textbook, but that's not actually how we really speak.
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So, if someone corrects you, just say thanks and let it go and don't think about it.
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And just remember that every high-level person, someone who speaks, maybe again,
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someone at your job, someone you know who learned English as an adult and their speaking is amazing.
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Just realize they were like you.
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In the past, they were where you are now.
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Relax.
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So English is not a, it's not a, it's not a, don't think of it as like some formula you have to master.
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It's not a set of rules, okay?
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It's a door.
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It's a tool that you use to communicate your ideas, okay?
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Humility opens that door. Be humble.
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All right.
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Now, I want to read from you from The Alchemy of Happiness by Imam Al-Ghazali.
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I'm going to share my screen now with you.
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Okay, so I highlighted a couple sections that, you know, this is, you know, this is very philosophical and spiritual.
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But we can connect it to English and to your life in general.
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Okay, so he wrote, A man should call himself strictly to account for his past actions.
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Now, the translation here in English is a bit formal.
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Not a bit, very formal.
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So, let me help you with the vocab.
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Call himself to account means you got to judge yourself, basically.
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Be honest, right?
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So a man should look at his past actions, or a woman, and when you did something bad, when you did something wrong,
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when you've been weak, when you've been sinful,
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in Imam al-Ghazali's language, you should admit it.
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Admit it.
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Right?
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So often, again, pride, what do we do?
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We don't want to even admit, right?
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You don't want to say, oh, yeah, yeah, yeah.
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I'm bad.
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I made mistakes.
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I did something wrong.
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I hurt someone.
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I was sinful.
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So the first step is that you've got to be honest.
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The first step in humility, true deep humility, is you must, must, must be honest with yourself about yourself.
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Next sentence.
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Every evening, so maybe before bed, he should examine his heart.
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So you should look at your heart.
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You should look at what you did that day.
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And not only what you did, but your thinking and your feeling.
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Examine his heart as to what he has done to see whether he has gained or lost in his spiritual capital.
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So he's saying, look inside yourself and see, did you gain, did you grow spiritually at the deepest level, or did you lose?
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So he's taking a very wide, deep view of life here.
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We're not talking about the surface.
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This is more, the more necessary, as the heart is like a treacherous business partner,
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always ready to cajole, right, and deceive.
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So what he's saying is that, he's saying the heart, I would say our mind, our subconscious, our unconscious, right?
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Our pride, we're always trying to fool ourselves.
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You know, the physicist Richard Feynman said that we are the easiest to fool, meaning it's the easiest person to fool is yourself.
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The easiest person to lie to is yourself.
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We lie to ourselves all the time and try to make ourselves bigger and better than we really are.
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We try to forget about or ignore our weaknesses, our mistakes, our vices, right,
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the things we do that are bad, our sins, right?
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And then we kind of try to blow up and make bigger our good things, the good things about ourselves.
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So it says we have to be careful.
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We have to be careful, right?
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So it says, the heart, the unconscious mind is always ready to cajole and deceive.
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Sometimes it presents its own selfishness under the guise of obedience to God.
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So that a man supposes he has gained, whereas he has really lost.
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What's he saying here?
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He's saying we fool ourselves all the time.
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We'll do something bad, but then this is called rationalizing. To rationalize.
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Good word in English to rationalize.
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To rationalize is when you do something bad, deep inside you know it's bad,
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but then you make a bunch of excuses in your mind to tell yourself that it was actually good.
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Oh, actually, no, no, you know, I cheated someone, but actually it's okay, and you give a lot of reasons, right?
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He's saying this is human nature, and it is human nature, is true.
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And so we'll sometimes, you know, think to ourselves, oh, I'm being, I was good, but in fact, we were not.
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All right, let's go on to our next quote here from him.
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Come on, help me out here.
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Sorry.
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There we go.
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Okay.
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Okay.
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Move my camera over here.
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All right.
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What was that?
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Let me adjust my camera.
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Sorry.
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There we go.
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If a man finds himself sluggish and averse, sluggish means lazy, basically, and not self-disciplined,
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he should consort with one who is proficient in such practices to catch the contagion of his enthusiasm.
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See, I told you this is kind of a very formal and somewhat difficult translation.
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So let me make it easier for you.
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Okay, if you find yourself being lazy and you don't have self-discipline, right?
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Self-discipline is when you do what you know you must do.
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But, oh, we don't want to do it.
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That could be something simple, like I should be listening to English and studying it, but I don't want to.
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Or it can be deeper and more spiritual, right?
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I should live a virtuous good life. But instead, I'm not.
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So he's saying, what should you do in that situation?
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He says you should consort with means you want to be around someone who has those qualities.
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So you can catch their enthusiasm, right?
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So if you are not self-disciplined, you want to be around people who are self-disciplined.
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And just by being around a lot of people who are self-disciplined, you will start to imitate them.
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You'll start to be more like them.
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Tony Robbins calls this a peer group, P-E-E-R.
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It's the group you hang around.
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If you hang around a lot of lazy people, they will kind of start pulling you down and you will become more lazy.
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If you hang around a lot of sinful people who are doing bad things, they're going to pull you down and you're going to become a more bad person,
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a worse person.
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Right.
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So he's saying you need to choose who you are around
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and you want to try to be around the best possible people.
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And just that can change your life completely.
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And he says, if one cannot find such a pattern of austerity close at hand,
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in other words, pattern of austerity is again self-discipline and living a simple life.
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So what if you don't have people like that around you?
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That's what he's saying.
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He said, it's a good thing to study the lives of the saints.
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So this is the great thing in life that even
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if you're surrounded by people who are lazy or who just are not great, well, guess what?
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We have so through human history, so many great thinkers and saints and great people.
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And you can study their lives and in many cases read what they wrote.
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For example, this book, get it?
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In English, it's called The Alchemy of Happiness by Imam al-Ghazali.
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Of course, you can read scriptures.
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You can study the lives of saints, the writings of saints, of the very best people, the people that had the most self-discipline, who were the most virtuous, the most good.
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And by reading about their lives and reading what they wrote as a daily habit,
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They will start to pull you up, pull you up.
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You'll start to become a better person and gain more self-discipline because of their influence.
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And indeed, you will also gain great humility.
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Because I know when I read writings from great saints or great men, you know, on one hand, I'm inspired to be better.
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And on the other hand, I feel humble because I'm like, I'm not even close to those people.
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You become more aware of your weaknesses, your imperfections.
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And that's a good thing.
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That's true humility.
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All right.
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And then finally, a very philosophical point, and I think this gets to really the heart of it.
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Shame upon thee, O soul, for thy overpowering love of the world.
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This is almost Shakespearean, the language.
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It's not how we speak now.
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So he's saying, he's kind of talking to himself, right?
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He's saying that we should be ashamed because we love this material world so much.
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We're so focused on money and things and this material world. And it's a shame.
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It's terrible.
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It's the source of our pride.
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If thou does not believe in heaven or hell, at any rate, thou believes in death, which will snatch from thee all worldly delights.
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Okay, so this is a core, extremely important principle in life.
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And you'll find this in most religious teachings because it's maybe the major truth of our lives now that we're living, right?
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So he's saying, even if you don't believe in heaven and hell, even if you're not religious.
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You know you're going to die.
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You know that.
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We all know that.
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And that when you die, all your worldly delights, right, all your successes, all your money, everything you gain in this life, gone.
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It's all gone.
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Right?
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And we don't want to think about it.
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We kind of know that, but we push it away.
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But he's saying you need to keep that deep,
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essentially spiritual mindset perspective, because that's the truth.
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Buddhists describe this as impermanence.
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Impermanence is one of the core teachings of Buddhism, and of Sanatana Dharma, and of Christianity, and of course of Islam,
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as Imam Al-Ghazali is teaching us here.
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This is the truth, and so this is really the source
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of deep humility when you realize it doesn't matter how great you are in this life, how powerful, how much money,
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how handsome or beautiful, you can achieve all of those things.
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But if you live long enough, you're going to age and get old.
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And you're going to die.
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And all that will disappear.
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And probably within, you know, 30 to 50 years, maybe within just one year, you'll mostly be forgotten.
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Your family will remember you, but then of course they will die too.
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Certainly within a couple generations, all memory of you is gone.
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Everything you achieved, gone.
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So he's saying, don't forget this.
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And when you really think about this and you spend time daily thinking about this, it changes your perspective.
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Suddenly your little English mistakes are not a big deal, are they?
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It doesn't matter.
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It doesn't matter at all.
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Certainly work to be better because that gives you self-discipline and you can contribute to your families, right?
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You have these higher reasons you want to use English to make your life and hopefully the lives of others better,
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especially your family members. But never forget this.
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And he says, why are thou so mad at the world?
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Why are you so focused on all this when you're forgetting this big truth?
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And, you know, amen to that, I say.
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So this is the core, right?
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This is the core of deep,
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deep, deep humility, never forgetting this key essential point.
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And to bring it back to English again, this kind of humility, you know,
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at first, you know, I know it's scary and maybe depressing sometimes people think, oh, that's depressing to think about it.
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But it's the truth.
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Hiding from the truth does not lead you to anything good.
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It's the truth.
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We must never forget it in any moment.
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And when we remember, then we do develop that humility.
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And it's called perspective in English.
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It's how you see things.
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And perspective kind of helps you decide what is important, what is big, and what is small, right?
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When we have this very short, material, prideful view, it's like we're looking through a little tunnel,
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a little telescope, a microscope, really.
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And so something that is actually quite small seems huge, super big, right?
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Like, I made my English is not good enough yet, right?
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You're looking through this microscope and you're getting all worried and upset about it.
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Right?
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That's looking through a microscope.
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That's no perspective.
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You're not seeing anything outside that.
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And it's killing your confidence. And making you crazy.
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But when you take a big wider view, what Imam al-Ghazali is teaching here.
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right now you realize okay you know your english is important you're trying to improve it
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but you realize it's like it's this small compared to
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that big truth of you know that eternal truth of the truth of life
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and death and if you are spiritual
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or religious the truth of what comes after death and
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that eternal life that's huge so your english you know is very tiny compared to that It's fine to improve your English.
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You do want to improve it.
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You want to be a lion in English, not a mouse. But keep humility.
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Keep this wide perspective.
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And as I said, you know, the truth is that it'll actually give you more confidence.
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And I'm speaking from my own experience in life, is that the more I have become spiritual, the more I've had this wider and wider perspective.
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and it's something that happens naturally for most people as they get older.
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On one hand, I'm much more humble, right?
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I have much more humility.
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I realize how small I am,
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how weak I am, how small all my little material desires and goals and problems are.
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They're tiny.
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but what's interesting is realizing that at a deep level and realizing it emotionally too
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that actually has increased my confidence
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because now if it's not so important well I don't need to worry about it so much do I?
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I can just relax and do my best
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just relax and do my best and when I relax
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and do my best I'm more confident I perform better in whatever I'm doing
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I enjoy it more and I actually do better and improve faster.
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So that's the paradox I was talking about at the beginning, right?
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That deeper humility, which in some ways makes us feel smaller,
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naturally, certainly in this life we're living now and all our concerns, gives us actually a very, very deep confidence.
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This is deep confidence, okay?
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This is the root of true, real, deep confidence, this humility.
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I teach you a lot, a lot, a lot of techniques for, I would say, more surface confidence, right?
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So peak emotional state and anchoring and NLP techniques and all these different techniques,
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using your mind, imagining, visualizing goals, all that's fine.
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You just have to realize it's only about that big, really.
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okay and all that will help you in the moment
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when you need it you've got a job interview you've got
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a speech you can use all these the techniques i'm teaching you in those moments
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and you should use those
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but long term for true deep deep deep confidence in english speaking and in all parts of your life
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you need this.
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You need to develop this deep humility and a spiritual perspective.
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And that's how you go from being a mouse in English to being a lion.
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All right.
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Lots of love to you.
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Just a note, obviously I'm doing recorded videos right now because my internet Unfortunately, the internet here in Japan,
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we're using just a temporary internet while we visit Japan.
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So it's not so fast.
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So doing live streams, I was having a lot of connection problems.
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So I'm just going to record videos while I'm here.
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When we go back to the United States, I'll start doing live again.
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Okay, so do me a favor.
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Leave a comment.
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If you know of Al-Ghazali, tell me, you know, what are your favorite teachings from him?
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And if not, then tell me below.
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Comment below on YouTube or any other social media.
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You see this?
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You know, comment below.
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Tell me about the struggles you've had with your English confidence and how you developed this deep confidence and humility.
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And finally, of course, get my free book, Effortless English.
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It's back here.
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Get my free book, Effortless English, Learn to Speak English Like a Native.
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I'm giving it to you free because I want you to learn my system.
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So you can look in the description below and you'll see a link where you can get my book free, Effortless English, Learn to Speak English Like a Native.
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lots of love to you see you next time bye for now No!

この動画が英語スピーキング練習に最適な理由

この動画は、「完璧主義が流暢さを阻む」という核心的な課題をリアルな体験談で語り、聞き手の共感を呼び起こします。日常的なフラストレーション(会議でのアイデア奪われや、自分が「ネズミ」になる様子)が具体的に描かれているため、観るだけでなくshadow speechの素材としても最適です。自然な口調とリズム、日常的な表現が多く含まれているため、IELTS スピーキング対策にも役立ちます。

自然な表現の秘密を分解する

  • 「You start feeling bad.」:「悪い気分になる」という直訳ではなく、「気分が落ちる」というニュアンスが自然。start feelingの使い方で「徐々に」という感覚が伝わり、会話らしさが増します。
  • 「You become a mouse in English.」:比喩表現を使い、「英語では小さくなる」という抽象的な感情を具体的に表現。このような比喩は、話し手の個性を出し、リスナーの印象に残ります。
  • 「Grammar kills your speaking.」:killの強い表現で「文法がスピーキングを阻害する」という主張を鮮明にする。簡潔な構文で力強さがあり、自然な会話でよく使われる表現です。

shadow speakのための簡単な練習ルーティン

まず動画を1分程度視聴し、内容を理解します。次に、shadowspeakの基本である「即時復唱」を行います。1文ずつ止め、発音・イントネーション・リズムを真似て録音します。録音した自分の声と動画の音声を比較し、「どこが違うのか」を分析します。特に、「I get it.」「Right.」などの短い表現のリズムを注意深く観察しましょう。毎日10分、1週間続けると、自然な口調が身につき、自信も増します。この方法は英語スピーキング練習だけでなく、IELTS スピーキング対策にも効果的です。

シャドーイングとは?英語上達に効果的な理由

シャドーイング(Shadowing)は、もともとプロの通訳者養成プログラムで開発された言語学習法で、多言語習得者として知られるDr. Alexander Arguelles によって広く普及されました。方法はシンプルですが非常に効果的:ネイティブスピーカーの英語を聞きながら、1〜2秒の遅延で声に出してすぐに繰り返す——まるで「影(shadow)」のように話者を追いかけます。文法ドリルや受動的なリスニングと異なり、シャドーイングは脳と口の筋肉が同時にリアルタイムで英語を処理・再現することを強制します。研究により、発音精度、抑揚、リズム、連音、リスニング力、そして会話の流暢さが大幅に向上することが確認されています。IELTSスピーキング対策や自然な英語コミュニケーションを目指す方に特におすすめです。

シャドーイングのやり方: ステップ別の完全ガイドを読む →