쉐도잉 연습: Basking in the Buddhas Metta on Vesak | Ajahn Canda | 2nd May 2026 - 영상으로 영어 말하기 배우기

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Fantastic!

So now it is time to soften our minds to whatever we feel,

not to gain a particular feeling but just to be with ourselves in a kind

and gentle way and we can start by doing whatever we need to do to just settle in.

So for me that's usually having another sip of hot water, for you might be the same.

Having a stretch and purposely giving yourself the message to,

or let's say the invitation to slow down.

As though you have all the time in the world for yourself just to be here without any pressure.

Ajahn Brahm often says the effort stops once you reach the meditation cushion.

So you've done the effort in your daily lives and

if you're living virtuous lives prioritizing the Dhamma and the practice in your life,

no matter what you feel, no matter how rushed you are, how busy you are, how sad you feel.

You're prioritizing the Dhamma by being here so you have done 99 % of the work

and today I wanted to emphasize the idea of receiving loving kindness, so being even more passive with our practice.

And I thought I'd bring in some inspiring reflections on the Buddha

because this is the month of Vesak and it really is a whole month of Vaisak this year.

Vaisak is the celebration of the Buddha's birthday, enlightenment day and final passing into Parinibbana day.

So all three in one and there were two full moons in one as well.

So first full moon was yesterday, the next full moon will be on the 31st of May.

So Buddhist communities around the world are celebrating one or the other

or perhaps both and

so it feels like the whole month is a celebration of the Buddha's life

and more than that who the Buddha was as a person.

He was a human being, not a god, not a deva.

He was in fact the teacher of gods and devas

as well as human beings and he was obviously from another time but essentially like us.

He struggled, He had doubts, he had despair, he had relationships,

he had a lot of wealth and also a lot of suffering and that made him turn towards a spiritual search.

And yesterday we were talking about ways to observe the Uposata days

which are the full moon days

and one of those ways is to reflect on who the Buddha was

and what he taught and in that particular sutta

that we looked at if anyone's interested it's Anguttwinikaya chapter 3 verse 70 the Buddha says

that by reflecting on his qualities on the Dhamma

and also on the Sangha the people who are practicing even into the present day our mind becomes placid

which means calm and tranquil, it becomes joyful and the defilements of the mind which means the greed,

hate and delusion, all those mental afflictions that cause suffering for ourselves disappear,

they are abandoned by these reflections and one of the reflections

that came through very strongly yesterday in what we appreciate about the Buddha and his teachings was the Brahma Viharas,

his compassion, his incredible loving kindness for all beings, not for some beings, not for particular beings, but for all beings in every direction,

as far as time and space actually go.

And just this incredible quality of loving kindness and compassion that even transcended generations.

And I was saying, you know, that one of the most remarkable things

that stands out for me as an expression of his kindness

and compassion is the fact

that he was establishing the teachings for the sake of future

generations in other words for the sake of Oz right and

that is why he established a fourfold assembly or a universal assembly

which means people in every sector of society let's say whatever

gender whatever race whatever background at all sexual orientation etc he wanted people to be enlightened before he passed away.

so that the Dhamma would last for a very long time.

And he did all of this for us.

And just to really contemplate that and reflect on that, it brings goosebumps.

It brings a lot of joy to me because I realised that he knew there would be people like us practicing.

Maybe not on Zoom, but somehow or the other we would be trying to practice, trying to find our own way out of suffering

and following his teachings even today and here we are doing just

that and so just to try and contact some of

that compassion that a buddha has for us that love

that unconditional love sometimes it can be easy to feel a little bit of unconditional love for people

we know for people we're invested in for people

we like the buddha didn't know us

he didn't know who we are what we might be like

he could very well imagine the whole scope of emotions that might be going to our minds, the kind of mistakes we might make,

all our weaknesses, and still he spent his whole life teaching for our sake.

That is really impressive.

The Buddha and anyone who walks on this path, especially to extreme winning and above, knows that we all have the potential for full awakening.

It's not a theory, it's not a belief.

They know that because they know that they were ordinary people too, with all the same Stravas that we have,

and if they can do it, so can we.

So I'd like to invite us today in the Metta Practice to see

if we can connect with this incredible loving kindness and compassion that is here through the Buddha, but also through so many people in our lives,

and just relax and see if we can receive some loving kindness.

So when you're ready, please get even more comfortable and find all the cushions you need,

find the best posture for yourself at this time and if you're comfortable to do so you can gently close your eyes.

And at least one person is meditating outdoors with the sun on their face, you can see that.

You can already imagine receiving love and kindness through the warmth of the sun.

And for the rest of us we can imagine the light and warmth of the sun symbolizing mindfulness co -joined with kindness.

Mindfulness is like the light of the sun and kindness is the warmth it follows the light,

cannot be separated from the light of the Sun.

In the same way, let's just gently establish mindfulness and kindness together and allow that awareness,

that kindfulness to soak through our bodies from the top of your head, through all the muscles in the face.

Just imagine any tension melting away either way.

Tension does seem to melt when we bask in the sun and holiday.

And kindfulness is doing the work for us, we just need to receive to open up to it.

Relaxing your brow, your jaw, soaking through your neck, your shoulders.

feeling that warm on your shoulders, melting any tension or tightness away.

noticing your arms, allowing them to fill up with kindfulness,

perhaps noticing tingling sensations, warmth,

coolness, softness, whatever sensations arise for you.

Bathing them in kindness.

Down your arms, your lower arms to your hands, arms and each and every finger and fingertip.

Letting your arms and hands relax as you would on a deck chair,

maybe in a warm bath.

Receiving kindfulness through your chest as though soaking up the rays of the sun,

allowing them to penetrate right through your chest to the organs, lungs, the heart.

Feeling that gentle rise and fall in your chest and abdomen.

Letting everything be soft.

Kindness means allowing things to be, so just giving things space,

especially any tension, any emotions.

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What can be felt perhaps as fluttering sensations or contraction,

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giving them space, letting them be.

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Imagine them too basking in the sunshine,

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the warmth, kindness, the light of kindfulness.

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And soaking down your back, spreading to each and every part of your back.

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Soaking through as deep as it will, into the spinal cord, ribcage,

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kidneys, down to your hips and buttocks.

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So the whole upper body, from the top of the head down your arms right through the trunk,

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is soaked with kindfulness.

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You're just receiving any sensations you notice.

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feeling all the sensations in your buttocks,

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maybe pressure, weight, creaking sensations,

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heaviness, softness, you can still adjust if your buttocks are uncomfortable and down through your thighs,

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from the skin right into the flesh,

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as though the sun were just bleeding down, being absorbed through your thighs.

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Spending some time with your knees,

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inviting any tension, tightness, strain to loosen and relax.

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and through your lower legs.

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Noticing any sensations in your calves, your shins, down to your ankles.

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Again making your ankles comfortable if anything.

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too constricted.

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If your ankle's fessing into the floor, you can just adjust it slightly.

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as part of being kind to your ankles and feet.

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Feeling into the soles of the feet, the bridge of your feet, and each and every toe.

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Imagine your toes relaxing one by one.

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So the whole body from the top of your head to the tips of the toes,

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the tips of the fingers, is bathed in kindfulness.

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And if you wish you can just continue this way

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Or if you prefer, you can come along with me in a little visualization,

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imagination, to bring to mind the Buddha,

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the presence of the Buddha, as though he were right here with us now.

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Imagine that we're sitting together with the Buddha,

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this extraordinary being fully awakened an anahat.

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No more greed, no more hatred,

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no more delusion, just immense wisdom,

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a loving kindness and compassion.

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It comes from a heart that is free.

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Imagine the power of such a being.

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so immense, yes so gentle.

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You can almost feel, maybe you can feel,

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a loving -kindness emanating from this person's being.

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And knowing that this person practiced for us, for you,

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So we, so you could hear the Dhamma.

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So many thousands of years later.

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the Dhamma that teaches homelessness,

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kindness, compassion, Sympathetic joy or rejoicing joy.

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The Buddha would be rejoicing with us now. And equanimity.

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Recognizing that everything that arises passes away.

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Our only job is to hold everything with kindness, gentleness, understanding and trust.

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Imagine how it feels how it would feel to be with the Buddha right now.

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A being with unconditional love.

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Where you're safe, you're protected, you're totally unjudged.

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And all you need to do is relax and receive this love and kindness.

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Perhaps you can sense the Buddha's good wishes for you,

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his wish for your liberation, your peace.

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As the Buddha was saying may you be free. May you be happy.

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May you be fully at peace.

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And you start to resonate with these wishes,

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these incredibly powerful intentions of the Buddha.

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The Buddha who knows you can be free.

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Thank you.

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can not only receive but start to send that metta to yourself,

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wishing the same for yourself that the Buddha would wish.

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The Buddha spent his whole life teaching so that you could experience the blessings,

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the liberating power of the Dhamma that's there for us all.

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So just allow yourself to receive and imbibe the highest blessings for yourself.

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Using phrases if you wish,

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using imagery or imagination to connect with what any enlightened being would wish for you and knows it's possible.

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You just have to trust.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Now gently bringing to mind everyone else in this room,

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the Zoom room and here at Tanukampa Grove and recognizing that all of us are included,

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are sitting together in the vicinity of the Buddha,

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receiving his compassionate, loving, benevolent gaze.

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His love is no different for each one of us.

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and we rejoice in that

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as we sit and receive the immense power of a Buddha's loving kindness and compassion.

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All of us regarded with kindly eyes Thank you.

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And the more this loving kindness spreads the more powerful it becomes.

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We realize that all beings, whether here right now or further away,

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all beings are held in that same loving kindness and compassion no matter who they are or what they've done.

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Imagine the immense loving kindness of a Buddha spreading into the areas where you live.

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to the human beings, to the animals, to the insects and birds,

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even to the plants and trees.

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And just as the Buddha in his lifetime used to survey the world and see where people were suffering,

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people needed the teachings the most, imagine that loving -kindness flowing into the hospitals,

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to the homes where there may be arguments,

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to the teenagers who are going through puberty and exams.

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The Buddha's compassion knows no bounds.

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It even spreads to those places where there's war, genocide, huge political unrest.

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It's as though The further this loving kindness and compassion spread, the stronger they become, the more powerful,

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all -pervasive, all -inclusive, spreading to where it's needed the most.

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Now like a very powerful radiant light,

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carrying a message of peace, of goodwill, of love.

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and recognizing that all beings are included and we are one among all beings.

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Allowing our minds to delight in this concept that all beings are now receiving love.

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Imagine how that feels.

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All beings everywhere remembering their potential to be free.

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All of us regarded with the same compassion, the same loving kindness.

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No discrimination, no barriers.

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Boundless, unconditional love.

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Thank you.

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Even the tiniest beings, little insects,

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even mosquitoes, large animals, beings we may think are dangerous just going about their day.

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Tigers, snakes, birds,

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fish and any invisible beings all included in this vast field of love.

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Beings in the heavenly realms.

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Buddha regards them just the same,

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without judgment, with true love and kindness for their full freedom from suffering, in any realm.

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May all beings in the deva realms, the heavenly realms also receive this compassion, this wisdom.

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who wants them to be free.

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All beings in the ghost realms,

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the realms where there's confusion and fear.

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Reaching down into the lower realms,

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the hell realms where people are living in pain, distress, torment.

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The Buddha's loving kindness and compassion reaches there too.

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May they also be free from all suffering and remember their capacity for full liberation.

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Imagine all beings in every realm,

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human, animal, ghosts, devas and beings in hell,

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all receiving this incredible loving kindness,

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a loving kindness of a Buddha that is available right now.

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Thank you.

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And we realise this loving kindness, this capacity for compassion is universal.

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It doesn't even belong to the Buddha or any individual being.

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It can be practised, can be developed and fulfilled by any living being, any human being.

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And many, many beings are doing that right now.

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Sending loving kindness, receiving loving and kindness.

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And we are part of that.

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Sabe Sata Sabe Pana Sabe Bhuta

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Sabe Pugala Sabe Atabawa Pariapanah

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Sabe Itiyo Sabe Pugala Sabe aria

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Sabe anaria Sabe dewa Sabe munusa

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Sabe Winipadika Aweva Hontu Abyapajahontu

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Aniga Hontu Sugiyatanamparihalantu Dukamujantu

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Yadalada Sampadito Mawekejantu Kamasaka

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and just absorbing the blessings which come in the Buddha's own words,

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as they matter to all beings everywhere.

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May all beings be free from enmity, free from fear, free from ill will.

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May they experience the highest peace, the highest happiness of Nibbāna.

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So when you're ready, you can open your eyes, hopefully with a smile.

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It's also an act of compassion.

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And we can do the Sri Vig -sādhu, which means well done, well said.

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And people in the Buddha's day said this too so we're very good disciples if we do this with gusto excellent

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so how was that for you

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Can you imagine the compassion and loving kindness of a Buddha?

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Can you feel a little bit of it in yourself?

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Any feedback or any questions or complaints,

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queries, Anything else beginning with quack or cuff?

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Compassion.

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Uplifted and more calm, lovely.

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I had a real warm fuzzy feeling come over me at some time, at some point.

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It's really nice to feel that I don't have to do it.

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I can just receive it.

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Oh it's satisfying.

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Healing energy, grateful and Karma.

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We have a bit longer so if anyone wants to share anything, be wonderful.

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Thank you so much, thank you too.

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It's really powerful when people practice together in a group,

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I love this idea that you know we're all like under the same benevolent gaze of our Buddha.

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I mean even if you don't have this sense of a Buddha right, as a person, I mean the Buddha's not here anymore,

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let's be clear, but the same compassion and loving kindness, that depth of it is still available.

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We can actually experience that as practitioners.

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Just so strong and mature a feeling, excellent.

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That was beautiful, thank you for feeling peaceful.

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Tensions in the body released, immediate softness and a pleasant tiredness settled in.

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Fantastic.

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Concrete results, tangible results.

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Concrete's a funny word because it's soft right?

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Couldn't help but feel immense gratitude for all teachers and friends out there.

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Oh I feel relaxed and uplifted.

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Such a lovely spacious practice.

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Thank you.

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Mega method to everyone.

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Large knot in your stomach, loosened and relaxed.

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Thank you everyone.

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Excellent.

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And now maybe Geoff, you can have some more sleep, I don't know.

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No, you're gonna start your day with a loose, a loosened knot.

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I love meditating together.

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Also the thought that the Buddha loved without discrimination was powerful today.

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Yeah, that's an inspiration isn't it, Formalist?

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I was thinking of the Buddha having loving kindness for the whole world, for, for the world leaders at the moment.

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Yeah that's right, my goodness he'd have a lot of compassion for some of them, really, really.

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You can imagine him crying tears of tender concern and the heart just melting with compassion.

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Yeah, some people are going really in the wrong direction and it's inspiring isn't it to think that the Buddha wouldn't judge,

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you know, but he would actually have compassion and probably know,

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not in every case, but somehow he would try to reach those people.

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He wouldn't be afraid, whether it's effective or not.

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Even a Buddha can't affect everyone, you know, he couldn't help his own cousin who had to go down to the lower realms.

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But eventually, eventually, they say that even Devadatta will become I think a Buddha right?

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Fully enlightened, Pateka Buddha.

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Yeah, enlightened on their own.

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Thank you very much Ajahn, I really felt it and the thoughts.

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on the Buddha and his loving kindness felt wonderful.

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Yeah, I think it's wonderful.

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I mean, we can focus on his wisdom, which is a part of that, but to me, the wisdom expresses itself as loving kindness and compassion.

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It's something real that we can understand.

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And, um, wow, maybe we can make this month of May, since there were two Vesachs,

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a month of really connecting with those qualities that he exemplified.

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And yeah, whichever qualities inspire you the most, but certainly um loving kindness and compassion are powerful

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and remember the mudita right the loving kindness

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and joy for other people who are happy and doing well don't forget

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that because we can get fixated on the people doing bad in the world

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but there's a lot of goodness a hell of a lot of goodness

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I don't know what kind of jobs you will have I mean I kind of do know some of you

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counsellors helping people through domestic abuse

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and goodness knows what else um yeah uploading videos on YouTube so that people can hear the Dharma,

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that's a really powerful thing to do.

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Yeah, it's, there's a lot of kindness and compassion in this community.

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So inspiring and heartwarming, excellent.

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Any questions or comments?

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I just would love to hear any voices really, other than my own, but no pressure if you don't feel like speaking it's okay as well.

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Anything here?

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When I think about the Buddha, like when you ask, like,

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he's in front of you or something, I kind of teleport myself to there.

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So I'm there and you kind of, the smells, the flowers, the incense, the purple,

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the Buddha so then kind of feel like it's a huge thing

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that oh gosh it is easy to get all those feelings into yeah beautiful did you hear

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that about how yeah no um so she was saying

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that um you know

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when we imagine the buddha being present with us like she feels teleported to

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that time and place and smells the incense and feels the feeling.

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They're not coming here.

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Yeah you're going there to the Buddha.

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Change of time.

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Yeah change of time yeah

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and it's interesting especially for anyone who is um from an Asian culture

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or who's lived a long time in Asia

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or any amount of time really even visited India

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or any place where there's still that sort of uh echo of the Buddha

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and his teachings you really can imagine it you know you really can imagine how

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that would be

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and maybe some of us have been there you know in our previous lives maybe

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we were the naughty non -or monk

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who didn't really listen properly or or maybe not maybe we were really good practitioners

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and we're doing our anapana meditation our sadhapattana meditation but we didn't get enlightened yet

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you know many many of us

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i think have a sense about how it may have been uh in the time of the buddha

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and yeah i mean i lived in india for 15 years learning my amma with my preceptor

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and I had a very strong feeling that first vasa that I spent with my preceptor in Burma that it was

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just like it would have been in the Buddha's day.

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You know just the silhouettes of the monks in the first

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evening talking about where we would go for the alms round during

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that retreat and oh and the sort of just the simplicity of it,

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the heat as well, but the simplicity,

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the dust and just everything being stripped back to practice and living an arms -rending life was very, very powerful.

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It's happening now, it's happening now in Buddhist countries and it's happening here to some extent.

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You know, all of us are practicing, we're continuing that heritage, that legacy that the Buddha imagined and knew actually that he,

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we would be doing and that is what he taught, you know, he taught for the sake of future generations out of compassion for us.

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So yeah, I also feel really inspired and grateful and like don't want to let that one go,

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make best use of our lives however we can.

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Yeah, great.

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So thank you for your practice, it's time to go.

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We usually put a few links in the chat about how you can be involved

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and find out what we're doing and how to support us here.

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These days not many people are coming to the monastery actually to to bring food

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so I don't know most of you are not local but if you are please come along, share a meal,

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if you are further afield you can still contribute vegetables and shopping and things like that and be part of this community.

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We are very well fed, we just don't see a lot of people recently at least at Dana time so,

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but we're very well fed so be involved and yeah continue to develop community wherever you are.

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Take care everybody, you can unmute yourselves now

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if you wish to wave goodbye and if anyone in here wants to come away goodbye to this community you're also welcome.

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같은 채널

No Fear | Ajahn Brahm | 20-05-2011

Daily ConversationWorking Adults

FOR YOU

이 레슨의 어휘와 말하기 포인트

이 말하기 레슨은 영상 “Basking in the Buddhas Metta on Vesak”을(를) 바탕으로 합니다. 가장 자주 반복되는 단어는 다음과 같습니다: buddha, kindness, loving, compassion, imagine. 이 영상에는 섀도잉할 문장 373개와 단어 4016개가 있습니다. 말하는 구간의 길이는 55:12입니다. 화자는 분당 약 73단어로 천천히 말해서 소리 하나하나를 따라 하기에 여유가 있습니다. 영어에서 가장 많이 쓰이는 3,000단어에 속하는 단어가 80%뿐이라 어휘가 어려운 편입니다.

이 영상의 핵심 어휘

영상에 나오는 익혀 둘 만한 단어 15개를 발음, 뜻과 함께 정리했습니다.

단어	발음	뜻
kindness 명사	/ˈkaɪnd.nəs/	친절
compassion 명사	/kəmˈpæʃ.ən/	동정
relax 동사	/ɹɪˈlæks/	늦추다, 편안히 하다
sensation 명사	/sɛnˈseɪʃən/	감각
tension 명사	/ˈtɛnʃən/	긴장, 불안
immense 형용사	/ɪˈmɛns/	거대한
warmth 명사	/wɔɹmθ/	온기
wisdom 명사	/ˈwɪzdəm/	지혜, 슬기
melt 동사	/mɛlt/	녹다, 녹이다
soak 동사	/soʊk/	잠기다
reflect 동사	/ɹɪˈflɛkt/	반사(反射)하다
connect 동사	/kəˈnɛkt/	잇다, 연결하다
reflection 명사	/ɹɪˈflɛkʃən/	반사
gently 부사	/ˈd͡ʒɛntli/	부드럽게, 살포시
blessing 명사	/ˈblɛs.ɪŋ/	축복

영상에 나오는 구동사

단어	뜻
pass away 동사	돌아가시다

따라 말해 볼 만한 문장

영상에 나오는 짧고 완결된 문장으로, 일상 대화에서 그대로 쓸 수 있습니다:

You're just receiving any sensations you notice.
Where you're safe, you're protected, you're totally unjudged.
Can you feel a little bit of it in yourself?
Concrete's a funny word because it's soft right?
It's something real that we can understand.

이 영상의 문법

화자가 가장 많이 쓰는 문형을 영상 속 실제 표현과 함께 정리했습니다.

문형	영상 속 표현
수동태 be + 과거분사 — 누가 하는지보다 무슨 일이 일어나는지에 초점	are abandoned · be enlightened · cannot be separated
관계절 who / which + 절 — 사람이나 사물에 대한 추가 정보	people who are · mind which means · anyone who walks
현재완료 have/has + 과거분사 — 과거의 일이 지금도 관련이 있을 때	you've done · have done · they've done

주의할 발음

화자는 you're, don't, we're 같은 축약형과 약화된 형태를 49번 사용합니다. 들리는 대로 짧게 발음하세요.

“th” 소리: warmth /wɔɹmθ/, thigh /θaɪ/, bath /bɑːθ/
“sh”와 “zh” 소리: compassion /kəmˈpæʃ.ən/, sensation /sɛnˈseɪʃən/, tension /ˈtɛnʃən/, reflection /ɹɪˈflɛkʃən/, meditation /mɛdɪˈteɪʃn̩/
긴 단어 — 강세 위치에 주의: universal /ˌjunəˈvɜɹs(ə)l/, discrimination /dɪskɹɪmɪˈneɪʃən/, celebration /ˌsɛl.ɪˈbɹeɪ.ʃən/, imagination /ɪˌmæd͡ʒəˈneɪʃən/, liberation /ˌlɪbəˈɹeɪʃən/

한국어 화자가 어려워하는 소리:

/f/ — ㅍ(/p/)으로 바꾸지 말고 윗니를 아랫입술에 대기: reflect /ɹɪˈflɛkt/, reflection /ɹɪˈflɛkʃən/, grateful /ˈɡɹeɪtf(ə)l/, finger /ˈfɪŋɡɚ/, belief /bɪˈliːf/
/v/ — ㅂ(/b/)과 구별하기: universal /ˌjunəˈvɜɹs(ə)l/, invite /ɪnˈvaɪt/, heavenly /ˈhɛvənli/, vast /væst/, impressive /ɪmˈpɹɛsɪv/
/z/ — ㅈ이 아니라 성대를 울리는 /s/: wisdom /ˈwɪzdəm/, gaze /ɡeɪz/, cousin /ˈkʌz(ə)n/, phrase /ˈfɹeɪ̯z/, exam /ɪɡˈzæm/

이 영상으로 연습하는 방법

먼저 말하지 않고 영상을 끝까지 듣고 모르는 단어를 적어 둡니다.
보통 속도로 한 문장씩 섀도잉하고, 화자의 리듬과 맞을 때까지 반복합니다.
자신의 목소리를 녹음해 원본과 비교하고, kindness, compassion, relax 같은 단어에 특히 주의합니다.

쉐도잉이란? 영어 실력을 빠르게 키우는 과학적 방법

쉐도잉(Shadowing)은 원래 전문 통역사 훈련을 위해 개발된 언어 학습 기법으로, 다언어 학자인 Dr. Alexander Arguelles에 의해 대중화된 방법입니다. 핵심 원리는 간단하지만 매우 강력합니다: 원어민의 영어를 들으면서 1~2초의 짧은 지연으로 즉시 소리 내어 따라 말하는 것——마치 '그림자(shadow)'처럼 화자를 따라가는 것입니다. 문법 공부나 수동적인 청취와 달리, 쉐도잉은 뇌와 입 근육이 동시에 실시간으로 영어를 처리하고 재현하도록 훈련합니다. 연구에 따르면 이 방법은 발음 정확도, 억양, 리듬, 연음, 청취력, 말하기 유창성을 크게 향상시킵니다. IELTS 스피킹 준비와 자연스러운 영어 소통을 원하는 분들에게 특히 효과적입니다.

섀도잉 방법: 단계별 전체 가이드 읽기 →

쉐도잉 연습: Basking in the Buddhas Metta on Vesak | Ajahn Canda | 2nd May 2026 - 영상으로 영어 말하기 배우기

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쉐도잉이란? 영어 실력을 빠르게 키우는 과학적 방법