쉐도잉 연습: Why Have We Become So Mean? - 영상으로 영어 말하기 배우기

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How did we get so mean?
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The problem with me.
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And then third, the key to loving.
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First, how did we get so mean?
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A couple years ago, I read an article and saved it.
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It was written by David Brooks.
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He wrote an article in The Atlantic with that title, How America Got So Mean.
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And he points out something there in the article
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that I think most of us have come to see or to realize and that it seems that people are getting meaner.
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We're getting meaner.
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Simply just how we increasingly treat those out in public or complete strangers.
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Brooks mentions in the article about an owner of a restaurant who recounts
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that he has to kick somebody out of his restaurant for crude or rude behavior about once a week.
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Something he said he didn't have to do like years, decades ago.
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The Wall Street Journal just on Monday had an article saying how nurses around the country are leaving in droves.
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What's one of the main reasons nurses are quitting?
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The way they say that they're being treated by patients and the patient's families.
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A number of nurses that were interviewed for the article talked about how not just verbal altercations, but even violence, physical, of getting punched,
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getting kicked, getting spit upon.
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And Brooks, in the article in The Atlantic, he asked the question, how did we get this way?
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How did we get so mean, or how are we getting meaner?
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And he argues that the problem goes deeper than because of what social media is doing or politics.
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He says that we've largely stopped forming people in virtue, in moral character.
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He says there were times when institutions, there are institutions like family, the institution of family, schools,
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churches placed a lot of emphasis on teaching people on how to be good and decent human beings.
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But that's changed.
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Emphasis has changed.
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Instead of teaching people how to become good, we started telling people that they're already good.
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And because you're already good, what you need to do and what really matters is that you just need to get in touch with yourself.
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You just need to discover yourself, discover who you are, doing what feels right for you.
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And Brooks says that the result of this is what we've created is what he calls a self -referential world.
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A world where it increasingly revolves around me.
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What I feel, what I want, what I think, what makes me happy.
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And when everything revolves around me, it becomes really hard to care about the other.
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And we can become mean.
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Which brings me secondly here to the problem with me.
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In the gospel today, we hear once again that the Pharisees are trying to trap Jesus.
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They come up to him and they try to trap him by the question of which is the greatest of the commandments.
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And you don't have time really to say on how this is a trap.
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But out of the 600 commandments, they come up and they say, which of the commandments is the greatest?
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And notice what Jesus doesn't say.
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He doesn't say be a good person, be polite, have good manners.
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He says love God with your whole mind, heart, and soul and love your neighbor as yourself.
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He boils everything down to love.
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why because love requires us to get over ourselves and
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that is not something we do well as human beings to love god means to have him at the center
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which means i cannot be the center to love my neighbor means
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that someone else good someone else's good matters to me
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and not just my own but the wild thing is
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that this cuts so much deeper than we first think the problem is
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so much deeper it reveals the the of the problem that's we within us be
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because of sin is so much deeper because we know
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that it's possible to do good things for people and still have it be all about me.
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You might say like, well, I'm a good person.
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Like I'm not one of those people that David Brooks is talking about in that article about being mean.
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Like I'm a generous person.
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I'm kind.
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I treat people well.
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But I can be generous because of what people will think about me and what I get in return.
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I can go out of my way to help somebody.
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But if they don't say thank you, how it bothers.
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See, my generosity, even in my generosity, there can be alternative motives on why I do the things that I do,
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that I treat people well well, it might be because it's out in public and that they'll think well of me.
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It can still be self -referential.
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And the place where our self -centeredness is most clearly seen is with those that are closest to us.
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St. Jose Maria Escriva, they composed a book of a lot of his one -
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or two -liner heavy -hitting quotes on different topics.
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It's called The Way.
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It's a great book to have on your, you know, your coffee table to pick up and just look at some of his quotes.
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And one of them, he's describing the person who seems to be wonderful from a distance.
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But it is a very different person up close.
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He says this.
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He says, your charity or your love.
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Your charity is ostentatious.
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It's showy.
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From afar, you attract you give off light from near you repel you lack warmth what a pity
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what a pity he says from afar you attract you give off light
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from nearby you repel and lack warmth from afar what a what a wonderful person he is Why,
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you know, man, he's really just a great guy.
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He's so kind.
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Or she's so generous.
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The way, how loving she is.
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From near, perhaps with our spouse or with our kids.
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Impatient, rude, crude even.
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That can be a very uncomfortable truth.
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The uncomfortable truth that even when, and it's on display then, when it becomes more distance, when we're trying to love others,
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we can still find a way that it might still have the corners of our hearts where it's about ourselves.
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This is sin in us.
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Our will being bent, which brings us to the key, the key to loving.
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It's really the required prerequisite of loving God and loving our neighbor.
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See, what we need, what we desperately need is to be loved by someone whose love is completely free of selfishness,
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who doesn't have an ounce of self -centeredness in it, someone who isn't trying to get something out of it by loving us.
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God has nothing to gain by loving you and me.
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and yet he gives everything.
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Romans 5a, while we were still sinners, Christ died for us.
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Not when we had everything all put together, not when we stopped sinning, not when while we were still sinners, Christ died for you and me.
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That's the love in which we need to receive.
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this is why others commenting on this
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and church fathers on the jesus's greatest commandment of loving god
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and loving our neighbor ourselves what do a lot of times they point to first john chapter four we love
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because he first loved us we cannot it sounds cliche right we can't give what we haven't received
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but it is so true especially when it comes to this and receiving the authentic and non -self -referential love.
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You notice, you're saying Paul in the second readings, right?
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He's talking about the Thessalonians received the gospel,
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became imitators of Christ, and then they became models for others.
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They received, they were formed, and then they became an example for other people to live their life, to be men and women of virtue,
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to be men and women of love.
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We need to teach our young people.
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We need to be taught about moral character and virtue.
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We need to teach them how to love.
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We have to show them what love looks like.
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But it starts with, and perhaps it's most importantly, to teach them how to receive the love of God, that your life matters.
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That you're worth the trouble.
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That God went to the cross for you.
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That an infinite God loves you more than you can imagine.
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But perhaps that starts with us receiving that.
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And so let me ask you.
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When was the last time you actually received the love of God?
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Where you sat with it?
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You soaked it in.
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you absorbed it
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give the Lord 30 minutes this week where you're going to sit down
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and you intentionally say this time this 30 minutes is just to sit and to soak in the love of God
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whether that's coming here to the church or the adoration chapel or it's finding a spot in your home
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you might consider praying with the four verses Isaiah chapter 43 verses 1 to 4.
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Open up the scriptures to those four passages for 30 minutes as you read it.
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Your only objective is to receive and soak in authentic,
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non -self -referential, non -self -centered love.
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If we want a generation that knows how to love and maybe to be not so mean,
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we have to become people who know how to love.
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And perhaps that begins with first allowing ourselves to sit and receive the love of God.

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단어 게임놀면서 외우기
FOR YOU

추천 영상

이 레슨의 어휘와 말하기 포인트

이 말하기 레슨은 영상 “Why Have We Become So Mean?”을(를) 바탕으로 합니다. 가장 자주 반복되는 단어는 다음과 같습니다: loving, article, self. 이 영상에는 섀도잉할 문장 131개와 단어 1577개가 있습니다. 말하는 구간의 길이는 11:42입니다. 화자는 분당 약 135단어의 일정한 속도로 말해서 섀도잉하기에 편한 속도입니다. 단어의 87%가 영어에서 가장 많이 쓰이는 3,000단어에 속해 어휘가 쉬운 편입니다.

이 영상의 핵심 어휘

영상에 나오는 익혀 둘 만한 단어 15개를 발음, 뜻과 함께 정리했습니다.

단어발음뜻
neighbour 명사/ˈneɪbɚ/이웃 사람, 이웃
institution 명사/ˌɪn.stɪˈtʃuː.ʃən/제도
nurse 명사/nɝs/간호원, 간호사
trap 명사/tɹæp/덫, 올가미
generous 형용사/ˈd͡ʒɛn(ə)ɹəs/관대하다
soak 동사/soʊk/잠기다
charity 명사/ˈtʃæɹɪti/자선
discover 동사/dɪˈskʌvə/발견하다
rude 형용사/ɹuːd/버릇없다, 무례하다
attract 동사/əˈtɹækt/끌다, 끌어들이다
emphasis 명사/ˈɛmfəsɪs/강조
uncomfortable 형용사/ʌnˈkʌm.fɚ.tə.bl̩/불편하다
gospel 명사/ˈɡɑspəl/복음서
authentic 형용사/ɔˈθɛn.tɪk/진정하다, 진짜의
pity 명사/ˈpɪt.i/동정

영상에 나오는 구동사

단어뜻
come up 동사올라오다
get over 동사극복하다
pick up 동사줍다
point out 동사가리키다
put together 동사조립하다
sit down 동사앉다

따라 말해 볼 만한 문장

영상에 나오는 짧고 완결된 문장으로, 일상 대화에서 그대로 쓸 수 있습니다:

  • How did we get so mean?
  • First, how did we get so mean?
  • What's one of the main reasons nurses are quitting?
  • How did we get so mean, or how are we getting meaner?
  • Where you sat with it?

이 영상의 문법

화자가 가장 많이 쓰는 문형을 영상 속 실제 표현과 함께 정리했습니다.

문형영상 속 표현
수동태 be + 과거분사 — 누가 하는지보다 무슨 일이 일어나는지에 초점was written · being treated · were interviewed
현재완료 have/has + 과거분사 — 과거의 일이 지금도 관련이 있을 때have come · has changed · we've created
관계절 who / which + 절 — 사람이나 사물에 대한 추가 정보person who seems · someone who isn · people who know

주의할 발음

화자는 I'm, you're, doesn't 같은 축약형과 약화된 형태를 24번 사용합니다. 들리는 대로 짧게 발음하세요.

  • “th” 소리: authentic /ɔˈθɛn.tɪk/, warmth /wɔɹmθ/, bother /ˈbɑðɚ/
  • “sh”와 “zh” 소리: institution /ˌɪn.stɪˈtʃuː.ʃən/, intentionally /ɪnˈtɛn(t)ʃənəli/, impatient /ɪmˈpeɪʃənt/, referential /ɹɛfəˈɹɛnʃəl/, adoration /ˌæ.dəˈɹeɪ.ʃən/
  • 긴 단어 — 강세 위치에 주의: institution /ˌɪn.stɪˈtʃuː.ʃən/, uncomfortable /ʌnˈkʌm.fɚ.tə.bl̩/, generosity /ˌd͡ʒɛn.əˈɹɑ.sə.ti/, importantly /ɪmˈpɔɹ.tənt.li/, desperately /ˈdɛs.p(ə.)ɹət.li/

한국어 화자가 어려워하는 소리:

  • /f/ — ㅍ(/p/)으로 바꾸지 말고 윗니를 아랫입술에 대기: emphasis /ˈɛmfəsɪs/, uncomfortable /ʌnˈkʌm.fɚ.tə.bl̩/, infinite /ˈɪnfɪnɪt/, referential /ɹɛfəˈɹɛnʃəl/, afar /əˈfɑɹ/
  • /v/ — ㅂ(/b/)과 구별하기: virtue /ˈvɝt͡ʃu/, discover /dɪˈskʌvə/, verse /ˈvɝs/, reveal /ɹɪˈviːl/, drove /dɹoʊv/
  • /z/ — ㅈ이 아니라 성대를 울리는 /s/: compose /kəmˈpəʊz/, prerequisite /pɹiˈɹɛkwəzət/

이 영상으로 연습하는 방법

  1. 먼저 말하지 않고 영상을 끝까지 듣고 모르는 단어를 적어 둡니다.
  2. 보통 속도로 한 문장씩 섀도잉하고, 화자의 리듬과 맞을 때까지 반복합니다.
  3. 자신의 목소리를 녹음해 원본과 비교하고, neighbour, institution, nurse 같은 단어에 특히 주의합니다.

쉐도잉이란? 영어 실력을 빠르게 키우는 과학적 방법

쉐도잉(Shadowing)은 원래 전문 통역사 훈련을 위해 개발된 언어 학습 기법으로, 다언어 학자인 Dr. Alexander Arguelles에 의해 대중화된 방법입니다. 핵심 원리는 간단하지만 매우 강력합니다: 원어민의 영어를 들으면서 1~2초의 짧은 지연으로 즉시 소리 내어 따라 말하는 것——마치 '그림자(shadow)'처럼 화자를 따라가는 것입니다. 문법 공부나 수동적인 청취와 달리, 쉐도잉은 뇌와 입 근육이 동시에 실시간으로 영어를 처리하고 재현하도록 훈련합니다. 연구에 따르면 이 방법은 발음 정확도, 억양, 리듬, 연음, 청취력, 말하기 유창성을 크게 향상시킵니다. IELTS 스피킹 준비와 자연스러운 영어 소통을 원하는 분들에게 특히 효과적입니다.

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