ฝึกพูดภาษาอังกฤษด้วยเทคนิค Shadowing จากวิดีโอ: Why Have We Become So Mean?
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How did we get so mean?
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The problem with me.
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And then third, the key to loving.
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First, how did we get so mean?
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A couple years ago, I read an article and saved it.
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It was written by David Brooks.
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He wrote an article in The Atlantic with that title, How America Got So Mean.
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And he points out something there in the article
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that I think most of us have come to see or to realize and that it seems that people are getting meaner.
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We're getting meaner.
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Simply just how we increasingly treat those out in public or complete strangers.
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Brooks mentions in the article about an owner of a restaurant who recounts
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that he has to kick somebody out of his restaurant for crude or rude behavior about once a week.
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Something he said he didn't have to do like years, decades ago.
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The Wall Street Journal just on Monday had an article saying how nurses around the country are leaving in droves.
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What's one of the main reasons nurses are quitting?
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The way they say that they're being treated by patients and the patient's families.
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A number of nurses that were interviewed for the article talked about how not just verbal altercations, but even violence, physical, of getting punched,
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getting kicked, getting spit upon.
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And Brooks, in the article in The Atlantic, he asked the question, how did we get this way?
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How did we get so mean, or how are we getting meaner?
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And he argues that the problem goes deeper than because of what social media is doing or politics.
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He says that we've largely stopped forming people in virtue, in moral character.
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He says there were times when institutions, there are institutions like family, the institution of family, schools,
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churches placed a lot of emphasis on teaching people on how to be good and decent human beings.
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But that's changed.
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Emphasis has changed.
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Instead of teaching people how to become good, we started telling people that they're already good.
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And because you're already good, what you need to do and what really matters is that you just need to get in touch with yourself.
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You just need to discover yourself, discover who you are, doing what feels right for you.
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And Brooks says that the result of this is what we've created is what he calls a self -referential world.
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A world where it increasingly revolves around me.
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What I feel, what I want, what I think, what makes me happy.
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And when everything revolves around me, it becomes really hard to care about the other.
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And we can become mean.
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Which brings me secondly here to the problem with me.
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In the gospel today, we hear once again that the Pharisees are trying to trap Jesus.
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They come up to him and they try to trap him by the question of which is the greatest of the commandments.
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And you don't have time really to say on how this is a trap.
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But out of the 600 commandments, they come up and they say, which of the commandments is the greatest?
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And notice what Jesus doesn't say.
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He doesn't say be a good person, be polite, have good manners.
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He says love God with your whole mind, heart, and soul and love your neighbor as yourself.
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He boils everything down to love.
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why because love requires us to get over ourselves and
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that is not something we do well as human beings to love god means to have him at the center
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which means i cannot be the center to love my neighbor means
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that someone else good someone else's good matters to me
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and not just my own but the wild thing is
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that this cuts so much deeper than we first think the problem is
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so much deeper it reveals the the of the problem that's we within us be
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because of sin is so much deeper because we know
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that it's possible to do good things for people and still have it be all about me.
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You might say like, well, I'm a good person.
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Like I'm not one of those people that David Brooks is talking about in that article about being mean.
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Like I'm a generous person.
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I'm kind.
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I treat people well.
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But I can be generous because of what people will think about me and what I get in return.
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I can go out of my way to help somebody.
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But if they don't say thank you, how it bothers.
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See, my generosity, even in my generosity, there can be alternative motives on why I do the things that I do,
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that I treat people well well, it might be because it's out in public and that they'll think well of me.
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It can still be self -referential.
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And the place where our self -centeredness is most clearly seen is with those that are closest to us.
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St. Jose Maria Escriva, they composed a book of a lot of his one -
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or two -liner heavy -hitting quotes on different topics.
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It's called The Way.
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It's a great book to have on your, you know, your coffee table to pick up and just look at some of his quotes.
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And one of them, he's describing the person who seems to be wonderful from a distance.
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But it is a very different person up close.
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He says this.
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He says, your charity or your love.
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Your charity is ostentatious.
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It's showy.
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From afar, you attract you give off light from near you repel you lack warmth what a pity
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what a pity he says from afar you attract you give off light
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from nearby you repel and lack warmth from afar what a what a wonderful person he is Why,
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you know, man, he's really just a great guy.
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He's so kind.
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Or she's so generous.
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The way, how loving she is.
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From near, perhaps with our spouse or with our kids.
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Impatient, rude, crude even.
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That can be a very uncomfortable truth.
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The uncomfortable truth that even when, and it's on display then, when it becomes more distance, when we're trying to love others,
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we can still find a way that it might still have the corners of our hearts where it's about ourselves.
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This is sin in us.
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Our will being bent, which brings us to the key, the key to loving.
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It's really the required prerequisite of loving God and loving our neighbor.
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See, what we need, what we desperately need is to be loved by someone whose love is completely free of selfishness,
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who doesn't have an ounce of self -centeredness in it, someone who isn't trying to get something out of it by loving us.
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God has nothing to gain by loving you and me.
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and yet he gives everything.
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Romans 5a, while we were still sinners, Christ died for us.
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Not when we had everything all put together, not when we stopped sinning, not when while we were still sinners, Christ died for you and me.
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That's the love in which we need to receive.
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this is why others commenting on this
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and church fathers on the jesus's greatest commandment of loving god
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and loving our neighbor ourselves what do a lot of times they point to first john chapter four we love
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because he first loved us we cannot it sounds cliche right we can't give what we haven't received
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but it is so true especially when it comes to this and receiving the authentic and non -self -referential love.
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You notice, you're saying Paul in the second readings, right?
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He's talking about the Thessalonians received the gospel,
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became imitators of Christ, and then they became models for others.
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They received, they were formed, and then they became an example for other people to live their life, to be men and women of virtue,
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to be men and women of love.
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We need to teach our young people.
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We need to be taught about moral character and virtue.
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We need to teach them how to love.
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We have to show them what love looks like.
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But it starts with, and perhaps it's most importantly, to teach them how to receive the love of God, that your life matters.
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That you're worth the trouble.
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That God went to the cross for you.
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That an infinite God loves you more than you can imagine.
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But perhaps that starts with us receiving that.
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And so let me ask you.
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When was the last time you actually received the love of God?
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Where you sat with it?
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You soaked it in.
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you absorbed it
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give the Lord 30 minutes this week where you're going to sit down
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and you intentionally say this time this 30 minutes is just to sit and to soak in the love of God
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whether that's coming here to the church or the adoration chapel or it's finding a spot in your home
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you might consider praying with the four verses Isaiah chapter 43 verses 1 to 4.
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Open up the scriptures to those four passages for 30 minutes as you read it.
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Your only objective is to receive and soak in authentic,
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non -self -referential, non -self -centered love.
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If we want a generation that knows how to love and maybe to be not so mean,
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we have to become people who know how to love.
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And perhaps that begins with first allowing ourselves to sit and receive the love of God.
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คำศัพท์และข้อสังเกตด้านการพูดสำหรับบทเรียนนี้
บทเรียนฝึกพูดนี้ใช้วิดีโอ “Why Have We Become So Mean?” เป็นสื่อ คำที่ถูกพูดซ้ำบ่อยที่สุด: loving, article, self วิดีโอนี้มี 131 ประโยค และ 1577 คำ สำหรับฝึกพูดตาม ช่วงที่มีเสียงพูดยาว 11:42 ผู้พูดพูดด้วยความเร็วสม่ำเสมอ ประมาณ 135 คำต่อนาที เหมาะกับการฝึกพูดตาม 87% ของคำอยู่ใน 3,000 คำที่ใช้บ่อยที่สุดในภาษาอังกฤษ คำศัพท์จึงตามได้ง่าย
คำศัพท์สำคัญในวิดีโอนี้
คำที่ควรเรียนรู้ 15 คำจากวิดีโอ พร้อมคำอ่านและความหมาย:
| คำศัพท์ | คำอ่าน | ความหมาย |
|---|---|---|
| neighbour คำนาม | /ˈneɪbɚ/ | เพื่อนบ้าน |
| institution คำนาม | /ˌɪn.stɪˈtʃuː.ʃən/ | สถาบัน |
| nurse คำนาม | /nɝs/ | พยาบาล |
| trap คำนาม | /tɹæp/ | กับ, กับดัก |
| generous คำคุณศัพท์ | /ˈd͡ʒɛn(ə)ɹəs/ | ใจกว้าง, ใจสปอร์ต |
| discover คำกริยา | /dɪˈskʌvə/ | ค้นพบ |
| attract คำกริยา | /əˈtɹækt/ | ดึงดูด |
| uncomfortable คำคุณศัพท์ | /ʌnˈkʌm.fɚ.tə.bl̩/ | ไม่สะดวก |
| gospel คำนาม | /ˈɡɑspəl/ | พระวรสาร, พระกิตติคุณ |
| authentic คำคุณศัพท์ | /ɔˈθɛn.tɪk/ | แท้, จริง |
| pity คำนาม | /ˈpɪt.i/ | การสงสาร |
| topic คำนาม | /ˈtɑpɪk/ | หัวข้อ, กระทู้ |
| argue คำกริยา | /ˈɑɹ.ɡju/ | เถียง, ถก |
| reveal คำกริยา | /ɹɪˈviːl/ | เปิดเผย |
| pray คำกริยา | /pɹeɪ/ | สวด, อธิษฐาน |
กริยาวลีที่คุณจะได้ยิน
| คำศัพท์ | ความหมาย |
|---|---|
| pick up คำกริยา | ยก, หยิบ |
| sit down คำกริยา | นั่ง |
ประโยคที่ควรฝึกพูดซ้ำ
ประโยคสั้น ๆ ที่สมบูรณ์จากวิดีโอ ซึ่งนำไปใช้ในบทสนทนาประจำวันได้:
- How did we get so mean?
- First, how did we get so mean?
- What's one of the main reasons nurses are quitting?
- How did we get so mean, or how are we getting meaner?
- Where you sat with it?
ไวยากรณ์ในวิดีโอนี้
โครงสร้างที่ผู้พูดใช้บ่อยที่สุด พร้อมคำพูดจริงจากวิดีโอ:
| โครงสร้าง | ในวิดีโอ |
|---|---|
| Passive voice be + กริยาช่อง 3 — เน้นสิ่งที่เกิดขึ้น ไม่ใช่ผู้กระทำ | was written · being treated · were interviewed |
| Present perfect have/has + กริยาช่อง 3 — เหตุการณ์ในอดีตที่ยังเกี่ยวข้องกับปัจจุบัน | have come · has changed · we've created |
| Relative clauses who / which + อนุประโยค — ข้อมูลเพิ่มเติมเกี่ยวกับคนหรือสิ่งของ | person who seems · someone who isn · people who know |
การออกเสียงที่ควรระวัง
ผู้พูดใช้รูปย่อและรูปลดเสียง 24 ครั้ง เช่น I'm, you're, doesn't ให้พูดแบบสั้นตามที่ได้ยิน
- เสียง “th”: authentic /ɔˈθɛn.tɪk/, warmth /wɔɹmθ/, bother /ˈbɑðɚ/
- เสียง “sh” และ “zh”: institution /ˌɪn.stɪˈtʃuː.ʃən/, intentionally /ɪnˈtɛn(t)ʃənəli/, impatient /ɪmˈpeɪʃənt/, referential /ɹɛfəˈɹɛnʃəl/, adoration /ˌæ.dəˈɹeɪ.ʃən/
- คำยาว — ลงเสียงหนักให้ถูกพยางค์: institution /ˌɪn.stɪˈtʃuː.ʃən/, uncomfortable /ʌnˈkʌm.fɚ.tə.bl̩/, generosity /ˌd͡ʒɛn.əˈɹɑ.sə.ti/, importantly /ɪmˈpɔɹ.tənt.li/, desperately /ˈdɛs.p(ə.)ɹət.li/
เสียงที่คนไทยมักออกเสียงยาก:
- เสียงท้ายคำ — ออกเสียงให้ครบ ไม่เปลี่ยนเป็นตัวสะกดแบบไทย: nurse /nɝs/, generous /ˈd͡ʒɛn(ə)ɹəs/, moral /ˈmoɹəl/, emphasis /ˈɛmfəsɪs/, gospel /ˈɡɑspəl/
- /v/ — ไม่ใช่ /w/ ให้ฟันบนแตะริมฝีปากล่าง: virtue /ˈvɝt͡ʃu/, discover /dɪˈskʌvə/, verse /ˈvɝs/, reveal /ɹɪˈviːl/, drove /dɹoʊv/
- /z/ — เสียงก้อง ไม่ใช่ /s/: compose /kəmˈpəʊz/, prerequisite /pɹiˈɹɛkwəzət/
วิธีฝึกกับวิดีโอนี้
- ฟังวิดีโอให้จบหนึ่งรอบโดยยังไม่ต้องพูด แล้วจดคำที่ยังไม่รู้จัก
- พูดตามทีละประโยคด้วยความเร็วปกติ ทำซ้ำแต่ละประโยคจนจังหวะของคุณตรงกับผู้พูด
- อัดเสียงตัวเองแล้วเทียบกับต้นฉบับ โดยสังเกตคำอย่าง neighbour, institution, nurse เป็นพิเศษ
เทคนิค Shadowing คืออะไร?
Shadowing เป็นเทคนิคการเรียนรู้ภาษาที่ได้รับการรับรองทางวิทยาศาสตร์ พัฒนาขึ้นสำหรับการฝึกนักแปลมืออาชีพ วิธีการนี้เรียบง่ายแต่ทรงพลัง: คุณฟังเสียงภาษาอังกฤษจากเจ้าของภาษาและพูดตามทันที — เหมือนเงาที่ตามผู้พูดด้วยช่วงเวลาห่าง 1-2 วินาที การวิจัยแสดงว่าเทคนิคนี้ปรับปรุงความแม่นยำในการออกเสียง ทำนองเสียง จังหวะ การเชื่อมเสียง การฟังเข้าใจ และความคล่องแคล่วในการพูดได้อย่างมีนัยสำคัญ