跟读练习: Peter Fonagy: What is Mentalization? - 通过视频学习英语口语

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Mentalisation is not a new concept,
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but in fact it was particularly intensively used in the 19th century around 1880,
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the effort that the mind made was called mentalizing.
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And the word actually came into language in the 16th, 17th century has been around.
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We started using it along with neuroscientists colleagues in the late 1980s to describe the effort
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that an individual makes to understand other people in terms of their thoughts, their feelings, their wishes, their beliefs,
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their desires, what goes on between their ears, their subjective world.
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If you start understanding behavior in terms of the feelings or the thoughts that give rise to it,
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it gives you a sense of meaning that behavior becomes meaningful.
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And of course the same processes apply to one's own behavior.
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Why did we start using it just then?
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Well, neuroscience progressed and we realized that there were particular parts of the brain that actually were devoted just for this function,
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just to understand behavior in terms of mental state
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so it was kind of it was a thing it was something that perhaps we needed to consider.
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We were the first group in London to apply that notion to how parents understood their children
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that you can understand a child in terms of the thoughts, the feelings, the wishes, the beliefs,
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the desires that the child has that might explain to you why the child behaves in that way.
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That understanding will determine your attitude towards the child.
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If you think that the child who,
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I don't know, whose face is just covered in chocolate and looking at you and kind of tentatively child maybe of one,
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their first birthday, and they're looking at you having just dipped that entire face in the chocolate cake that you have made.
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And you look back.
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How you interpret the child's actions,
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whether there's something that they did for fun and and you laugh along with them, or you see the child doing that just
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because they wanted to ruin the whole birthday celebration and not appreciate how much effort that you have made.
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How you conceive of the child's behaviour will entirely determine your reaction, and the child is looking at you,
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trying to understand the meaning of their actions in your reactions.
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So in that little interchange, there are two people each trying to read each other's minds.
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And it happens in a flash, in the blink of an eye, how your intuitive understanding of the child
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and how the child's intuitive understanding of your reaction can make that interaction something that's joyful,
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that's something that is a memory
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that will stay with you for the rest of your life
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and something that you remind remind the child of or it's something
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that becomes a source of anxiety for the child
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that they don't know that what they do may be met with disapproval
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and their intention is not recognized it's always becomes spontaneity, will always be a source of threat.
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Some parents struggle a little bit more with seeing the child as the child is,
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the child's genuine thoughts, genuine feelings, genuine beliefs, genuine desires behind their action,
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and they are more likely to put their ideas about what the child might be trying to do into the child,
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onto the child, and that may sometimes be unhelpful.
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I don't think that anybody does that on purpose.
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Sometimes I know that as a parent, sometimes I get tired.
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When I get tired or when I get anxious, I'm much more likely to jump to conclusions about my child and misunderstand.
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And to be honest, probably I get the child right.
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and this is somebody talking who prides themselves on his sensitivity about 50 % of the time.
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But I think that actually is probably extremely healthy for the child because they get used to it.
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If they got used to in their interaction with you, they got used to them being perfectly understood all the time,
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that wouldn't prepare them for life.
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I think there are very important elements to understanding the impact of modern culture,
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modern society on child rearing from the point of view of mentalizing.
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Because mentalizing as an approach highlights is the critical nature of the relationship between child and parent,
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that the child is looking to find themselves,
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their subjectivity in the mind of an adult who is there for them exclusively,
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because of the nature of that relationship being an attachment relationship.
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Replacing that adult with any kind of generic stimulus like a television
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or something that's presented by the media is potentially catastrophic
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because it will not have the opportunity within it to enable the child to recognize themselves.
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And if we think that that's important, and I personally think it is the most important thing, then there is a very profound risk.
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I think I've got two or three pieces of evidence that speak to that.
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The first is from much later in development, that what we've now recognised is that in adolescence,
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certainly after age 11 or 12,
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children's primary socialising agents are other children.
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They encounter very few adults.
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And I think this has led to substantial problems like the increase of anxiety in girls and increase of self -harm,
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a whole range of difficulties.
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I think there is also evidence
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that the more we have focused on early childhood as an area of concern
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that children from the younger stage needed to be recognized as children,
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as individuals, the more benefit that we can see in terms of 10 years later,
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there's adolescents being less violent.
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A very good example of that is in England where a government coming in,
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putting a great deal of money into early childhood interventions, led 10 years later to a decline of violent crime.
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I think thirdly, and perhaps to me most importantly,
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the amount of time
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that a parent spends with the child is less important than the quality of
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that time and we know a hell of a lot about that.
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And the quality of that time is not
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so much to do with quality of happy time or good time or pleasant time,
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it's to do with the parent being there to help the child solve the problems
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that they on their own feel unable to solve.
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So it's to me problem -solving time.
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So it's young children being able to turn to an adult who is there for them with the problems
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that they experience from within.
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If that channel can be preserved then the quality of the relationship between the parent
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and the child will fulfill its evolutionary function.
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If that is missed, then that person,
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that little person, will find it less safe to turn to others around them,
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to help them with the problems that they will have throughout their life.
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So, to me,
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it is opening the child's mind up to solutions to their problems being found in the social network around them.
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That is what we want to establish in the early years.
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If we fail young children in that by overemphasis in the media,
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by neglect, a whole range of other things.
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I think we will make the child more rigid, more closed off, less flexible, less adaptable, less willing to learn.
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And after all it is for learning that we have been put on this planet.
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We are just teaching and learning machines.

你能学到什么

这段视频能帮你提升两项关键口语技能:一是在对话中快速捕捉对方意图的“即时理解能力”,这对雅思口语练习中的互动环节至关重要;二是通过模仿自然语流来增强表达的连贯性,让你的英语口语练习更贴近真实交流场景。此外,你还能学会如何用“心理化”视角解读对话,让表达更有深度。

注意这些发音现象

视频中存在不少连读和弱读现象,比如“mentalization is”连读为/ˌmentəlaɪˈzeɪʃnɪz/,“in terms of”中的“of”弱读为/əv/。还有“neuroscientists colleagues”的连读,以及“the effort that”中“that”的弱读。这些发音细节是提高英语发音的关键,也是shadow speech练习时需要重点模仿的部分。

像母语者一样表达

模仿母语者的节奏和重音是关键。视频中演讲者在强调“thoughts, feelings, wishes, beliefs, desires”等名词时,会适当加重语气并放慢语速,而在描述日常场景(如孩子沾巧克力的例子)时,节奏则更轻快。练习时可采用shadowspeaks法,逐句跟读并注意重音位置,比如“how your intuitive understanding of the child”中,“intuitive”和“understanding”是重音所在。这样的练习能让你的口语更自然,在雅思口语考试中更具竞争力。

视频中的语法

说话人最常用的结构,并附上视频中的原话:

结构视频中的用法
被动语态 be + 过去分词 — 强调发生了什么,而不是谁做的was called · were devoted · is just covered
现在完成时 have/has + 过去分词 — 过去发生但与现在仍有关联的事has been · have made · we've now recognised

什么是跟读法?

跟读法 (Shadowing) 是一种有科学依据的语言学习技巧,最初开发用于专业口译员的培训,并由多语言者Alexander Arguelles博士普及。这个方法简单而强大:您在听英语母语原声的同时立即大声重复——就像是一个延迟1-2秒紧跟说话者的影子。与被动听力或语法练习不同,跟读法强迫您的大脑和口腔肌肉同时处理并模仿真实的讲话模式。研究表明它能显着提高发音准确性,语调,节奏,连读,听力理解和口语流利度——使其成为雅思口语备考和真实英语交流最有效的方法之一。

影子跟读法: 阅读完整分步指南 →