跟讀練習: Peter Fonagy: What is Mentalization? - 通過影片學習英語口語

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Mentalisation is not a new concept,
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but in fact it was particularly intensively used in the 19th century around 1880,
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the effort that the mind made was called mentalizing.
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And the word actually came into language in the 16th, 17th century has been around.
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We started using it along with neuroscientists colleagues in the late 1980s to describe the effort
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that an individual makes to understand other people in terms of their thoughts, their feelings, their wishes, their beliefs,
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their desires, what goes on between their ears, their subjective world.
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If you start understanding behavior in terms of the feelings or the thoughts that give rise to it,
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it gives you a sense of meaning that behavior becomes meaningful.
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And of course the same processes apply to one's own behavior.
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Why did we start using it just then?
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Well, neuroscience progressed and we realized that there were particular parts of the brain that actually were devoted just for this function,
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just to understand behavior in terms of mental state
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so it was kind of it was a thing it was something that perhaps we needed to consider.
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We were the first group in London to apply that notion to how parents understood their children
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that you can understand a child in terms of the thoughts, the feelings, the wishes, the beliefs,
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the desires that the child has that might explain to you why the child behaves in that way.
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That understanding will determine your attitude towards the child.
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If you think that the child who,
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I don't know, whose face is just covered in chocolate and looking at you and kind of tentatively child maybe of one,
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their first birthday, and they're looking at you having just dipped that entire face in the chocolate cake that you have made.
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And you look back.
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How you interpret the child's actions,
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whether there's something that they did for fun and and you laugh along with them, or you see the child doing that just
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because they wanted to ruin the whole birthday celebration and not appreciate how much effort that you have made.
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How you conceive of the child's behaviour will entirely determine your reaction, and the child is looking at you,
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trying to understand the meaning of their actions in your reactions.
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So in that little interchange, there are two people each trying to read each other's minds.
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And it happens in a flash, in the blink of an eye, how your intuitive understanding of the child
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and how the child's intuitive understanding of your reaction can make that interaction something that's joyful,
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that's something that is a memory
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that will stay with you for the rest of your life
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and something that you remind remind the child of or it's something
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that becomes a source of anxiety for the child
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that they don't know that what they do may be met with disapproval
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and their intention is not recognized it's always becomes spontaneity, will always be a source of threat.
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Some parents struggle a little bit more with seeing the child as the child is,
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the child's genuine thoughts, genuine feelings, genuine beliefs, genuine desires behind their action,
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and they are more likely to put their ideas about what the child might be trying to do into the child,
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onto the child, and that may sometimes be unhelpful.
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I don't think that anybody does that on purpose.
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Sometimes I know that as a parent, sometimes I get tired.
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When I get tired or when I get anxious, I'm much more likely to jump to conclusions about my child and misunderstand.
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And to be honest, probably I get the child right.
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and this is somebody talking who prides themselves on his sensitivity about 50 % of the time.
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But I think that actually is probably extremely healthy for the child because they get used to it.
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If they got used to in their interaction with you, they got used to them being perfectly understood all the time,
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that wouldn't prepare them for life.
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I think there are very important elements to understanding the impact of modern culture,
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modern society on child rearing from the point of view of mentalizing.
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Because mentalizing as an approach highlights is the critical nature of the relationship between child and parent,
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that the child is looking to find themselves,
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their subjectivity in the mind of an adult who is there for them exclusively,
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because of the nature of that relationship being an attachment relationship.
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Replacing that adult with any kind of generic stimulus like a television
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or something that's presented by the media is potentially catastrophic
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because it will not have the opportunity within it to enable the child to recognize themselves.
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And if we think that that's important, and I personally think it is the most important thing, then there is a very profound risk.
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I think I've got two or three pieces of evidence that speak to that.
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The first is from much later in development, that what we've now recognised is that in adolescence,
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certainly after age 11 or 12,
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children's primary socialising agents are other children.
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They encounter very few adults.
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And I think this has led to substantial problems like the increase of anxiety in girls and increase of self -harm,
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a whole range of difficulties.
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I think there is also evidence
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that the more we have focused on early childhood as an area of concern
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that children from the younger stage needed to be recognized as children,
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as individuals, the more benefit that we can see in terms of 10 years later,
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there's adolescents being less violent.
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A very good example of that is in England where a government coming in,
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putting a great deal of money into early childhood interventions, led 10 years later to a decline of violent crime.
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I think thirdly, and perhaps to me most importantly,
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the amount of time
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that a parent spends with the child is less important than the quality of
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that time and we know a hell of a lot about that.
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And the quality of that time is not
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so much to do with quality of happy time or good time or pleasant time,
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it's to do with the parent being there to help the child solve the problems
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that they on their own feel unable to solve.
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So it's to me problem -solving time.
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So it's young children being able to turn to an adult who is there for them with the problems
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that they experience from within.
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If that channel can be preserved then the quality of the relationship between the parent
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and the child will fulfill its evolutionary function.
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If that is missed, then that person,
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that little person, will find it less safe to turn to others around them,
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to help them with the problems that they will have throughout their life.
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So, to me,
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it is opening the child's mind up to solutions to their problems being found in the social network around them.
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That is what we want to establish in the early years.
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If we fail young children in that by overemphasis in the media,
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by neglect, a whole range of other things.
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I think we will make the child more rigid, more closed off, less flexible, less adaptable, less willing to learn.
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And after all it is for learning that we have been put on this planet.
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We are just teaching and learning machines.

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推薦影片

你能學到什麼

這段影片能幫你提升兩項關鍵口語技能:一是在對話中快速捕捉對方意圖的“即時理解能力”,這對雅思口語練習中的互動環節至關重要;二是通過模仿自然語流來增強表達的連貫性,讓你的英語口語練習更貼近真實交流場景。此外,你還能學會如何用“心理化”視角解讀對話,讓表達更有深度。

注意這些發音現象

影片中存在不少連讀和弱讀現象,比如“mentalization is”連讀為/ˌmentəlaɪˈzeɪʃnɪz/,“in terms of”中的“of”弱讀為/əv/。還有“neuroscientists colleagues”的連讀,以及“the effort that”中“that”的弱讀。這些發音細節是提高英語發音的關鍵,也是shadow speech練習時需要重點模仿的部分。

像母語者一樣表達

模仿母語者的節奏和重音是關鍵。影片中演講者在強調“thoughts, feelings, wishes, beliefs, desires”等名詞時,會適當加重語氣並放慢語速,而在描述日常場景(如孩子沾巧克力的例子)時,節奏則更輕快。練習時可採用shadowspeaks法,逐句跟讀並注意重音位置,比如“how your intuitive understanding of the child”中,“intuitive”和“understanding”是重音所在。這樣的練習能讓你的口語更自然,在雅思口語考試中更具競爭力。

影片中的語法

說話人最常用的結構,並附上影片中的原話:

結構影片中的用法
被動語態 be + 過去分詞 — 強調發生了什麼,而不是誰做的was called · were devoted · is just covered
現在完成時 have/has + 過去分詞 — 過去發生但與現在仍有關聯的事has been · have made · we've now recognised

什麼是跟讀法?

跟讀法 (Shadowing) 是一種有科學依據的語言學習技巧,最初開發用於專業口譯員的培訓,並由多語言者Alexander Arguelles博士普及。這個方法簡單而強大:您在聽英語母語原聲的同時立即大聲重複——就像是一個延遲1-2秒緊跟說話者的影子。與被動聽力或語法練習不同,跟讀法強迫您的大腦和口腔肌肉同時處理並模模擬實的講話模式。研究表明它能顯著提高發音準確性,語調,節奏,連讀,聽力理解和口語流利度——使其成為雅思口語備考和真實英語交流最有效的方法之一。

影子跟讀法: 閱讀完整分步指南 →