跟读练习: Why Be Catholic and Not Just Christian? - 通过视频学习英语口语
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How to
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Get Your
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Faithful Faithful I don't — that doesn't sit right with me.
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What do you mean authority?
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I would say this, that the Church has the ability to teach us.
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They teach authoritatively.
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The Church has the ability to teach us in the name of Jesus, in the power of the Holy Spirit,
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to the glory of God the Father, that the Church has the ability to tell us this is true and it's not true,
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that the Church has the ability to establish doctrine.
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And I'm not talking about some invisible kind of like universal body of believers.
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I'm talking about the church that Jesus himself founded back in Matthew chapter 16.
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Jesus looks at Simon and says, Simon, your name is not Peter, rock.
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And upon this rock I will build my church and the gates of hell will not prevail against it.
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He goes on to say, I'll give you the keys to the kingdom of heaven.
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Now here's the interesting thing that you may or may not know.
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Jesus came to establish the kingdom, right?
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But it's not an invisible kingdom.
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Why?
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Because we can look that Jesus as the king establishes the kingdom but when he says to Peter, no, you know Simon, now
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Peter, He says, I'll give you the keys to the kingdom, etc, etc. He's referencing Isaiah, the book of the prophet Isaiah.
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And in Isaiah, there is this role in the kingdom.
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There's a role.
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There's the king, obviously.
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But there's also the prime minister, the al -Khabait, the one who's the overseer.
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That when the king is gone, this person is in charge.
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This person has the authority of the king.
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It says that in Isaiah chapter 22.
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And it's almost word for word what Jesus gives to Peter, the keys to the kingdom of heaven.
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He gives the Church a visible structure and an actual hierarchy and he says, you can actually teach now.
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Teach in my name.
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The Holy Spirit will lead you into all truth to be able to teach in my name.
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And this is exactly what happens in the Acts of the Apostles, chapter 15.
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There's this big crisis and the crisis is the Apostles have been evangelizing the Jews.
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So basically they were all
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Jews and they realized Jesus is the fulfillment of Judaism.
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Jesus is the Messiah we've been waiting for.
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And so they're sharing the good news with Jewish people.
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It was awesome.
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But then they realized, because Peter had a vision and Paul was called to do this too,
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that they were called to bring the gospel to non -Jews,
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which is amazing and good because I'm a non -Jew and I get to be brought in, right, to the people of God.
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The question came up, okay, so when you evangelize
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Jews, all they need to get is baptized because they're already circumcised, they're already in the Old Covenant.
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So in order to be brought into the fulfillment of the covenant, the New Covenant, they just have to be baptized.
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But if you're evangelizing Gentiles, Question, do they first have to be circumcised and then be baptized?
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Or can they just be baptized?
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Now you can see at least two ways why this would be a very important question.
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One is if you were an adult Gentile man, this would kind of be a big question you would want answered before you,
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do I have to do this or is this kind of optional?
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You want that resolved ahead of time.
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But secondly and even more importantly, if I need to get circumcised in order to get baptized and I'm not, That means I'm not saved.
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Like, do we have to do this in order to be saved is the big question.
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The problem is Jesus never taught about that.
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The Bible never teaches about this.
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And this is the problem with a thing called sola scriptura or Bible alone.
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You know, one of the pillars of the Reformation was this idea that
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Bible alone, scriptural, you don't need the church, you only need Bible alone.
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What about when the Bible doesn't teach something, what do we do?
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Well, what happened was in Acts chapter 15, the apostles came together.
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And again, I'm not saying some loose kind of invisible church, but the actual structure of the church.
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Those apostles, the people that Jesus himself called, Peter as the Pope, Paul and Barnabas, you have this body of the church.
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And the church gets together and they discuss and they debate and they pray and then they decided.
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They said, it seems to the Holy Spirit and to us that we should not impose this on Gentiles.
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They should not, they do not have to be circumcised in order to be baptized.
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And in that moment, we can see in the Bible that the Church, again the visible
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Church, the structure of the Church, the governance of the Church, has the ability to teach.
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And not just to teach, but to teach definitively, not merely optionally.
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And if you're a student of history, you see that this is not the only time.
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In fact, the Church has to do this again and again
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and again because people pick up the Old Testament and pick up the New Testament scriptures, which also the church gave us,
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another video by the way, and they say, well, I come to the conclusion that Jesus isn't really God.
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I mean, he's clearly God.
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I mean, he came to earth, he rose from the dead, he's clearly God.
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I think he only looked like human.
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That was a heresy called docetism.
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In fact, it was one of the earliest heresies, was that Jesus was fully God, but he wasn't fully man.
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In the church, again, not this generic invisible church, but the actual physical structure, hierarchy of the Church said that's incorrect.
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Other people came along and said, well, he's fully human, but maybe he's only like partly God, like quasi, quasi God, like the Arians.
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And the Church came together in Council of Nicaea 325 and they said, no, Jesus is fully God and fully man.
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Two natures, human and divine, and one divine person.
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Now, every Christian in the world believes that.
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Why?
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Why?
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Because in some way, whether they admit it or not, every single Christian in the world believes that the Catholic Church has the authority to teach.
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Every Christian who believes in the Trinity, that God is Father, Son, and Holy Spirit, co -equal, co -eternal, that no one's greater than the other,
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believes that because of the authority of the Catholic Church.
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Because the Church came together in the Council of Nicaea, the Council of Constantinople, and all the other
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Church councils and declared this, that this is the interpretation of the text.
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And we need that.
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Here's the crazy thing.
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We need that so badly.
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Okay, here's a little mental exercise.
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Imagine that you're a God.
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For some of you, this would not be the first time today that you did this.
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And it's so important to you that the people you created know who you truly are, that they don't get you wrong.
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So what do you do?
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Well, you don't want to overwhelm them with your beauty
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and your power and glory and truth because they would have to serve you out of fear.
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You want them to fall in love with you and you want them to know who you truly are.
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And so you start small.
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You start with this guy named Abram, or Abram, you know, turning his name to Abraham.
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And you bring him slowly and slowly and then his family, you reveal yourself slowly to his family and to this tribe and to this people.
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You call the Jewish people, the chosen people of God and you slowly reveal yourself to them
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and very carefully because you don't want them to get any part of you wrong.
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And then in the fullness of time, 2 ,000 years ago, you yourself actually become one of them.
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You become a human being.
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And in that, you reveal who you truly are
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and you don't do it as the most powerful one or as the greatest one or as the richest one.
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You take the lowest place as a humble, poor person and you die as a criminal.
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You let yourself be overwhelmed by suffering and death.
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Why?
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Because it's so important to you as God that people know the truth and depth of your heart.
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You rise from the dead and send the Holy Spirit to the apostles and then they write down all these things.
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And while they're writing these things down, you preserve it.
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Why?
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Because it's very important to you as God
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that they write down exactly what you want them to write down in no more, no less.
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And then over the course of years, as they're translating it, as they're copying it, you, by the Holy Spirit,
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you guide that copying, you guide that translating so that they don't get you wrong.
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Why?
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Because it's very important to you as God that no one gets you wrong.
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Here's this infallible book, right?
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It's a book that has — it's without error.
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Now, it's not without scientific error because it's not a scientific book.
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It's a book of poetry.
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It's a book of truth.
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It's a book of goodness.
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There's a whole other video about that.
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The point is, you compile this infallible book through fallible people.
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But you compile this infallible book.
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Now, if you were God, would it make any sense for you to then say, okay to anyone, okay, here's this infallible book,
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boom, take it, read it, tell me what you think.
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No, you wouldn't.
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Why?
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Because an infallible book without an infallible interpreter is a worthless book, right?
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The Bible is infallible.
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But without an infallible interpreter, it's like that's why you have 30 ,000 plus denominations of Christianity in the United States.
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Because, you know, someone picks it up and says, Oh, here's what I think.
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Someone else picks it up, no, no, no, no, here's what I think.
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That's one of the reasons by G .K.
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Chesterton, back in the day, he had said why he was Catholic.
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They said, he said, because I don't need a church who can tell me when I'm right.
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I need a church that will tell me where I'm wrong.
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So if you ask, you know, what's the big difference between the Catholic Church and all other non -Catholic Christian denominations,
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I'd say when it comes down to it, I think what it comes down to is right there.
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Authority.
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From all of us here, Dissension Presents.
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My name is Father Mike.
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God bless.
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本课的词汇与口语要点
这节口语课以视频“Why Be Catholic and Not Just Christian?”为素材。 视频中反复出现的词有：church, Jesus, teach, infallible, Catholic。 这段视频共有 74 个句子、1876 个单词可供跟读。 讲话部分时长为 8:44。 说话人语速较快，每分钟约 215 个词，会出现较多连读和弱读。 88% 的单词属于英语最常用的 3,000 词，词汇容易理解。 全部 74 个句子中有 17 个是问句，适合练习疑问语调和简短回答。
视频中的重点词汇
视频中 15 个值得学习的单词，附发音和释义：
| 单词 | 发音 | 释义 |
|---|---|---|
| invisible 形容词 | /ɪnˈvɪzəb(ə)l/ | 無形 /无形, 隱形 /隐形 |
| establish 动词 | /ɪˈstæb.lɪʃ/ | 確定 /确定 |
| reveal 动词 | /ɹɪˈviːl/ | 透露, 顯示 /显示 |
| visible 形容词 | /ˈvɪzɪb(ə)l/ | 看得見 /看得见, 可看見的 /可看见的 |
| glory 名词 | /ˈɡlɔːɹi/ | 絕妙 /绝妙, 精巧 |
| divine 形容词 | /dɪˈvaɪn/ | 神的 |
| translate 动词 | /tɹænzˈleɪt/ | 翻譯 /翻译, 譯 /译 |
| universal 形容词 | /ˌjunəˈvɜɹs(ə)l/ | 宇宙的 |
| gate 名词 | /ˈɡeɪ̯t/ | 門口 /门口, 門 /门 |
| carefully 副词 | /ˈkɛɹf(ə)li/ | 小心地 |
| suffer 动词 | /ˈsʌfɚ/ | 受苦, 遭受 |
| conclusion 名词 | /kənˈkluːʒən/ | 結束 /结束 |
| poetry 名词 | /ˈpoʊ.ə.tɹi/ | 詩歌 /诗歌, 詩 /诗 |
| pray 动词 | /pɹeɪ/ | 祈禱 /祈祷, 禱告 /祷告 |
| pope 名词 | /poʊp/ | 教皇, 教宗 |
视频中出现的短语动词
| 单词 | 发音 | 释义 |
|---|---|---|
| write down 动词 | 寫下來 /写下来, 寫下 /写下 | |
| pick up 动词 | 拾取, 撿 /捡 | |
| come along 动词 | 陪伴, 陪同 | |
| come together 动词 | /ˈkʌm tʊˈɡɛðɚ/ | 集合, 联合 |
| come up 动词 | 上來 /上来 |
值得反复跟读的句子
视频中简短而完整的句子，可以直接用在日常对话里：
- That doesn't sit right with me.
- What do you mean "authority"?
- What do we do?
视频中的语法
说话人最常用的结构，并附上视频中的原话：
| 结构 | 视频中的用法 |
|---|---|
| 现在完成进行时 have/has been + -ing — 以前开始、现在仍在继续的动作 | have been evangelizing · we've been waiting |
| 条件句 if + 从句，will/would + 动词 — 条件及其结果 | if you were God, would it |
| 被动语态 be + 过去分词 — 强调发生了什么，而不是谁做的 | was called · were called · be brought |
需要注意的发音
说话人用了 34 次缩略和弱读形式，例如 don't, I'm, they're。请按听到的简短形式来说。
- “th” 音: worthless /ˈwɜːθ.ləs/, authoritatively /ɔˈθɔɹəˌteɪtɪvli/
- “sh” 和 “zh” 音: establish /ɪˈstæb.lɪʃ/, conclusion /kənˈkluːʒən/, interpretation /ɪnˌtɜːpɹəˈteɪʃən/, optional /ˈɑp.ʃə.nəl/, denomination /dɪˌnɒmɪˈneɪʃən/
- 长单词——注意重音位置: invisible /ɪnˈvɪzəb(ə)l/, interpreter /ɪnˈtɝ.pɹɪ.tɚ/, universal /ˌjunəˈvɜɹs(ə)l/, interpretation /ɪnˌtɜːpɹəˈteɪʃən/, importantly /ɪmˈpɔɹ.tənt.li/
中文母语者容易读错的音：
- /v/ — 不要读成 /w/，上齿轻触下唇: invisible /ɪnˈvɪzəb(ə)l/, reveal /ɹɪˈviːl/, visible /ˈvɪzɪb(ə)l/, divine /dɪˈvaɪn/, universal /ˌjunəˈvɜɹs(ə)l/
- 词尾辅音 — 要读清楚，后面不要加元音: establish /ɪˈstæb.lɪʃ/, translate /tɹænzˈleɪt/, gate /ˈɡeɪ̯t/, pope /poʊp/, preserve /pɹəˈzɝv/
- /r/ 和 /l/ 的区别: reveal /ɹɪˈviːl/, glory /ˈɡlɔːɹi/, translate /tɹænzˈleɪt/, universal /ˌjunəˈvɜɹs(ə)l/, carefully /ˈkɛɹf(ə)li/
如何用这段视频练习
- 先完整听一遍视频，不要开口，记下不认识的单词。
- 先用 0.75 倍速逐句跟读，熟练之后再回到正常速度。
- 录下自己的声音并与原声对比，特别注意 invisible, establish, reveal 这类单词。
什么是跟读法？
跟读法 (Shadowing) 是一种有科学依据的语言学习技巧，最初开发用于专业口译员的培训，并由多语言者Alexander Arguelles博士普及。这个方法简单而强大：您在听英语母语原声的同时立即大声重复——就像是一个延迟1-2秒紧跟说话者的影子。与被动听力或语法练习不同，跟读法强迫您的大脑和口腔肌肉同时处理并模仿真实的讲话模式。研究表明它能显着提高发音准确性，语调，节奏，连读，听力理解和口语流利度——使其成为雅思口语备考和真实英语交流最有效的方法之一。