Luyện nói tiếng Anh bằng Shadowing qua video: Why Be Catholic and Not Just Christian?
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How to
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Get Your
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Faithful Faithful I don't — that doesn't sit right with me.
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What do you mean authority?
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I would say this, that the Church has the ability to teach us.
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They teach authoritatively.
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The Church has the ability to teach us in the name of Jesus, in the power of the Holy Spirit,
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to the glory of God the Father, that the Church has the ability to tell us this is true and it's not true,
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that the Church has the ability to establish doctrine.
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And I'm not talking about some invisible kind of like universal body of believers.
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I'm talking about the church that Jesus himself founded back in Matthew chapter 16.
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Jesus looks at Simon and says, Simon, your name is not Peter, rock.
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And upon this rock I will build my church and the gates of hell will not prevail against it.
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He goes on to say, I'll give you the keys to the kingdom of heaven.
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Now here's the interesting thing that you may or may not know.
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Jesus came to establish the kingdom, right?
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But it's not an invisible kingdom.
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Why?
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Because we can look that Jesus as the king establishes the kingdom but when he says to Peter, no, you know Simon, now
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Peter, He says, I'll give you the keys to the kingdom, etc, etc. He's referencing Isaiah, the book of the prophet Isaiah.
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And in Isaiah, there is this role in the kingdom.
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There's a role.
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There's the king, obviously.
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But there's also the prime minister, the al -Khabait, the one who's the overseer.
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That when the king is gone, this person is in charge.
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This person has the authority of the king.
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It says that in Isaiah chapter 22.
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And it's almost word for word what Jesus gives to Peter, the keys to the kingdom of heaven.
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He gives the Church a visible structure and an actual hierarchy and he says, you can actually teach now.
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Teach in my name.
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The Holy Spirit will lead you into all truth to be able to teach in my name.
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And this is exactly what happens in the Acts of the Apostles, chapter 15.
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There's this big crisis and the crisis is the Apostles have been evangelizing the Jews.
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So basically they were all
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Jews and they realized Jesus is the fulfillment of Judaism.
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Jesus is the Messiah we've been waiting for.
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And so they're sharing the good news with Jewish people.
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It was awesome.
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But then they realized, because Peter had a vision and Paul was called to do this too,
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that they were called to bring the gospel to non -Jews,
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which is amazing and good because I'm a non -Jew and I get to be brought in, right, to the people of God.
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The question came up, okay, so when you evangelize
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Jews, all they need to get is baptized because they're already circumcised, they're already in the Old Covenant.
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So in order to be brought into the fulfillment of the covenant, the New Covenant, they just have to be baptized.
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But if you're evangelizing Gentiles, Question, do they first have to be circumcised and then be baptized?
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Or can they just be baptized?
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Now you can see at least two ways why this would be a very important question.
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One is if you were an adult Gentile man, this would kind of be a big question you would want answered before you,
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do I have to do this or is this kind of optional?
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You want that resolved ahead of time.
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But secondly and even more importantly, if I need to get circumcised in order to get baptized and I'm not, That means I'm not saved.
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Like, do we have to do this in order to be saved is the big question.
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The problem is Jesus never taught about that.
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The Bible never teaches about this.
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And this is the problem with a thing called sola scriptura or Bible alone.
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You know, one of the pillars of the Reformation was this idea that
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Bible alone, scriptural, you don't need the church, you only need Bible alone.
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What about when the Bible doesn't teach something, what do we do?
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Well, what happened was in Acts chapter 15, the apostles came together.
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And again, I'm not saying some loose kind of invisible church, but the actual structure of the church.
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Those apostles, the people that Jesus himself called, Peter as the Pope, Paul and Barnabas, you have this body of the church.
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And the church gets together and they discuss and they debate and they pray and then they decided.
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They said, it seems to the Holy Spirit and to us that we should not impose this on Gentiles.
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They should not, they do not have to be circumcised in order to be baptized.
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And in that moment, we can see in the Bible that the Church, again the visible
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Church, the structure of the Church, the governance of the Church, has the ability to teach.
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And not just to teach, but to teach definitively, not merely optionally.
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And if you're a student of history, you see that this is not the only time.
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In fact, the Church has to do this again and again
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and again because people pick up the Old Testament and pick up the New Testament scriptures, which also the church gave us,
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another video by the way, and they say, well, I come to the conclusion that Jesus isn't really God.
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I mean, he's clearly God.
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I mean, he came to earth, he rose from the dead, he's clearly God.
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I think he only looked like human.
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That was a heresy called docetism.
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In fact, it was one of the earliest heresies, was that Jesus was fully God, but he wasn't fully man.
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In the church, again, not this generic invisible church, but the actual physical structure, hierarchy of the Church said that's incorrect.
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Other people came along and said, well, he's fully human, but maybe he's only like partly God, like quasi, quasi God, like the Arians.
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And the Church came together in Council of Nicaea 325 and they said, no, Jesus is fully God and fully man.
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Two natures, human and divine, and one divine person.
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Now, every Christian in the world believes that.
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Why?
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Why?
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Because in some way, whether they admit it or not, every single Christian in the world believes that the Catholic Church has the authority to teach.
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Every Christian who believes in the Trinity, that God is Father, Son, and Holy Spirit, co -equal, co -eternal, that no one's greater than the other,
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believes that because of the authority of the Catholic Church.
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Because the Church came together in the Council of Nicaea, the Council of Constantinople, and all the other
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Church councils and declared this, that this is the interpretation of the text.
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And we need that.
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Here's the crazy thing.
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We need that so badly.
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Okay, here's a little mental exercise.
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Imagine that you're a God.
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For some of you, this would not be the first time today that you did this.
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And it's so important to you that the people you created know who you truly are, that they don't get you wrong.
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So what do you do?
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Well, you don't want to overwhelm them with your beauty
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and your power and glory and truth because they would have to serve you out of fear.
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You want them to fall in love with you and you want them to know who you truly are.
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And so you start small.
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You start with this guy named Abram, or Abram, you know, turning his name to Abraham.
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And you bring him slowly and slowly and then his family, you reveal yourself slowly to his family and to this tribe and to this people.
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You call the Jewish people, the chosen people of God and you slowly reveal yourself to them
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and very carefully because you don't want them to get any part of you wrong.
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And then in the fullness of time, 2 ,000 years ago, you yourself actually become one of them.
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You become a human being.
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And in that, you reveal who you truly are
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and you don't do it as the most powerful one or as the greatest one or as the richest one.
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You take the lowest place as a humble, poor person and you die as a criminal.
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You let yourself be overwhelmed by suffering and death.
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Why?
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Because it's so important to you as God that people know the truth and depth of your heart.
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You rise from the dead and send the Holy Spirit to the apostles and then they write down all these things.
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And while they're writing these things down, you preserve it.
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Why?
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Because it's very important to you as God
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that they write down exactly what you want them to write down in no more, no less.
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And then over the course of years, as they're translating it, as they're copying it, you, by the Holy Spirit,
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you guide that copying, you guide that translating so that they don't get you wrong.
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Why?
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Because it's very important to you as God that no one gets you wrong.
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Here's this infallible book, right?
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It's a book that has — it's without error.
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Now, it's not without scientific error because it's not a scientific book.
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It's a book of poetry.
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It's a book of truth.
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It's a book of goodness.
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There's a whole other video about that.
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The point is, you compile this infallible book through fallible people.
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But you compile this infallible book.
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Now, if you were God, would it make any sense for you to then say, okay to anyone, okay, here's this infallible book,
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boom, take it, read it, tell me what you think.
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No, you wouldn't.
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Why?
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Because an infallible book without an infallible interpreter is a worthless book, right?
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The Bible is infallible.
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But without an infallible interpreter, it's like that's why you have 30 ,000 plus denominations of Christianity in the United States.
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Because, you know, someone picks it up and says, Oh, here's what I think.
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Someone else picks it up, no, no, no, no, here's what I think.
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That's one of the reasons by G .K.
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Chesterton, back in the day, he had said why he was Catholic.
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They said, he said, because I don't need a church who can tell me when I'm right.
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I need a church that will tell me where I'm wrong.
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So if you ask, you know, what's the big difference between the Catholic Church and all other non -Catholic Christian denominations,
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I'd say when it comes down to it, I think what it comes down to is right there.
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Authority.
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From all of us here, Dissension Presents.
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My name is Father Mike.
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God bless.
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Từ vựng và ghi chú luyện nói cho bài học này
Bài luyện nói này dựa trên video “Why Be Catholic and Not Just Christian?”. Những từ được nhắc lại nhiều nhất trong bài: church, Jesus, teach, infallible, Catholic. Video này có 74 câu và 1876 từ để luyện shadowing. Phần lời nói dài 8:44. Người nói nói nhanh, khoảng 215 từ mỗi phút, nên sẽ có nhiều chỗ nối âm và nuốt âm. 88% số từ nằm trong 3.000 từ tiếng Anh thông dụng nhất, nên từ vựng dễ theo. 17 trong 74 câu là câu hỏi, nên bài này hợp để luyện ngữ điệu câu hỏi và cách trả lời ngắn.
Từ vựng quan trọng trong video
15 từ đáng học trong video, kèm phiên âm và nghĩa:
| Từ | Phiên âm | Nghĩa |
|---|---|---|
| invisible tính từ | /ɪnˈvɪzəb(ə)l/ | vô hình, tàng hình |
| reveal động từ | /ɹɪˈviːl/ | để lộ, tiết lộ |
| visible tính từ | /ˈvɪzɪb(ə)l/ | nhìn thấy được, khả kiến |
| glory danh từ | /ˈɡlɔːɹi/ | vinh quang |
| translate động từ | /tɹænzˈleɪt/ | dịch, phiên dịch |
| gate danh từ | /ˈɡeɪ̯t/ | cổng |
| suffer động từ | /ˈsʌfɚ/ | chịu đựng |
| conclusion danh từ | /kənˈkluːʒən/ | kết thúc |
| poetry danh từ | /ˈpoʊ.ə.tɹi/ | thơ ca, thi ca |
| pray động từ | /pɹeɪ/ | cầu nguyện, cầu |
| pope danh từ | /poʊp/ | giáo hoàng, giáo hoàng ở La Mã |
| merely trạng từ | /ˈmɪəli/ | chỉ, đơn thuần |
| boom động từ | /bum/ | nổ bùm, nổ đùng |
| preserve động từ | /pɹəˈzɝv/ | bảo tồn |
| goodness danh từ | /ˈɡʊdnəs/ | lòng tốt |
Cụm động từ bạn sẽ nghe
| Từ | Nghĩa |
|---|---|
| write down động từ | viết ra, ghi xuống |
| pick up động từ | nhặt, lượm |
Những câu đáng luyện lại
Các câu ngắn, trọn ý trong video mà bạn có thể dùng lại khi giao tiếp hằng ngày:
- That doesn't sit right with me.
- What do you mean "authority"?
- What do we do?
Ngữ pháp trong video
Những cấu trúc người nói dùng nhiều nhất, kèm đúng cụm từ trong video:
| Cấu trúc | Trong video |
|---|---|
| Thì hiện tại hoàn thành tiếp diễn have/has been + -ing — việc bắt đầu từ trước và vẫn đang tiếp tục | have been evangelizing · we've been waiting |
| Câu điều kiện if + mệnh đề, will/would + động từ — điều kiện và kết quả | if you were God, would it |
| Câu bị động be + quá khứ phân từ — nhấn vào việc xảy ra, không phải người làm | was called · were called · be brought |
Phát âm cần chú ý
Người nói dùng 34 dạng rút gọn, ví dụ don't, I'm, they're. Hãy nói theo dạng ngắn đúng như bạn nghe.
- Âm “th”: worthless /ˈwɜːθ.ləs/, authoritatively /ɔˈθɔɹəˌteɪtɪvli/
- Âm “sh” và “zh”: establish /ɪˈstæb.lɪʃ/, conclusion /kənˈkluːʒən/, interpretation /ɪnˌtɜːpɹəˈteɪʃən/, optional /ˈɑp.ʃə.nəl/, denomination /dɪˌnɒmɪˈneɪʃən/
- Từ dài — đặt trọng âm cho đúng: invisible /ɪnˈvɪzəb(ə)l/, interpreter /ɪnˈtɝ.pɹɪ.tɚ/, universal /ˌjunəˈvɜɹs(ə)l/, interpretation /ɪnˌtɜːpɹəˈteɪʃən/, importantly /ɪmˈpɔɹ.tənt.li/
Những âm người Việt thường gặp khó:
- Cụm phụ âm cuối — đọc đủ từng âm, đừng nuốt âm cuối: resolve /ɹɪˈzɑlv/, governance /ˈɡʌvəɹnəns/, incorrect /ˌɪn.kəˈɹɛkt/, fulfilment /fʊlˈfɪl.mənt/, overwhelm /ˌoʊ.vɚˈwɛlm/
- Âm /tʃ/, /dʒ/ và /ʒ/ — tiếng Việt không có, đừng đọc thành “ch” hay “gi”: conclusion /kənˈkluːʒən/, generic /dʒɪˈnɛɹ.ɪk/, evangelize /ɪˈvænd͡ʒəlaɪz/
- Âm /æ/ — mở miệng rộng hơn âm “e”: establish /ɪˈstæb.lɪʃ/, translate /tɹænzˈleɪt/, badly /ˈbæd.li/, infallible /ɪnˈfælɪbəl/, baptize /ˈbæptaɪz/
Cách luyện với video này
- Nghe hết video một lần, chưa cần nói, và ghi lại những từ bạn chưa biết.
- Bắt đầu ở tốc độ 0,75×, nói đuổi từng câu, rồi quay lại tốc độ bình thường khi đã quen.
- Ghi âm giọng mình rồi so với bản gốc, chú ý các từ như invisible, reveal, visible.
Phương Pháp Shadowing Là Gì?
Shadowing là kỹ thuật học ngôn ngữ có cơ sở khoa học, ban đầu được phát triển cho chương trình đào tạo phiên dịch viên chuyên nghiệp và được phổ biến rộng rãi bởi nhà đa ngôn ngữ học Dr. Alexander Arguelles. Nguyên lý cốt lõi đơn giản nhưng cực kỳ hiệu quả: bạn nghe tiếng Anh của người bản xứ và lặp lại to ngay lập tức — như một "cái bóng" (shadow) đuổi theo người nói với độ trễ chỉ 1–2 giây. Khác với luyện ngữ pháp hay học từ vựng bị động, Shadowing buộc não bộ và cơ miệng phải đồng thời xử lý và tái tạo ngôn ngữ thực tế. Các nghiên cứu khoa học xác nhận phương pháp này cải thiện đáng kể phát âm, ngữ điệu, nhịp điệu, nối âm, kỹ năng nghe và độ lưu loát khi nói — đặc biệt hiệu quả cho người luyện IELTS Speaking và muốn giao tiếp tiếng Anh tự nhiên như người bản ngữ.