跟讀練習: Why Be Catholic and Not Just Christian? - 通過影片學習英語口語

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How to
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Get Your
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Faithful Faithful I don't — that doesn't sit right with me.
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What do you mean authority?
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I would say this, that the Church has the ability to teach us.
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They teach authoritatively.
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The Church has the ability to teach us in the name of Jesus, in the power of the Holy Spirit,
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to the glory of God the Father, that the Church has the ability to tell us this is true and it's not true,
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that the Church has the ability to establish doctrine.
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And I'm not talking about some invisible kind of like universal body of believers.
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I'm talking about the church that Jesus himself founded back in Matthew chapter 16.
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Jesus looks at Simon and says, Simon, your name is not Peter, rock.
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And upon this rock I will build my church and the gates of hell will not prevail against it.
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He goes on to say, I'll give you the keys to the kingdom of heaven.
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Now here's the interesting thing that you may or may not know.
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Jesus came to establish the kingdom, right?
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But it's not an invisible kingdom.
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Why?
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Because we can look that Jesus as the king establishes the kingdom but when he says to Peter, no, you know Simon, now
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Peter, He says, I'll give you the keys to the kingdom, etc, etc. He's referencing Isaiah, the book of the prophet Isaiah.
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And in Isaiah, there is this role in the kingdom.
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There's a role.
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There's the king, obviously.
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But there's also the prime minister, the al -Khabait, the one who's the overseer.
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That when the king is gone, this person is in charge.
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This person has the authority of the king.
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It says that in Isaiah chapter 22.
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And it's almost word for word what Jesus gives to Peter, the keys to the kingdom of heaven.
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He gives the Church a visible structure and an actual hierarchy and he says, you can actually teach now.
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Teach in my name.
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The Holy Spirit will lead you into all truth to be able to teach in my name.
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And this is exactly what happens in the Acts of the Apostles, chapter 15.
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There's this big crisis and the crisis is the Apostles have been evangelizing the Jews.
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So basically they were all
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Jews and they realized Jesus is the fulfillment of Judaism.
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Jesus is the Messiah we've been waiting for.
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And so they're sharing the good news with Jewish people.
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It was awesome.
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But then they realized, because Peter had a vision and Paul was called to do this too,
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that they were called to bring the gospel to non -Jews,
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which is amazing and good because I'm a non -Jew and I get to be brought in, right, to the people of God.
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The question came up, okay, so when you evangelize
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Jews, all they need to get is baptized because they're already circumcised, they're already in the Old Covenant.
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So in order to be brought into the fulfillment of the covenant, the New Covenant, they just have to be baptized.
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But if you're evangelizing Gentiles, Question, do they first have to be circumcised and then be baptized?
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Or can they just be baptized?
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Now you can see at least two ways why this would be a very important question.
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One is if you were an adult Gentile man, this would kind of be a big question you would want answered before you,
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do I have to do this or is this kind of optional?
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You want that resolved ahead of time.
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But secondly and even more importantly, if I need to get circumcised in order to get baptized and I'm not, That means I'm not saved.
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Like, do we have to do this in order to be saved is the big question.
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The problem is Jesus never taught about that.
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The Bible never teaches about this.
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And this is the problem with a thing called sola scriptura or Bible alone.
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You know, one of the pillars of the Reformation was this idea that
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Bible alone, scriptural, you don't need the church, you only need Bible alone.
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What about when the Bible doesn't teach something, what do we do?
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Well, what happened was in Acts chapter 15, the apostles came together.
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And again, I'm not saying some loose kind of invisible church, but the actual structure of the church.
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Those apostles, the people that Jesus himself called, Peter as the Pope, Paul and Barnabas, you have this body of the church.
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And the church gets together and they discuss and they debate and they pray and then they decided.
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They said, it seems to the Holy Spirit and to us that we should not impose this on Gentiles.
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They should not, they do not have to be circumcised in order to be baptized.
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And in that moment, we can see in the Bible that the Church, again the visible
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Church, the structure of the Church, the governance of the Church, has the ability to teach.
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And not just to teach, but to teach definitively, not merely optionally.
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And if you're a student of history, you see that this is not the only time.
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In fact, the Church has to do this again and again
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and again because people pick up the Old Testament and pick up the New Testament scriptures, which also the church gave us,
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another video by the way, and they say, well, I come to the conclusion that Jesus isn't really God.
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I mean, he's clearly God.
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I mean, he came to earth, he rose from the dead, he's clearly God.
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I think he only looked like human.
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That was a heresy called docetism.
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In fact, it was one of the earliest heresies, was that Jesus was fully God, but he wasn't fully man.
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In the church, again, not this generic invisible church, but the actual physical structure, hierarchy of the Church said that's incorrect.
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Other people came along and said, well, he's fully human, but maybe he's only like partly God, like quasi, quasi God, like the Arians.
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And the Church came together in Council of Nicaea 325 and they said, no, Jesus is fully God and fully man.
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Two natures, human and divine, and one divine person.
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Now, every Christian in the world believes that.
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Why?
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Why?
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Because in some way, whether they admit it or not, every single Christian in the world believes that the Catholic Church has the authority to teach.
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Every Christian who believes in the Trinity, that God is Father, Son, and Holy Spirit, co -equal, co -eternal, that no one's greater than the other,
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believes that because of the authority of the Catholic Church.
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Because the Church came together in the Council of Nicaea, the Council of Constantinople, and all the other
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Church councils and declared this, that this is the interpretation of the text.
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And we need that.
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Here's the crazy thing.
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We need that so badly.
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Okay, here's a little mental exercise.
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Imagine that you're a God.
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For some of you, this would not be the first time today that you did this.
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And it's so important to you that the people you created know who you truly are, that they don't get you wrong.
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So what do you do?
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Well, you don't want to overwhelm them with your beauty
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and your power and glory and truth because they would have to serve you out of fear.
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You want them to fall in love with you and you want them to know who you truly are.
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And so you start small.
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You start with this guy named Abram, or Abram, you know, turning his name to Abraham.
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And you bring him slowly and slowly and then his family, you reveal yourself slowly to his family and to this tribe and to this people.
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You call the Jewish people, the chosen people of God and you slowly reveal yourself to them
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and very carefully because you don't want them to get any part of you wrong.
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And then in the fullness of time, 2 ,000 years ago, you yourself actually become one of them.
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You become a human being.
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And in that, you reveal who you truly are
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and you don't do it as the most powerful one or as the greatest one or as the richest one.
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You take the lowest place as a humble, poor person and you die as a criminal.
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You let yourself be overwhelmed by suffering and death.
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Why?
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Because it's so important to you as God that people know the truth and depth of your heart.
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You rise from the dead and send the Holy Spirit to the apostles and then they write down all these things.
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And while they're writing these things down, you preserve it.
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Why?
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Because it's very important to you as God
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that they write down exactly what you want them to write down in no more, no less.
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And then over the course of years, as they're translating it, as they're copying it, you, by the Holy Spirit,
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you guide that copying, you guide that translating so that they don't get you wrong.
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Why?
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Because it's very important to you as God that no one gets you wrong.
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Here's this infallible book, right?
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It's a book that has — it's without error.
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Now, it's not without scientific error because it's not a scientific book.
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It's a book of poetry.
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It's a book of truth.
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It's a book of goodness.
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There's a whole other video about that.
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The point is, you compile this infallible book through fallible people.
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But you compile this infallible book.
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Now, if you were God, would it make any sense for you to then say, okay to anyone, okay, here's this infallible book,
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boom, take it, read it, tell me what you think.
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No, you wouldn't.
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Why?
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Because an infallible book without an infallible interpreter is a worthless book, right?
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The Bible is infallible.
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But without an infallible interpreter, it's like that's why you have 30 ,000 plus denominations of Christianity in the United States.
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Because, you know, someone picks it up and says, Oh, here's what I think.
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Someone else picks it up, no, no, no, no, here's what I think.
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That's one of the reasons by G .K.
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Chesterton, back in the day, he had said why he was Catholic.
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They said, he said, because I don't need a church who can tell me when I'm right.
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I need a church that will tell me where I'm wrong.
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So if you ask, you know, what's the big difference between the Catholic Church and all other non -Catholic Christian denominations,
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I'd say when it comes down to it, I think what it comes down to is right there.
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Authority.
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From all of us here, Dissension Presents.
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My name is Father Mike.
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God bless.

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本課的詞彙與口語要點

這節口語課以影片“Why Be Catholic and Not Just Christian?”為素材。 影片中反覆出現的詞有:church, Jesus, teach, infallible, Catholic。 這段影片共有 74 個句子、1876 個單詞可供跟讀。 講話部分時長為 8:44。 說話人語速較快,每分鐘約 215 個詞,會出現較多連讀和弱讀。 88% 的單詞屬於英語最常用的 3,000 詞,詞彙容易理解。 全部 74 個句子中有 17 個是問句,適合練習疑問語調和簡短回答。

影片中的重點詞彙

影片中 15 個值得學習的單詞,附發音和釋義:

單詞發音釋義
invisible 形容詞/ɪnˈvɪzəb(ə)l/無形 /無形, 隱形 /隱形
establish 動詞/ɪˈstæb.lɪʃ/確定 /確定
reveal 動詞/ɹɪˈviːl/透露, 顯示 /顯示
visible 形容詞/ˈvɪzɪb(ə)l/看得見 /看得見, 可看見的 /可看見的
glory 名詞/ˈɡlɔːɹi/絕妙 /絕妙, 精巧
divine 形容詞/dɪˈvaɪn/神的
translate 動詞/tɹænzˈleɪt/翻譯 /翻譯, 譯 /譯
universal 形容詞/ˌjunəˈvɜɹs(ə)l/宇宙的
gate 名詞/ˈɡeɪ̯t/門口 /門口, 門 /門
carefully 副詞/ˈkɛɹf(ə)li/小心地
suffer 動詞/ˈsʌfɚ/受苦, 遭受
conclusion 名詞/kənˈkluːʒən/結束 /結束
poetry 名詞/ˈpoʊ.ə.tɹi/詩歌 /詩歌, 詩 /詩
pray 動詞/pɹeɪ/祈禱 /祈禱, 禱告 /禱告
pope 名詞/poʊp/教皇, 教宗

影片中出現的短語動詞

單詞發音釋義
write down 動詞寫下來 /寫下來, 寫下 /寫下
pick up 動詞拾取, 撿 /撿
come along 動詞陪伴, 陪同
come together 動詞/ˈkʌm tʊˈɡɛðɚ/集合, 聯合
come up 動詞上來 /上來

值得反覆跟讀的句子

影片中簡短而完整的句子,可以直接用在日常對話裡:

  • That doesn't sit right with me.
  • What do you mean "authority"?
  • What do we do?

影片中的語法

說話人最常用的結構,並附上影片中的原話:

結構影片中的用法
現在完成進行時 have/has been + -ing — 以前開始、現在仍在繼續的動作have been evangelizing · we've been waiting
條件句 if + 從句,will/would + 動詞 — 條件及其結果if you were God, would it
被動語態 be + 過去分詞 — 強調發生了什麼,而不是誰做的was called · were called · be brought

需要注意的發音

說話人用了 34 次縮略和弱讀形式,例如 don't, I'm, they're。請按聽到的簡短形式來說。

  • “th” 音: worthless /ˈwɜːθ.ləs/, authoritatively /ɔˈθɔɹəˌteɪtɪvli/
  • “sh” 和 “zh” 音: establish /ɪˈstæb.lɪʃ/, conclusion /kənˈkluːʒən/, interpretation /ɪnˌtɜːpɹəˈteɪʃən/, optional /ˈɑp.ʃə.nəl/, denomination /dɪˌnɒmɪˈneɪʃən/
  • 長單詞——注意重音位置: invisible /ɪnˈvɪzəb(ə)l/, interpreter /ɪnˈtɝ.pɹɪ.tɚ/, universal /ˌjunəˈvɜɹs(ə)l/, interpretation /ɪnˌtɜːpɹəˈteɪʃən/, importantly /ɪmˈpɔɹ.tənt.li/

中文母語者容易讀錯的音:

  • /v/ — 不要讀成 /w/,上齒輕觸下唇: invisible /ɪnˈvɪzəb(ə)l/, reveal /ɹɪˈviːl/, visible /ˈvɪzɪb(ə)l/, divine /dɪˈvaɪn/, universal /ˌjunəˈvɜɹs(ə)l/
  • 詞尾子音 — 要讀清楚,後面不要加母音: establish /ɪˈstæb.lɪʃ/, translate /tɹænzˈleɪt/, gate /ˈɡeɪ̯t/, pope /poʊp/, preserve /pɹəˈzɝv/
  • /r/ 和 /l/ 的區別: reveal /ɹɪˈviːl/, glory /ˈɡlɔːɹi/, translate /tɹænzˈleɪt/, universal /ˌjunəˈvɜɹs(ə)l/, carefully /ˈkɛɹf(ə)li/

如何用這段影片練習

  1. 先完整聽一遍影片,不要開口,記下不認識的單詞。
  2. 先用 0.75 倍速逐句跟讀,熟練之後再回到正常速度。
  3. 錄下自己的聲音並與原聲對比,特別注意 invisible, establish, reveal 這類單詞。

什麼是跟讀法?

跟讀法 (Shadowing) 是一種有科學依據的語言學習技巧,最初開發用於專業口譯員的培訓,並由多語言者Alexander Arguelles博士普及。這個方法簡單而強大:您在聽英語母語原聲的同時立即大聲重複——就像是一個延遲1-2秒緊跟說話者的影子。與被動聽力或語法練習不同,跟讀法強迫您的大腦和口腔肌肉同時處理並模模擬實的講話模式。研究表明它能顯著提高發音準確性,語調,節奏,連讀,聽力理解和口語流利度——使其成為雅思口語備考和真實英語交流最有效的方法之一。

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