Shadowing Practice: You Can Have Everything… and Still Be Miserable (Quran Warning) - Learn English Speaking with Video
בחר מצב תרגול
כל מצב פותח חדר תרגול במסך מלא.
479 משפטים
אם המשפטים קצרים או ארוכים מדי, לחץ על ערוך כדי להתאים אותם.
1
you might stay wealthy but you you are suffering you will become more
2
and more lonely you become more and more paranoid you become more
3
and more you know sick
4
and you get you get a kind of sick there's no
5
doctors are able to help no physicians are able to help nobody's able to help you know
6
where did the wealth go then where did the money
7
and the power go then what you're watching is just a
8
short clip from our full deeper look series on soda
9
which is now being released exclusively on Bayina TV in the deeper look section, featuring a very deep dive into the Sora's key themes,
10
Aya by Aya breakdowns, lessons and reflections
11
which you can now watch on demand via your mobile
12
or on desktop and even cast to your living room TV now and enjoy with the entire family.
13
Don't forget to visit the resources tab on Bayina TV to
14
download the workbook for the Sora to help you study as you go along like
15
if there was a documentary about him on youtube lifestyles of the rich and famous today we have waleed magira
16
right here are his business empires you're like whoa yes pretty
17
amazing he started off poor did he wow this is his
18
family my god this guy's got everything family wealth fame he's
19
got everything everybody respects him then they start interviewing Abu Lahab yeah he's great why
20
yeah Abu Jahl is in the in the documentary you know
21
Abu Sufyan's in the documentary they're all like yeah he's smart
22
guy man smart guy I'm not sure about who his dad is but smart guy
23
you'd be this would be the documentary of a successful like They got the life.
24
They got everything you want in life.
25
But, you know, like I said, when you become that famous and that powerful, you will always have enemies
26
and you will always have somebody who's trying to take you out
27
or hurt your business in some way or take your place.
28
That's life.
29
That's going to happen.
30
Allah says, وَمَهَدْتُ لَهُ تَمْهِيدًا And I understand the word مَهَد.
31
مَهَد means to make something, when you make the land low and soft, then the land is actually مُهْدًا من الْأَرْضِ مَنْ خَفَضًا فِي سُهُولَةٍ وَاسْتِوَائٍ
32
when a mother holds the baby she holds him soft you don't hold the baby tight
33
like Khamzat did to Whitaker you don't do
34
that you hold the baby softly and that's called mahad
35
so you create a comfort for the child when you're holding them so it's got luyuna, rikka gentleness, softness
36
this is the word that's actually used for land
37
there's no rocks there's no obstacles is super soft it's ready
38
for you to farm on it Allah says وَمَهَدْتُ لَهُ تَمْهِدًا it could be
39
that you've got a big business but when you have a big business don't you get big problems too?
40
somebody didn't send in the payment some employee quit their job
41
somebody was stealing from you somebody you know some storm came
42
and destroyed one of the farms etc etc
43
when you have a big business you're always solving problems Allah
44
is saying مَهَدْتُ لَهُ تَمْهِدًا every one of his businesses is running smooth
45
no problems anywhere And Allah keeps making things easier And easier
46
and easier for him Management is not a problem Finances are not a problem Security is not a problem Transportation,
47
logistics Everything's taken care of
48
If you know people that are trying to run a business You know
49
that they don't have any time off Like even if they're sitting at a dinner table Hey what happened?
50
Where's the payment?
51
What happened?
52
Where's the delivery man?
53
Where's my money?
54
They're constantly Even at work when they're sleeping They can't help it.
55
But he gets to make all this money and also Allah has facilitated everything for him.
56
There's no obstacles in his path.
57
And the other thing also is there's no competition.
58
Because when you describe an open field in front of you that's smooth and laid out, there's no rock in front of you, there's no mountain in front of you, there's no obstacle in front of you.
59
It's as if even though in this situation usually you would have enemies, you would have competition, somebody you gotta watch out for, he's got nobody to worry about,
60
Allah has made all the possible obstacles smooth for him.
61
وَمَهَّتُوا لَهُ تَمْهِيدًا This is the description of the best possible life you could have from a material perspective in this world.
62
You can't have better than this.
63
You got no competition.
64
You got your whole family beside you.
65
Your sons are beside you.
66
They're your strength.
67
You got your security taken care of.
68
Everybody respects you and speaks highly of you even though you came from lowly origins
69
and you're proud of that elevation you had
70
and the money keeps on coming in and coming in and coming in and no problems in sight.
71
Now when you have that, and you're on top of the mountain, you could say, I could relax now.
72
I could relax now.
73
I could sit back.
74
It's amazing what he does, what Allah describes about him.
75
Allah says, ثُمَّ يَطْمَعُوا أَنْ أَزِيدُ And now he wishes that I should give him more?
76
He wants more?
77
Actually, Allah is describing that he has everything.
78
If any human being today was described with these things, they would say, I have everything.
79
What can I want?
80
There's nothing I want.
81
Everything I want is there.
82
And Allah says, ثُمَّ يَطْمَعُوا أَنْ أَزِيدُ And after all of that, ثُمَّ is for Ta 'ajub here.
83
After all of that, he has hopes that I will give him more?
84
He has hopes that I'm just going to...
85
You know, I have a friend who's in business.
86
His father launched a very, very successful business.
87
made an insane amount of money.
88
Insane amounts of money.
89
You know, properties, businesses, all across Europe, all across the different parts of Africa, all across America.
90
Mashallah, very successful.
91
And the father's like, you know, he's 75 years old now.
92
And the sons have taken one side of the business, one son, the other, another son, the other.
93
And the father can just relax now and just, you know, do his thing.
94
He can just chill on a beach.
95
and the sons tell me man he's not leaving us alone
96
he keeps he keeps coming in every meeting what are you
97
guys doing how are the sales going that's not how we used to do it and he keeps
98
coming in because he can't he doesn't know how to retire he doesn't know how to stop
99
there's a mentality right you you got to where you got to because you could never stop
100
you could never stop and i know
101
that the time for your break is coming up and i want to stick to the time of the break, I want you to understand something about that mentality.
102
People that were very poor and they made it
103
that way in business or people that were very small and they made it in politics, for example, they're not normal people, not just in terms of intelligence.
104
They're tougher than most people.
105
They're tough.
106
They don't give up.
107
People tell them, you're going to be a millionaire.
108
Nobody believes them.
109
Their parents don't believe them.
110
Their brothers and sisters don't believe them.
111
Their friends don't believe them everybody thinks they're stupid right imagine some some football player
112
that used to be in some village somewhere playing football with
113
like a you know rolled up aluminum foil right he's like i'm gonna win the world cup yeah
114
and what happens 15 years later he's the mvp at the world cup
115
does that happen in the world now those those kinds of people yes allah opens doors for them
116
but do they have a certain kind of toughness in them
117
that no matter what people say they can just block it out block it out keep going, keep going, keep going nothing demotivates them
118
they're almost insane with their commitment they're insane in their belief
119
that they're going to pull this off they have
120
that in them they have that grit in them when you develop that what do you program yourself to do?
121
I don't care what anybody says I know what I'm going to do
122
so who's the ultimate source of your truth? when you have that kind of mentality?
123
Yourself.
124
Belief in yourself.
125
Belief in your intelligence.
126
Belief in your decision -making.
127
Belief in your strategy.
128
You're going to tell me strategy?
129
You know what?
130
I got here because of my strategy.
131
You think you're going to tell me strategy?
132
You're going to give me financial advice?
133
I got, well, how much money do you make?
134
How much money?
135
You're going to give me financial advice?
136
They developed this mentality that they didn't get here by listening to people.
137
They got here by not listening to people.
138
So I don't have to listen to anybody.
139
I'm going to do my own thing.
140
And the other part of this is, they would never get to where they got to if they took a break.
141
I can't stop.
142
When I got my 10 ,000, I can't stop.
143
I got to get to 100.
144
When I got to 100, I'm just as thirsty to get the million.
145
When I got to the million, I'm just as thirsty to get the 10 million.
146
And now he's got everything.
147
There's no competition left.
148
Nobody left to impress on top of the world and yet the programming is what?
149
I can't stop.
150
I have to keep going.
151
The wheel's got to keep turning.
152
And so he says, Allah says, and he wants that.
153
I should give him more?
154
He wants more wealth?
155
More status?
156
More fame?
157
More security?
158
He's not satisfied?
159
You find the wealthiest people in the world have so much wealth that if they lived 50, 60, 70, 100 lifetimes, they wouldn't run out of that money.
160
But what do you find those people doing?
161
Those people are creating the major facade in the world, the corruption on the earth today.
162
Whether it's pollution or wars or government corruption, you name the kind of corruption, behind it is some mega trillion,
163
billion trillion dollar corporation and the executives that have more money than anybody's ever imagined, but they're not done.
164
They're not done.
165
ثُمَّ يَطْمَعُ and أَزِيد Now, one last observation about these ayats so far.
166
Look back.
167
ذَرْنِي Leave me.
168
وَمَنْ خَلَقْتُ And the one I created.
169
I وَجَعَلْتُ And I made him.
170
I furnished for him extensive wealth.
171
وَبَنِينَ شُهُودًا Part of the I made and I furnished for him children that he can witness.
172
وَمَهَّدْتُ
173
And I facilitated, I made the ground smooth I got rid of the competition I got rid of all of his problems مَهَدْتُ
174
ثُمَّ يُطْمَعُ أَنْ أَزِيد And then he wishes
175
that I should give him even more The word I this
176
many times is unusual in the Quran You don't find it You don't find it, not like this kind of takrar You find huwa for Allah,
177
he You find we for Allah I for Allah in this frequency is very very unusual
178
And Allah does that for a number of reasons here One is his anger, special anger towards a person Because he blessed him more than other people
179
He blessed him more than other people Now did Allah, is Allah against wealth?
180
No
181
And by the way if you have dunya
182
If Allah gave you a lot of wealth What should you do with that wealth?
183
Should you not want to make more wealth?
184
Yeah, actually you should Allah gave ذُلْقَرْنَيْنَ all kinds of resources We gave him all kinds of resources.
185
What did he do with those resources?
186
What did Allah do in the next ayah?
187
Then he pursued even more resources.
188
We gave him stability in the government.
189
So Dhul Qarnayn has stability in the government.
190
Is he staying home or is he going to new places?
191
He's going to Mata 'a al -shams, Maghrib al -shams,
192
He's going to places he's never been before He's going to places perhaps nobody else has ever been before Isn't he?
193
Why is he expanding the empire?
194
Why is he doing that?
195
Are these ayat The way, Allah's way of cursing the billionaire?
196
No Allah is saying Allah is not saying Wealth is bad
197
Power is bad Expanding the empire is bad Allah is saying Expanding the empire for the wrong reasons is bad.
198
Creating the larger business for the wrong reason is bad.
199
Look, a giant corrupt corporation,
200
a giant corrupt corporation can only be fixed by replacing it with a giant ethical corporation.
201
Huge pharmaceutical companies that are killing humanity can only be, the problem can only be solved when there are other huge pharmaceutical companies that are helping humanity.
202
Corrupt medical systems, ethical medical systems.
203
Corrupt farming, ethical farming.
204
You understand?
205
We can't sit here and say, oh, these mega corporations and these businesses, look at what they're doing.
206
Look at, you know, all the restaurants that are serving alcohol.
207
You're like, Astaghfirullah, Astaghfirullah.
208
When is that going to change?
209
When you have more successful restaurants that are not serving alcohol.
210
You can't just sit there and say they're serving alcohol, Astaghfirullah.
211
No, no, no, no, no.
212
and Allah doesn't even Allah is not even against him wanting more as we will see
213
but he wants more for the wrong reasons
214
he wants more for the wrong reasons subhanallah that's the takeaway
215
I want you to not confuse what's happening here with what
216
Allah Azzawajal wants our message is not a message of don't pursue the resources
217
and power and building empire in this dunya actually it is a message of
218
that but build it for the right reasons
219
so we were talking about ayah number 14 وَمَهَّدْتُ لَهُ تَمْهِيدًا
220
That he laid the groundwork out for him ثُمَّ يَطْمَعُوا أَنَزِيد Then he wants that I should give him more.
221
وَمِنَ الْمُفَسِّرِينَ مَنْ جَعَلَ هَذَا التَّمْهِيدَ الْبَسْطَةَ فِي الْعَيْشِ وَطُولُ الْعُمَرُ
222
Some mufassir thought that مَهَّدْتُ لَهُ تَمْهِيدًا also means Allah made life extremely comfortable for him
223
and also gave him a long life.
224
Gave him a long life.
225
وَكَانُ الْوَلِيدِ بِنْ أَكَابِ الْقُرَيْشِ ثُمَّ هُنَا لِلْإِنْكَارِ وَالتَّعُجِ And then after that he wants more.
226
I left you with the example of Dhul Qarnayn in the last session.
227
And I told you that he's also pursuing more.
228
So what's the difference between Dhul Qarnayn pursuing more and Walid ibn Mughira pursuing more?
229
What's the difference between him pursuing more and Suleiman alayhi salam pursuing more
230
when he says رَبِّهَبْ لِمُلْكٍ لَا يَنْبَغِي لِأَحَدٍ مِّنْ بَعْدِي Ya Rabb, give me more kingdom than is not suitable for anybody else after me.
231
Give me more.
232
Basically, he's saying more also, right?
233
So then what's the difference between them?
234
That's the difference to understand how we are different,
235
in this case, from the Christian account of the worldly life and the Jewish account of worldly life.
236
So I'm going to give you a kind of a synopsis of the Jewish view, the Christian view.
237
Then we can properly understand the Quran view.
238
the reason i do that is because a lot of times we Start thinking about the Qur 'an's view,
239
not realizing that we're actually being influenced by more of a Christian view or more of a Jewish view.
240
So what's the Jewish view?
241
You are entitled to the world.
242
Pursue it.
243
Enjoy it.
244
Live in it.
245
It's basically Jannah already for you.
246
You don't owe an explanation.
247
Just live your life.
248
Whatever you want, it's yours.
249
It's promised to you.
250
That's it.
251
Good enough.
252
So basically, if you're Walid ibn Mughira, that's what you should be.
253
that's one side of the problem the other side of the problem is the Christian view and the Christian view is
254
not all Christians because there's a new narrative of Christianity evangelical Christianity that celebrates this world
255
but like for example Catholicism this world is bad Adam disobeyed God
256
and he was cursed and because of him the entire planet Earth was cursed
257
so this world is a curse this dunya is nothing this dunya is garbage This dunya is trash.
258
Akhirah is everything.
259
So don't pursue this dunya.
260
Because if you pursue this dunya, you'll become a materialist person.
261
If you really want to love Allah, then you only pursue the afterlife.
262
You don't pursue this life.
263
And this life is so bad that Jesus died here.
264
Etc, etc. So life is bad.
265
This worldly life is bad.
266
The Quran comes along and restores the original balanced message.
267
Allah made this world beautiful for human beings.
268
Allah put blessings here for human beings Allah put the opportunity for you to build more
269
and more wealth For human beings
270
But Allah is not against wealth Wealthy people are not worse than You know poor people
271
Or poor people are better Wealthy people are worse Abu Bakr
272
al -Siddiq was one of the wealthiest people in Mecca
273
And he is extremely pivotal In the seerah of the Prophet
274
Sallallahu alayhi wa sallam The migration from Mecca to Medina Could not happen without the financing Abu Bakr al -Siddiq
275
so you have in the Quran
276
and on multiple occasions even in the text the stories of the Quran the power
277
and the importance of wealth in fact when people travel to make an income
278
when they travel to get a job or pursue a degree
279
or whatever sometimes people say oh you're leaving to go get dunya astaghfirullah
280
right and Allah says وَآيَةٌ لَهُمْ أَنَّا حَمَلْنَا ذُرِّيَتَهُمْ فِي الْفُلْكِ الْمَشْحُونَ It's a sign from Allah
281
That we allow them to board onto ships Why did people board onto ships?
282
Back in the day To do trade To start a new life That's something Allah has blessed in the Quran
283
But when is it blessed?
284
When you follow ethical principles The Quran has You know sometimes The more I think about these ayat
285
Because I've been grappling with early Meccan surahs for some time now
286
And it's building a picture in my mind
287
And I want to share a little bit of
288
that picture with you Especially when it comes to the pursuit of wealth
289
and the pursuit of more and this sort of thing.
290
So allow me to take a minute to share that picture with you.
291
The Qur 'an is a comprehensive worldview.
292
The way I want you to think about it is it has all the pieces of a puzzle.
293
It has all the pieces of a puzzle.
294
And some hadith and some ayat and some stories, they are a piece of that puzzle.
295
But if you don't understand the entire board, you're going to miss out on what picture is being painted
296
here right what is the what is the picture the quran
297
is actually painting it's not against wealth it's against greed
298
that is unchecked it's not against you having better
299
and better things it's you having better
300
and better things at the expense of your employees at the
301
expense of those who need help at the expense of the society you know
302
that you if you want to make more money go ahead make more money no problem
303
but give more to give back more to create more opportunity create more good
304
it shouldn't just rest with you and your family
305
and how did how did it happen before islam
306
when people became wealthy right
307
and of course some of the wealthiest people became closer to politics
308
because the wealthier you are the closer to power you get right
309
and of course the ultimate king back back in the early systems of government in the world wealth
310
and power came together so the king the king is the wealthiest one
311
and is the most powerful one so all together
312
so what did those kings used to do they want to make sure
313
that the wealth stays with them and if it if
314
when they're going to die they want to make sure the
315
wealth stays within the family isn't it to protect their wealth what did they do they killed their brother
316
because the wealth should go the kingdom should go to the son
317
and the my brother might want the kingdom
318
so they'll kill their own brother they'll kill their own sister they'll kill their this one
319
or that one and if they have multiple children then one child might kill the other child
320
because they want to everybody wants to who's going to be king next
321
right then things got even more disgusting they would even marry brother and sister together
322
or the the son would marry his his former mother why because they want to keep the bloodline pure
323
they want to keep the royal bloodline they don't want the money
324
and the power to go anywhere else they want to keep it inside quran comes along and allah says for example
325
you know as as madina came allah talked about inheritance law inheritance is not distributed by poor people.
326
If you left behind one date, it's not going to get sliced into six pieces.
327
It's the people who had a property.
328
They had a garden.
329
They had a well.
330
They had a house.
331
They had animals.
332
That's what's being distributed.
333
So the ayat of inheritance are about people that have some kind of economic ability.
334
When Allah says, اقيم الصلاة و...
335
What?
336
اقيم الصلاة و...
337
Who's going to give zakah?
338
People who need charity or people who give charity?
339
People who give charity.
340
Allah is talking to people who make money.
341
Allah is talking to people who make money.
342
And what is the inheritance law?
343
Inheritance law is the son will get this much, the daughter will get this much, the mother will get this much, the brother will get this much, the father will get this much, the mother will get this much.
344
Everybody's getting a piece, right?
345
So the empire is being broken.
346
You get it?
347
The empire got broken.
348
And then each one of those people that received the inheritance, they have their own wife or husband, they have their own children, they have their own family.
349
And when they die, what happens again?
350
it gets broken again.
351
So one family doesn't get to keep all the money.
352
One group doesn't get to keep all the wealth.
353
Inheritance law itself keeps breaking empires.
354
You see?
355
And so you never end up with the Koch brothers and you never end up with the Rockefellers,
356
or the Adelsons or whoever other powerful families that control all of the wealth.
357
And they've controlled it for generations and generations and generations.
358
That's just not how it works.
359
Why is it always a huge controversy If the royal prince Marries someone outside the royal family
360
Why is that such a huge controversy Why because they want to keep
361
That bloodline within You understand Quran came and just made everybody equal What bloodline,
362
what royal You know All of you are children of Adam All of you make mistakes
363
All of you are equal You know The only one great is Allah وَرَبَّكَ فَكَبِّر And nobody's Kabir Nobody has Kibriya
364
We'll all become equal This is a revolution In not just
365
how humans treat each other It's also a revolution in economics
366
It's a revolution in economics And Rasul Sallallahu Alaihi Wasallam encouraged Tijara
367
When he moved to Medina He started a marketplace He started economic activity
368
So what I was saying before
369
This person wants more They want more But that's the thing They just want more for themselves
370
Allah didn't say ثُمَّ يَطْمَعُوا أَزْزِيَادَةَ
371
They want more
372
They want me to give that Allah attributed that to himself They forget
373
that I'm the one giving them And attributing
374
that to himself Waleed doesn't acknowledge Allah But Allah brought himself into the conversation anyway Why?
375
As if to say Waleed you may acknowledge it or not
376
But it's Allah who's giving it to you And
377
when you realize Allah is the one giving to you Then you owe Allah something back
378
The description of the best believers in the Qur 'an Allah says they concentrate in their prayer
379
And they're humbled in their prayer They're powerless in their prayer
380
Zakat got mentioned, purification Then giving to the poor and those who need got mentioned
381
as if at the core of our belief is giving, giving, giving
382
one of the blessings of having more is you get to do an act of ibadah
383
that other people can't do which is what? giving more
384
why is Dhul Qarnayn let's go back to Dhul Qarnayn why is he traveling to all these different places?
385
because he knows people need help out there I'm gonna find out what's going on and who I can help
386
so he goes and brings justice to these people
387
these people have resources but they don't have the knowledge of engineering let me teach them how to build a wall
388
and then sometimes he even finds people he can't help
389
so he says I want nothing from you
390
and I'm not in a position to help you I'm just
391
going to leave you as you are كَذَٰلِكَ وَقَدَ حَطْرًا بِمَا لَدَيْهِ خُبْرًا he leave them alone
392
but he has a mentality to build something to go further
393
so this is actually the concept behind ثُمَّ يَطْمَعُوا أَنْ أَزِيد now the word طَمْعَ طَلَبُ الشَّيْءِ الْعَظِيمِ طَمْع means
394
when you want something great you have high aspirations and these people I told you They have a mindset.
395
They just want to build more and more and more.
396
They don't know when to stop.
397
كَلَّا إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا No, no, no. Not at all.
398
Meaning, he wants more.
399
That's not how things are going to happen.
400
He's wrong about that.
401
As if Allah has rejected his desire that he wants more and Allah has said, nope, no more for you.
402
No more for you.
403
And we'll learn in history that from the revelation of this ayah on, Waleed for the first time in his life started suffering losses in business,
404
losses in property, losses in sons.
405
His son becomes Muslim down the road.
406
And little by little, he died.
407
We don't know how he died, but one thing we do know is he died poor.
408
He did die poor One word from Allah Kalla That's it That's the end
409
وَهُوَ رَدْعٌ لَهُ عَنْ ذَلِكَ الطَّمْعِ الْفَاسِدِ قَالَ الْمُفَسِّرُونَ لَمْ يَزْلِ الْوَلِيدْ فِي نُقْصَانٍ بَعْدَ قَوْلِهِ Kalla The Mufassirun say
410
that Walid kept on suffering losses after Allah said حَتَّ افْتَقَرَ وَمَاتَ فَقِيرًا Until he became bankrupt
411
and died poor لِأَنَّهُمْ لَا يَحْسَبُونَ حَيَاةً بَعْدَ هَذِهِ كَمَا حَكَ
412
اللَّهُ مِنْ قَوْلِ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا
413
فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّ عَنْ سَبِيلِكَ رَبَّ نَطْمِسْ عَلَىٰ أَمْوَالِهِمْ
414
وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّى يَرَوْا الْعَذَابَ الْأَلِيمِ This is Allah saying, no, you become so materialist, that is your religion.
415
Just like Musa a .s when he was crossing the water and the pharaoh was behind him, ready to kill every man, woman, and child.
416
Musa a .s turned to Allah and said this, O our master, you are the one who gave Fir 'aun and his generals beautiful things and lots of wealth in this worldly life.
417
and our master, they ended up using that money and that beautiful life to misguide others from your path.
418
Our master crush their wealth, smudge their wealth, wipe out their wealth.
419
وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ and tie up their hearts.
420
فَلَا يُؤْمِنُوا حَتَّى يَرَوْا الْعَذَابِ الْأَلِيمِ And they shouldn't accept the faith until they see the punishment.
421
Ya Allah, take their dunya away and don't even give them the blessing of deen anymore.
422
Allah is now saying This is a very important comment
423
And this ayah teaches us That
424
when you become ungrateful For what Allah has given you And ungrateful doesn't just mean you say Alhamdulillah and remain greedy
425
Oh Allah has given so much I'm so grateful to Allah I said Alhamdulillah Now I want more Give me,
426
give me, give me there's this difference between feeling grateful feeling grateful being grateful and also doing grateful
427
do gratitude not just be grateful do grateful what does it mean to do gratitude it means to do with
428
that money what Allah wants you to do
429
do with it what Allah wants you to do
430
and it's amazing in our religion Allah didn't tell us take 90 % of your wealth
431
if you're a billionaire take 90 % of your wealth
432
and give it to somebody else you don't need that much money
433
Allah gave us give what you can give what you can give what you can
434
give as much as possible
435
but he didn't put a number on it he didn't put a percentage on it there's a minimum zakat percentage fine
436
but that's so minimum that's so minimum that you can't even feel it right but other than that
437
لِيُنْفِقْذُ سَعَةٍ مِّنْ سَعَةِهِ Allah says the one who has more can give more based on their more capacity.
438
That's it.
439
Give what you can.
440
قُلِ الْعَفُ Whatever you can handle.
441
So it's such a beautiful religion that some people will be able to give more.
442
Some people will be able to give less.
443
But they won't be condemned for it.
444
But at least you're giving.
445
At least you're giving.
446
And you're giving and giving.
447
Okay?
448
So, but rejecting the favor of Allah, meaning not being grateful with the wealth Allah has given you, is guaranteeing that it will stop coming.
449
لَإِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ If you remain grateful, I will give you more and more.
450
وَلَا إِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ If you become ungrateful, then my punishment is extremely severe.
451
وَلِهَذَا قَالَ شَيْخِ بْنُ عَتَاءِ اللَّهِ That's why Shaykh ibn عَتَاءِ اللَّهِ said, مَنْ لَمْ يَشْكُلِ النِّعَمْ فَقَدْ تَعَرَّدَ لِزَوَالِهَا Whoever isn't grateful for
452
the favors Allah has done for them has guaranteed themselves that their wealth is going to decline.
453
وَمَنْ شَكَرَهَا And whoever is grateful for the blessings they have, فَقَدْ قَيَّدَهَا بِعِقَالِهَا It's like they tied them up with a robe.
454
Like they're not going to escape.
455
Like an animal won't escape if you tie it.
456
You tied up your blessings by being grateful to Allah for your blessings.
457
Of course, that's actually also not a principle in the Quran necessarily.
458
You can be very grateful and suffer great losses still, isn't it?
459
Right?
460
But generally speaking, in gratitude, blessings will go away.
461
And blessings go away in two ways.
462
It doesn't just mean you're wealthy and you'll become poor.
463
Actually, you might die wealthy but miserable.
464
You might stay wealthy, but you are suffering.
465
You will become more and more lonely.
466
You become more and more paranoid.
467
You become more and more sick.
468
And you get a kind of sickness.
469
No doctors are able to help.
470
No physicians are able to help.
471
Nobody's able to help, you know.
472
Where did the wealth go then?
473
Where did the money and the power go then?
474
When you're suffering from internal pain.
475
Hey guys, you just watched a small clip of me explaining the Qur 'an in depth as part of the Deeper Look series studies.
476
Studying the Quran in depth can seem like a really intimidating thing that's only meant for scholars.
477
Our job at Bayina is to make deeper study of the Quran accessible and easy for all of you.
478
So take us up on that challenge.
479
Join us for this study, the deeper look of the Quran, for this surah and many other surahs on bayinatv .com under the deeper look section.
הורד אפליקציה
כל מה שאתה צריך כדי לדבר בשטף
הגיית AIציון לכל משפט
תרגול IPAשלוט בכל צליל
אוצר מיליםבנה את מאגר המילים שלך
משחק אוצר מיליםלמד תוך כדי משחק
אותו ערוץ
C11
The Future of My Quran Study | Nouman Ali Khan | Bayyinah’s Upcoming Projects
Daily ConversationUniversity Students
B11
A Message For Muslim Youth
TeensDaily Conversation
B21
Help Me Teach The Quran To 100 New Muslims | Nouman Ali Khan
Daily ConversationWorking Adults
B21
How To Deal With Tyrants In Your Life | Khutbah by Nouman Ali Khan
Daily ConversationWorking Adults
B23
Let the Quran Speak to the REAL You | Nouman Ali Khan
Daily ConversationWorking Adults
C12
Islam Is Easy (Stop Feeling Guilty) | Surah Al-Muzzammil | Nouman Ali Khan
Daily ConversationUniversity StudentsWorking Adults
C13
Overcoming Life's Challenges Through Patience and Hard Work | Surah At-Talaq | Nouman Ali Khan
Business EnglishUniversity StudentsWorking Adults
C14
Are Hardships My Fault, or a Test from Allah? | Khutbah Highlights | Nouman Ali Khan
Daily ConversationUniversity StudentsWorking Adults
C1Our Limits Point Back to Allah
Daily ConversationUniversity StudentsWorking Adults
C1The Idols We Carry in Our Minds
Daily ConversationUniversity Students
C1Ep 8 - Remember Me, I Will Remember You | Dhul Hijjah 2026 | Jerusalem to Makkah | Nouman Ali Khan
Daily ConversationUniversity StudentsWorking Adults
B1Stop Questioning Allah's Forgiveness! - Nouman Ali Khan
Daily ConversationUniversity StudentsWorking Adults
FOR YOU
המלץ על סרטון
C11
28 משפטים
The greatest sickness! #hishamabuyusuf #motivation #ikhlas #islamicshorts #muslim
Daily ConversationWorking Adults
C1119 משפטים
Bashar's POWERFUL Money Formula To Manifest Wealth Effortlessly! (Channeled By Darryl Anka)
Daily ConversationWorking Adults
C13
14 משפטים
Nothing can be gained without losing, even heaven demands death
Daily ConversationWorking Adults
B21
457 משפטים
deen vs dunya - how to detach from this world
Daily ConversationWorking Adults
B23
32 משפטים
Everything Happens For A Reason | Muniba Mazari
Daily ConversationWorking Adults
B23
18 משפטים
Will Smith EXPOSES the Truth About Fame, Money & Happiness | 'Nothing Will Ever Be Enough' | REVOLT
Daily ConversationWorking Adults
C1375 משפטים
Change your Life Before it's too Late ! Mohamed Hoblos
Daily ConversationUniversity StudentsWorking Adults
B21
114 משפטים
7 Mentalités qui vous Rendront Pauvre - Dan Lok
Daily ConversationWorking Adults
B231 משפטים
فيديو تحفيزي للنجاح في واحد من اقوى الخطابات الملهمة - مترجم للعربي
Daily ConversationWorking Adults
C12
40 משפטים
معضلة الشّرّ | الشّيخ عمر سُليمان
Daily ConversationWorking Adults
C1208 משפטים
for Muslims who forgot what they're Talented at
Daily ConversationWorking Adults
Vocabulary and speaking notes for this lesson
This C1 speaking lesson is built on the video “You Can Have Everything… and Still Be Miserable”. This video has 474 sentences and 5095 words to shadow. The speech runs for 30:58. The speaker talks at a natural 165 words per minute, close to everyday conversation. 85% of the words are among the 3,000 most common in English; the rest is worth studying before you start.
Key vocabulary in this video
The 15 most advanced words in the video, with pronunciation and meaning:
| Word | Pronunciation | Meaning |
|---|---|---|
| ayah noun | /ˈaɪ.(j)ɑː/ | A verse in the Quran. |
| blessing noun | /ˈblɛs.ɪŋ/ | Some kind of divine or supernatural aid, or reward. |
| inheritance noun | /ɪnˈhɛɹɪtəns/ | The passing of title to an estate upon death. |
| mentality noun | /mɛnˈtæləti/ | A mindset; a way of thinking; a set of beliefs. |
| astaghfirullah | /ˌæs.tæɡ.fɪ.ɹəˈlɑː/ | A short prayer of redemption; I seek forgiveness from Allah; God forgive me. |
| bloodline noun | /ˈblʌdˌlaɪn/ | The abstract link between a person and their ancestors. |
| worldly adjective | /ˈwɜː(ɹ)ldli/ | Concerned with human or earthly matters, physical as opposed to spiritual. |
| obstacle noun | /ˈɑbstəkəl/ | Something that impedes, stands in the way of, or holds up progress, either physically or figuratively |
| ethical adjective | /ˈɛθɪkəl/ | Of or relating to the study of ethics. |
| curse noun | /kɝs/ | A supernatural detriment or hindrance; a bane. |
| ungrateful adjective | /ʌnˈɡɹeɪtfəl/ | Not grateful; not expressing gratitude. |
| gratitude noun | /ˈɡɹæ.tɪ.tud/ | The state of being grateful. |
| puzzle noun | /ˈpʌzəl/ | The state of feeling confused or mystified because one cannot understand a complicated matter, a problem, etc.; bewilderment, confusion; (countable) often in… |
| furnish verb | /ˈfɝnɪʃ/ | To provide a place with furniture, or other equipment. |
| materialist noun | /məˈtiːɹɪəlɪst/ | Someone who is materialistic, concerned only with material possessions. |
Phrasal verbs you will hear
| Word | Pronunciation | Meaning |
|---|---|---|
| come along verb | To accompany. | |
| tie up verb | To secure with rope, string, etc. | |
| come together verb | /ˈkʌm tʊˈɡɛðɚ/ | To assemble; to congregate; to combine. |
| come up verb | To emerge or become known, especially unexpectedly. | |
| end up verb | To bring to a conclusion. | |
| find out verb | To discover, as by asking or investigating. | |
| give back verb | To return, restore (a thing to its original owner or location etc.). | |
| give up verb | To surrender (someone or something); to inform on (someone). |
Sentences worth repeating
Short, complete lines from the video that you can reuse in everyday conversation:
- You're going to tell me strategy?
- You think you're going to tell me strategy?
- You're going to give me financial advice?
- I got, well, how much money do you make?
- I should give him more?
דקדוק בסרטון הזה
המבנים שהדובר משתמש בהם הכי הרבה, עם המילים המדויקות מהסרטון:
| מבנה | בסרטון |
|---|---|
| משפטי תנאי (Conditional sentences) if + clause, will/would + verb — תנאי ותוצאה שלו | if you pursue this dunya, you'll become · If you remain grateful, I will give |
| “Used to” used to + verb — הרגל או מצב שהיה נכון בעבר וכבר לא קיים | used to do · used to be |
| הווה מושלם (Present perfect) have/has + past participle — פעולה שקרתה בעבר ועדיין יש לה חשיבות או השפעה עכשיו | have waleed · has facilitated · has made |
| סביל (Passive voice) be + past participle — הדגש הוא על מה שקורה, לא על מי שעושה את הפעולה | being released · was described · be fixed |
Pronunciation to watch
The speaker uses 127 contractions and reduced forms, such as don't, you're, they're. Say them the short way, as you hear them.
- The “th” sounds: ethical /ˈɛθɪkəl/, thirsty /ˈθɝs.ti/
- The “sh” and “zh” sounds: furnish /ˈfɝnɪʃ/, sham /ˈʃæm/, aspiration /ˌæspəˈɹeɪʃən/, elevation /ˌɛlɪˈveɪʃn̩/, revelation /ˌɹɛv.əˈleɪ.ʃən/
- Long words — get the stress right: inheritance /ɪnˈhɛɹɪtəns/, mentality /mɛnˈtæləti/, astaghfirullah /ˌæs.tæɡ.fɪ.ɹəˈlɑː/, materialist /məˈtiːɹɪəlɪst/, pharmaceutical /ˌfɑː.məˈs(j)uː.tɪ.kl̩/
How to practise with this video
- Listen to the whole video once without speaking and note the words you do not know.
- Start at 0.75× speed, shadow it sentence by sentence, then go back to normal speed once it feels easy.
- Record yourself and compare with the original, paying attention to words like ayah, blessing, inheritance.
מהי טכניקת השאדואינג?
שאדואינג היא טכניקת למידת שפה מבוססת מדע שפותחה במקור להכשרת מתורגמנים מקצועיים ופופולרית על ידי הפוליגלוט ד"ר אלכסנדר ארגואלס. השיטה פשוטה אך עוצמתית: אתה מקשיב לאודיו באנגלית ילידית וחוזר עליו בקול רם מיד — כמו צל העוקב אחרי הדובר עם עיכוב של 1–2 שניות בלבד. בניגוד להאזנה פסיבית או תרגילי דקדוק, שאדואינג מכריח את המוח והשרירים בפה לעבד ולשחזר דפוסי דיבור אמיתיים בו זמנית. מחקרים מראים שזה משפר משמעותית את דיוק ההגייה, האינטונציה, הקצב, הדיבור המחובר, הבנת השמיעה ושטף הדיבור — מה שהופך אותו לאחת השיטות היעילות ביותר להכנה לIELTS Speaking ולתקשורת באנגלית בעולם האמיתי.