跟读练习: EASTERN PHILOSOPHY - Confucius - 通过视频学习英语口语

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We know very little for certain about the life of the Chinese philosopher Confucius.
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He is said to have been born in 551 BC in China.
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He may have been a student of the Taoist master Lao Tzu.
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According to tradition, he began government service and served many roles, including Minister of Crime under Duke Ding in the state of Lu.
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However, Confucius and the Duke fell out after the Duke received a present from a neighboring ruler, beautiful women and 124 horses.
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The Duke spent all his time riding horses and being entertained by the women, which Confucius found deeply improper for a ruler.
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So he left the court and wandered for years.
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Around between the 3rd and 5th century BC, Confucius's works were collected into the Analects, a collection of sayings written down by his followers.
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Some of the morals Confucius taught are easily recognizable, most notably his version of the Golden Rule, do not do unto others what you don't want done to yourself.
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But some of them also sound very strange or old-fashioned to modern ears, especially to Western ones.
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But we need his advice all the more for this.
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It serves as an antidote to the troubles we currently face.
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Here are a few examples of what Confucius helps us to remember.
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1. Ceremony is important The Analects are filled with strange conversations between Confucius and his disciples, like this one.
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Tsé-Kung wished to do away with the offering of a sheep.
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Confucius said, Tsé, you love the sheep, I love the ceremony.
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At first this is baffling, if not also humorous.
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Why not save the sheep?
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But Confucius is reminding Tze and us about the importance of ceremony.
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In the modern world we tend to shun ceremony and see this as a good thing, a sign of intimacy or a lack of pretension.
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But Confucius believed in the value of ceremonies over sheep because he valued what he called ritual propriety.
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This might seem a very outdated and conservative idea, but in fact many of us long for particular rituals that meal mum cooked for us whenever we were sick,
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or the yearly birthday outing, or our wedding vows.
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We understand that certain premeditated, deliberate and precise gestures stir our emotions deeply.
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Rituals make our intentions clear and they help us to understand how to behave.
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Two, we should treat our parents with reverence.
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In particular, Confucius had a very strict idea about how we should behave towards our parents.
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He believed that we should obey them when we're young, care for them when they're old, mourn at length when they die and make huge sacrifices in their memory thereafter.
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He even said that we shouldn't travel far away
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while our parents are alive and should cover for them if they steal a sheep.
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This attitude is known as filial piety.
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This sounds strange now, when many of us leave our parents home as teenagers and rarely return to visit.
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We may even see them as strangers, arbitrarily thrust upon us by fate.
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After all, our parents are so out of touch, so pitifully human in their shortcomings, so difficult, so judgmental, and they have such bad taste in music.
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Yet Confucius recognize that in many ways moral life begins in the family.
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We cannot truly be caring, wise, grateful and conscientious unless we remember mum's birthday and meet dad for lunch.
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3. We should be obedient to honourable people Modern society is very egalitarian.
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We believe that we're all born equal and should ultimately be able to say and do whatever we like.
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We reject many rigid hierarchical roles.
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Yet Confucius told his followers Let the ruler be a ruler, the subject a subject, a father a father, and a son a son.
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This might sound jarring, but it is in fact important to realise that there are people worthy of our deep veneration, even our simple and humble obedience.
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We need to be modest enough to recognise the people whose experience or accomplishments outweigh our own.
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We should also practise peaceably doing what these people need, ask or command.
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Confucius explained, The relation between superiors and inferiors is like that between the wind and the grass.
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The grass must bend when the wind blows across it.
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Bending gracefully is in fact not a sign of weakness but a gesture of humility and respect.
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Four.
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Cultivated knowledge can be more important than creativity.
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Modern culture places a lot of emphasis on creativity, unique insights that come to us suddenly.
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But Confucius was adamant about the importance of the universal wisdom that comes comes from years of hard work and reflection.
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He listed benevolence, ritual propriety, righteousness, wisdom, integrity, as the five constant virtues.
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While Confucius believed that people were inherently good, he also saw that virtues like these must be constantly cultivated, just like plants in a garden.
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He spoke about moral character and wisdom as the work of a lifetime.
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We can see now why he had such reverence for his elders.
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Of course, a burst of inspiration may well be what we need to start our business
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or redo our rough draft or reinvent our life.
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But if we're being very honest with ourselves, we'll have to admit that we also need to devote more energy to slowly changing our habits.
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This, more than anything else, is what prevents us from becoming truly intelligent, accomplished and wise.
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Confucius died without reforming the decadent Duke and his officials.
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But after his death, his followers created schools and temples in his honour across East Asia, passing his teachings along for over 2,000 years.
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Today, millions of people still follow Confucius' teachings as a spiritual or religious discipline, and his thought has been a huge influence on Eastern political ideas about morality,
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obedience and good leadership.
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We might find Confucian virtues a bit strange or old-fashioned, but this is what ultimately makes them all the more important.
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We need them as a corrective to our own excesses.
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The modern world is almost surprisingly totally un-Confucian, informal, egalitarian and full of innovation.
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So we're conversely at risk of becoming impulsive, irreverent and thoughtless without a little advice from Confucius about good behaviour and cheap.
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Thank you.

本课的词汇与口语要点

这节 C1 级别的口语课以视频“EASTERN PHILOSOPHY - Confucius”为素材。 视频中反复出现的词有:Confucius, sheep, Duke, modern, parents。 这段视频共有 67 个句子、1040 个单词可供跟读。 讲话部分时长为 5:23。 说话人语速较快,每分钟约 193 个词,会出现较多连读和弱读。 只有 76% 的单词属于英语最常用的 3,000 词,词汇难度较高。

视频中的重点词汇

视频中最难的 15 个单词,附发音和释义:

单词发音释义
ruler 名词/ˈɹulɚ/尺, 直尺
ritual 名词/ˈɹɪt͡ʃ.u.əl/儀式 /仪式, 典禮 /典礼
follower 名词/ˈfɒləʊə(ɹ)/追隨者 /追随者
cultivate 动词/ˈkʌltɪveɪt/耕種 /耕种, 種植 /种植
egalitarian 形容词/ɪˌɡæl.ɪˈtɛɹ.i.ən/平等主義的 /平等主义的, 平均主義的 /平均主义的
obedience 名词/oʊˈbidiəns/百依百順 /百依百顺, 服從 /服从
reverence 名词/ˈɹɛv.ə.ɹəns/崇敬
gesture 名词/ˈd͡ʒɛs.t͡ʃɚ/手勢 /手势, 姿勢 /姿势
behave 动词/bɪˈheɪv/為人 /为人
creativity 名词/kri.eɪˈtɪv.ᵻ.ti/創造力 /创造力, 創造性 /创造性
adamant 形容词/ˈæd.ə.mənt/堅定不移 /坚定不移, 堅決 /坚决
antidote 名词/ˈæn.tɪ.doʊt/解藥 /解药, 解毒藥 /解毒药
arbitrarily 副词任意地
baffle 动词/ˈbæf(ə)l/迷惑, 使困惑
benevolence 名词/bəˈnɛvələns/仁慈, 仁

视频中出现的短语动词

单词释义
do away with 动词廢除 /废除, 終止 /终止
fall out 动词掉出來 /掉出来
write down 动词寫下來 /写下来, 寫下 /写下

需要注意的发音

说话人用了 8 次缩略和弱读形式,例如 we're, don't, shouldn't。请按听到的简短形式来说。

  • “th” 音: thoughtless /ˈθɔtləs/, thrust /θɹʌst/, thereafter /ˌðɛɹˈæf.tɚ/
  • “sh” 和 “zh” 音: conscientious /ˌkɑn.ʃiˈɛn.ʃəs/, shortcoming /ˈʃɔːtˌkʌmɪŋ/, veneration /ˌvɛnəˈɹeɪʃən/, accomplishment /əˈkɑm.plɪʃ.mənt/, accomplish /əˈkɑm.plɪʃ/
  • 长单词——注意重音位置: egalitarian /ɪˌɡæl.ɪˈtɛɹ.i.ən/, creativity /kri.eɪˈtɪv.ᵻ.ti/, benevolence /bəˈnɛvələns/, conscientious /ˌkɑn.ʃiˈɛn.ʃəs/, hierarchical /ˌhaɪəˈɹɑːkɪkəl/

中文母语者容易读错的音:

  • /v/ — 不要读成 /w/,上齿轻触下唇: virtue /ˈvɝt͡ʃu/, cultivate /ˈkʌltɪveɪt/, reverence /ˈɹɛv.ə.ɹəns/, behave /bɪˈheɪv/, creativity /kri.eɪˈtɪv.ᵻ.ti/
  • 词尾辅音 — 要读清楚,后面不要加元音: cultivate /ˈkʌltɪveɪt/, obedience /oʊˈbidiəns/, reverence /ˈɹɛv.ə.ɹəns/, behave /bɪˈheɪv/, adamant /ˈæd.ə.mənt/
  • /r/ 和 /l/ 的区别: ruler /ˈɹulɚ/, ritual /ˈɹɪt͡ʃ.u.əl/, follower /ˈfɒləʊə(ɹ)/, egalitarian /ɪˌɡæl.ɪˈtɛɹ.i.ən/, gracefully /ˈɡɹeɪsfəli/

如何用这段视频练习

  1. 先完整听一遍视频,不要开口,记下不认识的单词。
  2. 先用 0.75 倍速逐句跟读,熟练之后再回到正常速度。
  3. 录下自己的声音并与原声对比,特别注意 ruler, ritual, follower 这类单词。

什么是跟读法?

跟读法 (Shadowing) 是一种有科学依据的语言学习技巧,最初开发用于专业口译员的培训,并由多语言者Alexander Arguelles博士普及。这个方法简单而强大:您在听英语母语原声的同时立即大声重复——就像是一个延迟1-2秒紧跟说话者的影子。与被动听力或语法练习不同,跟读法强迫您的大脑和口腔肌肉同时处理并模仿真实的讲话模式。研究表明它能显着提高发音准确性,语调,节奏,连读,听力理解和口语流利度——使其成为雅思口语备考和真实英语交流最有效的方法之一。

影子跟读法: 阅读完整分步指南 →