跟讀練習: Identity Crisis: Why Defining Yourself by Your Career Is a Problem - 通過影片學習英語口語

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These days, you can't get anywhere without having a big argument about identity politics.
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I'm this, you're that, I'm a Democrat, you're Republican, I'm a liberal, you're conservative, whatever it happens to be.
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And those sorts of identities are critically important.
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A lot of people in business, they shy away from those identity politics discussions, but they have identity politics all their own.
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They have an identity as a successful person.
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They have an identity that revolves around their excellence in their job.
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Who are you?
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You know, I'm a father and a grandfather, I'm a husband, you know.
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But when people ask me that question, I say I'm a professor at the Harvard Business School.
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Why?
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Because that's my identity.
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Okay, that's a way to identify myself to be sure, but if that's how I see me,
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that's a real problem, isn't it? strips away the really important things that I have in my life.
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For those who see their identity as being a successful professional, specifically successful, that's kind of an identity based on fear, isn't it?
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We all have fears.
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I mean, I have fears.
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It's normal to be afraid of things.
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But a fear of an attack on your identity, that's actually a death fear.
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That's important.
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Only 20% of the population is actually afraid of dying.
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And a lot of people who are really good at what they do, a lot of my students, a lot of the people watching this, they're desperately afraid of failing at work.
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And that leads to a lot of behavior that's not very healthy, as a matter of fact.
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That kind of a stripped down, cardboard cutout version of one's self, which is not good for you, it's not good for your relationships.
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People ask me this all the time who are extremely successful in business, as a matter of fact, who are afraid of failure, and they say, look, I need to get over this, but I don't want to fail.
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What do you recommend?
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I actually have an exercise for that.
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It's called the Maranasati Death Meditation, adapted for professional failure.
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It actually comes from Theravada Buddhism on the southern tier of Asia, of Asia where the Buddhists would practice a contemplation of their own death.
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If you go into a Buddhist monastery in Thailand or Vietnam or Myanmar,
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Sri Lanka, you'll often find that the walls are adorned with photos of corpses in different states of decay.
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And you're like, wow, that's really morbid.
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It's not, it turns out.
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What happens is that the monks and nuns will contemplate those photos and they will look at each one and say, that is me, and that is me.
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And they'll go through this Marnasati, nine-part death meditation, where they contemplate different stages of a body and a body in different states of decomposition.
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They'll say, that's me.
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That's going to be me.
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That's me.
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Why?
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Because they're exposing themselves to the truth of their own mortality such
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that they can transcend it and actually be fully alive right now.
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You see how healthy that is, right?
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Well, for people who are desperately afraid of the death of their identity as a successful person,
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they need to be exposed to that reality as well.
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Because the truth of the matter is, I don't care who's watching this.
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I don't care how successful you are.
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The party's going to finish, man.
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It's not going to last forever.
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And you have to be comfortable with that
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so you can fully be alive and involved in what's going on in your life today.
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Otherwise, you'll be immobilized by the fear of something that paradoxically is the most normal,
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most predictable thing in your whole life.
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Which is that this is going to stop.
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I recommend putting together a little nine-part meditation where you say, starting off saying, I feel like I'm losing my edge at work.
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I don't know.
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You know, my decision making isn't as crisp as it once was.
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And people are starting to notice it.
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Step two might be, people are starting to make remarks about the fact that I'm losing a step.
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Step three might be, I'm thinking the board is starting to talk about my replacement.
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And they're not including me in the discussions.
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Step four is, I'm pretty sure that the end is coming for my career.
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I'm pretty sure.
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I don't want it to come, but I'm pretty sure it's coming.
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Step five is, I've just gotten the word that I have to retire, even though it's not what I wanted to do.
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Step six might be, yeah, I kind of got forced out.
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And the worst part is, I don't think people remember me for what I used to do.
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They just think of me as the guy who got, they got forced out of the job.
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Step seven is, I just went back to my workplace and it's only six months, but a lot of people are new and they didn't know who I am.
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Step eight is I moved away, you know, and now the people that I talk to, they just think of me as a retired person.
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They don't even ask about what I used to do.
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And step nine might be most days I don't even think about what I used to do.
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I'm just living a different life at this point.
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Now, I realize that sounds really negative, but it isn't.
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But it isn't.
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It's normal.
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Think about those things for two minutes each.
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Do that for three weeks and you'll be a different person.
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Why?
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Not because you failed.
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That's not even failure, by the way.
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It's normal life.
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You will no longer be afraid.
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You will no longer be afraid of these things actually happening to you
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because they will have happened to you in your mind.
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They will have happened to you in your heart.
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And you'll be comfortable with the fact that you have a trajectory of your success and the value you're trying to create.
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And when it's over, you're going to submit because that's the only choice.
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And then, then you'll be at peace.
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Everybody needs to manage their own life like a project and understand that your skills and interests are going to change.
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To do things on purpose, to recognize that the good times are not going to last forever
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and you have to engineer new good times under different circumstances.
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That's now what I talk about with people who are getting older
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and that's the advice I'm taking for myself and I don't know.
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I'm actually at peace for the first time in a long time.

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本課的詞彙與口語要點

這段影片共有 93 個句子、1119 個單詞可供跟讀。 講話部分時長為 6:14。 說話人語速自然,每分鐘約 179 個詞,接近日常對話。 87% 的單詞屬於英語最常用的 3,000 詞,詞彙容易理解。

影片中的重點詞彙

影片中 15 個不太常見的單詞,附發音和釋義:

  • meditation /mɛdɪˈteɪʃn̩/ (名詞) — 沉思. A devotional exercise of, or leading to, contemplation.
  • retire /ɹəˈtaɪɹ/ (動詞) — 退休, 引退. To stop working on a permanent basis, usually because of old age or illness.
  • desperately /ˈdɛs.p(ə.)ɹət.li/ (副詞) — 拼命地, 死命地. In a desperate manner; without regard to danger or safety; recklessly.
  • expose /ɪkˈspoʊz/ (動詞) — 揭露, 暴露. To reveal; to uncover; to make visible; to bring to light.
  • skill /skɪl/ (名詞) — 技巧, 技能. A capacity to do something well; a technique, an ability, usually acquired or learned, as opposed to abilities that are regarded as innate.
  • submit /səbˈmɪt/ (動詞) — 讓步 /讓步, 屈服. To yield or give way to another.
  • grandfather /ˈɡɹæn(d)ˌfɑðɚ/ (名詞) — 爺爺 /爺爺, 祖父. A father of someone's parent.
  • tier /ˈtɪɚ/ (名詞) — 層 /層, 排. A row or range, especially one at a higher or lower level than another.
  • excellence /ˈɛksələns/ (名詞) — 卓越. The quality of being excellent; brilliance
  • workplace /ˈwɝkˌpleɪs/ (名詞) — 工作場所 /工作場所, 職場 /職場. The place where someone works.
  • adapt /əˈdæpt/ (動詞) — 適應 /適應. To make suitable; to make to correspond; to fit or suit.
  • monk /mʌŋk/ (名詞) — 和尚, 僧侶 /僧侶. A male member of a monastic order who has devoted his life for religious service.
  • mortality /mɔɹˈtælɪti/ (名詞) — 必死. The state of being susceptible to death.
  • predictable /pɹəˈdɪktəbləl/ (形容詞) — 可預見的 /可預見的, 可預言的 /可預言的. Able to be predicted.
  • cardboard /ˈkɑɹdˌbɔɹd/ (名詞) — 紙板 /紙板, 硬紙板 /硬紙板. A wood-based material resembling heavy paper, used in the manufacture of boxes, cartons and signs.

影片中出現的短語動詞

  • come from (動詞) — 來自 /來自. To have as one's origin, birthplace or nationality.
  • go through (動詞) — 通過 /通過. To travel from one end of something to the other.
  • look at (動詞) — 觀察 /觀察, 看. To observe or watch.
  • put together (動詞) — 拼合, 組合 /組合. To assemble, construct, build, or formulate.
  • turn out (動詞) — 原來 /原來. To end up; to result.

需要注意的發音

說話人用了 48 次縮略和弱讀形式,例如 I'm, don't, you're。請按聽到的簡短形式來說。

  • “sh” 和 “zh” 音: meditation /mɛdɪˈteɪʃn̩/, contemplation /ˌkɑntəmˈpleɪʃən/, decomposition /diːˌkɒmpəˈzɪʃən/
  • 長單詞——注意重音位置: desperately /ˈdɛs.p(ə.)ɹət.li/, mortality /mɔɹˈtælɪti/, critically /ˈkɹɪt.ɪ.kə.li/, predictable /pɹəˈdɪktəbləl/, monastery /ˈmɑnəˌstɛɹi/

如何用這段影片練習

  1. 先完整聽一遍影片,不要開口,記下不認識的單詞。
  2. 先用 0.75 倍速逐句跟讀,熟練之後再回到正常速度。
  3. 錄下自己的聲音並與原聲對比,特別注意 meditation, retire, desperately 這類單詞。

影片中的語法

說話人最常用的結構,並附上影片中的原話:

結構影片中的用法
“used to” used to + 動詞 — 過去的習慣或狀態,現在已不再如此used to do
定語從句 who / which + 從句 — 補充說明人或事物those who see · people who are · self, which is
被動語態 be + 過去分詞 — 強調發生了什麼,而不是誰做的are adorned · be exposed · be immobilized

什麼是跟讀法?

跟讀法 (Shadowing) 是一種有科學依據的語言學習技巧,最初開發用於專業口譯員的培訓,並由多語言者Alexander Arguelles博士普及。這個方法簡單而強大:您在聽英語母語原聲的同時立即大聲重複——就像是一個延遲1-2秒緊跟說話者的影子。與被動聽力或語法練習不同,跟讀法強迫您的大腦和口腔肌肉同時處理並模模擬實的講話模式。研究表明它能顯著提高發音準確性,語調,節奏,連讀,聽力理解和口語流利度——使其成為雅思口語備考和真實英語交流最有效的方法之一。

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